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#ah I love it when we make dark curses a foil/parallel to the main hero
wysteriaisapenguin · 10 months
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He was supposed to be the steam engine everyone adored.
But he was thrown away for being a 'failure' and was abandoned. Before long, no one remembered who he was.
He couldn't stand the sight of seeing everyone so happy.
All that was left in his heart was hatred, malice, and envy.
So you know how Starlight Express was supposed to be a Thomas the Tank Engine musical but that idea was rejected so it became its own thing? Combine that with the fact that Thomas gets easily jealous of other steam engines who are 'better' than him and oh boy...
That makes him the perfect Dark Curse for this AU.
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cappymightwrite · 3 years
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What draws you to incest ?
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*sighs* Ok, here we go. I'm a real card carrying Jonsa now aren't I?
Anon, listen. I know this is an anti question that gets bandied about a lot, aimed at provoking, etc, when we all know no Jonsa is out here being all you know what, it really is the incest, and the incest alone, that draws me in. I mean, come on now. Grow up.
If I was "drawn" to incest I'd be a fan of Cersei x Jaime, Lucrezia x Cesare, hell Oedipus x Jocasta etc... but I haven't displayed any interest in them now, have I? So, huh, it can't be that.
Frankly, it's a derivitive question that is really missing the mark. I'm not "drawn" to it, though yeah, it is an unavoidable element of Jonsa. The real question you should be asking though, is what draws GRRM to it? Because he obviously is drawn to it, specifically what is termed the "incest motif" in academic and literary scholarship. That is a far more worthwhile avenue of thinking and questioning, compared with asking me. Luckily for you though anon, I sort of anticipated getting this kind of question so had something in my drafts on standby...
You really don't have to look far, or that deeply, to be hit over the head by the connection between GRRM's literary influences and the incest motif. I mean, let's start with the big cheese himself, Tolkein:
Tolkein + Quenta Silmarillion
We know for definite that GRRM has been influenced by Tolkein, and in The Silmarillion you notably have a case of unintentional incest in Quenta Silmarillion, where Túrin Turambar, under the power of a curse, unwittingly murders his friend, as well as marries and impregnates his sister, Nienor Níniel, who herself had lost her memory due to an enchantment.
Mr Tolkein, "what draws you to incest?"
Old Norse + Völsunga saga
Tolkein, as a professor of Anglo-Saxon, was hugely influenced by Old English and Old Norse literature. The story of the ring Andvaranaut, told in Völsunga saga, is strongly thought to have been a key influence behind The Lord of the Rings. Also featured within this legendary saga is the relationship between the twins Signy and Sigmund — at one point in the saga, Signy tricks her brother into sleeping with her, which produces a son, Sinfjotli, of pure Völsung blood, raised with the singular purpose of enacting vengence.
Anonymous Norse saga writer, "what draws you to incest?"
Medieval Literature as a whole
A lot is made of how "true" to the storied past ASOIAF is, how reflective it is of medieval society (and earlier), its power structures, its ideals and martial values etc. ASOIAF, however, is not attempting historical accuracy, and should not be read as such. Yet it is clearly drawing from a version of the past, as depicted in medieval romances and pre-Christian mythology for instance, as well as dusty tomes on warfare strategy. As noted by Elizabeth Archibald in her article Incest in Medieval Literature and Society (1989):
Of course the Middle Ages inherited and retold a number of incest stories from the classical world. Through Statius they knew Oedipus, through Ovid they knew the stories of Canace, Byblis, Myrrha and Phaedra. All these stories end more or less tragically: the main characters either die or suffer metamorphosis. Medieval readers also knew the classical tradition of incest as a polemical accusation,* for instance the charges against Caligula and Nero. – p. 2
The word "polemic" is connected to controversy, to debate and dispute, therefore these classical texts were exploring the incest motif in order to create discussion on a controversial topic. In a way, your question of "what draws you to incest?" has a whiff of polemical accusation to it, but as I stated, you're missing the bigger question.
Moving back to the Middle Ages, however, it is interesting that we do see a trend of more incest stories appearing within new narratives between the 11th and 13th centuries, according to Archibald:
The texts I am thinking of include the legend of Judas, which makes him commit patricide and then incest before betraying Christ; the legend of Gregorius, product of sibling incest who marries his own mother, but after years of rigorous penance finally becomes a much respected pope; the legend of St Albanus, product of father-daughter incest, who marries his mother, does penance with both his parents but kills them when they relapse into sin, and after further penance dies a holy man; the exemplary stories about women who sleep with their sons, and bear children (whom they sometimes kill), but refuse to confess until the Virgin intervenes to save them; the legends of the incestuous begetting of Roland by Charlemagne and of Mordred by Arthur; and finally the Incestuous Father romances about calumniated wives, which resemble Chaucer's Man of Law's Tale except that the heroine's adventures begin when she runs away from home to escape her father's unwelcome advances. – p. 2
I mean... that last bit sounds eerily quite close to what we have going on with Petyr Baelish and Sansa Stark. But I digress. What I'm trying to say is that from a medieval and classical standpoint... GRRM is not unique in his exploration of the incest motif, far from it.
Sophocles, Ovid, Hartmann von Aue, Thomas Malory, etc., "what draws you to incest?"
Faulkner + The Sound and the Fury, and more!
Moving on to more modern influences though, when talking about the writing ethos at the heart of his work, GRRM has famously quoted William Faulker:
His mantra has always been William Faulkner’s comment in his Nobel prize acceptance speech, that only the “human heart in conflict with itself… is worth writing about”. [source]
I’ve never read any Faulker, so I did just a quick search on “Faulkner and incest” and I pulled up this article on JSTOR, called Faulkner and the Politics of Incest (1998). Apparently, Faulkner explores the incest motif in at least five novels, therefore it was enough of a distinctive theme in his work to warrant academic analysis. In this journal article, Karl F. Zender notes that:
[...] incest for Faulkner always remains tragic [...] – p. 746
Ah, we can see a bit of running theme here, can't we? But obviously, GRRM (one would hope) doesn’t just appreciate Faulkner’s writing for his extensive exploration of incest. This quote possibly sums up the potential artistic crossover between the two:
Beyond each level of achieved empathy in Faulkner's fiction stands a further level of exclusion and marginalization. – pp. 759–60
To me, the above parallels somewhat GRRM’s own interest in outcasts, in personal struggle (which incest also fits into):
I am attracted to bastards, cripples and broken things as is reflected in the book. Outcasts, second-class citizens for whatever reason. There’s more drama in characters like that, more to struggle with. [source]
Interestingly, however, this essay on Faulkner also connects his interest in the incest motif with the romantic poets, such as Percy Bysshe Shelley and Lord Byron:
As Peter Thorslev says in an important study of romantic representations of incest, " [p]arent-child incest is universally condemned in Romantic literature...; sibling incest, on the other hand, is invariably made sympathetic, is sometimes exonerated, and, in Byron's and Shelley's works, is definitely idealized.” – p. 741
Faulkner, "what draws you to incest?" ... I mean, that article gives some good explanations, actually.
Lord Byron, Manfred + The Bride of Abydos
Which brings us onto GRRM interest in the Romantics:
I was always intensely Romantic, even when I was too young to understand what that meant. But Romanticism has its dark side, as any Romantic soon discovers... which is where the melancholy comes in, I suppose. I don't know if this is a matter of artistic influences so much as it is of temperament. But there's always been something in a twilight that moves me, and a sunset speaks to me in a way that no sunrise ever has. [source]
I'm already in the process of writing a long meta about the influence of Lord Byron in ASOIAF, specifically examining this quote by GRRM:
The character I’m probably most like in real life is Samwell Tarly. Good old Sam. And the character I’d want to be? Well who wouldn’t want to be Jon Snow — the brooding, Byronic, romantic hero whom all the girls love. Theon [Greyjoy] is the one I’d fear becoming. Theon wants to be Jon Snow, but he can’t do it. He keeps making the wrong decisions. He keeps giving into his own selfish, worst impulses. [source]
Lord Byron, "what draws you to—", oh, um, right. Nevermind.
I'm not going to repeat myself here, but it's worth noting that there is a clear through line between GRRM and the Romantic writers, besides perhaps melancholic "temperament"... and it's incest.
But look, is choosing to explore the incest motif...well, a choice? Yeah, and an uncomfortable one at that, but it’s obvious that that is what GRRM is doing. I think it’s frankly a bit naive of some people to argue that GRRM would never do Jonsa because it’s pseudo-incest and therefore morally repugnant, no ifs, no buts. I’m sorry, as icky as it may be to our modern eyes, GRRM has set the president for it in his writing with the Targaryens and the Lannister twins.
The difference with them is that they knowingly commit incest, basing it in their own sense of exceptionalism, and there are/will be bad consequences — this arguably parallels the medieval narratives in which incest always ends badly, unless some kind of real penance is involved. For Jon and Sansa, however, the Jonsa argument is that they will choose not to commit incest, despite a confused attraction, and then will be rewarded in the narrative through the parentage reveal, a la Byron’s The Bride of Abydos. The Targaryens and Lannisters, in several ways excluding the incest (geez the amount of times I’ve written incest in this post), are foils for the Starks, and in particular, Jon and Sansa. Exploring the incest motif has been on the cards since the very beginning — just look at that infamous "original" outline — regardless of whether we personally consider that an interesting writing choice, or a morally inexcusable one.
Word of advice, or rather, warning... don't think you can catch me out with these kinds of questions. I have access to a university database, so if I feel like procrastinating my real academic work, I can and will pull out highly researched articles to school you, lmao.
But you know, thanks for the ask anyway, I guess.
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