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#and dave is THE UNREASONABLE ATTACHMENT GUY
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Something about Dave and L.L. both having abusive parents you knoooow is due to end poorly y'know. Like last time someone shared trauma with L.L. they both nearly ended up dead (Beau). VERY different circumstances of course but it goes to show how bad it tends to go.
I'm not going Anywhere in particular with this like I don't have a scenario or anything I just know their traumas would clash and blend in a way that'd incapacitate each other.
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gffa · 4 years
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About Yoda trying to help Anakin when he came to him-he certainly tried, but his advice to let go of attachments if anything made things worse. And when he tries to teach the same to Luke, again, it doesn't help him and ultimately Luke did benefit from learning about who Vader was and not giving up on him. I ain't sayign Yoda or Jedi are bad guys, but the story isn't presenting all of their believes as right. If they are, it's failure on part of the story for presenting them as wrong.
I think a lot of this comes down to how you define “attachment” as a concept within this world.  If you define it as “love”, then the story isn’t presenting love as wrong at all.  But if you define it as “possessive obsession that’s unwilling to let go”, then the story is presenting that perfectly fine.I don’t think Luke was attached to his father in the way Star Wars defines “attachment”, but that he has compassion for his father.This fits together with everything George Lucas has said about attachment and the Jedi, as well as the way Luke is willing to let his father go and made peace with his death.  He has faith in Vader, but he doesn’t forcibly hold onto him, doesn’t make him do anything, but instead believes in him, has compassion for him.  That is what saves Vader, allows him to let go of his own anger and do something selfless for someone else.This is perfectly fine with what Obi-Wan and Yoda are teaching Luke, that it’s not that they want Luke to go kill Vader for revenge, but that they need him to be prepared for the event that it might happen.  (George Lucas has explicitly said this was the context and motivations of the scene.)  Given what happened on Mustafar, that Anakin choked a heavily pregnant Padme, it’s an incredibly reasonable point of view, to think that Vader would attack and potentially kill Luke, someone he didn’t even really know, if he was willing to do that to Padme and the unborn child she carried.I mean, this is also why Obi-Wan and Yoda are the ones to help Anakin over to the other side after his selfless act in sacrificing himself to save Luke (via Word of God from George), his willingness to finally let go of all that hate and rage, because it’s not like they believed it wasn’t possible, just that they didn’t think Anakin would.  And given Dave Filoni’s comments about how Ahsoka couldn’t have brought him back to the light, that no one could in that moment, it’s not unreasonable for Obi-Wan and Yoda to view Anakin the way they do.The way the creators have talked about Yoda’s advice in ROTS pretty much confirms that his outlook is correct as well:      “In the end, it’s about fundamentally becoming selfless moreso than selfish.  It seems so simple, but it’s so hard to do.  And when you’re tempted by the dark side, you don’t overcome it once in life and then you’re good.  It’s a constant.  And that’s what, really, Star Wars is about and what I think George wanted people to know.  That to be a good person and to really feel better about your life and experience life fully you have to let go of everything you fear to lose.  Because then you can’t be controlled. [....]  These are the core things of Star Wars.“  –Dave Filoni, Celebration Chicago 2019, Rebels Remembered PanelThat’s exactly the advice Yoda gives to Anakin (which also reflects how George Lucas explains the Force, in how you have to discipline yourself into letting go of the dark side) and that it’s a core thing of Star Wars.  To train yourself to let go of everything you fear to lose.The problem is that Anakin didn’t want to accept anything less than a magical answer to the problem of his fear that death was going to happen.  This is why all the medical advice in the world about Padme’s pregnancy wasn’t going to make a difference, that wasn’t the point, but instead that Anakin feared something would take her away from him.  So he wanted to stop death all together, to keep people from dying at all, ever.Yoda isn’t saying that you can’t try to save people’s lives, I mean, that’s the entire reason the Jedi are in the war in the first place, to save people’s lives!  But you can’t freak the hell out over having a dream of someone dying when you’re in the middle of a war and death happens and make a deal with the devil for it.  You need to learn to not let yourself be willing to murder children because someone sold you the bridge of how, sure, the Sith can totally stop people from dying and it’s great!If you still find the story to be badly done, then I’m not here to talk you out of it!  That’s certainly your prerogative (I say with all sincerity!), but for me I think the story conveys these things perfectly well, they were things I resonated with them even before I read or listened to any interviews with the creators.
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eligray · 3 years
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2020 Reading Review
With 2020 coming to a close, here are my top 10 favorite books (by alphabetical order) out of the 136 read this year, with some selected highlights after the list. Enjoy!
Be Still and Get Going by Alan Lew
Don't Burn This Book: Thinking for Yourself in an Age of Unreason by Dave Rubin
It's Garry Shandling's Book by Judd Apatow
Just Love Them by Yisroel Besser
Mindfulness by Jonathan Feiner
Morality by R’ Jonathan Sacks
Rabbi Chaim Segal by Devora Gliksman
Rav Noach Weinberg: Torah Revolutionary by Yonosan Rosenblum
The Psychology of Money by Morgan Housel
You Ought to Do a Story About Me by Ted Jackson
Be Still and Get Going by Alan Lew
For God is never encountered in either convention or habit. God is encountered in reality, precisely the ground of being—the present-moment reality that convention and habit obscure.
The way we really are is more powerful than the way we thought we should be
There is no need for us to identify only with the most vulnerable, unstable part of what we are
Don't Burn This Book: Thinking for Yourself in an Age of Unreason by Dave Rubin
Censorship is not a solution to bad ideas. Silencing people never reforms them—it simply pushes their bad ideas underground, where they’re allowed to fester and grow, like a tumor. It also makes those censored believe that they are victims, which can fuel paranoid delusions. The best approach is to allow people to thrash it out in public.
In their continued bid for utopia, progressives still demand we enforce more laws—even though they don’t necessarily work. You’re not gonna believe this, but generally speaking, good guys follow rules while bad guys don’t. This creates a bit of a problem for those who think laws and legislation are the answer to everything.
Practice the art of being diplomatic. Just because we can voice our opinion on every little thing doesn’t mean we should. Sometimes, tuning out is just as important as tuning in.
It's Garry Shandling's Book by Judd Apatow
I used to use drugs but I had to stop because I’m Jewish, and as a Jew you can only feel good for so long
My friends tell me I have an intimacy problem. But they don’t really know me
Expect no results. Expect nothing back. To do just to do is the highest spiritual path. Never attach importance to results - only the doing. Remain nothing during the doing -1987
A friend of mine said, "You should get married, Garry, you'll get a lot of new comedy material out of it." That's a huge risk. What if I don't
I love The Sopranos. It's a fantastic show. Here's what flipped me out: In the first episode, Tony Soprano's mother is literally planning to have him killed. That's why I admire Italian women. Jewish moms drag it out a whole lifetime
You don't need to be happy. You don't need to be anything. You can just be - 1999
Humor comes from an objective place, which is where the meditation is: the silence. Everything else becomes objective. People who aren't funny, or don't have a sense of humor, they are not in the moment. That's why they are not humorous. They're constantly in here (points to his head) so they take everything literally 
Just Love Them by Yisroel Besser
Years later, someone commented to Rabbi Trenk "Look, you got the problem kids and you sent out star." the person remarked. "No," said Rabbi Trenk emphatically. "I got superstars and gave back superstars; what I did do was not get in they way. No one else realized it then, but they were stars all along."
A young man was considering joining the yeshivah and he came to spend Shabbos in Adelphia. On Shabbos afternoon, one of the boys came around looking for batteries. The visiting talmid was astonished, and concluded that this wasn't the yeshiva for him. Later, he told the menahel why he couldn't stay in Adelphia. "A boy was mechalel Shabbos." Rabbi Trenk shook his head. "No, it didn't happen. It can't be." "But I saw it happen," the teenager argued. Rabbi Trenk met his gaze. "You're right; this might not be the best yeshiva for you." He said it in his way, forceful and kind and laced with love, and the visiting bachur understood the message. If you're seeing chillul Shabbos as the reality, then this isn't the yeshiva for you. In this yeshiva, we look at people differently
A bachur in a particular yeshiva had been mechalel shabbos by turning on a light, and his rebbi, at a loss for how to address it, approached Rabbi Trenk and asked what to do about it. "What to do?" Rabbi Trenk repeated the question, and grabbed the mechanech's arm. "You should do nothing. That's what you should do." And then he leaned forward and said, "And, my friend, do you know how hard it is to do nothing?" He had evolved in this area, training himself not to react to perceived wrongdoing over many years
A newly hired rebbi came to solicit advice before starting his chinuch career. "I asked around and the other mechanchim all said that I have to start firm by laying down the law, and once the bachurim know I mean business, I can soften up." he told Rabbi Trenk, "No, no, no. Just go in and love them, teach them, listen to them, and build them. That's all you have to know." said Rabbi Trenk,
A young Lakewood father passed away suddenly, and the funeral was painful and heart-wrenching. Speaker after speaker addressed the son of the niftar, a struggling teenager, telling him how he would have to raise up to the occasion and continue his father's way. Unasked, Rabbi Trenk jumped up after one hesped and gave a derasha of his own. "The niftar had a zechus, what a special young man he left over, what a great boy, I know how he learns, how he davens... his father was so proud of him and he is so proud of him and he will be so proud of him"
A talmid once blurted out the question: What's the secret of the Trenk's marriage? What was the ingredient in the tangible feeling of harmony in their home? "We try not to let ourselves get hurt" Rabbi Trenk said simply. It was one line, but it expressed so much of what he taught them: The people around you are good and mean good, and if you're capable of not letting yourself get insulted or hurt by small mistakes, you can appreciate the flow of goodness
A huge crowd accompanied Rabbi Trenk to his final resting place. After the burial, a relative found herself standing near Rebbetzin Trenk. "Oy, what a bad day this is" the woman said. "No." said Rebbetzin Trenk gently, "not a bad day, just a hard day." sounding very much like her husband
Mindfulness by Jonathan Feiner
A common metaphor used to describe how mindfulness helps manage thoughts and feelings is to think of someone driving a bus with different passengers. Even if the passengers are screaming and telling the driver to go in a certain direction, it is ultimately up to the driver to decide where he wants to go." Similarly, we can slowly learn to treat our thoughts and feelings like passengers. They may be disturbing, but they are not in control. We can learn to make space for them and move forward with doing what is important to us.
We say in prayer, "God is the King, God was the King, God will always be the King." Instead of going in chronological order, we begin with the present. Why? Because, to be aware of the past and future, we need to first be present. "The past is joined to the future, and both are reflected in the present."
Someone came to Rabbi Elyashiv complaining that throughout his lifetime he had worked hard to elevate himself in avodas Hashem (serving God) but with very little to show for all his efforts. He remarked, "I am afraid that all it will say on my tombstone is, “Here lies someone who tried. Rabbi Elyashiv responded, "If I were walking in a cemetery and saw a tombstone with such an inscription, I would stop and pray at the grave of the tzaddik."
"And now, Israel, what does Hashem, your God, ask of you but to fear Hashem, your God" (Devarim 10:12). The midrash states: "Now is a language of teshuvah." The way to do repentance is to focus on the now. Teshuvah entails focusing on what we can change and do in this very moment
midrash teaches that when God gave the Torah and there was total silence, the sound came forth, "I am Hashem your God." Rav Shimshon Pincus explains that it was not that everyone was quiet so they could hear the voice. Rather, the midrash is teaching us that when there is total silence, the preexisting truth comes forth...that Hashem is our God
Morality by R’ Jonathan Sacks
Freedom itself will be at risk from the far right and the far left, the far right dreaming of a golden age that never was, the far left dreaming of a utopia that will never be.
Social media have given everyone a voice, and often it is a shrill one.
Moral hazard occurs when one party is involved in risk-taking but knows that, should the decision turn out to be a bad one, someone else will pay the price. When this happens, there is a distortion in the decision-making process. Because the potential gain is high and the cost of potential loss will be borne by others, there is an incentive to take high-risk decisions that would not otherwise be justified.
Rights have ceased to be restrictions on the scope of the state, and have become instead entitlements, demands for action by the state.
identity politics is a clear and present danger to liberal democracy. It fragments the body politic and balkanizes society. It discourages talk about the common good. It can quickly turn into the politics of grievance and competitive victimhood
unintended consequences will always defeat our best intentions
it is hard to see how the concept of micro-aggression can be made morally coherent. If I do not intend to offend you, how can I be held guilty for disturbing your hypersensitivity that reads into my words something that was neither meant nor would have been so understood by most people?
What is the fundamental difference between an argument for the sake of heaven and one that is not? Following Meiri and other medieval commentators, the sages were distinguishing between an argument for the sake of truth and one for the sake of victory. Hillel and Shammai were arguing for the sake of truth, the determination of God’s will. Korach, who challenged Moses and Aaron for leadership, was arguing for the sake of victory: he wanted to be a leader, too.
Science per se has no space for empathy or fellow feeling. That is not a critique of science, but it is an insistence that science is not the sum total of our understanding of humanity.
I said to Richard Dawkins “Richard, you are just tone deaf. You can’t hear the music beneath the noise.” Richard replied, “You are right, I am tone deaf. But there is no music.” How, if you are tone deaf, can you know that there is no music? For some, the negative certainties of the modern world have removed the very possibility of hearing the divine music, the call, the voice of the beyond-within.
Abraham Lincoln wrote a note in his diary, meant—one of his secretaries later said—for his eyes alone. He headed it “A Meditation on the Divine Will.” It contained the following paragraph: The will of God prevails. In great contests each party claims to act in accordance with the will of God. Both may be, and one must be wrong. God cannot be for and against the same thing at the same time. In the present Civil War it is quite possible that God’s purpose is something different from the purpose of either party.… An exceptional idea was taking shape in the mind of one of the greatest leaders of the modern age. Convinced as he was that ending slavery was the right and morally necessary thing to do, nonetheless Lincoln in this note to himself refused to blame the other side for the war. None of us, he intimates, can fully understand the divine will or the purposes of history. Even if we are sure that our opponents are wrong, they may be serving some necessary role in the moral drama. Far from this leading him into indecisiveness, it moved him to something quite different: humility and a refusal to demonize his opponents.
Rabbi Chaim Segal by Devora Gliksman
"The first rule of education is that there are no rules." ~ Rav Hutner
"The Torah treats a 13-year-old boy as an adult. What right do we have to treat him as a child?"
"We say in the morning and then at night: vishinantem l'vanecha, vilimadrem osam ess b'neichem. Why twice a day? Because the approach we took in the morning has already expired that night"
"Hochei'ach to'chiach ess amisecha v'lo sissa alav cheit. When giving tochacha, don't 'raise the sin' raise the person!"
"Never corner anyone. Always leave a person a way out. The nicest person can become an animal if he feels trapped."
Rav Noach Weinberg: Torah Revolutionary by Yonosan Rosenblum
Shimmy Kaufman, the son of the founder of Aish-NY, was a struggling fourteen year old when he first met Rav Noach. "Shimmy, do you know Hashem loves you?" he asked. Shimmy answered affirmatively, but without much conviction. Rav Noach stared at him for a few moments and then banged his fist on the table, "So, if you know, then why aren't you dancing dummy?"
The different perspectives of Aish and its critics is captured in a powerful story witnessed personally by Rav Aharon Lopiansky. One of the Mirrer roshei yeshiva used to learn morning seder with one of the kiruv stalwarts from Aish. The latter asked him one day what he thought about using a powerful movie on the Holocaust that had been shown to jolt viewers into thinking more deeply about their Jewish identity, but what contained a few scenes of questionable tzniyus. The Rosh Yeshiva replied with a smile, "Why can't you just draw them close with a little Eilu Metziyos [the second chapter in tractate Bava Metzia], instead of in wild and inappropriate ways?" His chavrusa became visibly upset. He grabbed the lapels of the Rosh Yeshiva's frock and asked him, "If your sister was married to a gentile, and this movie was the one hope to awaken them, would you still be so smug? Well, my sister is married to a gentile, and my nephews go to church. Jewish children crossing themselves. This is my first crack at doing something that might really make a difference. Tell me the truth, if it were your sister and your nephews, would you not drag them to the ends of the earth to see such a movie, even if there were questionable scenes?" The Rosh Yeshiva was shaken to the core, and slowly nodded, "Yes."
Yir'as Hashem meant recognizing the seriousness of life - the significance of every moment and everything we do, and the need to understand the message behind every event. The essence of fear of God, in Rav Noach's lexicon, was recognizing that our choices have consequences
Fulfilling one of Hashem's commandments should fill a person with joy. Rav Noach taught. That joy can be measured by the amount of energy one feels. If you do a mitzvah and do not have more energy than you did before, you are performing the mitzvah incorrectly
To love one's neighbor as oneself, Rav Noach explained, means to define him in terms of his virtues. Every person has both virtues and faults. When we look in the mirror, however our self- assessment is primarily based on our virtues, while we attribute only secondary importance to our faults, So too, with our fellow does our focus have to be his virtues and not his faults
A movement like Aish, the Rosh Yeshiva taught, must always maintain its firm relationship to God. Planning in too minute detail left out His input. Any plan had to leave room for adaptation to changing circumstances, for such changing circumstances are inevitable. Thus, strategic plans could at most be directional, but not a "blueprint of what to do in the next year." 
The Psychology of Money by Morgan Housel
We all think we know how the world works. But we’ve all only experienced a tiny sliver of it
focus less on specific individuals and case studies and more on broad patterns.
“It’s not whether you’re right or wrong that’s important,” George Soros once said, “but how much money you make when you’re right and how much you lose when you’re wrong.” You can be wrong half the time and still make a fortune
Savings can be created by spending less. You can spend less if you desire less. And you will desire less if you care less about what others think of you.
Something can be technically true but contextually nonsense.
Daniel Kahneman was asked how investors should respond when our forecasts are wrong. He said: Whenever we are surprised by something, even if we admit that we made a mistake, we say, ‘Oh I’ll never make that mistake again.’ But, in fact, what you should learn when you make a mistake because you did not anticipate something is that the world is difficult to anticipate. That’s the correct lesson to learn from surprises: that the world is surprising.
When a commentator on CNBC says, “You should buy this stock,” keep in mind that they do not know who you are. Are you a teenager trading for fun? An elderly widow on a limited budget? A hedge fund manager trying to shore up your books before the quarter ends? Are we supposed to think those three people have the same priorities, and that whatever level a particular stock is trading at is right for all three of them? It’s crazy
pessimists often extrapolate present trends without accounting for how markets adapt
Sandy Gottesman, a billionaire investor who founded the consulting group First Manhattan, is said to ask one question when interviewing candidates for his investment team: “What do you own, and why?” Not, “What stocks do you think are cheap?” or “What economy is about to have a recession?” Just show me what you do with your own money. I love this question because it highlights what can often be a mile-wide gap between what makes sense—which is what people suggest you do—and what feels right to them—which is what they actually do
things change—both the world around you, and your own goals and desires. It is one thing to say, “We don’t know what the future holds.” It’s another to admit that you, yourself, don’t know today what you will even want in the future. And the truth is, few of us do. It’s hard to make enduring long-term decisions when your view of what you’ll want in the future is likely to shift
You Ought to Do a Story About Me by Ted Jackson
“Laughter is spiritual warfare.”
For someone like me, who’d never dabbled in illegal substances, the solution seemed too simple. Just stop making bad choices. Ray Anderson, the chaplain at the New Orleans Mission, a recovering addict himself, explained how frustrating it is for addicts to be told by their friends and families to “just stop using,” as if it’s a switch they can turn off in their heads. He also pointed out the hypocrisy of simplistic advice coming from people who have unresolved issues of their own.
Johann Hari argues that addiction may not be about chemical hooks in the brain at all. Instead, addiction may be an adaptation to a negative environment or situation. He argues that addiction is more associated with a lack of strong human connections than to the substances themselves.
Hari suggests that we’ve been treating addicts the wrong way by isolating them. The opposite of addiction is not sobriety, he says. “The opposite of addiction is connection.”
Full list of the books I read this year can be found over on my Goodreads 2020 Challenge Page 
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trippinglynet · 5 years
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The Burning Man Experience | Jon R. Luini | 1995 Burn
jon r. luini [email protected]
After co-founding IUMA, Jon assisted Michael Goldberg in creating this online representation of Michael's vision known as ATN. Thankfully, after entirely too many 40 hour days over the course of the first 6 months, he has been able to pass off key production reins and concentrate on the aesthetic and technical direction of the magazine. From time to time, he drops in reports from the road for Music News Of The World and has been known to even do a Feature story once in a blue moon. He gets his art kicks by doing the Cover Story image artwork for each issue. Oh yeah, he's also in a buncha bands who aren't big enough to slip into ATN quite yet.
Should you care for more information, check out his home page.
A series of 3 installments of one man's journey to the middle of nowhere in search of personal discovery and wicker burning.
By Jon R. Luini
Part I - "A drive to nowhere" aka "In Search of ... Wicker" Part II - The Weekend: Hail, Lightning, and Fire Part III - The Mermen Play & The Man Burns (Coming in In Issue 1.11 November 1)
The Burning Man Experience
The first of 3 installments of one man's journey to the middle of nowhere in search of personal discovery and wicker burning.
By Jon R. Luini
Like you, I love fire. Also like you, my eyebrows perk up at any opportunity to escape the regular grind and relax somewhere far, far away. Thus Burning Man. You see, the Burning Man event takes you to a 400 square mile expanse of Nevada desert where a 4-story tall wicker man is erected, and after a few days of doing nothing in particular, is burnt down. Could anything involving wicker be better?
Burning man began in 1985 by Larry Harvey, who was looking for a break from a romance gone awry (by doing what we all do in such situations--setting fire to wicker on a beach in San Francisco). After some quick frowning by the local law, Larry hooked up with a performance art combo (San Francisco Cacophony Society) and moved the event into the Black Rock Desert in Nevada, where this past Labor Day weekend it sported an astounding crowd of 4,500 neo-pagan-pyrotechnic-hermit-wannabe campers, double the 1994 attendance. Clearly, the progression of this event is packed with history, but in attending this event, all that really matters are three things: fire, escape from the "real world", and your being there.
My attempt to get to Burning Man began in April of 1995. Allen Whitman, bassist for the San Francisco based tribal-surf band the Mermen, flexing his recently acquired Internet muscles, dropped me some email saying that last year he had attended this insane event in the desert sitting in with the percussion/noise band Sharkbait. He filled my head with primal images of painted bodies dancing and screaming while a towering burning wicker man loomed above, urging them on. Not the usual Labor Day at home with the family. As if this wasn't intriguing enough, he added that the Mermen were going to be performing this year.
Now let me interject for a moment-- if there is a perfect modern soundtrack for the Burning Man, it would be a combination of Crash Worship, Sharkbait, and the Mermen. The opportunity to be involved in an experience such as this with the Mermen providing their uniquely beautiful surf-feedback sound is not one easily passed up.
As Labor Day approached, the amount of hype surrounding Burning Man exceeded that of Windows '95, both in quantity and interest. The Internet was filled with the excited ramblings of various groups working on their outlandish campsite extravaganzas. All the technological elite were plotting away: Organic Online, HotWired, Club.Net, C-Net Online, and even folks from Skellington Studios (you've heard of "Nightmare Before Christmas?"). Concepts involving parachutes, weather balloons, RV rentals, trampolines and fireworks were bandied about. When the Mermen and the Screaming Divas played a "Burning Man Fundraiser" show at the Bottom Of The Hill in San Francisco, the place was overflowing and their transportation costs were clinched. Using the recently-honed, crafty-reporter techniques taught to me by ATN Editor Michael Goldberg and Managing Editor Eric Lipton, I sweet-talked myself into position as roving reporter with the Mermen posse, which had recently mobilized an entire film crew from a bay area university. Little did I know that a "roving reporter" position was another way of saying "roadie" or "cook's helper".
THE DRIVE UP
A few days later, final preparations were made, and after waking up at the ungodly hour of 5:30am and driving two hours from Santa Cruz to Oakland,I was onboard the Mermen "mother ship" RV en route to Black Rock desert, Northern Nevada (aka "bumfuck nowhere"). It should be noted--for historical purposes--that in an unprecedented act of punctuality, we left on time from our meeting spot. This most assuredly could not be extrapolated to the rest of the Burning Man attendees, and certainly not for the Mermen (or myself) in regular practice.
At this point let me give you a quick breakdown of our posse, as it was probably about average in size of the average groups who attended Burning Man:
Vehicle 1--"The Mother Ship" (a big RV) Passengers:
Allen, Mermen bass player, driver, and the mean mastermind behind the organization of this journey.
Leslie, his partner in crime, sharp-shooter extraordinaire, and who we discover later does a mean dance
Doc & Laura, the cooking crew
Mark & Vicky, bass tech and his partner
"Four of the film crew ", aka "I don't remember all of their names"
Me, your intrepid reporter, general roadie, and cook's helper.
"Mystery hitcher" (the drive up only)
Supplies:
The TOILET
All of the Food
All of the alcohol
A clean floor
Vehicle 2 : "The Mer-Van" (A big van with attached trailer) Passengers:
Other Mark, driver, guitar tech, and accupuncturist
Jim, Mermen guitar player
Martyn, Mermen drummer
Robin & Dave, Martyn's housemate/friends
Clayton, Mermen friend (as featured on the "Krill Slippin'" release)
"more of the film crew" aka "more of the film crew"
Supplies:
All of the band's sound equipment
Vehicle 3: "Monster Truck" (Kevin's 4-Wheel Drive Truck) Passengers:
Kevin, Mermen roadie
"last of film crew" aka "last of the film crew"
Supplies:
Other Mark's dirt motorcycle
Gallons Upon Gallons of water
The drive up consisted of an enormous amount of beer being consumed by the film crew and Doc & Laura, a small portion of which ended up on one of the seats, and a bit of sleeping by those of us who had only an hour or two of sleep in us already, because of our 5:30 am drive. But I am not bitter. Our first rest-stop resulted in the doors being flung open (once we figured out how they unlocked and flung) and a sea of people emerging in a rush towards either the restroom or a lit cigarette, depending on each person's priorities. Reports of antagonistic and violent people at the payphones came in and we sped back onto the freeway, accompanied by an additional passenger who had left the night before destined for the Burning Man-- transport: his thumb. As you may imagine, he was rather overjoyed to join our caravan the rest of the way, and, no doubt trying to not offend our hospitality, joined in the drinking festivities. Next potty/smoke break: "The Reno Truck Stop."
"The Reno Truck Stop"
Repeat it in your mind a few times. Imagine an unreasonably hot land of concrete and slot machines and 18-wheelers and large TVs and sunglasses and old pro-Aryan men and showers and you've got it just about right. We filled up on some junk food essentials, some sunglasses for those of us who always seemed to lose ours just before trips. Doc & Laura whipped up a plethora of sandwich fixins which were gobbled down furiously, re-energizing the drinking members of the posse. A few more cigarettes later, we dumped our quickly accumulating trash and headed back on the road. About now, I was beginning to feel like an MTV film crew might be hiding in the RV somewhere, filming the next installment of its car-sick "Real World" clone, "Road Rules."
THE ARRIVAL
After seven hours on the road, we approached the lovely scenic town of Gerlach, which holds the lofty position of "the closest town to Black Rock Desert." Suppressing our urge to submit to Gerlach's promise of a final fueling on coffee and sugar, we powered through the remaining 20 minutes to the Burning Man entry point. We were greeted at the desert border by the Burning Man registration crew member. Decked out with cool shades and hat, walkie-talkies, and a menacing looking gun, we were relieved to discovered he was a Mermen fan. He went into an excited "I love you guys!" rant, which was nice for us as it resulted in a quick processing and send-off into the desert.
The Burning Man site in Black Rock desert, aka the playa, is approximately 400 square miles of "dry" lake bed. From the entrance you can see the outline of activity many miles in the distance. Enormous trails of dust snake behind lone motorcycles and cars racing across the barren expanse, and there was only the smell of dust, lightly settled on the ground. It was an incredible sensation as we pushed the RV's speed limit to the test across the open playa, with "Monster Truck" pacing us to the side. Jim had the bright idea to open the RV door and succeeded only in filling the entire interior in a whirlwind of dust. All around there was no sign of any human life, just an open never-ending stretch of lake bed. It was big, real big.
We only had the tire tracks of other vehicles before us to guide us towards the recently erected town and as we continued, the small speck in the distance grew and grew until we could make out cars, RVs, tents, and radio towers. We played with our compass and consulted maps, trying to determine where the hell our camp was supposed to be. Finally, we made a guess and then zeroed in.
THE SETUP
The time was 6 pm and sunset was scheduled to take the stage soon. Spotting the Sharkbait campsite, we staked out a space nearby, and constructed a circle of vehicles not unlike the wagon circles of days past. Little did we know then that the Sharkbait camp had a tendency for catapulting fruits and vegetables at their neighbors. As those with tents began to erect them, I converted into "cook's helper" mode and helped Doc begin dinner preparations. Allen had brought a dinner bell which we tested out (successfully) and our posse wolfed down a meal which was most likely better than any we had eaten in the last month. With the sun setting, Allen erected his flag atop the RV as a marker for those meeting up with us and people began their wanderings and investigations of the "town."
Burning Man Central
Photo: Max Perez
The center of the Burning Man town consisted of a few stages, a number of marketplaces (including such wonders as the Margarita Bar), a bulletin board, a radio station tower, and of course, the requisite privvies. To ease moving around the entire site, the town center was encircled by Black Rock Blvd., a makeshift street, which meant that there was an open space for vehicles to move around without barreling through someone's tent just to get to the other side of town. Further out was the temporary suburbia, where everyone began setting up their camping sites. There were different thematic neighborhoods, ranging from "White Trash Camp" to the Grateful Dead inspired "Shakedown St. Camp" and the Dorothy Parker-esque "Algonquin Round Table."
Once outside of the center of town, there's nothing stopping you from driving just about anywhere. Happily, this didn't seem to cause any problems. (I didn't see anyone driving through people's tents, or driving through people.) Reports from some of the posse showed Doc declaring "Well, Friday night I got wasted," and Laura recalling the simple pleasure of the Tiki Bar's margaritas (where you could bring whatever ingredients you could muster up and turn them in for valuable cash prizes... I mean drinks).
There was a high level of alcohol intake thus far, however it is important to note that the environment was not where that was necessarily expected or "required." To the contrary, I ended up drinking much less than I probably would have, had I been at home over Labor Day weekend. Those that were sucking drinks down had the advantage of it being out in the middle of NOWHERE with nearly 4,000 others letting go of their usual inhibitions. For some, that meant downing a few more beers than normal, for others it meant taking the chance to experiment with those drugs their friends had been raving about for a while, and others still might prefer a bit of yoga and tarot readings. This environment, where the most dangerous disaster might be stumbling into an unmarked tent-pole (rather than wandering 5 steps into a busy street and getting knocked into the next town), certainly makes this a fine setting to release and do a bit of experimentation.
Sitting about in the Mer-camp, you could hear the sounds of activity filter by, smell the combination of burning sulpher and cooking food, and feel the night tug at you in your chair. Having no defense from that fate, I set off into the dark unknown to the background music of a band blaring into the playa, unsure of whether I would be able to find my way back. It should be noted that this particular band in the background was comprised of a bass player, guitarist and drummer who seemed to have hands made of steel. Their sound, oft referred to as "the wanking of the bass" kept up such a furious pace for so long that there were suspicions of electronic looping. I had visions of a bass player who had flayed all of the flesh from his hand and was using just the bone.
The Burning Man, glimmering in blue neon, loomed in the distance. It symbolized the reason for my presence. I didn't expect it to be adorned with glowing blue neon. When I was a child, I had a toy chest made of wicker. If it had glowed blue neon, I think I would be psychologically damaged today. The thought of 4,500 psychologically damaged people in the middle of a desert was not a calming one. I approached to get a closer look. There was a small group of people gathered around the base of the man, glowing blue. In fact, most everything in the vicinity was glowing blue, which must have made the pictures they were taking look a bit eerie. Not that a picture of oneself with a 4-story blue neon man behind you isn't eerie enough in itself, and certainly more so that a wicker toy chest. I'm sure glad they opted for a man instead of a toy chest.
The unknown tugged at me again. I swatted at its hand, but couldn't make contact. It was like trying to swat that annoying fly at a picnic. I set back off into the dark, chasing after the unknown fly. That's when I came across them. Them. The last camp before the desolate half mile stretch to the remote "Rave Camp," a tightly gathered circle of RVs drew me in with the hypnotizing multicolored blinking lights hovering 30 feet above them. "Them" were Weird Blinking Lights (WBL). Not quite a band, not quite an art organization, this San Francisco group of musicians, computer geeks, and inventors were scuttling about in the final preparations of their latest creation. I was greeted by a goggle-headed form, self-identified as "Caliban", and quickly ushered in for a tour. Entering the "inner circle" of RVs I discovered an enormous orange parachute spanning the entire area. Formless bodies scurried around atop the RVs, performing secret work and perhaps even secret handshakes. Caliban, who in mild-mannered Clark Kent-form works as Production Manager at the Web-Creation company Organic Online, explained their plan: to lash the parachute to the RVs, then inflate a few weather balloons in the center to lift it up into a protective chill tent where playa travelers could stop by for a cool relaxing room and enjoy the ambient electronic music of WBL. He invited me to help out, though I wondered if I did, if I'd end up with goggles on my head. Caliban waved to a body atop an RV who, goggled, scurried down and joined us. Extrapolating about the specifics of the lashing of this and the raising of that, "Tapeworm," who normally spends his days molding plastic bugs and giant peaches for Skellington Studios, while looking like candidate for an alien research mission at night. He kept extrapolating on the lashing. I smiled a lot. We were joined by other goggled fellows, and for reasons I haven't fully figured out even now, I ended up spending the next three hours assisting in the rather intricate working of the WBL camp. Also joining WBL were people from Apple, Hyperreal, Club.Net, and Cyborgasm, and they all seemed to be wondering why I hadn't any goggles on too. I opened my mouth to answer, but nothing came out. More happily, nothing went in either (like, for example, a small plastic bug or giant peach).
Finally, the lashing of the parachute was complete. Even the folks bouncing gently on a trampoline came over to check out the WBL version of a pagan ceremony, "the inflating of the balloons." The balloons inflated majestically, raised the parachute a few feet, and then stopped. In the confusion of discussions surrounding additional rigging and co-opting large nitrous balloons I slipped out to tend to my fatigued body, promising myself to return the next day to see the final results.
I successfully guided myself back to the Mer-camp by the now-familiar neon glow of the Burning Man, set up my bedding, and, huddled comfortably inside my sleeping bag, stared up into the wide expanse of stars. They seemed brighter than I'd ever noticed before. The music echoing across the playa from the Rave Camp, now in full swing, drifted lightly by. Well, as lightly as Rave music can drift. Just before I drifted off to sleep, I saw a quickly moving light in the sky. Was it just a shooting star? It seemed to be moving towards the WBL camp. It didn't seem out of place at all. I would have wondered what the coming day was to bring, if I had been conscious...
TO BE CONTINUED...
Related URLs:
Official Burning Man Site
Mermen Home Page
Crash Worship
Sharkbait Info
Caliban's Weird Blinking Lights Page Caliban's Weird Blinking Lights Page [dead link]
Banshee's Nitrous Oxide FAQ
Organic Online
The Burning Man Experience - Part II
The second of 3 installments of one man's journey to the middle of nowhere in search of personal discovery and wicker burning.
By Jon R. Luini
In the desert, the morning sun comes upon you furiously. In my case, this meant that I was awakened in the Nevada desert at 7:30am on a Saturday morning-- before I often go to sleep. The other 4,499 campers at the 1995 Burning Man, in strange synchronization, awoke with me and began to scuttle around, performing strange morning rituals. My ritual was more of an instinctual emergence from my sleeping bag, a reaction to the vision of being sizzled alive in the desert heat, the bag serving as a hot dog bun-- with no condiments in sight!
The dry playa of the Black Rock Desert once again greeted the tenth convergence of the Burning Man event, and more specifically our "Mer-camp" composed of the tribal surf band, the Mermen, a film crew, other friends and housemates, and myself-- ATN intrepid reporter and roadie for the weekend.
For a group of people rising so early, spirits were high, perhaps in response to the smell of the cooking food, and perhaps in anticipation of the unknown. I've never before appreciated the wonder of bringing people with you who can cook. Doc whipped up a fantastic breakfast. Granted, a bowl of cereal could pass for fantastic in the desert ("Got Milk?"), but this really was a bountiful selection of pancakes, potatoes, toast and bacon. Fueled up and raring to go, the entire Mer-camp moved a couple of hundred feet north-- away from the pyrotechnic danger zone of the "World On Fire".
This "World On Fire" innocently sat near our camp until we were warned that it soon would become engulfed in a white-hot flame of death. We moved further away.
Following an hour of picking things up and putting them down in the exact same configuration a few hundred feet away, we all promptly relaxed. Indeed, most of the afternoon was spent sunbathing while taking in the strange scenery around our encampment: RVs with flags, naked folks on bicycles, and of course, the Burning Man himself. Entertainment was not lacking, whether it was the "Rabbit Scooter" (the moped made up to look like a rabbit gave me deranged visions of the Alice In Wonderland-themed episode of Star Trek), the "Shark Car" with huge silvery fins stretching skyward, or the surprising site of a naked folks "couch surfing" (aka dragged across the desert by a car). Allen and Leslie set up a badminton ("It's shuttlecock!" corrected Laura) net and a few games ensued by those with the energy. They did not last long in the hot sun, and soon joined the others in sunbathing, relaxing until the sounding of the lunch bell stirred people like a Pavlovian herd of cattle.
After lunch, I took advantage of Other Mark's motorcycle to take a daytime tour of the site. After a quick helmetless (gasp!) zip past the Burning Man later, I was once again pulled into the orange parachute of the Weird Blinking Lights (WBL) camp. The goggled night crew had done a fine job of compensating for the insufficient lift of the balloons with a renewed rigging effort, and things looked impressive. Folks were bouncing on the trampoline, lucky to be shaded from the heat. Out in the desert a little bit of shade can be amazingly effective. I don't know if it's the lack of wind, or perhaps something special about the playa surface, but once you blocked out the sun, the difference was thankfully noticeable. After reacquainting myself with the now-goggleless faces, I enjoyed a bit of ambient relaxation and then pushed on.
After a quick jaunt out to the deserted rave camp (though they in fact were still playing music for the remaining three dancers) I headed back towards the site itself and began a clockwise tour. I didn't come across anything particularly notable, yet the subtle, surreal nature of the environment had an impact of its own. Here I was, riding this beat-up old off-road motorcycle past a small group of airplanes which had been flown out from points unknown into this small dot in the Nevada desert. A small turn to the left and out into the vacant playa I went, able to stare straight up at the sky without worrying about running into a curb... a car... *anything*. A small turn to the right and I'd head into the center of this hybrid of technology and nature. It looked as if aliens had visited in millenia past and given a roving band of gypsies a radio tower and generators and network connectivity to the Internet. Some people had set up makeshift performance areas where attendees could stop by and play guitar, sing a bit, or perform in whatever way they wished. The trip back to our area was too short and I putted in, watching (and ready to participate in) the covering up of pasty white complexions with a serious tan.
An atom-bomb of a hail cloud descends on Burning Man Video by Gabe Eberhardt
In the desert, there is one constant: still, dry, hot weather. Or so we all thought. This illusion was shattered when suddenly, in the horizon, a huge cloud of dust approached. We watched as it zipped through one part of the town, like the twisted cousin of a tornado. The force of the wind and its effect on this temporary city was swift and hostile. Many people retreated into their RVs and others went chasing after their tent. The enormous cloud of playa dust tore across the camp and just as it looked as if the Mer-camp would remain untouched, it shifted and swept down with a vengeance. At first we casually gripped our shaded retreat, as it was secured into the ground by stakes. I sipped my drink. A moment later I was in danger of enacting the tornado-tossed Dorothy in the Wizard of Oz. The force of this whirlwind was entirely unexpected and with my full weight on one of the four corners of this 8'x8' artificial roof, it was lifting me up, threatening to toss me back on my ass and the "retreat" out into the playa. Some ran around haphazardly, securing down anything loose, hoping their tents didn't pull up and fly off. Others joined me in my foolish quest to keep order in the centerpiece of our little Mecca. Ten minutes, 2 broken stakes, and a dust storm later, we had succeeded. As with most natural disasters which befall a community, conversation was fast and furious. "That was intense!" "I've never seen anything like it!" "My tent collapsed!" "Did you see that huge beer can go rolling by?" The latter is unlikely to have been bandied about after the latest California earthquake, but it was in fact accurate for the Burning Man. You see, a group of destructionists known as the Seemen had a four-foot tall Budweiser can they'd been attempting to destroy for quite some time. It broke loose and rolled back and forth with the wind, doing a great impression of a bowling ball. This Bud's for you!
Things settled down, the sun began to set, and we turned our thoughts to the impending chaos of the evening's planned pyrotechnics: the burning down of the nearby Toyland, the unknown mechanical fire of the Seemen (consisting of some members of the industrial destructive Survival Research Lab team), and the incineration of a suspended rebar and sheet metal earth sphere known as "The World of Fire." Before any of these man-made performances could start, bright flashes began illuminating the entire sky. Yes, it seemed that the dust storm was only a precursor to mother nature's own light show, which was impressive indeed. What started as plate lightning filling up the entire sky soon became intermixed with astounding bolts. We nervously removed any metal from our pockets, "just in case." It was still fairly far away, so we mostly just sort of eyed it cautiously from time to time.
Thanks to the choice placement of our camp, all three events were layed out in a 45 degree arc around us, placing us in the enviable position of watching from our chairs. One of the shark cars had come up and parked by the art globe and as they worked in darkness, presumably packing this metal sphere, perhaps 4 feet in diameter, with as many fireworks as possible. the globe was then strung back up into it's holding place 8 feet off the ground suspended within a triangular metal structure.
When we had first heard they were going to "burn" this hunk of metal, visions of a molten volcanic substance burning the metal white hot danced in our mind. That image turned out to be a bit off-base. The burning was more akin to a neo-pagan 4th of july ceremony. The crowd that had been slowly gathering formed a loose circle around the structure. The globe was lit amidst the sounds of not-quite-so-rhythmic drumming. The burgeoning fireworks which at first snapped, popped, & sizzled progressed to a five to ten foot shower of sparks, sending the globe into a glorious fireworks-induced spin. Unfortunately, the confused drumming and the unsurprising nature of the fireworks used ended up more comical than awe-inspiring. It was no less entertaining, however, as people danced about, hitting the dying globe with a variety of sticks.
As the globe's fireworks petered out, we redirected (turned our chairs 30 degrees to the left) our attention to the Toyland camp. One of the interesting facts about the Toyland setup was that in the dust storm earlier, it had been blown down and spread across the playa. In an impressive display, the Toyland staff (which disappointingly did *not* consist of clowns and dwarves) had entirely rebuilt it back up. From our vantage point, we had seen the rise and fall the large "T-O-Y-L-A-N-D" letters, which were again sprouting into the sky. The crowd of people grew in size, the distant lightning moved closer, the accompanying thunder crashed louder, and the crowd swelled, sensing that Toyland was going to burn, and burn soon. A roar of screams lifted into the air and as the night sky became illuminated with the unmistakable yellow flicker of flames, there was no doubt that it had begun.
Toyland Burns
Video by Gabe Eberhardt
The dwellers of the Mer-camp, comfortably relaxed in lawn chairs and spread out atop the RV, looked on at the crowd and weighed the comfort against the thick crowd. There was no way any of us were going to fight our way through, especially with rain and lightning threatening. As such, our experience of Toyland's burning was a mixture of what we could make out through the bodies and what was excitedly relayed back from the danger zone. The mass destruction, involving a centerpiece featuring chain reactions of burning teddy bears and baby carriages, was like a demented art interpretation of Prometheus bringing fire to the humans and having it all go awry.
Perhaps that's a bit to deep for Toyland, which more likely was simply focused on the good clean fun of pyromania. But whatever the plan for Toyland's destruction, it was cut short as the rain finally arrived, pouring down atop a scattering crowd and shooting fireworks.
The rain kept up steadily for a while and the Seemen, who already had their scaffolding knocked over in the dust storm, opted for postponing their performance until the next day. As the skies suddenly cleared twenty minutes later, the general mood in camp was that it would have been *perfect* for the Seemen to go on as planned. No other major performances were scheduled for that night and the next night was the "big event" (the burning of the man). Alas, it was not to be, and so we did what any other group of musicians and a film crew in the middle of the nevada desert would do-- we plugged in the movie projector and presented some fine quality flicks on a huge screen hung on the RV. Our evening's selection featured a wonderful short from the 60s entitled something like "The Policeman Is Your Friend," and featured catchy informative still captions: "Policeman's Cap," "Car," and "Stop!" I know, I know -- you are thinking to yourself, "What could possibly be able to follow up such a film as that??" These film guys are pretty clever you see, and they make the rounds at garage sales and pick up these oddities and sometimes even come across something a little more accessible. In our case, we powered straight into a well-received old episode of The Twilight Zone. Next up was an episode of Rawhide, during which everyone left or passed out. As for me, I did both. After napping through potentially the dullest show of its era, I got up and embarked on a midnight trek through the darkness with Robin and Dave, destination: WBL Camp.
Walking through the middle of the desert at midnight is an experience I can't recommend highly enough. Here in Santa Cruz, CA when you look up at the sky at night, there is generally a bit of cloud coverage which reflects all of the business, street, and house lights, making it difficult to really enjoy the stars. The Lake Tahoe area, or perhaps the local Santa Cruz mountains, is a nice place to get a better view, but nothing compares to the pure brilliance of the stars in the desert. The dichotomy of walking through a small town as well as being able to see the stars so clearly was a truly memorable, surreal experience. You won't see any images of this here, as the sheer beauty and chill that you feel can not be distilled and captured.
We walked through the other side of town, which I hadn't explored thoroughly before. It was a nice change from the chaotic fireworks elsewhere throughout the site. Upon arriving at the WBL tent, I was happy to discover that the new Team WBL musical lineup was just about to begin a set. We settled down under the remaining balloons (one had been damaged in the dust storm in the afternoon), I pulled my duster around me and laid back to have a cigarette and enjoy the electronic music mastery of WBL. After a short bit, Robin and Dave departed for a visit out to the rave camp and I remained until they closed up as it began to sprinkle and equipment had to quickly be packed away. I walked back, luckily not along the same path as the clouds, and quickly set up for bed and promptly passed out proper.
"THE MERMEN PLAY ALONE IN THE MIDDLE OF THE DESERT"
Sunday, ah yes... the sabbath in the desert. Brings a tear to one's eye, not to mention visions of Ozzy Osbourne and Tony Iommi (members of Black Sabbath, for those of you who don't get it). Once again, the sun got everyone up bright and early and the big plan for the afternoon was a trip out into the wide expanse of the desert with the van and Jim's guitar equipment for a performance of some of his "weird feedback ambient shit." Those unfamiliar with the Mermen's live sound won't quite feel the anticipation of Jim blasting feedback and loops into the hot desert air. We prepared ourselves, the film crew packed up, excitedly mumbling about "great footage", and we piled into the Mer-Van, turned away from camp, and drove into the empty playa.
Follow the huge length of cable from the generator to the band. Video by Gabe Eberhard
After a couple thousand yards, we decided this space of nothingness was just as good as any other space of nothingness and stopped and surveyed the situation. After a bit of discussion, the plan was modified to include a DAT audio recording in addition to the film footage, and Martyn joined in some minimal percussion and gongs. As the unloading and setup commenced, we all soaked up the phenomenal absurdity of our situation. The generator puttered along at the end of multiple extension cords 200 feet away. Martyn suggested we trek back and get Allen out in order to play a full performance before Jim's fun. Not wanting to pass up an unrepeatable event like this, a messenger was sent and a short time later, the full band was set up. In defiance, some dark clouds zipped in and loomed on the horizon. I hopped on a bicycle and rode out to check them for rain. Two songs later, the plate lightning started up again and, feeling the first few drops of rain, rushed back. As the rain drew closer and began to fall, we succeeded in setting a new world's record in the "quickest tear-down time for a band" category.
"WHEN IT RAINS, IT HAILS... ? or HERE'S MUD IN YOUR EYE"
Amid equipment which had somehow fit properly on the way out yet now was on our laps, we drove back to base camp. Someone opened the heavenly rain faucet and it really started to pour. Thunder shook the earth and bolts of lightning struck down in the distance. Other Mark sped the Mer-van through the playa, kicking up the forming mud, anxious to get us back to hide safely from the lightning. We didn't know a lot about the natural properties of lightning, but we finding out the hard way was not an attractive thought. Other Mark sped us along. The rain increased in intensity. Just minutes later, we were back. In a fit of stress reduction, cleanliness, and desert fever, people across the playa were pulling off their clothes and risking a being fried alive to take advantage of a free shower. Something snapped: perhaps it was too much exposure to the concept of mud wrestling as children, or perhaps they were having an Altered States-like bond with our caveman past, but suddenly there was a throng of naked bodies in mud. The rain fell. A natural Slip 'n' Slide emerged. The rain fell harder. People ran and fell in the mud. The hail started. I stopped caring about the people in the mud and retreated deeper into the RV.
An amazing full rainbow spread across the Burning Man site desert sky Video by Gabe Eberhardt
The hail lasted a short time and within 10 minutes the sun was back out and the two-inch mud base of the playa was already beginning to bake back into it's previous crusty consistency by nightfall. In a period of one hour we had gone from experiencing the music of the Mermen drifting through the desert air to watching lightning and hearing thunder to a hail storm to strange mudbaths and then back to the usual desert heat. If that's not a unique experience for you, you probably just got your Internet access in the past six months and used to live a Grizzly Adams life in the wild.
TO BE CONCLUDED IN ISSUE 1.11, wrapped into one piece. {Ed: Never published]
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