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#and phosphor is the symbol of healing
autumn-foxfire · 1 year
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The way I see it, the ice is needed to save dabi in the only way that he can reconnect with his mom and siblings. Shouto’s phosphor move is a metaphor on how dabi needs to embrace his ice (like shouto his fire) to save himself and find his own identity. Had dabi stayed the way he was, hori would’ve needed to come up with another way to save him, but without this cheat code that makes saving him easier and full of messages. Don’t forget the parallels, hori loves those. Sometimes too much I think.
+ I forgot to say, todofam is also meant to symbolize civilians who need to step up because their inaction and mistakes in the past led to someone becoming a villain. I think it’s ridiculous because the siblings were children and should have been comforted in their guilt in the hospital room and also talk about how their brother’s actions made them feel.
I genuinely don't know why Hori thinks ice has this healing property that Dabi needed, especially when he has a brother and mother who have powerful ice quirks who want to help him already. I genuinely just can't wrap my head around the decision.
And yeah, it feels a bit disingenious to say the family should have done more for Dabi when over half the family were children (and would then become his victims) and one of the adults was a victim of abuse herself that would have impacted her judgement. It's easy to say that Rei should have done more in her shoes but when she had a family that had no interest in helping her, a husband that was spiralling into an unhealthy obsession and four children to look after, you realise the amount of pressure she was under.
The Todoroki storyline has just took a turn I really can't enjoy which is a shame because it was one I had previously been pretty invested in.
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haleigh-sloth · 2 years
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This is clearly just me reaching too much but .. what if phosphorus is not the name of Shouto's attack but something produced by the clash between him and Dabi?
Apparently phosphorus's most common forms are red and white.
White: highly flammable, self-igniting and toxic (it caused the phossy jaw disease, this had me 👀 for a second)
Red: stable, much less volatile and flame retardant
And that made me think that maybe, just maybe, Shouto and Dabi's energy clash (?) is what awakens the regenerative side
Possibly!
@hamliet wrote a whole thing on it here. Explaining everything about the two colors and their uses and intents and whatnot.
Idk is “phosphorous” is supposed to be literal, as in the actual element itself will result from the attack and heal, or if it’s symbolic of Shouto’s intentions: putting out a fire, the right way. Without shutting down someone else’s feelings, invalidating the pain they’re dealing with, which is what their parents did to Touya. Idk—there’s a lot of possibilities we just gotta wait for.
I’m still anticipating something new for Touya’s quirk maybe but I’m kinda just sitting back and waiting.
Of all the things I was anticipating, Horikoshi’s little chemistry lesson was not one of them.
He really just dropped this bomb (pun intended cuz phosphorous lol) and then walked away from it and said “Eh, they’ll figure it out, maybe.” Lmao.
This man is a menace.
This is what I mean when I say he surprises me in the best ways and has been a lot recently.
With that being said, please title the next chapter “The Right Way to Put Out a Fire”
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weareherbalist · 6 years
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Coriander and cilantro are the same plant, but I know in cooking "coriander" usually means the seed and "cilantro" usually means the leaf. Do these distinctions apply in herablism and, if so, what are the uses/symbolism of each?
Symbolically they both represent love, lust, Health, and Healing. It’s also said that coriander seeds can be used to draw love to a person, stimulate passion, and to keep a lover faithful.As far as actual herbal uses consuming coriander (and Cilantro but mainly the first) can help digestion problems including an upset stomach, high cholesterol, loss of appetite, hernia, nausea, diarrhea, bowel spasms, and intestinal gas. Coriander or cilantro is a wonderful source of dietary fiber, manganese, iron, and magnesium as well. In addition, cilantro is rich in Vitamin C, Vitamin K, and protein. They also contain small amounts of calcium, phosphorous, potassium, thiamin, niacin and carotene.The entire plant is actually also known as Chinese parsley and has many of the same benefits as regular parsley. 
Note: I am not a certified professional, simply a very passionate hobbyist. Despite having gone to culinary school, most of my herbalist knowledge comes from mentors, personal research, and experience. A medical professional’s advice should be sought after and taken over mine.
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Here in the states we think of Georgia as “The Peach State,” however, peaches were first cultivated in China where they are considered a symbol of immortality and friendship. Peaches have many health benefits which are related to the nutrients within the peach, such as, the dietary fiber, low carbohydrate, abundant vitamins, including vitamin C, vitamin A, vitamin E, and niacin, as well as minerals, such as, potassium, cooper, manganese, and phosphorous. Because of the rich nutrients within the peach, there are many health benefits of eating peaches. TAKE A BITE OUT OF THESE HEALTH BENEFITS OF THIS JUICY SUMMERTIME FRUIT: 1. Healthy bones and teeth. Peaches contain phosphorous, which along with other minerals helps strengthen bones and teeth. Phosphorous also aids in the prevention of some bone diseases, like decalcification, which can lead toward osteoporosis. Eating foods like peaches that contain phosphorous, along with calcium and vitamin C, which are also found in peaches, these play important roles in strengthening jaw bones and gums, which helps keep the teeth healthy. 2. Strengthen the immune system. The antioxidants in peaches, such as, vitamin C and zinc are required for the normal functioning of the immune system. Both zinc and vitamin C affect collagen healing, and subsequently wound healing. Zinc and vitamin C also have antioxidant properties, which can help fight infections. 3. Anti-aging. Peaches are a great source of zinc, which also has anti-aging properties. Also, zinc interferes with the aging process of male reproductive organs, by boosting the levels of testosterone in the body. Peaches either eaten or put on the skin have been shown to be a great natural moisturizer. The peach is in the almond family and often the oils of the peach can be used to make cosmetics when almond oil is not used. Additionally, it has been reported that peaches have a positive effect on the scalp to reduce hair loss. 4. Protect the nervous system. Peaches have been shown to decrease neurodegenerative disorders, such as, Alzheimer's disease. It has also been shown to decrease the risk of macular degeneration. https://www.instagram.com/p/BtpjFUCDIU4/?utm_source=ig_tumblr_share&igshid=56hfo0blur1x
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limanzerga · 5 years
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Tim Smith swears authenticity: as I wrote this letter I was driven to tears several times. All I could do was keep looking at the drawing of the fairy and imagine your divine face. first I wanted guidance from Christ and Jah. Then I realized they have no context or reference for our fake, simulated reality. Also they become corrupt pieces of shit which I had to learn the hard way. Gaea was my last ditch effort, the only true source of Divine Light that could guide me out of the darkness I was enveloped in.
Now I know there is a direct pipeline for this light to emerge from Gaea or howsoever She wishes to be named and praised, and that this pipeline ends in the hearts and minds of human women. I cannot choose “women”. I must choose “woman”. I choose you Nicole. I always did. In fact, It makes me wonder if any of this was free will or choice…or if our meeting was in fact an intention of Gaea all along. It does not matter. all that matters now is that we both have the information we need to make an informed choice about marriage. I’ve made my position clear and it won’t change in the face of eternity.
  Our marriage agreement would be based on you being the “intellectual vessel” responsible for protecting me from satan the deceiver’s wicked lies and corruption. I would be the “physical vessel” charged with your protection, even at the cost of my own life. That’s right. I would give up eternal life with no hesitation if it meant saving your life. ANY COST. DEATH BEFORE DISHONOR. with intellectual guidance and physical protection who could bar our path? what is there we could not accomplish with Gaea’s oversight? I cede you the right to hold me to any of these promises, word for word. my eternal love and devotion goes freely to you now. Walk in peace Nicole. what mythical creature did you always compare me to? The Phoenix. Well the phoenix has risen from the ashes and with Gaea’s strength, is ready to fly any and all to safety under Gaea. The phoenix’s loving empathic tears will heal your wounds. It’s song will frighten enemies and fill loved ones with courage and joy. What is the phoenix alone? What is the phoenix without the intellect and might of the Red Dragon? nothing I submit. Gaea has depicted the nature of our bond as being like an atomic bond. The very basis of existence. Iron phosphate it is called. Fe3P. its chemical structure is that of an equilateral pyramid(Egypt anyone) Phosphorus as we all know, is a gas and the very basis for the existence of Light. Nicole you are the phosphorous or Gaea’s Divine Light which creates. Tim Smith is the 3 iron molecules. Iron combined with phosphorous could be called “Holy Metal” whats the venus or female symbol? whats the mars or male symbol? what is the definition of our eternally harmonious union? “Venus creates with Divine Light while Mars divides with Holy Metal.” the divine light of creation merged in perfect unison with the wielder of holy metal or the almighty sword. What could possibly be more righteous and just?
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theyogamandala1 · 6 years
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Best Glow In The Dark Necklaces To Buy Right Now
Many persons love to wear glow in the dark necklaces, the unique and fun possibilities of these necklaces will entertain kids for hours. Glowing jewelry can make dancing more fun at nightclubs. People of all ages find glow in the dark jewelry entertaining.
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There are many types of glow in the dark necklaces natural glowing crystal stones, phosphors, Orb �� Every necklace glows brilliantly in the dark, or in exposing to lamp light and sun.
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Why People Enjoy Glow Necklaces
Glow necklaces are eye-catching and mysterious jewelry. The versatile nature of glow necklaces makes them very popular with children and adults.
Glow necklaces are very special as a birthday gift or any family occasion. Parents sometimes have their kids wear glow necklaces as a safety lights device for trick-or-treaters to make them more visible to passing traffic during Halloween.
Dancers enjoy the glow in the dark feature at many nightclubs, it is a special dancing accessory on dark dance floors.
Some people wear glow necklaces for decoration o at a concert and nighttime sporting events to show their excitement for the musical group or sports team.
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Safety Concerns
Most glow in the dark jewelry is considered safe and leak-proof. Make sure that you are purchasing a glow in the dark necklace that is not recalled, especially when purchasing the necklace for a kid. Always supervise your children with the necklace to make sure she does not bite or break open glow stick jewelry.
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The Internet is a great resource for a variety of glow necklaces. at Yoga Mandala Shop you can find the best ones, so choose your favorite one right now. We are offering Free Us Shipping for a limited time.
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Glow in the dark necklaces offer plenty of options for entertaining people of all ages. The jewelry can be worn for simple adornment or to encourage interaction at a party. It is easy to see why these necklaces are so popular.
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from The Yoga Mandala Shop https://theyogamandala.com/best-glow-in-the-dark-necklaces/
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rajatgarg79 · 6 years
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Believed to be one of the oldest oilseed crops, sesame seeds and sesame oil have recently started to make a name for themselves. The reason for this sudden popularity is that the new experimental generation of chefs and recent studies have started to highlight the health benefits of this oil. Indians, Africans, Southeast Asians and Middle Easterners have been using sesame oil in their cuisines for ages. Apart from cooking, it is also used for cosmetic and healing purposes, and for massages and treatments.
The cultivation of sesame seeds is believed to have originated in the Indian Subcontinent, about 5500 years ago. It was an easily cultivable crop, as it grew in drought-hit areas. The seeds are considered to be a symbol of prosperity and health. Sesame oil has been highly regarded in the Mediterranean and other cultures for centuries and finds extensive use as a massage oil in Ayurvedic treatments.
Different extraction processes give different colour and flavour to the sesame oil. The cold press process mostly used by the Westerners produces a pale yellow coloured oil. While the Indian sesame oil is golden, East Asian oils are dark brown as they are extracted from roasted seeds. The roasting of seeds gives a distinctive flavour to the East Asian oil and hence it is used mostly as a flavouring agent. The other two types of oil are used for cooking purposes.
Sesame oil is specifically rich in Vitamin K. Besides that the oil comprises monounsaturated and polyunsaturated fats, saturated fats and palmitic acid. It also contains Vitamin B complex, Vitamin D and E, and phosphorous. Some of the proteins present in the sesame oil are beneficial for hair.
Middle Eastern countries, China, Korea and south Indian states of Tamil Nadu, Karnataka and Andhra Pradesh extensively used Sesame oil for cooking purposes. Though refined oils have replaced these traditional oils, some parts of Tamil Nadu and Andhra Pradesh still use sesame oil for making curries and gravies. It is also used in the spice powder served with idlis and dosas. Low-grade oil is also used in soaps, paints, lubricants etc.
According to Ayurveda, sesame oil is most effective in balancing Vata and can also be used for Kapha, two of the three doshas or the regulating forces of nature. The oil is used for massage because the oil is nourishing, warm and has calming properties.  It is also used for healthier teeth and gums, and for lubricating bowels.
Basic facts about Sesame oil:
Botanical name of Sesame - Sesamum indicum
Family - Pedaliaceae
Common Name - Til
Sanskrit name - Tila
Native region and geographical distribution - Though sesame is grown all over the world, Myanmar is the leading producer of sesame oil, producing 18.3% of the world’s total sesame oil production. China is the second largest producer of sesame oil, followed by India.
Interesting facts - It is believed that the famous phrase “Open Sesame” from the Ali Baba tale in “One Thousand and One Nights” actually refers to the sesame plant. Sesame seeds grow in a pod that opens when it matures. It is believed that “open sesame” suggests the unlocking of the treasures.
from myUpchar.com के स्वास्थ्य संबंधी लेख via https://www.myupchar.com/tips/sesame-oil-benefits-side-effects-in-hindi/
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super-corruptedmind · 6 years
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Bay Leaf health benefits and nutritional values include their ability to detoxify the body and protect it from bacterial infections, slow the aging process, speed wound healing, manage diabetes, improve heart health, reduce inflammation, alleviate respiratory issues, optimize digestion, and prevent certain types of cancer.
What Is Bay Bay Leaf.
Bay leaf was prized highly by the Greeks and the Romans, who believed that the herb symbolizes wisdom, peace, and protection. The spice contains many important plant-derived chemical compounds, minerals, and vitamins that are essential for optimum health.
When I think of bay leaf, I immediately recall the aroma of delicious Italian food cooking on the stove. This herb has been around for centuries for medicinal purposes as well as for flavoring flood. Used in cooking for a distinctive, savory flavor or fragrance for meats, soups and stews, and even as an ingredient in a cologne known as bay rum, you may find bay leaf in cosmetics, soaps and detergents as well.
Bay Leaf
Bay Leaf Health Benefits And Nutritional Values.
Bay Leaf as a herb is full of wonders when it comes to health components, it’s extremely beneficial than it contemporary, Below we try to educate you on the nutritive benefits and give you a full analysis of all the benefits combined in Vitamins and Minerals.
Vitamins In Bay Leaf:
Vitamin B9:
Folic acid (Vitamin B9) is essential for the proper functioning of the body and healthy living. It plays an important role in maintaining healthy digestive system, hair, skin, kidneys and eyes. 100 grams of Shallots contains 116 micrograms of Vitamin B-9, that’s the 29% of the daily recommended value for an adult.
Vitamin B2:
Vitamin B2, also called riboflavin, is one of 8 B vitamins. Riboflavin helps to the maintenance of normal red blood cells, vision, skin and mucous membranes. Also plays an important role in normal metabolism of iron in the body, the energy-yielding metabolism and nervous system. 100 grams of Shallots contains 0.1 milligrams of Vitamin B-2, that’s the 6% of the daily recommended value for an adult.
Vitamin B3:
Vitamin B3 (nicotinic acid) improve circulation and can be used to lower elevated LDL cholesterol and triglyceride levels in the blood and to increase HDL -good cholesterol- levels. 100 grams of Shallots contains 1 milligrams of Vitamin B-3, that’s the 5% of the daily recommended value for an adult.
Vitamin A:
Vitamin A is a fat-soluble vitamin whose absorption goes through the digestion process. Subsequently, this vitamin can be used for body functions or sent for storage in the liver and fat cells. 21 IU of Vitamin A can be found on every 100 grams of Shallots, the 1% of the total daily recommended Vitamin A intake.
Vitamin B-6:
Vitamin B6, also called pyridoxine, is vital to living a healthy life. This vitamin helps in breaking down and digesting proteins. Also plays a crucial role in maintaining normal nerve function and forming red blood cells. 100 grams of Shallots contains 2 milligrams of Vitamin B-6, that’s the 84% of the daily recommended value for an adult.
Vitamin C:
Vitamin C plays a big role in the area of cardiovascular health and has numerous functions in the human body like collagen production, carnitine and catecholamines. Also helps in the development and maintenance of blood vessels, cartilage, and scar tissue. 100 grams of Shallots contains 39.0 milligrams of Vitamin C, that’s the 65% of the daily recommended value for an adult.
Minerals In Bay Leaf:
Sodium:
The optimal sodium intake allows the creation of electrolytes and an essential ion present in the extracellular fluid (ECF). However, high levels of sodium in the body are associated with high blood pressure and hypertension. 100 grams of Shallots contains 59 milligrams of sodium, that’s the 4% of the daily recommended value for one person.
Zinc:
Zinc is a vital mineral for the human body as it helps in regulation of the cells production in the immune system. The health benefits of Zinc include reduction of stress levels, control of diabetes, digestion, proper functioning of immune system, and energy metabolism. 100 grams of Shallots contains 1.93 milligrams of zinc, that’s the 13% of the daily recommended value for one person.
Potassium:
An adequate intake of potassium is important to maintain normal body growth, control the acid-base balance, build proteins, regulate digestive functioning, build muscle, and control the electrical activity of the heart. 1,650 milligrams of potassium can be found on every 100 grams of Shallots, the 35% of the total daily recommended potassium intake.
Magnesium:
Magnesium is an essential element for energy storage in the body’s cells. This mineral provides energy for almost all metabolic processes, being necessary for more than 300 chemical reactions in the human body. In 100 grams of Shallots, you can find 104 milligrams of magnesium. It provides the 26% of the daily recommended value for the average adult.
Phosphorus:
Phosphorus is the most abundant mineral in the body and an important role in activities for different body parts like the brain, kidney, heart and blood. Health benefits of phosphorous include cellular repair, protein formation, hormonal balance, improved digestion, proper nutrient utilization, and healthy bone formation. 296 milligrams of phosphorus can be found on every 100 grams of Shallots, the 30% of the total daily recommended phosphorus intake.
Iron:
Iron is an essential element for almost all living organisms as it participates in a wide variety of highly complex metabolic processes including deoxyribonucleic acid (DNA) synthesis, and oxygen/electron transport. 100 grams of Shallots contains 6 milligrams of iron, that’s the 33% of the daily recommended value for one person.
Selenium:
Selenium is an essential trace mineral that the body needs to stay healthy. Scientists and researchers suggests that Selenium prevent certain cancers such as stomach, colon, bladder, lung, skin, esophagus, and prostate. In 100 grams of Shallots, you can find 5.7 micrograms of selenium. It provides the 8% of the daily recommended value for the average adult.
Manganese:
Manganese mineral is important in the healthy bone structure metabolism and formation -helping to create essential enzymes for building bones- play a key role in the proper functioning of the thyroid gland. 1.41 milligrams of manganese can be found on every 100 grams of Shallots, the 71% of the total daily recommended manganese intake.
Calcium:
This vital mineral is best known to strengthen bones, teeth, the heart, and slash your risk of developing a number of diseases like hypertension or seizures. In 100 grams of Shallots, you can find 183 milligrams of calcium. It provides the 18% of the daily recommended value for the average person.
Copper:
Copper is an essential trace mineral present in all body tissues. This Mineral regulate various physiologic pathways, such as iron metabolism, connective tissue maturation, neuro transmission and energy production. 0.42 milligrams of copper can be found on every 100 grams of Shallots, the 21% of the total daily recommended copper intake.
See the table below for an in-depth analysis of the health benefits and nutritional values of Bay leaf (Laurus nobilis). Nutritional value per 100 g.
(Source: USDA National Nutrient data base).
Principle Nutrient Value Percentage of RDA Energy 313 Kcal 15.5% Carbohydrates 74.97 g 57% Protein 7.61 g 13% Total Fat 8.36 g 29% Cholesterol 0 mg 0% Dietary Fiber 26.3 g 69% Vitamins Folates 180 mcg 45% Niacin 2.005 mg 12.5% Pyridoxine 1.740 mg 133% Riboflavin 0.421 mg 32% Vitamin A 6185 IU 206% Vitamin C 46.5 mg 77.5% Electrolytes Sodium 23 mg 1.5% Potassium 529 mg 11% Minerals Calcium 834 mg 83% Copper 0.416 mg 46% Iron 43 mg 537% Magnesium 120 mg 30% Manganese 8.167 mg 355% Phosphorus 113 mg 16% Selenium 2.8 mcg 5% Zinc 3.70 mg 33%
  Bottom Line:
Bay Leaf has done well in terms popularity, standing out in benefits and thus became a household name among other herbs in its family. We have taken time to break it down for you to learn all that you stand to benefits when you add bay leaf in dish today,  We hope to hear from you through the comments platform, thanks a bunch.
Medical Disclaimer:
    Bay Leaf Health Benefits And Nutritional Values Bay Leaf health benefits and nutritional values include their ability to detoxify the body and protect it from bacterial infections, slow the aging process, speed wound healing, manage diabetes, improve heart health, reduce inflammation, alleviate respiratory issues, optimize digestion, and prevent certain types of cancer.
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veale2006-blog · 6 years
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Holocaust Remembrance Day
THIS MUST NEVER HAPPEN AGAIN!!! April 12, 2018 World War II: The Holocaust One of the most horrific terms in history was used by Nazi Germany to designate human beings whose lives were unimportant, or those who should be killed outright: Lebensunwertes Leben, or "life unworthy of life". The phrase was applied to the mentally impaired and later to the "racially inferior," or "sexually deviant," as well as to "enemies of the state" both internal and external. From very early in the war, part of Nazi policy was to murder civilians en masse, especially targeting Jews. Later in the war, this policy grew into Hitler's "final solution", the complete extermination of the Jews. It began with Einsatzgruppen death squads in the East, which killed some 1,000,000 people in numerous massacres, and continued in concentration camps where prisoners were actively denied proper food and health care. It culminated in the construction of extermination camps -- government facilities whose entire purpose was the systematic murder and disposal of massive numbers of people. In 1945, as advancing Allied troops began discovering these camps, they found the results of these policies: hundreds of thousands of starving and sick prisoners locked in with thousands of dead bodies. They encountered evidence of gas chambers and high-volume crematoriums, as well as thousands of mass graves, documentation of awful medical experimentation, and much more. The Nazis killed more than 10 million people in this manner, including 6 million Jews.
An emaciated 18-year-old Russian girl looks into the camera lens during the liberation of Dachau concentration camp in 1945. Dachau was the first German concentration camp, opened in 1933. More than 200,000 people were detained between 1933 and 1945, and 31,591 deaths were declared, most from disease,
malnutrition and suicide. Unlike Auschwitz, Dachau was not explicitly an extermination camp, but conditions were so horrific that hundreds died every week.  
Holocaust Memorial shows a German soldier shooting a Ukrainian Jew during a mass execution in Vinnytsia, Ukraine, sometime between 1941 and 1943. This image is titled "The last Jew in Vinnitsa", the text that was written on the back of the photograph, which was found in a photo album belonging to a German soldier.
German soldiers question Jews after the Warsaw Ghetto Uprising in 1943. In October 1940, the Germans began to concentrate Poland's population of over 3 million Jews into overcrowded ghettos. In the largest of these, the Warsaw Ghetto, thousands of Jews died due to rampant disease and starvation, even before the Nazis began their massive deportations from the ghetto to the Treblinka extermination camp. The Warsaw Ghetto Uprising -- the first urban mass rebellion against the Nazi occupation of Europe -- took place from April 19 until May 16 1943, and began after German troops and police entered the ghetto to deport its surviving inhabitants. It ended when the poorly-armed and supplied resistance was crushed by German troops.
A man carries away the bodies of dead Jews in the Ghetto of Warsaw in 1943, where people died of hunger in the streets. Every morning, about 4-5 A.M., funeral carts collected a dozen or more corpses from the streets. The bodies of the dead Jews were cremated in deep pits.
A group of Jews, including a small boy, is escorted from the Warsaw Ghetto by German soldiers in this April 19, 1943 photo. The picture formed part of a report from SS Gen. Stroop to his Commanding Officer, and was introduced as evidence to the War Crimes trials in Nuremberg in 1945.
After the Warsaw Ghetto Uprising, the Ghetto was completely destroyed. Of the more than 56,000 Jews captured, about 7,000 were shot, and the remainder were deported to killing centers or concentration camps.
This is a view of the remains of the ghetto, which the German SS dynamited to the ground. The Warsaw Ghetto only existed for a few years, and in that time, some 300,000 Polish Jews lost their lives there.
A German in a military uniform shoots at a Jewish woman after a mass execution in Mizocz, Ukraine. In October of 1942, the 1,700 people in the Mizocz ghetto fought with Ukrainian auxiliaries and German policemen who had intended to liquidate the population. About half the residents were able to flee or hide during the confusion before the uprising was finally put down. The captured survivors were taken to a ravine and shot. Photo provided by Paris' Holocaust Memorial.
Jewish deportees in the Drancy transit camp near Paris, France, in 1942, on their last stop before the German concentration camps. Some 13,152 Jews (including 4,115 children) were rounded up by French police forces, taken from their homes to the "Vel d'Hiv", or winter cycling stadium in southwestern Paris, in July of 1942. They were later taken to a rail terminal at Drancy, northeast of the French capital, and then deported to the east. Only a handful ever returned.
Anne Frank poses in 1941 in this photo made available by Anne Frank House in Amsterdam, Netherlands. In August of 1944, Anne, her family and others who were hiding from the occupying German Security forces,were all captured and shipped off to a series of prisons and  concentration camps. Anne died from typhus at age 15 in Bergen-Belsen concentration camp, but her posthumously published diary has made her a symbol of all Jews killed in World War II.
The arrival and processing of an entire transport of Jews from Carpatho-Ruthenia, a region annexed in 1939 to Hungary from Czechoslovakia, at Auschwitz-Birkenau extermination camp in Poland, in May of 1944. The picture was donated to Yad Vashem in 1980 by Lili Jacob.
Czeslawa Kwoka, age 14, appears in a prisoner identity photo provided by the Auschwitz Museum, taken by Wilhelm Brasse while working in the photography department at Auschwitz, the Nazi-run death camp where some 1.5 million people, most of them Jewish, died during World War II. Czeslawa was a Polish Catholic girl, from Wolka Zlojecka, Poland, who was sent to Auschwitz with her mother in December of 1942. Within three months, both were dead. Photographer (and fellow prisoner) Brasse recalled photographing Czeslawa in a 2005 documentary: "She was so young and so terrified. The girl didn't understand why she was there and she couldn't understand what was being said to her. So this woman Kapo (a prisoner overseer) took a stick and beat her about the face. This German woman was just taking out her anger on the girl. Such a beautiful young girl, so innocent. She cried but she could do nothing. Before the photograph was taken, the girl dried her tears and the blood from the cut on her lip. To tell you the truth, I felt as if I was being hit myself but I couldn't interfere. It would have been fatal for me."
A victim of Nazi medical experimentation. A victim's arm shows a deep burn from phosphorus at Ravensbrueck, Germany, in November of 1943. 
The photograph shows the results of a medical experiment dealing with phosphorous that was carried out by doctors at Ravensbrueck. In the experiment, a mixture of phosphorus and rubber was applied to the skin and ignited. After twenty seconds, the fire was extinguished with water. After three days, the burn was treated with Echinacin in liquid form. After two weeks the wound had healed. This photograph, taken by a camp physician, was entered as evidence during the Doctors Trial at Nuremberg.
Jewish prisoners in Buchenwald concentration camp, after the liberation of the camp in 1945.
American soldiers silently inspect some of the rail trucks loaded with dead which were found on the rail siding at the Dachau concentration camp in Germany, on May 3, 1945.
A starved Frenchman sits among the dead in a sub-camp of the Mittelbau-Dora labor camp, in Nordhausen, Germany, in April of 1945.
Bodies lie piled against the walls of a crematory room in a German concentration camp in Dachau, Germany.
The bodies were found by U.S. Seventh Army troops who took the camp on May 14, 1945.
A U.S. soldier inspects thousands of gold wedding bands taken from Jews by the Germans and stashed in the Heilbronn Salt Mines, on May 3, 1945 in Germany.
Three U.S. soldiers look at bodies stuffed into an oven in a crematorium in April of 1945. Photo taken in an unidentified concentration camp in Germany, at time of liberation by U.S. Army.
This heap of ashes and bones is the debris from one day's killing of German prisoners by 88 troopers in the Buchenwald concentration camp near Weimar in Germany, shown on April 25, 1945.
Prisoners at the electric fence of Dachau concentration camp cheer American soldiers in Dachau, Germany in an undated photo. Some of them wear the striped blue and white prison garb. They decorated their huts with flags of all nations which they had made secretly as they heard the guns of the 42nd Rainbow Division getting louder and louder on the approach to Dachau.
General Dwight D. Eisenhower and other American officers in the Ohrdruf concentration camp, shortly after the liberation of the camp in April of 1945. As American forces approached, the guards shot the remaining prisoners.
A dying prisoner, too weak to sit up amid his rags and filth, victim of starvation and incredible brutality, at the Nordhausen concentration camp in Germany on April 18, 1945.
Prisoners on a death march from Dachau move towards the south along the Noerdliche Muenchner Street in Gruenwald, Germany, on April 29, 1945. Many thousands of prisoners were marched forcibly from outlying prison camps to camps deeper inside Germany as Allied forces closed in. Thousands died along the way, anyone unable to keep up was executed on the spot. Pictured, fourth from the right, is Dimitry Gorky who was born on August 19, 1920 in Blagoslovskoe, Russia to a family of peasant farmers. During World War II Dmitry was imprisoned in Dachau for 22 months. The reason for his imprisonment is not known. Photo released by the U.S. Holocaust Memorial Museum.
American soldiers walk by row after row of corpses lying on the ground beside barracks at the Nazi concentration camp at Nordhausen, Germany, on April 17, 1945. The camp is located about 70 miles west of Leipzig. As the camp was liberated on April 12, the U.S. Army found more than 3,000 bodies, and a handful of survivors.
A dead prisoner lies in a train carriage near Dachau concentration camp in May of 1945.
Liberating soldiers of Lt. General George S. Patton's 3rd Army, XX Corps, are shown at Buchenwald concentration camp near Weimar, Germany, on April 11, 1945.
General Patch's 12th Armored Division, forging their way towards the Austrian border, uncovered horrors at a German prison camp at Schwabmunchen, southwest of Munich. Over 4,000 slave laborers, all Jews of various nationalities, were housed in the prison. The internees were burned alive by guards who set fire to the crude huts in which the prisoners slept, shooting any who tried to escape. Sprawled here in the prison enclosure are the burnt bodies of some of the Jewish slave laborers uncovered by the US 7th Army at Schwabmunchen, May 1, 1945.
The corpse of a prisoner lies on the barbed wire fence in Leipzig-Thekla, a sub-camp of Buchenwald, near Weimar, Germany.
These dead victims of the Germans were removed from the Lambach concentration camp in Austria, on May 6, 1945, by German soldiers under orders of U.S. Army troops. As soon as all the bodies were removed from the camp, the Germans buried them. This camp originally held 18,000 people, each building housing 1,600.
There were no beds or sanitary facilities whatsoever, and 40 to 50 prisoners died each day.  
A young man sits on an overturned stool next to a burnt body in the Thekla camp outside Leipzig, in April of 1945, after the US troops entered Leipzig April 18. On the 18th of April, the workers of the Thekla plane factory were locked in an isolated building of the factory by the Germans and burned alive by incendiary bombs. About 300 prisoners died. Those who managed to escape died on the barbed wire or were executed by the Hitler youth movement, according to a US captain's report.
Burned bodies of political prisoners of the Germans lie strewn about the entrance to a barn at Gardelegen, Germany on April 16, 1945 where they met their death a the hands of German SS troops who set the barn on fire. The group tried to escape and was shot by the SS troops. Of the 1,100 prisoners, only 12 managed to escape.
Some of the skeleton-like human remains found by men of the Third Armored Division, U.S. First Army, at the German concentration camp at Nordhausen on April 25, 1945, where hundreds of "slave laborers" of various nationalities lay dead and dying.
When American troops liberated prisoners in the Dachau concentration camp, Germany, in 1945, many German SS guards were killed by the prisoners who then threw their bodies into the moat surrounding the camp.
Lt. Col. Ed Seiller of Louisville, Kentucky, stands amid a pile of Holocaust victims as he speaks to 200 German civilians who were forced to see the grim conditions at the Landsberg concentration camp, on May 15, 1945.
Starved prisoners, nearly dead from hunger, pose in a concentration camp in Ebensee, Austria, on May 7, 1945. The camp was reputedly used for "scientific" experiments.
A Russian survivor, liberated by the 3rd Armored Division of the U.S. First Army, identifies a former camp guard who brutally beat prisoners on April 14, 1945, at the Buchenwald concentration camp in Thuringia, Germany.
Dead bodies piled up in Bergen-Belsen concentration camp after the British troops liberated the camp on April 15, 1945. The British found 60,000 men, women and children dying of starvation and disease.
German SS troops load victims of Bergen-Belsen concentration camp into trucks for burial, in Belsen, Germany, on April 17, 1945. British guards hold rifles in the background.
Citizens of Ludwigslust, Germany, inspect a nearby concentration camp under orders of the 82nd Airborne Division on May 6, 1945. Bodies of victims of German prison camps were found dumped in pits in yard, one pit containing 300 bodies.
A pile of bodies left to rot in the Bergen-Belsen camp, in Bergen, Germany, found after the camp was liberated by British forces on April 20, 1945. Some 60,000 civilians, most suffering from typhus, typhoid and dysentery, were dying by the hundreds daily, despite the frantic efforts by medical services rushed to the camp.
Manacled following his arrest is Joseph Kramer, commandant of the Bergen-Belsen concentration camp in Belsen, photographed on April 28, 1945. After standing trial, Kramer, "The Beast of Belsen", was convicted and executed in December of 1945.
German SS women remove bodies of their victims from trucks in the concentration camp at Belsen, Germany,
on April 28, 1945. Starvation and disease killed hundreds of the many thousands imprisoned at the camp.
British soldiers holding rifles in the background stand on the dirt which will fill the communal grave.
A German SS guard, standing amid hundreds of corpses, hauls another body of a concentration camp victim into a mass grave in Belsen, Germany in April of 1945.
Piles of the dead at Bergen-Belsen concentration camp on April 30, 1945. Some 100,000 people are estimated to have died in this one camp alone.
A German mother shields the eyes of her son as they walk with other civilians past a row of exhumed bodies outside Suttrop, Germany. The bodies were those of 57 Russians killed by German SS troops and dumped in a mass grave before the arrival of troops from the U.S. Ninth Army. Soldiers of the 95th Infantry division were led by informers to the massive grave on May 3, 1945. Before burial, all German civilians in the vicinity were ordered to view the victims.
Have a blessed day and weekend. May Yeshua the Messiah bless you, Love, Debbie
WE WILL NEVER FORGET WHAT TRULY EVIL LOOKS LIKE!!!
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MEMORY PALACE
13 November 2017 - 6 January 2018 Campbell Arcade, Melbourne
This exhibition exists within a subterranean corridor and therefore echoes the subconscious mind. As you traverse this liminal space each window may become a vista to recall memory, whereat art becomes therapy. In Memory Palace you become a performer of walking-meditation, activating architecture as a mnemonic device, and allowing art to serve a transformative function. 
Curated by Jake Treacy Design by Jessica Pitcher
Noah Spivak installs a new atmosphere within the vitrine, wherein components of time and memory cloud and evaporate. The exterior tiles have been cast and their surfaces sensitised with photo chemicals, allowing a subterranean crystallisation to manifest in an otherwise lightless environment. The vitrine space becomes a fragile landscape of slow tectonic movements, of crystalline growth and microcosmic eruptions, demonstrating the shifting processes of material and therefore thought. The minimalism experienced in his work is meditative, as the work evolves over time, performing the measured nature of memory.
David Mutch illuminates ruminations in ruins. His work searches for authentic experiences and the sublime in contemporary urban spaces, and these daemon etches capture light to reveal repeated gestural markings inspired by the graffiti on nearby train windows. Like abstracted hieroglyphs or scratched phone screens, their messages are phosphorous and prophetic, opening up orphic doorways to psychological reverie. They haunt their subterranean location, suspended in time, stirring the subconscious and conjuring a liminal experience. Here, we are allowed to drift in and out of thought, presence and being, as the screen becomes a map for our own hauntology.  
James Murnane takes up the devotional object as means of encountering the ever ancient, ever new. The votive of an icon becomes transmuted through its materiality, attuning the spiritual. Through resplendent plumes, articulated intuitively through paint and carved wood, we are presented a moment to experience our inner life: the experience of a heart. This ethereal moment shimmers with the lustre of pearls and rainbows, reflecting evanescence upon iridescent surfaces - flashing, shining, and dispelling blindness. In an arcing choir, the panels sing a secular space into a sacred one through a universal language that is not necessarily understood, yet felt.
Aaron Christopher Rees presents a moment for a disembodied experience. Here the ghost in the machine is being conjured, summoned through glassy panels and channelled upon shinning black tablets. It’s psychic TV for optic apparitions, flickering in the basement of the city. In the underground seeing is not believing – it is a transient place, where the flow of energy is recorded and transmitted through two Orphic screens. We see the hauntings of this place and gaze back into the past. Reality, no longer concrete, slips and suddenly becomes fluid. Perception becomes otherworldly.
Darcy Smith performs memory through the boundaries of materiality and experience. In her installation, our eye dances across surfaces and into fields of colour, where a purple void is eclipsed by a pearlescent film, and an opaque obsidian glass hovers above a semi-circle. The generosity of these materials in combination with one other speaks to the composition of a healing space, articulating an overarching transformative construction to be experienced. The glass in particular is strong yet fragile and has the ability to change (through elemental contact), much like the body.
Angela Louise Powell channels energy through a monolithic sheet of brass. This metal is highly conductive, and carries the memory of the artist’s body in its newly contoured topography. Hammered and punctured, it presents a seductive reminiscence of actioning and transformation, becoming a conduit for liminality. Its mirrored surface demonstrates an emotional threshold, a physical boundary though accessible as a psychical veil, reflecting the psychological space constructed within this underground civic corridor – a place between platforms, and therefore states of mind.
Natasha Johns-Messenger reminds us that seeing can be an oracular action. In her site-specific installation, architecture becomes the new framework to experience the future and the past. It is a reflexive moment – a moment when we witness seeing ourselves see. In a way, it is like realising the stars we see in the night sky are no longer. It is beyond memory, it is present. And this is a high-tenor performance, wherein all the cosmologies of the world reverberate upon the glassy pane at once. Perception, then, is a clairvoyant distillation, and vision must be second-sight.  
Jake Treacy mythologises the history of place. Within this dilapidated vitrine, rests a monolithic soap block in hues of marbled pink alluding to the goddess Aphrodite. In the myth of her birth she washes upon the shore in a pearlescent carriage, emerging from the seafoam fully grown. Hers is a symbol of fertility, and similarly new thoughts may arise like pearls from the oceanic depths of our memory. As water washes through the vitrine the block becomes activated, cleansing the space and filling it with the scent of myrtle and rose – sacred attributes of Aphrodite.
ShengYang Zhu tracks the celestial dance of the sun above, and how its healing, floating trajectory through the sky nourishes the earth below. Employing traditional Chinese medicine, she has alchemically dyed silk swaths with vegetables and plants, allowing their natural colours to remedy and imbibe restorative attributes into the textiles. Individually they are the therapeutic tools to rebalance the body, and collectively serve as colour meditations, like a solar banner wavering between dawn and dusk.
Ben Taranto offers prismatic visions through the flames of a fire, where the majesty of light is refracted and reconfigured through a new jewel-encrusted topography. These fragments of glass translate light as the sun does when reflected upon the veins of rivers from an aerial vantage, creating a permeance through kaleidoscopic-geographic veneration. However this crystalline monolith also recalls a portal of modern technology, broadcasting a microcosmic vision of the altering effects waste portends upon the landscape. Like a screen it draws you in and keeps you there; it pushes and pulls; it is the endless dim of a setting sun upon the horizon of a slow burning ocean.
Ria Green romances our sensibilities through a hazy lens, allowing our senses of awe and wonder to take flight into a place amongst clouds. Ephemeral moments are remembered through glassy surfaces, vistas recalling the sublime often experienced in nature. Her painting explores an evocative landscape of the imagination and of experience, using abstraction as a field for feeling and photography as personal memory. Some moments are opaque and we find ourselves in a grove of blossoming colour; other times voids of transparency allow us to slip into other celestial realms, moving beyond the picture plane and the present.
Nanou Dupuis sweeps a fluid gesture across a transparent film; in one calligraphic motion, a single wave washes in poetic articulation, like a vaporous plume drifting across mountains, or a black dragon snaking through clouds. Her painting is an action and cascades the architecture of space, pushing interior and exterior worlds, pulsing duality between what is seen and unseen, light and shadow, tension and flow. Her materials are mixtures of organic minerals and synthetic pigments, providing a new language of alchemy that speaks the visual experience of transcendence, beyond consciousness.
Uri Auerbach makes a machine for mediation. The capsule space has been transformed into something of an incandescent Zen garden, cultivating mindfulness. Like a constellation of memories and thoughts, the lights glow and extinguish across an infinite mirror, singing a luminous chorus between dusk and dawn, east and west. In the darkness we enter into a new meditative headspace: like a spark in the night, a thought ignites, setting off a phosphorous chain reaction of reveries and ruminations. These tidal rhythms of electricity are on an infinite loop, an electric river of unpredictable sequences. To be enlightened, we must surrender to the twin processes of time and repetition – repetition as a symbol of circularity, continuity and acceptance.
Vivian Cooper Smith casts stones across time into ambiguous formations. In his site-specific paste-ups the imagery depicts his grandfather’s rock collection, collected from across Australia and demonstrating the passing of time and ultimately mortality. However, the wisdom of the stones resonate personal memories, collected and stored into their mineral veins. Stranded far from the landscape from where they were torn they hover between now and then, here and there, and between presence and absence.  The passing of time may wash over us all and like the stone, smooth out those rough surfaces into a more patient and resilient version of ourselves.
“Mnemosyne, said the Greeks, is the mother of the Muses; the Greeks, who invented many arts, invented an art of memory…the most fundamental and elusive of human powers that will plunge us into deep waters.”
-          Frances Yates, The Art of Memory (1966)
"There are strange and wondrous things in these lands of darkness …I must intoxicate myself on magic perfumes in order to fathom the secrets that lie hidden in the abysses of the Unconscious."
-           Carl Jung, The Dionysian Self (1911)
Threading The glacier head Looking hard for Moments of shine From twilight To twilight Utter mundane
A mountain shade Suggests your shape I wish to melt Into you
Spark the sun off me
-          Björk, Vespertine (2001)
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haleigh-sloth · 2 years
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I was thinking the same as the other anon, it looks like ice to me.
But that doesn’t mean his skin isn’t healing underneath it. Maybe the glowing light in his chest is Shouto’s quirk not only cooling him off but helping him heal…? I know we had that phosphorous attack earlier… There’d be some beautiful symbolism in that.
Sorry but there are several other people who think it’s skin and not ice. There are also a ton of other artistic choices showing his body breaking and being back to normal again later.
Y’all can think what you want
I literally don’t care
You can compare it to panels where it’s undeniably ice and see a difference—but I’m gonna tell you right now do not come counter me and argue with me on this because that irritates me to no end.
Just being countered for literally no reason.
I don’t agree, I don’t think it’s ice. I’m leaving my opinion it at that until I’m proven wrong.
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