#anyway petition for filmmakers/musical makers to learn how to write about someone being driven to sex work

[stupid-lemon-eater]

i read fantine's descent for the first time last night - i had fallen behind on les mis by 10 days so i read it all in one go when i was meant to be going to sleep, and at several points i just had to Stop and stare across my dark bedroom at the mirror and the faint outline of my face lit up by my ipad and just Breathe for a second.

the thing i found most interesting while reading it was just how horrifying it was. as mentioned in the post i just reblogged, fantine had to choose every single time to carve herself away, to give up more and more of herself until she was unrecognisable, and she did it all out of hope and love for her daughter who she doesn't even know was being mistreated, that all her sacrifice was doing was lining thernardier's pockets while cosette still suffered.

and that would be interesting enough as is, but the thing that struck me the most while reading is how all of the actual horror of fantine's fate is stripped from her in adaptations (or at least in the musical/movie) in favour of the lurid idea of her having to go into sex work. the book itself treats fantine going into sex work as another tragic loss on effectively the same level as cutting off her hair, learning how to live in winter with no heat nor light, losing her modest lodgings for an uncomfortable attic with no bedding, her persistent illness or removing her front teeth — it's, "Let us sell what is left!" — what's one more loss on top of everything else, right?

(one could even make an argument that the tooth removal was treated as the most horrifying part of fantine's descent - it certainly was for me, as someone who had two wisdom teeth removed recently! the imagery of her bloody smile with the hole where her front teeth should be lit up by candlelight is definitely one that's going to haunt me.)

but in adaptations, we don't see that slow chipping away of personhood, of identity, of belongings and comfort. it's kicked out of the workhouse - hair cut off - prostitute - dead. bamatabois is changed from an arrogant, wealthy asshole with nothing better to do with his time than torment those less fortunate than him for the crime of merely existing to a potential customer who gets angry when fantine turns him down. by adding that dynamic to their interaction it softens bamatabois' cruelty, makes it less about an act of completely unprovoked dehumanisation and, well, cruelty against someone vulnerable that was answered by that person snapping and lashing out.

bamatabois in the book did not just target fantine because she was a sex worker, but also because her hair was cut, because she had no front teeth, because of how she dressed, how she behaved - in short, she was an acceptable target.

it feels as though the people adapting the novel don't understand that the tragedy and horror of fantine's fate was not the fact that she had to sell sex for money, but the fact that she had to give up everything of herself to the point where she was an unrecognisable wretch drinking brandy to keep the misery at bay with the only thing keeping her alive being her love for cosette. even the tooth removal, when it is adapted, is changed to her back teeth, making fantine's loss less visible and more palatable, and is oft ignored in favour of focusing on fantine's work as a sex worker in a way the book never does, not realising that the sex work was a symptom, not the disease.