#fort washita

[duranduratulsa]

Spooktober Haunted Oklahoma: Fort Washita in Durant #hauntedplaces #fortwashita #Durant #oklahoma #durantoklahoma #spooktober #halloween #october

[workingclasshistory]

On this day, 27 November 1868, a detachment of US troops under the command of General Custer ignored orders to kill only warriors and massacred 103 sleeping Cheyenne in the so-called "Battle of the Washita". Cheyenne chief Black Kettle had requested permission from US colonial authorities to move his village near to Fort Cobb for protection. The request was refused, but Black Kettle was reassured that if his men stayed in their villages, they would not be attacked. Just before dawn the following morning, while most of the village were asleep, the US Army attacked the village. General Custer had ordered his troops "to destroy their villages and ponies, to kill or hang all warriors, and bring back all women and children." Black Kettle awoke when the attack began and lifted his hand to give a gesture of peace. He and his wife were shot dead, and their bodies ridden over by horses. In just a few minutes, the village was destroyed and hundreds of horses were shot. Rather than separate warriors, the soldiers massacred 103 people, only 11 of whom were warriors, the others being women and children. They also took 53 women and children hostage. Hearing gunfire, a detachment of Arapaho warriors came to the aid of the Cheyenne, as did some Kiowa and Nʉmʉnʉʉ (Comanche). These fighters encountered and wiped out a detachment of 17 US troops. At this point the US army withdrew with its captives. Custer was later killed by Cheyenne, Arapaho and Lakota warriors in the Battle of the Little Bighorn. https://www.facebook.com/workingclasshistory/photos/a.296224173896073/2145997845585354/?type=3

[littlefeather-wolf]

A Kiowa war chief, Satanta (Set'tainte, White Bear) was probably born circa 1819 on the southern Great Plains. An imposing figure, he was a renowned warrior and member of the Koitsenko soldier society. He emerged as a leader prior to 1850 and signed the Little Arkansas Treaty in 1865. A skilled orator, he rivaled Kicking Bird and Lone Wolf for tribal authority following the death of Dohasan in 1866. Satanta represented the Kiowa at the Medicine Lodge Treaty council in 1867. Despite the acceptance of a reservation in Indian Territory, Kiowa hostilities continued. After the Battle of the Washita in November 1868, Lt. Col. George A. Custer held Satanta captive until the Kiowa had encamped peacefully at Fort Cobb.

In May 1871 Satanta participated in a wagon train attack in Young County, Texas. He, Satank, and Big Tree were arrested after Satanta bragged of the incident to agent Lawrie Tatum at Fort Sill. Ordered to Jacksboro, Texas, to stand trial, Satanta was convicted of murder and sentenced to hang. His sentence was commuted to life imprisonment, and he was transferred to the Texas State Penitentiary at Huntsville. He was eventually returned to Fort Sill, and he remained there until paroled in October 1873. Although Satanta's role during the Red River War is uncertain, his parole stipulated Kiowa nonaggression. Therefore, he was apprehended in the fall of 1874 and returned to Huntsville. There he committed suicide on October 11, 1878. Buried at the prison, Satanta's remains were reinterred at Fort Sill in 1963.

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[kungseyesfr]

𝐁𝐚𝐭𝐭𝐥𝐞 𝐨𝐟 𝐋𝐢𝐭𝐭𝐥𝐞 𝐁𝐢𝐠 𝐇𝐨𝐫𝐧, 𝐌𝐞𝐦𝐨𝐢𝐫𝐬 𝐨𝐟 𝐂𝐡𝐢𝐞𝐟 𝐑𝐞𝐝 𝐅𝐨𝐱 (𝟏𝟖𝟕𝟎-𝟏𝟗𝟕𝟔)

"I was six years and fourteen days old at the time of the Custer fight. As it was told to me by my father Chief Black Eagle and my mother White Swan, the sister of Chief Crazy Horse….We left Pine Ridge [Reservation] the eight day of May 1876. Arrived in Montana about June the fifth. My people expected truble they divided up into three different villages. In case of attact they would not be caught in a trap. They knew Custer had left fort Lincolm for the Little Big Horn. Chief Gall and Chief Two-Moons sent word to my uncle Chief Crazy Horse that they were on their way to join him in case of truble with Custer they hatted him for the killing of the fifty three old women men and children and for burning their village several years before [This is a reference to the battle of Washita River, Nov. 27, 1868] and he Raped Black Kettle fourteen year old daughter she gave berth to a boy who is known as Yellow Hawk that they claim is his son from that attact….

On Sunday morning June 25th 1876 Custer…divided his forces into four grupes send Reno to attack my people from the southwest of the Big Horn River. Benteen from the northeast. Godfry and McDugal with the supply train….He told them he would…make the attact at four oclock….About 2 PM…we heard shots fired later we were told that my father and Chief Standing Bear had blocked Captain Benteen from crossing the river. Ghost Dogs, and Crow King had blocked Reno and his men Stinking Bear had Blocked Godfre and McDougal.

About 3 oclock Custer appeared and my uncle Crazy Horse rode out and then retreated like they were afraid. Custer came riding on then. Chief Gall came out to the left side of Custer and Two Moons and his Cheyenns came to the right of Custer. When Custer seen this he started his charge then he dismounted, placed his men on high grounds his horses placed under senteries the Indians made a curcle around him then rode their horses accross the circle kicking up durt [to] stampead his horses. Then the Indians made their attact. Custer bugle sounded for the sentries to bring the horses but they had been killed his bugle sounded for retreat but…most of his men and horses were killed. some said he was the last one to die but that not true. Captain Kegho was the last man to be killed and his horse Comanche was the only horse alive….my people said no one knows who killed [Custer] or when he fell. they say the battle lasted forty minutes….the Indians had better guns than the soldiers good horsemen and knew the country and planed how to fight the battle…''

[delux2222]

Nov 27, 1868, Lt. Col. George Armstrong Custer’s 7th U.S. Cavalry attacked Black Kettle’s Southern Cheyenne camp on the Washita River (near present day Cheyenne, OK). These native Americans were not on the warpath, and in fact Black Kettle had just returned from discussions with Colonel William B. Hazen about preserving the peace.

Custer's men attacked the camp at dawn, killing Black Kettle and his wife by shooting them in the back as they fled. Reports indicate that as many women and children were

killed as warriors, and that Custer used fifty-three women and children taken captive at the Washita as human shields during the action.

By early December 1868, the attack had provoked debate and criticism in the press. In the Dec 9 Leavenworth Evening Bulletin, an article noted: "Gen. S. Sandford and Tappan, and Col. Taylor of the Indian Peace Commission, unite in the opinion that the late battle with the Indians was simply an attack upon peaceful bands, which were on the march to their new reservations". The Dec 14 New York Tribune reported, "Col. Wynkoop, agent for the Cheyenne and Arapahos Indians, has published his letter of resignation. He

regards Gen. Custer's late fight as simply a massacre, and says that Black Kettle and his band, friendly Indians, were, when attacked, on their way to their reservation."

The scout James S. Morrison wrote Indian Agent Col. Wynkoop that twice as many women and children as warriors had been killed during the attack. The Fort Cobb Indian trader William Griffenstein told Lt. Col. Custer that the 7th U.S. Cavalry had attacked friendly Indians on the Washita. In response, General Phillip Sheridan ordered Griffenstein out of Indian Territory and threatened to hang him if he returned. The New York Times published a letter describing Custer as taking "sadistic pleasure in slaughtering the Indian ponies

and dogs." It also alluded to his forces' having killed innocent women and children. [O'Blivion]

[jose-a-perez]

Batalla de Little Big Horn, Memorias del Jefe Red Fox (1870-1976)

"Tenía seis años y catorce días de edad en el momento de la pelea de Custer. Como me lo dijeron mi padre, el Jefe Águila Negra y mi madre White Swan, la hermana del Jefe Crazy Horse.... Dejamos Pine Ridge [Reservation] el ocho días de mayo de 1876. Llegó a Montana alrededor del cinco de junio. Mi gente esperaba problemas, se dividieron en tres pueblos diferentes. En caso de ataque no estarían atrapados en una trampa. Sabían que Custer había dejado fort Lincolm para el Little Big Horn. Jefe Gall y Jefe Two-Moons enviaron un mensaje a mi tío Jefe Crazy Horse que estaban en camino para unirse a él en caso de problemas con Custer, lo odiaban por el asesinato de cincuenta y tres ancianas hombres y niños y por quemar sus aldeas años eternos antes [Esta es una referencia a la batalla del río Washita, 27 de noviembre de 1868] y violó a la hija de Black Kettle de catorce años de edad, ella le dio amarre a un niño conocido como Yellow Hawk que dicen que es su hijo de ese ataque....

El domingo por la mañana 25 de junio de 1876 Custer... dividió sus fuerzas en cuatro grupes. Envía a Reno para atacar a mi gente desde el suroeste del río Big Horn. Benteen desde el noreste. Godfry y McDugal con el tren de suministros... Él les dijo que lo haría... hacer el ataque a las cuatro en punto... Sobre las 2 PM... Escuchamos disparos después nos dijeron que mi padre y el jefe Oso Standing había bloqueado al Capitán Benteen para cruzar el río. Ghost Dogs y Crow King habían bloqueado Reno y sus hombres Oso Apestoso bloquearon a Godfre y McDougal.

Alrededor de las 3:00 Custer apareció y mi tío Crazy Horse salió y luego se retiró como si tuvieran miedo. Custer vino montando entonces. Chief Gall salió al lado izquierdo de Custer y Dos Lunas y sus Cheyenns llegaron a la derecha de Custer. Cuando Custer vio esto, comenzó su carga y luego se desmontó, colocó a sus hombres en terrenos elevados, sus caballos puestos bajo centerías, los indios hicieron un curculo alrededor de él y luego montaron sus caballos a través del círculo pateando hasta [para] estampar sus caballos. Entonces los indios atacaron. La corneta de Custer sonó para que los centinelas trajeran los caballos pero habían sido asesinados, su corneta sonaba para retirarse pero... La mayoría de sus hombres y caballos fueron asesinados. Algunos dijeron que fue el último en morir, pero eso no es cierto. El Capitán Kegho fue el último hombre en ser asesinado y su caballo Comanche fue el único caballo vivo.... mi gente dijo que nadie sabe quién mató a [Custer] o cuándo cayó. Dicen que la batalla duró cuarenta minutos... los indios tenían mejores armas que los soldados buenos jinetes y conocían el país y planeaban como pelear la batalla...

[75centralphotography]

Stone Doorways

The rough stonework of Oklahoma’s frontier-era Fort Washita.

[esleeping]

a peek into pioneering jan 2017 fort washita okla

[bookloversofbath]

The Fighting Cheyennes :: George Bird Grinnell

The Fighting Cheyennes :: George Bird Grinnell

The Fighting Cheyennes :: George Bird Grinnell soon to be presented for sale on the top-quality BookLovers of Bath web site! North Dighton: JG Press, 1995, Hardback in dust wrapper. Includes: Maps; From the cover: A fighting and fearless people, the Cheyennes were almost constantly at war with neighbouring tribes on the Western plains. Then, between 1856 and 1879, they fought a series of…

[fragrantblossoms]

William Stinson Soule (American, 1836 - 1908).  Cheyenne Squaws Captured by General Custer at the Battle of the Washita at Fort Dodge, Kansas, 1867–1874. 

[countcranky]

Barracks ruins at Fort Washita, Oklahoma by T. Wilson.

[paoloxl]

Era un giorno di freddo pungente quel 29 novembre del 1864, sul fiume Sand Creek, in Colorado. L’alba sorprese i nativi Cheyenne e Arapaho non solo con la luce nebbiosa del mattino, ma anche con il frastuono di cavalli lanciati al galoppo e urla di soldati in cerca di gloria. Gloria conquistata combattendo contro avversari valorosi, secondo il resoconto dei vincitori, ma che in realtà fu un massacro compiuto su persone inermi:

17 Gennaio 1865 La Vendetta di Mo-Chi

Le donne, i bambini e gli anziani si rifugiarono sotto il simbolo di pace che secondo i trattati avrebbe dovuto proteggerli, la bandiera americana, ma furono uccisi, scalpati e orribilmente mutilati. Il numero dei morti tra i nativi è incerto, compreso tra le 125 e le 175 vittime, mentre perirono 24 soldati dell’esercito statunitense. Alle tre del pomeriggio, tutti gli scampati al massacro si erano nascosti, in attesa del buio.

Incredibilmente, una ragazza di 23 anni chiamata Mo-chi, si alzò incolume dal terreno cosparso di cadaveri. Stordita e tremante, mentre il fumo e la polvere l’avvolgevano, riconobbe i corpi del marito e del padre. Poco prima un soldato le aveva ucciso la madre con un colpo in testa dentro al loro tepee, tentando poi di violentare Mo-chi, che gli aveva sparato col fucile del nonno, uccidendolo. Il dolore assunse la consistenza della rabbia, e dentro di sé, nel suo cuore affranto, giurò vendetta. Prese il fucile e si nascose fino all’arrivo dell’oscurità, quando si incamminò verso nord in cerca di salvezza, mentre il villaggio bruciava e i soldati ridevano e massacravano i sopravvissuti. Insieme ad altri scampati alla carneficina, Mo-chi camminò sulla neve per circa 70 chilometri, prima di raggiungere un campo dei Sioux.

Il massacro del Sand Creek scatenò la rabbia dei nativi delle pianure: molte tribù si unirono per combattere contro i bianchi che non avevano rispettato i trattati di pace, e neppure la bandiera bianca sventolata da una bambina di appena sei anni.

Oltre alla vendetta, gli indiani cercavano anche cibo e coperte, per sopravvivere al lungo inverno. Il 7 gennaio 1865, 1.000 guerrieri (Cheyenne, Sioux e Arapaho) attaccarono Camp Ranking, seguiti da molte donne che governavano i cavalli di scorta. Tra loro c’era anche Mo-chi, che organizzò il carico di tutto ciò che riuscirono a prendere dai magazzini del forte abbandonato dai soldati, attirati fuori da un’avanguardia di guerrieri. Proprio durante quell’incursione, Mo-chi conobbe Medicine Water, l’uomo a cui rimase legata per il resto della vita, uniti dallo stesso spirito di resistenza.

Il 1865 fu un anno difficile per i coloni bianchi: i Cheyenne facevano continue incursioni nei ranch, che spesso venivano bruciati; sempre in quell’anno arrivarono a distruggere i cavi del telegrafo, isolando la città di Denver. Tra loro erano sempre presenti Mo-chi e Medicine Water, che non vollero mai aderire ai nuovi trattati di pace del 1867, combattendo sempre fianco a fianco.

Come in un tragico ripetersi della storia, all’alba di una gelida mattina di novembre del 1868, il giorno 27, il tenente colonnello George A. Custer (proprio quello che poi morì a Little Big Horn nel 1876) attaccò, con 700 uomini del 7° Cavalleria, un accampamento di nativi sul fiume Washita. Il capo del villaggio, Pentola Nera, era sopravvissuto al massacro del Sand Creek, ma questa volta non ce la fece:

Mo-chi rivisse l’incubo del suo villaggio bruciato e disseminato di cadaveri, come nel gelido inverno di quattro anni prima. La donna e il marito, insieme alle figlie, riuscirono a fuggire, aiutati da un altro guerriero, che morì proprio per proteggerli.

Dopo quell’ennesimo massacro, Mo-chi decise di diventare una guerriera, allo stesso modo degli uomini della sua tribù:“Oggi prometto vendetta per l’omicidio della mia famiglia e della mia gente”, disse Mo-chi, secondo la storia orale dei Cheyenne. “Oggi dichiaro guerra a te, uomo bianco. Oggi divento un guerriero, e un guerriero sarò per sempre.”

Negli anni che seguirono, Mo-chi e il marito lottarono contro i cacciatori di bufali, che stavano massacrando senza scopo la principale risorsa dei nativi. L’unica ragione dell’uccisione degli animali era infatti proprio quella di lasciare senza risorse i nativi. E infatti nel 1875 la coppia, insieme ad altri membri della tribù, decise di arrendersi:

Mo-chi, il marito, e altri 30 guerrieri furono condotti in catene, durante un viaggio di sei settimane, fino in Florida, dove furono imprigionati per tre anni, senza aver subito alcun processo. Mo-chi era l’unica donna, e fu l’unica nativa americana a essere considerata una prigioniera di guerra.

Nel 1878 Mo-chi e il marito furono rilasciati, ma il ritorno alla loro terra fu amaro, nella riserva dove ormai il modo di vivere tradizionale dei Cheyenne era solo un ricordo da conservare e raccontare alle nuove generazioni, perché non se ne perdesse anche la memoria. Mo-chi morì nel 1881, a 41 anni, di tubercolosi, mentre il marito visse fino a 90 anni. Nella sua lunga vita, riuscì a trasmettere ai più giovani l’orgoglio di appartenere a una grade nazione, quella dei Cheyenne, sconfitta ma mai domata dall’uomo bianco.

[aiiaiiiyo]

Washita prisoners at Fort Dodge, 1868. [3525x2325] Check this blog!

[tigermike]

A Kiowa war chief, Satanta (Set'tainte, White Bear) was probably born circa 1819 on the southern Great Plains. An imposing figure, he was a renowned warrior and member of the Koitsenko soldier society. He emerged as a leader prior to 1850 and signed the Little Arkansas Treaty in 1865. A skilled orator, he rivaled Kicking Bird and Lone Wolf for tribal authority following the death of Dohasan in 1866. Satanta represented the Kiowa at the Medicine Lodge Treaty council in 1867. Despite the acceptance of a reservation in Indian Territory, Kiowa hostilities continued. After the Battle of the Washita in November 1868, Lt. Col. George A. Custer held Satanta captive until the Kiowa had encamped peacefully at Fort Cobb.

In May 1871 Satanta participated in a wagon train attack in Young County, Texas. He, Satank, and Big Tree were arrested after Satanta bragged of the incident to agent Lawrie Tatum at Fort Sill. Ordered to Jacksboro, Texas, to stand trial, Satanta was convicted of murder and sentenced to hang. His sentence was commuted to life imprisonment, and he was transferred to the Texas State Penitentiary at Huntsville. He was eventually returned to Fort Sill, and he remained there until paroled in October 1873. Although Satanta's role during the Red River War is uncertain, his parole stipulated Kiowa nonaggression. Therefore, he was apprehended in the fall of 1874 and returned to Huntsville. There he committed suicide on October 11, 1878. Buried at the prison, Satanta's remains were reinterred at Fort Sill in 1963. #history #NativeAmerican #Chief #dakota

[stinerbros]

The Ride Home – web episode 1 from the ride home on Vimeo.

Global Grandmother Margaret Behan sets out with a group of humans and horses on a 1,400 mile journey retracing the Northern Cheyenne Exodus of 1878. They begin at the Cheyenne & Arapaho Tribes of Oklahoma in El Reno, with a final destination of the 11th gathering of the International Council of Thirteen Indigenous Grandmothers in Lame Deer, Montana. The group trailers the horses as they move quickly between historical sites, visiting Fort Reno, Watonga, Washita and Turkey Springs in Oklahoma.

Follow the web series in-progress at theridehomemovie.com

[75centralphotography]

No More Warmth -

Ruins of a multi-level fireplace at Oklahoma’s Fort Washita.