#onflow

[xuniahq]

update - -

hey everyone !

sono here

this week were rolling out our guide and steps to help new beginners understand web 3 and blockchain technology

click the link above and discover more

be sure to join the discord here

become xunian ;D

[maylieecxtherine]

'summer body'- chris sturniolo x influencer! gf reader

in which internet culture makes you feel insecure, but as always chris is there for comfort <3

tw for disordered eating + body/ beauty standards

turning to the side in the mirror, you examine yourself for a long moment, and then sigh. the internet's latest obsession? getting a 'summer body'. and whilst you've never been a particularly insecure person, the pictures all over everywhere of perfect skinny girls with no hip dips, or stretch marks or anything imperfect makes your chest feel dull, and achy.

chris' out- and whilst you don't live with the triplets, you spend a lot of time at theirs, so you're 'house-sitting', just wandering around and stealing food from their fridge when you get peckish.

"20 minutes," chris had promised, he and matt had dropped nick off at his spacecamp meeting, and were going to do their weekly shop before returning home to watch whatever was on TV, a movie afternoon that the four of you often shared.

but 20 minutes alone with your tiktok fyp telling you bad things about yourself felt longer than it should, and you couldn't help the guilt that curled in your stomach, the spiral of overthinking that followed the bags of crisps you'd eaten. 'you're not hungry, you're mouth bored' had been your motto, and yet after a couple chocolate bars and other unhealthy snacks you felt so queasy with guilt you were sure you'd never eat again.

you turn to your front again in the triplets' lounge mirror beside the sofa, and just really try not to cry. how are you supposed to enjoy being out in little bikinis in the summer if you're not built like a model? what if chris leaves you,for some other skinnier girl? the onflow of thoughts is overwhelming, even with the music you turned on on the triplets' TV, and a wet sob leaves your lips before you can help it, sliding down to sit with your back against the couch, trying not to look at your stomach below you.

"baby, we're here!" chris' excitable screech just makes you feel worse. you're such an idiot, crying over your body when you know your boyfreind loves it so much. "so loud," matt grumbles, and you hear your boyfreind's brother pad into the living room on his way to his bedroom before he kind of freezes up.

"-oh." matt exhales awkwardly. "n/n, you okay?" he asks gently, not the huggy type but always there to offer comfort. when you nod, he raises a brow dubiously, and it's then that chris sees you.

"oh, my angel," he coos, instantly dropping beside you, blue eyes all big and sad. he's so empathetic, and seeing you upset makes him want to cry, too. he glances up at matt, tips his head. matt shrugs, and then leaves, so it's just you and chris in a little bubble behind the sofa.

chris cards his fingers lovingly through the roots of your hair on the top of your head, fingertips brushing your scalp. "what's wrong?" he asks after a few moments of just cradling you like a baby. insecurity wells up, your brain telling you he wouldn't understand, and you shake your head.

"'s not a big deal," you hiccup, but chris shakes his head.

"no, don't say that. if it's big for you, it's big for me, and it's upset you. it is a big deal." he coaxes, lips nudging your forehead. "not gonna pressure you, alright? 'm gonna wait for you to be ready to tell me." he moves like he's going to get up, mumbling something about getting you a water when you curl your fingers into his hoodie.

"wait-" you start, and he blinks,lowers himself down beside you again.

"alright. 'm waiting." chris murmurs, low and soft and warm, and it makes you sniff once more before you admit how you've been feeling.

"y'know, like.. i guess, everyone's talking about the whole 'summer body' at the moment. being skinny for bikinis," you blink at him, feeling like a baby, and chris nods, eyes locked onto yours. he's always the best listener.

"i know," he encourages, splaying a hand over your back, thumb rubbing the base of your spine under your hoodie.

"right." you breathe, composing yourself with a hiccup. "it's just getting to me a lot that i'm not- perfect like everyone i see around me. and i know that beauty is in the eye of the beholder, or whatever the saying, but.."

"i get it," chris provides, humming thoughtfully into your scalp. "i understand. it's okay not to be confident. but for what it's worth, i love your body just the way it is."

you knew that, but it makes you sniffle anyway, feeling vulnerable and small. "really?"

"yeah,really." your boyfriend confirms, and rubs his hand down your back. "really really really. i think you're so beautiful. so perfect." he puncuates each word with a kiss to your face, lips wiping away the salty tears until you're smiling again. "who told you it wasn't?" he asks, brushing his lips over yours. not demanding, just gentle, soothing.

"nobody. well, maybe. i don't like reading the comments," you mumble,and chris nods.

"that's a good strategy, pretty. but i promise you i love you just how you are," he soothes, cradling you nearer on the kitchen floor. "okay?"

you nod, wipe your nose on your sleeve,and chris hums as he kisses your head again. "my perfect girl."

maylie's note: the idea of a 'summer body' to fit an unrealistic standard is such bullshit, and self-love is really hard ! i feel like a lot of people need some comfort in spring/summer about this (myself included! you're not alone)

dividers by @bernardsbendystraws <3

[thefunkerwunker]

bbbob onFlower🥺🥺🥺

i hate him i hope he explodes and dies

[somepinkflowers]

{{ #favoritebook of the moment but maybe of the year. 💕 #onflowers by @amy_merrick 💕💕💕}} #somepinkflowers 🌸 #fangirl 💕 here‼️ #ilovethisbook w/tea, w/vodka, w/my cat And. So. On… #iread everything that will stand/sit still. 📚📚📚📚📚📚📚 Every. Single. Page. of this lovely 📖 is a poem to read again & again. 💕💕💕 #gardendreams 🌸 #gardengoals 🌸 👉🏽👉🏽When you want someone you don’t even KNOW to be your next door neighbor::: #amymerrick 🏡🏠🌸 (at Saint Augustine, Florida) https://www.instagram.com/p/CpVAGH4Ogh8/?igshid=NGJjMDIxMWI=

[singyukaring]

10月20,21日 東中野 On Flowersにてイベント出演決定♫

来週末、イベント出演のお知らせです。

東中野にあるとってもハートフルでセンスの光るカフェの併設されたお花屋さん【On Flowers】 のハロウィンのイベントに出演決定です！

お店では楽しく参加できるワークショップに、売り切れ必至なサンドイッチなどなど、内容盛りだくさん！！

歌は、yukaring Style的な生歌をお届け。

おひとりさまも、親子さんも、お友達とでも、どなたでもお気軽にお立ち寄り下さいませ♫

仮装してもしなくても、ハッピーな気持ちになれちゃうこと間違いなし〜〜

わたしも、とっても楽しみに準備しております。

皆様のお越しをお待ちしております🎃

On Flowers

東京都中野区東中野1-32-6 大瀧ビル1F

http://onflowers.jp/higashi-nakano/index.html

[spacetiquette]

[xuniahq]

Check out the ecosystem 🚀🛸

linktr.ee/xuniadao launch ready !

[unvierte]

Sooya ( ✿ ) locks.

ㅤㅤㅤㅤ

ㅤㅤㅤㅤ

ㅤㅤㅤㅤ

[hammingbird3434]

#onflowers #ブーケ#壊したくなくて#今日はそのまんま飾ってみた #はなのある暮らし #flowers (Tokyo, Japan) https://www.instagram.com/p/B-_ctkbAMFe1Uy5dasXqcEYXUV9iCyNuLP6FmA0/?igshid=6jj3sd89hdxx

[allsmallprettythings]

http://onflow.life #Onflow #newalbum #released #musicalways

[daemonusdea]

Concept: Meir sits down at Zero‘s place and his pants rip right between his legs. He’s driving his bike so much so, naturally the fabric thins out! He’s not gained weight! He started working out and even had to punch some extra holes in his belt. Please don’t laugh. He is already red from shame

oh no. – - @voidiocy.

   You say don’t laugh…and for the first few seconds, there’s only silence in hopes to process the events and how the fates have aligned for such an…incident. Startled eyes look from the unfortunate placement of the split in his pants, to his rapidly reddening face, and for once she is speechless. No teasing words to offer, no snarky comment, not even a noise, except…

        A laugh. It comes as a sudden snort that makes her throw her hand over her mouth in embarrassment. The chuckling that comes next is quiet, trying her best to suppress it, but it’s not much use in the onflowing stream of absurdity she’s coming to realize. So the laughter grows louder, she leans forwards trying to bury her whole face into her hands as her giggling switches back and forth into snorting– who would have ever known such an aggressive and intimidating girl could have such a ridiculous laugh? Her whole body launches backwards, tears are starting to form in her eyes, leaning her head back and slumping down into her chair, her whole body in shaking motion from the force.

     It’s unfortunate, yes, but when was the last time she’d laughed…genuinely? Nothing dark and foreboding, not like a warning to send a message of her roiling aggression waiting to strike. This is light, this is…happy.

   “ Holy shit, Meir-! Your ass doesn’t quit, does it?! “ She finally manages some words, but just barely. The look she presents to him is something so new, so bright and beaming, a glimpse of the person she could have been if her life hadn’t been so unfortunate. The person she is slowly reclaiming and learning about, thanks to the awkward, scruffy boy that sits across from her. She wipes at her eyes and tries to slow her breath after such a tiring moment. “ We’ll get you some new pants, okay? “

[tomasorban]

Mystical Qabalah: The Ayn, Vast Face, and Small Face

The Ayn The Mystical Qabalah describes the roots of the Tree of Life as an ultimate, negatively existent substratum of pure Being that is Self-conscious and all blissful. It is described as "negatively existent" in relation to the "positively-existent" four worlds of the Tree of Life. The three roots of the Tree are named: Ayn (lit. Nothing; pronounced "ai-n" as in 'nine'), Ayn Sof (lit. Without End, or Endless; pronounced "sof" as in 'sofa'), and Ayn Sof Or (lit. Endless Light, or Light of the Endless; pronounced "or" as in 'oar'). But these are only distinctions in human thought. The negatively existent Absolute Being, or shall we say "Mysterious Unknown at the Roots of All Things," alludes to a depth of consciousness beyond Name and Form, and beyond the finite and supernal aspects of the Tree of Life. Individual consciousness cannot usually sustain this experience at length. In fact, most souls do not return from the experience in the roots. Their shells of embodied existence (qlifoth) dissolve completely, and they pass from their physical sheath (i.e. die). In Qabalah, the negatively existent Absolute Being is also called the "NOT" (Heb. Lo, pronounced "lo" as in "below"). The experience of the "NOT" finds Its counterpart in every mystical tradition. The Sufis refer to the experience as fana 'l fana (fana means "extinction"). The Hindus call it nirvikalpa samadhi. The Buddhists call it nirvana, sunyata(emptiness), satori, and anuttara samyak sambodhi (full enlightenment). The Qur'an refers to the Mysterious Unknown by the same terms used in the Torah. In Arabic, the word for the NOT is "La": this is written , which is virtually identical to the Ezra letter Ayin. The shape of the Sinatic letter Ayin is also suggestive--it is a circle. Within qabalistic literature, the foundational concept of the negatively existent "NOT" is most strongly and directly portrayed in the Sifra Detzniyutha (Book of THAT Which is Concealed). The main body of the text begins: "The Book of THAT Which is Concealed is the book of the balancing in weight. Until NOT (Lo) existed as weight, NOT existed as seeing Face-to-Face. And the Earth (HaAretz) was nullified, And the Crowns of the Primordial Kings were found as NOT. Until the Head (Rosh), desired by all desires, Formed and communicated the Garments of Splendor. That weight arises from the place which is NOT Him. Those who exist as NOT are weighed in YH (Yah). In His body exists the weight. NOT unites, and NOT begins. In YH have they ascended; who NOT are, and are, and will be." The first chapter of Lao Tze's Tao-Te Ching opens with verses that address the Mysterious Unknown and Its two aspects: "1.1 The Tao that can be trodden is NOT, the enduring and unchanging Tao. The name that can be named is NOT, the enduring and unchanging name. 1.2 Conceived of as having no name, It is the originator of Heaven and Earth; conceived of as having a name, It is the Mother of all things. 1.4 Under these two aspects, It is really the same; but as development takes place, It receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful."

Vast Face In all mystical traditions, the "Mysterious Unknown at the Roots of All Things" is spoken of as having both inactive (impersonal) and active (personal aspects). These two aspects are called "Faces" in Qabalah. When referring to the inactive aspect, represented by the letter Ayin, the Zohar speaks of "Vast Face" (Arikh Anafin, also Arikh Afim). It is also known as Al (lit. upon), Shomer (Witness, Guardian), Atiqa (Hidden One), Supernal Israel, the Ancient of Days, and other Names found in the Sefer HaShmoth and the Torah. In the Sefer Yetzirah, the Ayin is alluded to as the "Organ of Nakedness." "Head" (Rosh), a word that occurs in the fifth line of the first verse above, is also a Name of Vast Face. Ayin means "eye," and in the Idra Rabba Qadusha it says: "This is the tradition: Were the Eye closed even for one moment, no thing could subsist. Therefore, It is called the Open Eye, the Holy Eye, the Excellent Eye, the Eye of Fate (mazal), the Eye which sleeps not nor slumbers, the Eye which is the Guardian of all things, the Eye which is the substance of all things." (Idra Rabba 136,137) Also, "And He Himself, the Most Ancient of Ancient Ones, is called Arikh Anafin, Vast Face, and He who is more external is called Ze'ir Anafin, or Small Face, in opposition to the Ancient Eternal Holy One, the Holy of Holy Ones." (Idra Rabba 54) And, "The Ancient One is hidden and concealed. Small Face is manifested and NOT manifested. The manifested is written in the letters. The NOT on its level is hidden in the letters, And He (Hu), the NOT, is settled in YH, The upper ones and the lower ones." (Sifra Detzniyutha 4) On the Tree, Vast Face is associated with the uppermost center at the crown of the head called Sefirah Crown/Above. Sefirah Crown/Above is a condition of Pure Being, a supernal station of superconsciousness that witnesses the singular modification "I AM" or simply "I." Even this singular modification disappears in the negatively existent roots of the Tree. The Sefer Yetzirah teaches that the spheres (Sefiroth) of the Tree emanate in pairs. Sefirah Crown/Above emanates with its polar opposite Sefirah Foundation/Below. The tension between these two Sefiroth manifests the descent of the Central Column of the Tree. The unmanifest Pure Being of Vast Face in Sefirah Crown/Above is reflected in the abysmal mirror of Sefirah Foundation/Below as veils of illusion appearing as planes of existence (see Diagram). These planes are unmanifest in the most sublime World of Atziluth (Emanation). The attributes of the Ayn are reflected in this mirror as the immense I-ness of Small Face as the Creator, Sustainer, and Destroyer of the universe. These attributes appear as finite in the consciousness of the embodied soul ensnared in the illusion of separation. The energy of consciousness of Small Face manifests the planes of existence in the lower three worlds of B'riyah (Creation), Yetzirah (Formation), and Asiyah (Making, Activity). Like Sefiroth Crown/Above and Foundation/Below, the two central Sefiroth Knowledge/First and Beauty/Last emanate as a pair, and represent two opposite stations in the consciousness of this Small Face I-ness. When the immense I-ness is centered in Sefirah Knowledge/First, It has the singular awareness that "I am Nothing;" when centered in Sefirah Beauty/Last that "I am All." The composition of the Tree and the four worlds are discussed in other pages of this site.

Small Face When referring to the active aspect of the NOT (Lo), the Zohar speaks of "Small Face" (Ze'ir Anafin, also Ze'ir Afim), represented by the letter Alef. Small Face is the power of the Ayn to superimpose billions of illusory universes (and their apparent sustenance and dissolution over time) upon the Vast Face of the Deep. The generation of universes is brought about by the balanced tension between Vast and Small Face, or between the Ayin and the manifest Alef of Unity. In the Sifra Detzniyutha, this tension in the Tree is called "weight" and the "balancing in weight." The relationship between Vast and Small Face is depicted in the Tree of Life ( see Diagram). Some of the most important Names of Small Face are YHVH , El (pronounced "ale," opposite of Lo), and Adonai (Lord, Master). Each universe has its own Small Face who-like a dreamer who knows he/she is dreaming-creates, sustains, and dissolves the Creation moment by moment by moment. Our sense of time is formed by our imperfect perception of the higher planes of existence. Our hopes for the future and our memories of a past (also created, sustained, and dissolved moment by moment) instill the impression that time is onflowing. To access the consciousness of Vast Face, one must renounce Small Face (in whose dream you are a creature) for release from the dream universe. Hence, it is "only through the Son (Small Face) that one can know the Father (Vast Face)."

Relationship Between Small and Vast Face in the Tree of Life The Small Face Alef is known as the "manifest Alef of Unity." Qabalists (and Sufis and Tantrikas) take the allusion of the alphabet quite literally, and see the universe as built from combinations and permutations of the letters that emanate from and return to the Alef of Unity. In Sanskrit, the Alef of Unity is called the Omkara . The Alef a of Unity/Omkara has unmanifest (Vast Face) and manifest (Small Face) aspects. As it is written: "By the First It created Elohim Eth (i.e. the twenty-two Hebrew letters in the Upper Worlds) the Heavens and VuhEth (i.e. the twenty-two letters in the Lower Worlds) the Earth." (Torah B'reshith 1:1)

In its unmanifest, inactive aspect in the roots of the Tree, the Alef a of Unity/Omkara is the undifferentiated source from which emanate the supernal Hebrew/Sanskrit letters in the uppermost center of the Tree of Life (Sefirah Crown/Above). At this point, the unmanifest letters stand alone and have not combined into Names. The letters vibrationally differentiate when the Alef of Unity becomes manifest in the throat Sefirah Knowledge/First. Each letter bears a characteristic root vibration or seed sound (Sans. bija). The Alef of Unity/Omkara is therefore called the "Seed of Seeds" (Bija of Bijas). Vocalization of the seed sounds is enabled by the vowels in the throat Sefirah Knowledge/First. The vowels also empower the undifferentiated Names in the supernal Sefirah Wisdom/East to become manifest with a characteristic vibrational signature in the World of Creation (see Diagram). The Sinatic Alef is written by scribing the vertical line first (Central Column), from the top point (Sefirah Crown/Above) downwards. Then the horizontal line is scribed from right to left (Column of the Right). Finally, the diagonal line is drawn from the left end-point of the horizontal line upward to the right across the vertical stroke (Column of the Left). The Columns of the Left and Right are opposite reflections in the clear mirror of the Central Column. In the Etz HaChayyim (Tree of Life), the vertical stroke is called the Line of Light (Kav). The Alif in Arabic uses only this vertical stroke, reflected in the principal Working Tree in the Sufi tradition that only uses the Central Column. The Cross is the Christian Alef +, with the diagonal stroke of the Column of the Left removed.

Evolution of the Alef of Unity The second line of the first verse of the Sifra Detzniyutha (Book of THAT Which is Concealed) says, "Until NOT (Lo) existed as weight, NOT existed as seeing Face-to-Face." This is the condition where Small Face is turned toward Vast Face and therefore is not active in manifesting a universe. We find this condition further described: "And when Ze'ir Anafin looks back upon Him (Arikh Anafin), all the inferiors are restored in order, and His Countenance is extended and made more vast at that time. But not for all time is it vast like unto the countenance of the More Ancient One." (Idra Rabba 55) The "weight" referred to in the first verse of the Sifra Detzniyutha is the single combination of all the Sefiroth on the Tree. Weights are the individual Sefirah. The Primordial Kings allude to the unmanifest "Alef Worlds" or witness states of Vast Face in Sefirah Crown/Above. The "Crowns of the Primordial Kings" are the Sefiroth in the supernal World of Atziluth (Emanation), and the "Garments of Splendor" are the manifest Sefiroth in the successive three worlds. In the Torah, "Earth" (Aretz) is a synonym for the Sefirah Malkuth/Kingdom. Hence, the phrase "And the Earth was nullified" infers that matter was absorbed and disappeared. The Sifra Detzniyutha, and in smaller measure the Idra Rabba Qadusha (Greater Holy Assembly) and Idra Zuta Qadusha (Lesser Holy Assembly), also contain some wonderful verses pertaining to the allusions of the "beards" of the two Faces. The hairs of the beards are the Atziluthic letters convoluting into Divine Names in the World of Creation. The beards are said to each have nine formations i.e. strands manifest in Small Face, with four more inside the Skull of Vast Face as the Hidden Brain. The strands of the Names of Vast Face (see Diagram) generally convolute to the Atziluthic letter Ayin, and those of Small Face (see Diagram), to the Atziluthic letter Alef. "The Beard of Faith, NOT (al), is mentioned because it is the most precious of all. It egresses from the ears round about the face, The white locks [strands of Names] ascending and descending, Separating into thirteen of that most splendid of splendors." (Sifra Detzniyutha 2) "The formations of the Beard are found to be thirteen, That is the upper one [Vast Face]. In the lower one [Small Face] they are beheld in nine." (Sifra Detzniyutha 3) "Each hair is said to be the breaking of the hidden fountains that issue forth from the Hidden Brain [Vast Face]." (Idra Rabba 74) "And all those threads [i.e. convoluting Names] go out from the Hidden Brain and are disposed in the weights [i.e. Sefiroth]." (Idra Zuta 63)

Conclusion In speaking of two "Faces," it must always be remembered that we are talking about an absolute unity that is only differentiated by human thought, and can only be directly experienced in higher states of consciousness. Generally, mystical traditions are very fluid and flexible in assigning gender to Vast and Small Face. In most mystical traditions, both Vast and Small Face can take either the masculine or the feminine gender. Within a particular tradition, one may find Vast Face referred to in the masculine and Small Face in the feminine, and/or vice versa. The two Faces may also be both masculine or both feminine. In the Qabalah, for instance, we find many references to the white-haired ancient father and the raven-haired youthful king. We also find the ancient mother and the maiden Shekhinah. In virtually all traditions, we can also find many impersonal names and references to Vast Face that are neither masculine nor feminine. However, Small Face, as the active principle, is always named and referred to personally as masculine and feminine. It is cogent to note that the Torah commands us to "Honor thy father and thy mother." While this is commonly understood to refer to one's earthly parents, its higher meaning enjoins us to honor our Divine Father and Mother. The great and beloved nineteenth century Bengali saint Sri Ramakrishna Paramahamsa offered several useful analogies to the relation between Vast and Small Face (static and active aspects of the Divine). These included the relation between milk and its whiteness, a gem and its sparkle, a flame and its power to burn, and the Sun and its rays. An old Vedic analogy compares God to a spider that spins a web from and retrieves it back into its own body. An analogy in Qabalah cites the relationship between the letters of the alphabet and the vowels: without the vowels (active aspect), the letters (inactive aspect) cannot be pronounced. In the Tantra, it is said that "without the vowels, Shiva's bones can't dance." Another analogy that illustrates the nature and relation of the two Faces is presented in the parable of the rope and the snake: "A man was walking down a road in the country at dusk. Just as he turned a corner, he encountered what appeared to be a large snake. His whole body gripped with fear, and without thought, he jumped back to avoid getting bitten. As he looked at the snake, he noticed that it wasn't moving. He picked up a rock and threw it at the snake, and still the snake didn't move. He thought, 'Perhaps the snake is dead.' This thought diminished his fear, and he inched closer to the snake to get a better look. As he neared the snake, he was amazed and relieved to find out that it wasn't in fact a snake at all: it was a rope that he mistook for a snake." In this story, there had to be a rope in the first place for the man to have mistaken it for a snake. The "snakiness" was a superimposition upon the rope that only existed in the man's mind. Such is the nature of the Creation, which is a collective illusion. The "snakiness" of Small Face is an illusion superimposed upon the reality of the "rope" of Vast Face. This illusion of a "difference within Itself" is a play of the Divine arising from an unfathomable whim.

[ciberninjas]

Colección NFT de Íconos del Rap (mercado Geniace)

Colección NFT de Íconos del Rap (mercado Geniace)

Los años 90 fueron la “edad de oro” del hip hop y el rap. En esta Colección GENIACE, aparecen solamente algunas de las caras más icónicas del rap. Con íconos como Tupac, Biggie, Ice Cube, Nas, Dr Dre y Jay Z, este increíble arte fue creado por el artista: Jols Luominen. ⏳18 more hours remaining to secure your Icons of Rap edition in the primary sale https://t.co/UixQzwpCU4#onflow #nftdrop #nfts…

[acidrainbowrec]

Acid Rainbow Records presents new ep: White Wind.23 - "Onflow" Release date 23.11.18

[spacetiquette]

[smm-alamin]

If you need a #professional #freelancer to Create Social Media Business Page & Manage #Social_Media_Marketing, Just let me know. Check out my service http://fiverr.com/share/LBvY9j or http://tinyurl.com/hytkpah8 #Covid #Omicron #Christmas #SongsOrFilmsInTheHead #dcfc #aplaceinthesun #RobinsForChristmas #HarryandMeghan #MyMP #1YearWithChristmasLove #attexploresweeps #onFlow #ThursdayThoughts #googleadwords #google #googleadsexpert #googlemarketing #googleadscampaign #googleadvertising #googlemybusiness #googlead