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Follow One Course Until Success

In the aspect of identity formation, I believe that I fall under Identity Achievement, through the values, religion, beliefs and my commitment to sports. I am able to commit and feel confident in the paths that I chose. At the same time, I also fall into Identity Moratorium. This is where the stage of my life still gets confused about what course and career I should take and will take in the future. I am still exploring various commitments and is ready to make choices, but I do not make commitments to these choices yet.
In the aspect of psychosocial stage, I am currently in the stage of young adult or “Intimacy vs. Isolation”. During this period, we begin to share ourselves more intimately with others. I explore relationships leading toward longer-term commitments with someone and I am struggling with forming any romantic relationships as a result of attending college. However, my friendships have become closer than ever. Because of my close friendships, I feel like I am somewhat successful in this stage. I know in myself that I am not afraid to commit to different kinds of relationship, but for now, I just enjoy what I have and am waiting for the right time and the right person.
Under the psychosocial perspective, I believe that I am already in the Genital stage, where I still wait for the right person. One of the things my parents taught me and still value up to now is, having sexual intercourse after marriage.
One of the issues regarding emerging adulthood is the expectations of my parents in both my academics and in my sport. Sometimes I tend to not perform well in both because of the pressure that is on my shoulders. I always think of what they will react based on the results. But still, I try my best to do well in both so that they can even be prouder.
I hope to be more mature in making decisions and have closer bonds to the people who I have been to where I am now. Also, I hope to plant more positivity in me and as much as possible throw all the negativities.
I started from nothing and is growing even more. I need sunlight or someone to guide me to be able to achieve what I wanted. Once I reached my goal, I will become more beautiful and willing to help others just like a growing plant. It may have stopped growing, but I won’t stop.
(picture not mine) https://christihegstad.com/blog/planting-seeds-positive-mindset/
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Baby Bump Login http://ift.tt/2nHNHZu
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LTO releases over 35K motorcycle plates in Caraga
#PHnews: LTO releases over 35K motorcycle plates in Caraga
BUTUAN CITY – The Land Transportation Office in Caraga (LTO-13) started releasing on Wednesday 35,245 new motorcycle plates to the representatives of motorcycle dealers here and other parts of the region. “The new plates are bigger and contain three numbers and three letters,” Jimmy Daray, the chief of New Registration Division of LTO-13, told Philippine News Agency. Daray said the plates, received by LTO-13 earlier this week, will be distributed by motorcycle dealers to their respective buyers. The plates, he added, are part of the "backlogs" for motorcycles registered from January to June of 2018. During the distribution, LTO-13 director Nordy Plaza and assistant director Joel Consulta handed over the new license plates to at least seven motorcycle dealers in the region. Plaza said the lavender-colored motorcycle plates for Caraga are distinct from other regions. “Now we can easily identify the origin of motorcycles based on the color provided in the lower portion of the plate,” Plaza said. Daray said more motorcycle plates would be released early next year, adding they are waiting for the arrival of plates for motorcycles registered from 2016 until 2017.
LAVENDER-COLORED LICENSE PLATE. Jimmy M. Daray, chief of the New Registration Division of LTO-13, shows one of the motorcycle lavender-colored plates that the agency started releasing on Wednesday (Dec. 16, 2020). More license plates are set to arrive in the region next year, he says. (PNA photo by Alexander Lopez)
Meanwhile, LTO-13 operations chief Urbano Maglines Jr. said the law enforcement division would soon start checking the proper installation of the motorcycle plates. “Since we already released these plates, we will thoroughly check motorcycles during our law enforcement operations. The plate is required to be installed at the back of the motorcycle and must be easily seen. Stickers are also required to be placed in front of the motorcycle, particularly at the lower portion of the headlight as per instruction,” Maglines said. Moreover, the district officers of LTO-13 welcomed the arrival of the motorcycle plates in the region.
“Our clients have been waiting for these plates. They usually check in our district office if the plates are already available,” said Danielo Merson Borja, the acting district head of LTO-Surigao City.
Cabadbaran City LTO district chief Eugene Rula and Bislig City, Surigao del Sur district head Napoleon Orillaneda said the motorcycle dealers in their respective jurisdictions have been directed to claim their plates. (PNA)
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References:
* Philippine News Agency. "LTO releases over 35K motorcycle plates in Caraga." Philippine News Agency. https://www.pna.gov.ph/articles/1124947 (accessed December 17, 2020 at 02:21AM UTC+14).
* Philippine News Agency. "LTO releases over 35K motorcycle plates in Caraga." Archive Today. https://archive.ph/?run=1&url=https://www.pna.gov.ph/articles/1124947 (archived).
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Login to profile transition. Very very nice. 🖖🏽
(via Baby Bump Login by Camile Orillaneda - Dribbble)
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Class #6: Duties to Human and Biotic Communities - The Importance of Both the Individual and the Whole

Figure 1. Orillaneda, Camile. Animal Structures vs. Human Structures. 150B: Brand Lab II. <http://classes.dma.ucla.edu/Spring08/150B/site/student/11/camile_orillaneda>
In “Duties to Ecosystems”, Holmes Rolston claims that people should be concerned about duties to ecosystems, but that they should also definitely have duties to individuals as well. This is in contrast to environmental ethical theories that emphasize duties to ecosystems while neglecting the value of and duties to individual beings. In making this claim, Rolston notes the important differences between human communities and communities in nature. He thinks it is difficult to attach duty and moral worth/concern to the biotic community, because it is something so different from human individuals and human communities. To clarify, he asserts how human communities are usually defined by equal obligation and reciprocity. Community members usually share common obligations and interests. However, these characteristics do not seem to be present in the biotic community. How are we then to understand the term ‘community’ in the biotic community? Rolston helps people find answers to this question.
Rolston claims it is wrong of people to take what they find value in in the individual and apply it to the ecoystem. This is what he calls a category mistake. Take, for example, the differences between the individual and the community. Rolston characterizes the individual as having considerate cooperation, non-deliberate corporation, harmony, reciprocity, stability, and forming a coherent whole. In contrast, he characterizes the ecosystem and biotic community as jungle-like, random, not organized, chaotic, having no stability, and having a lot of competition as only the fittest survive. Clearly, the individual and ecosystem are very different. Thus, it is wrong to attach worth to characteristics that are only present in the individual and in human communities.
Rolston also emphasizes the importance of skin-in and skin-out cooperations. Skin-in cooperations could not happen without skin-out cooperations. An example of skin-in cooperations are organs working together in an individual. An example of skin-out cooperations are the environmental elements that help an individual thrive. People cannot attach value to one and not the other. For example, people cannot love lions but hate jungles. People have to love lions in jungles; one cannot be without the other. Rolston then reframes the problem based on the individual characteristics of shared needs, intelligence, autonomy, centeredness, and high-level organization, and the ecosystem characteristic of having no center. It could be argued that ecosystems should be valued because of their de-centeredness and supporting thousands of individuals.
Furthermore, Rolston thinks that the land ethic leaves out the importance of the individual. While the land ethic is a very holistic view of environmental ethics, Rolston thinks that the parts of nature (the individuals) are even more complex than the wholes. He claims that biotic communities leave individuals on their own fending for themselves. He wants to change this view that people have of the biotic community to include individual lives bound up loosely enough to where they still have a recognized intrinsic value, but also tightly enough that they are still maintaining the system that gives them life. He stresses people to recognize the intrinsic value of individuals in nature and not just their biotic community as a whole.
So, it then seems with the new picture that Rolston has presented his readers with that the individual should be the focal point of value, not the whole biotic community. He thinks ecology disrupts the way people think of duties to ecosystems. However, because the individual is so dependent on the whole, people cannot attach duty to one and not the other. People need to provide criteria for the ecosystem itself that does not build off of criteria for individuals. Rolston thinks people should have different duties to ecosystems than they do to humans. For example, letting gazelles die is fine but letting humans die is not because humans have a sense of self over the community. In conclusion, Rolston thinks that people do have duties to ecosystems, as well as to individuals, but these duties are different.
Rolston successfully compares and contrasts human communities and biotic communities by pointing out their fundamental similarities and differences. This is important to point out to readers so they can realize that different characteristics are important to different types of communities. People need to realize the same principles of ethics that are applicable to human communities cannot always be applied to biotic communities. However, it is still the case that humans are the ones who decide what is good, beneficial, or moral in nature based off of their own experiences and interactions in human communities. How can we come up with criteria not valuable to humans that places value on ecosystems? This is something I never thought about before reading Rolston’s piece, but it makes perfect sense. Humans tend to place emphasis and importance on the holism of the biotic community and neglect the importance of the individuals in nature and their intrinsic value. People need to understand that both are important. It is clear from Rolston’s reading that he is trying to stray from the dominant anthropocentric worldview and see the intrinsic value in nature that exists outside of humans and their existence. However, is it really ever possible to escape this kind of worldview? Being human is all we know and all we ever get to experience, so why is Rolston’s understanding of what is valuable and important in nature anymore significant than someone else’s understanding of what is valuable and important in nature? Furthermore, Rolston suggests to readers that people have duties to ecosystems but he does not say what they are. This left me very unsatisfied because it would have been helpful for him to specify what these duties are.
Word Count: 942
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Happy birthday to auntie-lola Rosita "Nene" Orillaneda-Caba... 🎂 🍰 🎁 🎉 We wish you the best and more birthdays to come... Thank you so much for everything... We love and miss you so much... Take care... God bless... 😍 😘 😗 😙 ☺ (at Ocaña Carcar City. Cebu)
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Hi! The name's Jasmine Rhea D. Orillaneda; you can call me Jas. Anyway, I'm 16 years of age. Born on the 30th day of May. The eldest daughter of Andrea and Jimmy Orillaneda. Currently living in Quezon, Tandag City. And is a grade 11 STEM student at Tandag National Science High School. Dancing is my passion ❤ I dance for bliss even for sadness. I dance for love and dance for the glory of God ☝I love it for it makes me who I am.💓 I like singing especially in the bathroom🎶 cause it makes me more confident about my singing 😅. I'm a reader📱Am a wide explorer but not a risk taker. Loves to write and compose poems and songs.📒 My kind is to fall unto someone i shouldn't fall into [broke] 💔But whatever. I love myself. 😗💕 All i want in life is happiness. We also know that life is full of mysteries and surprises and i want to spend it with my love ones; especially the cloud nine feels and blues. I want nothing in life but contentment. And I'm hoping that one day i will be able to reach my goal as I become a successful one and has a heart that is a whole. 😇
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Philippine radio commentator critically wounded in shooting
Philippine radio commentator critically wounded in shooting
Bangkok, July 28, 2017—Philippine authorities should thoroughly investigate the shooting of radio commentator Julito Orillaneda, which left the journalist seriously wounded, the Committee to Protect Journalists said today.
The owner and operator of the local radio station dxJB FM was shot in the head, neck, face, and arm as he parked in front of his home in Marihatag, on the southern island of…
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Radiomoderator nach Anschlag schwer verletzt
Radiomoderator nach Anschlag schwer verletzt
Manila, Philippinen – Ein Radiomoderator aus Marihatag City, Surigao del Sur befindet sich nach einem Anschlag in kritischem Zustand, unbekannte Angreifer haben am Mittwochabend, 26.Juli 2017 mehrmals auf den Mann geschossen.
Julito „Paka-paka“ Orillaneda, 35, Besitzer und Betreiber von dxJB FM befand sich auf dem Heimweg, als er aus einem Tryke ausstieg kam ein Mann auf ihn zu und schoss dem…
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Cebuano News: SK sa Santiago mipasiugda og gardening contest
#PHinfo: Cebuano News: SK sa Santiago mipasiugda og gardening contest
DAKBAYAN SA BUTUAN, Disyembre 9 -- Gipahigayon karon bulana sa Disyembre sa Sangguniang Kabataan [SK] Federation sa Santiago ang garden competition alang sa mga kabatan-onan og sa mga Indigenous Peoples (IPs).
Apil sa maong contest ang walo ka-barangay sa lungsod sa Santiago. Magpahiluna ang kabtan-onan sa matag barangay og entry nga garden ug hukman kini sulod sa tulo ka bulan.
Gi-awhag ni Steven Monte Orillaneda, SK Federation President sa maong lungsod nga mo-partisipar ang mga kabatan-onan sa matag barangay sa maong indigay.
Tumong sa maong indigay nga makakat-on ang kabtan-onan unsaon pagpananum, sumala pa ni Orillaneda.
Tumong sa usab maong nga kalihukan nga makatabang sa labing nanginahanglang mga IPs sa lungsod, ilabina sa mga walay permanenting panginabuhian og padayong nakasinati sa kalisud tungod sa pandemya nga dala ang coronavirus disease 2019 (COVID-19).
Kaabag sa garden competition ang Municipal Agriculture Office [MAO], Sangguniang Kabataan [SK] Officials, Pag-asa Youth Association of the Philippines (PYAP) og Barangay Officials.
Ang himoong indigay sa gulayan sa lungsod kabahin sa Plant! Plant! Plant! Program ubos sa Flagship Program sa AGUSAN UP!, ang kampanya sa pagpalambo ubos sa administrasyon ni Gob. Dale B. Corvera inubanan sa buhatan ni Congw. Angel M. Amante-Matba. (Shena Mae Pabia, LGU Agusan del Norte/PIA Agusan del Norte)
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References:
* Philippine Information Agency. "Cebuano News: SK sa Santiago mipasiugda og gardening contest." Philippine Information Agency. https://pia.gov.ph/news/articles/1061278 (accessed December 09, 2020 at 02:22PM UTC+08).
* Philippine Infornation Agency. "Cebuano News: SK sa Santiago mipasiugda og gardening contest." Archive Today. https://archive.ph/?run=1&url=https://pia.gov.ph/news/articles/1061278 (archived).
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WE CAME. WE SAW, WE LOVED.
Globalization and Localization affects every human in the world. I cannot believe that this pictures were really my identity.
Growing up in a Filipino rather than in Chinese culture is and was very easy for me, there are different aspects that affect my identity and shaped who I am today. The black and white pictures are the ones that affect me globally. Education that taught almost everything that I know, Language, that I use to communicate to other people, despite our differences. Gender, because I am open to what gender you may be, as long as you respect others. And culture that shaped my beliefs and values.
The colored pictures are the ones that affect me locally. These are my likes and what I do in every day. My family, who I have been since I was young and taught me the right attitude and behavior. My faith, what I believe in. Travelling, helps me experience different cultures, and tries new food and buy what I love. And my sport, that brought me here in Ateneo. These factors were and until now are helping me be a better person.
Because of localization, it allowed me to love and appreciate my country Philippines even more. It made me realize that I shouldn’t ignore what my country offers and from this, it can help me shape my identity and become a greater person.
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Gender and Sexuality
Gender and sexuality can be very complicated issues for young people. People identifying as lesbian, gay, bisexual, trans or intersex (LGBTI) often face discrimination, bullying or violence, and experience much higher incidents of mental health issues as a result.
Furthermore, it is important that young people discuss gender and sexuality, and realize that both are incredibly diverse and that it is healthy to explore gender and sexuality. If an individual is struggling with their gender or sexuality it can often be helpful to talk to someone, such as a counselor, parent or teacher.
One powerful aspect of culture and a reason cultural norms feel so natural is that we learn culture the way we learn our native language: without formal instruction, in social contexts, picking it up from others around us, without thinking. Soon, it becomes deeply embedded in our brains. Overall, it is just so important that every one of us becomes more open-minded and accept each and every one of us.
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Navigating Digital Spaces
As social as mobile technology enables us to be, it additionally grants a feeling of freedom and independence which decreases our feeling of network even as we work to be increasingly associated- it’s a strange phenomenon no uncertainty. However, we need to acknowledge that our online spaces are shared spaces, and we welcome others into those spaces we partake in mobile social practices. Mobile technology has expanded our capacity to interface with one another. The first rule is that don’t make people uncomfortable. Always keep your posts as positive as possible. You wouldn’t want your followers or your friends to see how awful your life is all the time and show that happiness can be contagious. Second, be authentic. Your online and offline selves should always be the same. Don’t lie- the information will circle back to someone who can out you. Third and last is, respect others own digital spaces. If you want them to respect yours, you should also do the same for there are a different culture, opinion, and different people that can see your posts.
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Loob at Labas
I can say that the localized part of my hybrid identity is my “loob”. These identities represent who I really am in front of my family, in what I love to do and with receiving God’s grace. Being true to myself is also part of my “loob”, these helped me become more appreciative and become who I really am.
On the other hand, the globalized part of my identity is more of the “labas”. These identities represent who I am in front of other people who aren’t close to me and these are the things that I need to learn to help me connect to other people. My “loob” and “labas” are the ones that shaped me, and helped me grow through life.
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Who am I?
Who am I? This is a question that I ought to ask myself every day. It's a question that encourages me to assess my life, and what it intends to me. Numerous individuals, occasions and normal ordinary events have formed me into the individual I am today. Likewise, why I am here could be clarified by a portion of those occasions. We as a whole have a purpose behind why we are here and why we are how we are.
I am Qian Xi T. Orillaneda, I just turned 19 last January 26, 2019. My parents name are Christine and Eleonor and I have an older brother named Ernest and a younger brother named Xian. When I was in my secondary year, I used to participate a lot in sports- yep, I am a varsity. I study Interdisciplinary Studies in Ateneo de Manila University and part of the Womens Badminton Team. I’m not fond of reading books and novels but I like watching Korean dramas. My friends know me as a cheerful and jolly person. I like to make other people laugh and make a lot of memories with them. Also, I love music. I love to dance and sing as well. These are just in my present life, as every day goes by, a lot of changes happen to people. No one exactly know who they are. But what’s important, we get to enjoy what we have no matter who we are and what our purpose is.
Numerous individuals, encounters, and my ordinary living have formed me to wind up the individual I am. Everybody that I have ever had contact with has shown me something, regardless of whether it be directly from wrong, or just how to tie my shoes. Have individuals shown me, as well as the little encounters that I have had have affected me. I have moved toward becoming my identity through encounters, for example, traveling. Going to places around the Philippines and seeing the various culture, beliefs and ritual has instructed me to progressively differing and open to ideas. When I accept a gander at myself all in all, I surmise I can relate by being to culture. Moving from city to city, meeting new individuals, and getting the hang of everything in these spots and from these individuals have formed me into my identity. Media all in all has into everybody whether they need to let it be known or not.
I was a traveler simply going through, unfit to see through the dimness of natural torment. It gave me a prescriptive personality that plot how I was to see the world and myself.
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