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#then new fits so much manga characterization within him but gives him a different ending
no1ryomafan · 9 months
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Characterization discourse is so funny for me to watch because it’s people getting upset that a character they really like has their personality changed over time, whether this be because their a new iteration of the character in a new canon or their still in one canon but changed how they act because of different writers, usually to appeal to a newer fans which causes long time fans to be upset more often. It genuinely does suck to see a character you’ve liked possibly as early as your childhood be butchered by the writers just to try to appeal to a newer audience that they feel like a shell of them old selves, especially when this is a character you consider to be one of your favorites OR all time favorite…
But then I’m standing outside of this fire like “good fucking thing the only character I liked that has been reintroduced multiple times is from something that’s not really ongoing but also never fucked up his character to begin with!” Even if the trade of being a ryoma fan is some people just flanderize him.
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dereksmcgrath · 3 years
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Nosu Koshu’s return combines the Black Mercy from Superman with a Dragon Quest isekai plot that doesn’t really deliver much in the way of innovative gags and, in terms of plot, only perpetuates vague hints at larger schemes by Uneras. But maybe Ren’s sister Rin is going to get to be more relevant, so that’s good.
“Nosu Koshu of Illusions,” Magu-chan: God of Destruction, Chapter 56
By Kei Kamiki, translation by Christine Dashiell, lettering by Erika Terriquez
Available from Viz
Spoiler Warning for the Dragon Quest animated film.
Nosu Koshu, the dream god, is like the Black Mercy from Superman mythos. First appearing in the comic “For the Man Who Has Everything” by Alan Moore and Dave Gibbons, then adapted for Justice League Unlimited and Supergirl, it is an alien being that lets you dream of your most ardent desires–but usually with some catch, not just that, to remove the Mercy from yourself is to lose that perfect dream, but because even within that dream, like any utopia, there is always some dark side behind it. When Nosu Koshu popped up first in Magu-chan, she gave Ruru the dream of being reunited with her dead father, at the cost of being with Magu and living a healthier life of coping with loss and finding new opportunities despite that loss.
Nosu Koshu gave Magu-chan the best arc it has had up to this point–so bringing her back now for a parody of Dragon Quest and isekai storylines is tiresome. Hell, I hated that Dragon Quest animated film for its twist at the end regarding isekai stuff, so unfortunately that example tainted my appreciation for where this chapter was going.
I’m not being entirely fair to this chapter: there were details I liked. I admit some of those details were gags that I should have seen coming: Magu being reduced to a Dragon Quest Slime monster, or Uneras being shown as the final boss (which, as I’ll talk about in a moment, is potential foreshadowing to her being the Big Bad all along for this series). And I laugh heartedly when Ruru said they’ll just skip the maze level and thanks Muscar for the warning; as repetitive as their dynamic is, I do like the groove the series has set, Muscar struggling to be fearsome and intimidating and Ruru, not out of simpleness but kindheartedness, looking on the bright side and taking Muscar’s remarks as helpful rather than intimidating.
But isekai storylines have been done to death. “Magic technology goes out of wack” like Uneras putting Izuma to sleep, then having magic eyemasks to put the others into Izuma’s dream, are plot details I expect from some of the worst manga that repeatedly persist with that trope. If I want the mad scientist who keeps making magic-like objects that cause wacky hijinks, I’d get back to writing Mei Hatsume fanfiction, not sitting through G-rated To Love-Ru.
I’m trying to judge the series by its own previous examples: if you’re going to invoke a certain type of video game, even if it is an RPG, I am stuck comparing how this same series handled the fighting game tropes, offering a funny version of Smash Bros while also having more clever gags that invoke the invitation envelope from that franchise as well as even designing a bulkier headband-wearing Magu to look like Ryu from Street Fighter.
But even still, I think how another series would handle this kind of plotline about Dragon Quest-style RPGs and isekai plotlines–because I’ve seen Gintama do it, not only to parody the same content but to do the exact same plot, that being to get into someone’s body (more specifically for Magu-chan, someone’s mind) to help them through a health-related problem. And when there are so many isekai stories out there, it is ripe for parody–and there have been enough of such parodies in other series, or even isekai that are parodying their own genre and undermining their own narrative conventions.
The gags in this chapter also felt less impressive than those in previous chapters. The problem the series has had since depowering Muscar has been Uneras, and I hate saying that when she is, for better or worse, a character who resonates for manga and anime fans like us, someone portrayed as ostensibly a Western fan whose fixation on the tropes of Japanese comics and animation shows an outsider’s perspective that just gets details wrong and invokes cringe. Maybe it is naive for me to think this is all innocent: as a fan in the United States, who is going to misread cultural aspects of works that are created in cultural contexts outside of where I am, I really try to be aware and not make claims I cannot support.
So, maybe Uneras is a warning for people who think they are being reasonable and having good intentions but whose misreadings are doing actual harm. It’s not that difficult a way to measure her, given her other problematic behavior: her reaction in this chapter of thinking “hawt” upon seeing Izuma oppose her, after the series has already presented Uneras as a pseudo-maternal figure to Izuma, is all kinds of Oedipal squick that, no, ew, stop, please.
When you keep making Uneras’s behavior the instigation for the plot–creating the problems for the characters to solve–her role as the trouble-maker, as the troll, lacks the same complexities we saw earlier. When she first appeared, her antics inadvertently caused problems: if she had told Ruru that the cookies she ate would make her too powerful, then Ruru would not have accidentally blasted Izuma and Magu. In her subsequent appearances, she was carefully placed in alternative positions, sometimes purposefully trolling the characters, sometimes unintentionally causing problems that thankfully were harmless enough to be corrected by story’s end with minimal ramifications and no malice. Then she depowered Muscar, bringing the story back to square one in terms of giving him a potential redemption arc, and invoking colonialist imagery that shows her cultural ignorance is not necessarily amusing but dangerous.
If we don’t want to read something deeper behind Uneras’s behavior, within the plot of the manga itself, there is an easier understanding for why she is trolling people, tricking them, and now pulling such a dangerous Black Mercy god like Nosu Koshu into her ranks–and it’s been obvious since Uneras’s first introduction. When she premiered in unlucky Chapter 13, she made it clear that she is playing the humans and gods against each other, that she sided with the humans against her own kind to keep the gods in check. She is not the traditional notion of a hero, she is not a good-hearted cliche like Ruru: she is a puppetmaster, and that opens up more potential for what to do with her in this manga, and I tense up either because she will emerge as an antagonist in this story or because I am now attached to this idea and will feel disappointed if my prediction does not pan out that way (which, seeing as I am wanting to see every tiny cute creature as a potential villain–e.g., Nezu in My Hero Academia–may be my problem and not that of the stories’: “When you’re a hammer, and everything looks like a nail…”).
That leaves us with what the story does with Nosu Koshu. Since her introduction, she has been a passive character, fitting for a god whose ability puts people to sleep in the dream that best serves the reality they want to enter. That power gave Magu-chan the kind of storyline even the goofiest gag manga needs, one that showed how Ruru has mourned her father’s death and gave joke characters like Naputaaku a chance to rise to the occasion. But now that Nosu Koshu’s threat has been diminished, the manga is trying to figure out where to position her–and the conclusion they reach is to give Ren another god to look after. I had enjoyed how Magu-chan added more gods but made sure to give those gods their own human Pokemon trainer, so introducing Nosu Koshu but not giving her her own unique human is retreading whatever characterization we could get from Ren without developing a currently present human or a new human character we could add. It’s like when Transformers Prime introduced Smokescreen and gave him Jack as his human partner: Jack already has Arcee, and that choice diminished opportunities to give Arcee the spotlight, as her storyline faded more and more into the background while Smokescreen’s role got larger and larger. Diminishing the only woman-coded Autobot to the background didn’t help either.
But speaking of sidelining women characters, if we are going to have Nosu Koshu at the Fujisawa restaurant–and, as they do have a beach stand, it does make sense to apply this god’s talents there after Mother Fujisawa exhausted herself in an earlier chapter–pair Nosu Koshu with Ren’s sister Rin. While I have enjoyed Rin’s dynamic with Naputaaku, he is already Ren’s god partner, and Rin’s schtick has been rather stale: in the beach stand chapter, we did learn she desires to rise to the occasion to run the family business, belying her slacker demeanor. But if we’re going to move beyond the tiresome slacker schtick, having her be the partner to a literal sleepyhead like Nosu Koshu makes sense and could help both characters, contrasting how Rin’s passivity differs from Nosu Koshu’s, and showing that Rin has actual dreams she is trying to reach in her own way while Nosu Koshu has been content to force other people to literally dream without having any goal of her own. Like I just said, I tend to write ideas that I hope a story will take, then I feel disappointed when they don’t go there, and that unfairly influences my reviews. But I hope I got this one right, because after the previous chapter and now this one, it feels like Magu-chan needs an emotionally impactful chapter to give more direction to where the gags should go.
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deathnoting · 7 years
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i'm new to the death note fandom, and everyone seems to have vastly varying interpretations of L's character do you mind talking a bit about how you interpret him?
hi anon! first of all: welcome to the fandom! we’re not dead but we’re close enough that you could bury us by mistake. always good to have new people. :-) as for your question…. *cracks knuckles* i’m so glad you asked.
thinking about it, i guess i interpret/have interpreted L in a lot of different ways since i first got into death note. of all the main dn characters, he invites the widest range of interpretations. not only did ohba state that much (most?) of what L says is a lie, L also refers to himself as a liar on at least one canon occasion. add to that the variation in his characterization between the early manga chapters (scenes where he is alone) and the later ones (scenes where he is around other characters), the ryuzaki alias and mannerisms being used by b in labb in such a way that calls into question their origin and authenticity, and the general tilt of facetiousness to most of his dialogue (depending on who’s playing him. alessendro juliani’s L constantly talks like he is lowkey making fun of everyone), and it’s no big mystery why there’s so many fanon versions of him. he’s a character that’s enigmatic enough to generate questions in and of himself, and when you give the fandom a decade to stew over those questions, this is what happens.
(small aside: this is one of the things i absolutely love about fandom. the way that one work can spawn so many works, and one character can spawn so many permutations. as someone who spends a lot of time creating and developing characters on my own, it’s humbling and amazing to see characterizations crowd-sourced over such a long period of time from people all over the world. that doesn’t just go for L, but for all of my favorite characters who have enjoyed long and complex fanon careers. i’m looking at you, Every Harry Potter Character.)
as for my personal interpretation of L? if you’re looking for the cliff’s notes, it can be summed up pretty well by this post.
the full earful is:
since i’ve ever been in the fandom (say 2013 ish?), L’s characterization has been a hot topic. this was discourse before it was even called discourse. (rip “fandom wank”.) there was a good portion of people who were big fans of L, saw him as the “good” character to light’s “bad,” and just wanted to fantasize about their anime husbando in peace, goddammit. the backlash to that was the establishment of a long and enduring tradition of posts pointing out all of L’s morally dodgy actions, and tagging pictures of him with #garbage man or something along those lines. that was definitely an aspect of my brand when i was a popular blog. “this is my favorite character in the series and how dare you say that he is a good person!!!!” at the time i was very into squabbling over anime character interpretations. idk what ya’ll were/are doing in your teens, but that’s what i did.
at this point? i see it like this: in the canon, there’s a sharp disconnect between L’s quirky, pun-making, donut-scarfing, face-pulling personality and the insidiousness of his tactics. you can only really read his disregard for the law and for conventional human decency as harmless if you assume he is stupid, and since the very basis of the plot rests on the viewer accepting his (and light’s) genius, then that means he is smart enough to know exactly what he is doing and in what ways it is wrong, and doing it anyway because he believes that it’s necessary to achieve his ends. what’s cool about this is that ohba doesn’t insist on this perception. it isn’t hammered into the bones of the story the way that light’s hypocrisy is (probably because it was more incidental than not) but it is very much there in between the lines: L is not a better person than light, just more subtle.
something that i have always really liked about death note as a piece of media is that, although it is a heavy-handed, cartoonish (literally, yes, but also thematically) shonen jump series where all the characters are caricatures, it occupies this weird space of bleak realism that fits so strangely within its genre that it is almost like the whole world of the story is being pulled in two totally opposite and incompatible directions. light’s bond-villian-esque tirades are bordered by panels of disturbing domestic emptiness. L’s helicopter-flying, ice cream guzzling world’s greatest detective (like, honestly, how is that a real title that exists and is known and cared about by the public?) schtick overlays scenes of him holding suspects for fifty days, limbs bound, without trial. there’s a morbidity to all the fun in death note and i think one of the reasons L is so popular, and so polarizing, is because he holds those two aspects pretty well in balance. after his death, light’s desolateness is the only thing left standing. (i’m not saying mello and near aren’t fun, but i’d argue that their isolation from each other makes it so their morbidity outweighs the level of fun they can produce.)
if you skew a lot closer to the more sober and realistic aspects of death note and further from the hijinks of its genre, that’s where my interpretation of L sits. i think, if this person actually existed, what would he be like? probably unhealthy, both physically and emotionally, but high functioning. desensitized by over-exposure to disturbing stimuli. prone to exaggerating his natural eccentricities in order to throw people off. egotistical, but also preoccupied with things that have the potential to prove him wrong. enamored by the mysterious. terrified of death. disfigured by physically damaging habits but too set in them to want to change. do i see him as a bad person? well, it’s next to impossible to wield that amount of power and not be. L’s power is integral to his character. if he had no money, no handler, no international reputation, or ability to construct a building a moment’s notice, or helicopter, or sway with which to bypass a police protocol—well, then it wouldn’t matter what his ethical philosophy was. (which, the canon suggests, pretty much boils down to: “L always gets his man” *finger gun* *wink*). just like light’s self-aggrandizing idealism would be more or less harmless without the death note, L’s identity is inextricable from his role as the world’s greatest (three) detective(s). without those larger than life roles, light is just the pretentious kid going off in your intro to ethics class and L is just the harried professor pinching the bridge of his nose and wondering how academically scrupulous it is to tell him to shut up. (and yes, please, someone write that au.)
that’s just my canon analysis, though. i think, especially for new death note fans, coming straight from the source material into the world of totally wacky and incongruent fanon ideas and characterizations can be very disorienting. if you want to know all my self indulgent characterizations that i assign to L just because i like them and not because i have any good reason to, that’s a whole separate post. (hint: they involve a victorian gothic childhood and an interest in power-bottoming for the people whose paychecks he signs/prison cells he holds the keys to.)
sorry to go off, anon! i’m not even sure i fully answered your question but hopefully this provided a little clarity as to why this fandom is in disparate characterization shambles.
actually i think it would be cool to hear from a lot of people about their L interpretation. if you asked this q to multiple people, anon, you should amass the highlights into a mega-post of crowd-sourced L characterization or something.
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