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Shäharah Khoroen (Goddesses of Shäharah - VII) - Mah

ähram baxal äham ahm'öm | ähram baxal Mah || ähraħ baxal ähaħ aħ'öħ | ähraħ baxal Mah ||

She is the 1st phase of the moon, the centre of all being, the emanation from which everything arises. Residing in Al'Ruah, House of Wisdom, She is the great white dragon, who exists with the great black dragon, she cannot be separated from him, for he exists within her and she within him. She is him, he is her, they are Isa. She is his grace, the crescent on his crown manifest in your spirit as the moon to his sun, for you cannot see the sun directly, his brilliant glow will blind you, you can only see him as the moon, his vessel of reflected light. They are one, consciousness and energy, energy to expand consciousness, consciousness to control the expanded energy, mind and heart. Without one or the other, without balance, the whole does not exist. You must become Mah, you must become all of them and in becoming all of them you become her and by becoming her you unite with him, becoming them. The white peacock, the white tiger, the white elephant and yazhi her ðakın.

In shambhala she exists in what the wise call the Guru chakra, Slightly above the Ajñā, near the hairline. Her name means "the mother", "the great one", for she is the mother of all. äham’ðam | äham’hum | äham’sham | äham’bhrum || ähaħ’ðaħ | ähaħ’huħ | ähaħ’shaħ | ähaħ’bhruħ ||

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Bangladeshi j¡hadists are threatening to k-word the indigenous Hindu minority as a response to India defending itself from Pakistan t*rrorist regime's heinous attacks against civilians inside Indian territory. I pray all Hindus stay safe and armed against these j¡hadists.

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Bhairava baba is protecting our borders

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Bharatanatyam Moodboard

I'm currently taking moodboard requests! Drop into my inbox if you want one <3

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modern hindus are exactly where Arjuna once was. We need Sri Krishna to slap us awake now more than ever

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The most astounding development in the past year and a half has been the unquestioning acceptance of a paradigm wherein the heinous acts committed by the people of Gaza on October 7th are cited as proof of their morality and the righteousness of the Palestinian cause while simultaneously citing the Israelis (Jews) choice to restrain themselves from inflicting massive casualties and similar atrocities as irrefutable proof their irredeemable depravity.

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David Cohen on Twitter:

Both Hindus and Jews are plagued by debunked historical "theories" designed to "prove" they're not really indigenous to India and Israel, respectively. The "Aryan Invasion Theory" claims Hinduism was imported to India by violent colonialists. The "Khazar Theory" claims that Ashkenazi Jews are not "real"Jews, but instead descend from tribes that converted to Judaism en masse in Europe. (Anyone who knows the first thing about Judaism knows we discourage converts, so the idea of a mass conversion to Judaism is laughable. That's what happens when propaganda about Jews is written by people ignorant about Judaism.) These "theories”are the historical equivalent of conspiracy theories and they're peddled by crackpots who hate Hindus or Jews (usually both).

The similarities in the ways Hindus and Jews are attacked are sometimes best illustrated with humor:

Cohen retweets Niqab Nancy:

Indians need to go back to their ancestral homeland of Poland.

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I dont know much, politically speaking, about neither India nor Pakistan, but it really is enough for me to hear the language used by the Pakistani govt & its uuuh totally independent and NOT govt funded Islamist schizos to know which polity is less insane and deluded. Pakistani US ambassador Asad Khan calling Kashmir an "open air prison" and the terrorist group responsible for massacring Indians calling itself a "Resistance FrontTM" or alluding to being part of an "Axis of ResistanceTM" really is telling me all I need to know jwherbjhwre where have I heard that before hmmmmm

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When Peace Becomes a Wound: India, Terrorism, and the Weight of Restraint

I’ve always believed in peace. I still do. I don’t dream of war. I don’t find glory in bloodshed. And I certainly don’t believe revenge heals grief. But what happens when the very peace you’re protecting is the reason you keep losing your people? What happens when the other side doesn’t believe in peace at all?

This blog isn’t written out of hatred. It’s written out of heartbreak, confusion, and the raw frustration of watching the same pattern play on loop - a terrorist attack, innocent lives lost, silence from the world, and once again, India is told to be “mature,” “calm,” and “restrained.”

How many Pulwamas? How many Pahalgams? How many coffins wrapped in our tricolour will it take before the world understands that peace without accountability is just a pause before the next tragedy?

India has tried. Again and again. Diplomatic talks, bilateral agreements, backchannel negotiations, and yet, terrorist camps continue to thrive across the border. How long are we expected to act like it’s not happening? And more importantly, why must we always be the ones trying?

Yes, I am anti-war. Yes, I believe in dialogue. But don’t confuse that with weakness. Because defending your people is not the opposite of peace ,it is the very foundation of it. What India did with Operation Sindoor wasn’t about revenge. It was about drawing a line , a line that should’ve been drawn long ago.

And let's address the said "diplomatic peace mediation" : the hypocrisy of international response. IMF loans flowing into a country that has harboured, sheltered, and at times even celebrated known terrorists. Social media giants gag Indian voices calling out terrorism, but conveniently stay silent when the hate flows the other way. Neutrality? Really? Or is it just comfortable indifference?

No, I don’t hate Pakistani civilians. I never will. But I will not pretend that both sides are equally innocent. I will not chant "peace" if it comes at the cost of more Indian blood. Because that’s not peace. That’s surrender.

India has done enough. Now, India is doing what it must. And if the world won’t understand that , maybe it never really cared.

I write this as someone who aches every time a soldier doesn’t return home. As someone who still wants peace , but not the kind that requires us to die for it.

Jai hind 🇮🇳

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1947 pakistan attacked first

1965 pakistan attacked first

1971 pakistan attacked first

1999 pakistan attacked first

2001 terrorist attack by pakistan

2006 terrorist attack by pakistan

2008 11/26 terrorist attack by pakistan

2016 terrorist attack by pakistan

2019 terrorist attack by pakistan

2025 terrorist attack by pakistan

yet the cries for peace and humanity only echo when India retaliates.

the world weeps when terrorist camps are reduced to dust—but stayed silent when our people were turned to ashes. was our blood not red enough to stain headlines? did it not matter, just because it flowed quietly through classrooms and prayer halls in Poonch? where was the outrage when bombs fell on unaware children in response to us shelling their terrorists? when prayers were silenced mid-sentence in Gurudwara?

was peace not a global concern then?

was humanity not an international concern when our unarmed citizens were hunted down and killed right in front of their family—mercilessly shot in the name of religion—when all they wanted was to enjoy a vacation with their families in the hills of Pahalgam?

do only terrorists deserve mercy? not the child clutching his dead father’s shirt? not the mother who still sets a plate for the son who’ll never come home?

why does the world stay silent when we mourn, but raise its voice when we defend?

do the hands that carry weapons of hate deserve more compassion than the hands that held their daughter’s as they died?

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We can never thank the Indian Armed Forces enough for their unwavering dedication and courage.

Time and again, they have stood as a shield, protecting our nation and thwarting cowardly cross-border terrorist attacks by Pakistan. The pain from the recent Pahalgam attack — and many more throughout the years— runs deep, but so does India’s resilience, courage and spirit. Our thoughts and prayers are with every soldier guarding our borders and with all the civilians enduring the inhumane terror attacks in the northern states.

We remain forever indebted to the Indian Armed Forces.

JAI HIND KI SENA🇮🇳

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The Feminism I support

For the first time, women led a high-level military press conference on a major tri-services operation. This moment goes far beyond strategy-it's a powerful step toward true representation in defense leadership.

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*Pakistan trained t*rrorists enter Indian soil and slaughter Indians, primarily selecting Hindus by checking their ID and whether they were circumcised, and telling their wives to send a message to Modi*

-> India launches Operation Sindoor* to take down t*rrorists in Pakistan

the Indian liberal feminist: "uhm, this operation sounds so patriarchal! weaponising women for religious dogwhistle!"

while pakistanis

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“i should be studying” BUT THE INDIAN ARMY SAID BOOM 💥 SO NOW I’M HAVING A NATIONALISTIC MELTDOWN INSTEAD

I know I’m supposed to be studying right now. My end-semester exams are breathing down my neck, and my notes are lying open in front of me, untouched for the past two hours. But how am I expected to focus—how is anyone expected to focus—when the Indian Army just conducted Operation Sindoor?

bro. BRO. THE NAME. “Sindoor.” Not just a military op, but an emotional uppercut to avenge the widows of the Pahalgam attack?? That’s not warfare, that’s poetic justice with a side of ballistic missiles and I’m LIVING FOR IT!!!!!!!

Indian Army: conducts precision strikes on nine terrorist-linked targets in PoK Me: sobbing, saluting, punching the air, knocking over my coffee mug, failing my exams but winning at patriotism.

Pakistan: threatens retaliation Global community: nervous peace noises Me: holding my tricolor and vibrating like a Nokia in 2003

and now I have 3 tabs open:

notes I’m not reading

wikipedia page on Operation Sindoor

my rapidly deteriorating sanity

I don’t know how to explain what I’m feeling. A kind of sharp, defiant pride. It’s not bloodlust. It’s not warmongering. It’s the feeling that someone finally said: enough. That justice, or at least something close to it, wasn’t just spoken about in parliamentary debates or editorials—but enacted, precisely, purposefully.

I should be memorising case laws right now. But my thoughts are with a widow somewhere in Pahalgam, who might have woken up today to the name “Operation Sindoor” echoing through the news. I hope it brought her something—solace, recognition, maybe even a sliver of closure. I hope it meant something.

So yes, I will get back to studying. Eventually. But tonight, I needed to feel this. To witness this. To let it shake me a little. To cry a little, maybe. And to remember that sometimes, history happens right outside the margins of your syllabus—and you’re allowed to look up and watch.

I may flunk this semester but at least I’ll flunk it knowing India clapped back with strategic, emotionally devastating precision.

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Patriotism doesn’t mean blind agreement with everything your country does , agreed. But it also doesn’t mean selectively weaponizing “secularism” to silence the majority, especially when the very identity, safety, and history of that majority is under constant attack. There’s a growing frustration among Hindus, and it’s not without reason. When blood is spilled, when 26 Hindu pilgrims are massacred in cold blood , and the outrage is met not with solidarity, but with lectures on “secularism,” something is deeply wrong.

India is constitutionally a secular state. That means the government must not favor any religion. Yet, time and again, “secularism” has been interpreted not as neutrality, but as appeasement , often at the expense of the Hindu majority. While Hindu festivals are policed, their traditions scrutinized, and their sentiments mocked, religious minorities , particularly Muslims , are portrayed as perpetual victims, even when elements within their community carry out heinous acts of terror.

Let’s look globally, there are OVER 50 officially Islamic countries in the world. Nations where the law is derived from Sharia, where minorities often live under strict regulations, and where the state proudly proclaims its religious identity. No one questions their right to exist, or tells them to “be more secular.” But when Hindus - who have no other homeland but India - ask for their culture, their faith, and their identity to be protected, they’re labelled as fascists, extremists, or worse.

Why is the idea of a Hindu nation so controversial? Pakistan was literally created on the basis of religion. It exists as an Islamic state. And many who defend Pakistan’s actions today fail to acknowledge its history of genocide against Hindus, Sikhs, and other minorities — not just in 1947, but in the decades that followed, through proxy wars, terrorist attacks, and systematic persecution.

If Muslims around the world have Islamic nations where they can freely practice their religion, enforce their laws, and build their communities, why is it “intolerant” for Hindus to want one country where their values, beliefs, and identity are safeguarded?

It’s not about hate. It’s about survival. It's about dignity. It’s about not having to constantly apologize for being Hindu in the only country on earth where Hinduism was born, nurtured, and sustained.

This doesn’t mean non-Hindus should be expelled or oppressed. It means recognizing that India’s civilizational identity is Hindu, and embracing that, with fairness to all, but special protection to none. Equality doesn’t mean erasure. Tolerance doesn’t mean weakness. And secularism doesn’t mean that Hindus must keep shrinking to make room for those who, in too many cases, don't even respect the land they live in.

So no, wanting India to assert its Hindu roots isn’t unpatriotic. It’s self-respect. It’s justice. And frankly, in a world full of religious nations, it's about time Hindus stopped being ashamed of wanting a nation of their own , a homeland where they are not second-class citizens in the name of “secularism,” but proud inheritors of a great civilization.

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