thebookofjeremiah

[thebookofjeremiah]

"The Anemos." From the Book of Jeremiah 26: 4-6.

Jeremiah's Trial resumes. God claims we have never listened to Him and He plans to curse us:

4 The Lord told me to say to the people, “I, the Lord, have said that you must obey me by following the teaching that I gave you, 

5 and by paying attention to the words of my servants, the prophets, whom I have kept on sending to you. You have never obeyed what they said. 

6 If you continue to disobey, then I will do to this Temple what I did to Shiloh,[a] and all the nations of the world will use the name of this city as a curse.”

The Values in Gematria are:

A curse=378, שע‎‎ח‎, shach, "shach" (שח) can refer to two different Hebrew verbs, depending on the specific root: shahah (שחה) or shuah (שוח). Both verbs relate to the concept of being bowed down, humbled, or lowered. 

v. 4: The Lord told me to say to the people...The Number is 7816, ע‎חי״ו, ahio, "the wind."

"Our noun ανεμος (anemos), wind, is used 31 times in the New Testament, see full concordance, and from it derives: The verb ανεμιζω (anemizo), meaning to blow forth, or in the passive voice: to be driven by the wind (James 1:6 only)."

v. 5: You never obey. The Number is 12211, יב‎רךא‎ ‎, yabarcha, "the welcome pond, the swimming pool."

v. 6: If you continue to disobey, I will curse you. The Number is 9365, ץג‎סה‎, zgsa, "the pure one."

The final Gemara is שע‎‎חע‎חי״ו‎יב‎רךאץג‎סה, "May Allah Bless You. It's the take it or leave it show."

Arab scholars must have seen this term Allah surface in their Hebrew studies at some point, there has been plenty of opportunity, the Book of Jeremiah is quite old (from 600 BCE). I have said El is "all of this everything" but Allah is "none of this, cannot be quantified."

Muslim scholars agree Allah or God as we call Him in English is the Most High, perhaps too high for us, so He has to come down in the form of rain and "moisten us" else we will remain a savage race. We see this in the above Mishnah which refer to the combination of water and wind as a means of purification.

"He caused drowsiness to overcome you as a reassurance from Him and sent down rain from the sky to purify you..." -Surah Al-Anfal (8:11)

Muhammad must have surely known about all of this. Upon prompting from the Archangel Gabriel gave the Quran. This is the second sign today God has sent Dar al Islam it is weclome in God's arms and to mobilize for the sake of the creation. There must be peace on earth. God wants all of us to publish and hold fast to it. About this now there can be no doubt.

I need peace between Israel and Arabia fully defined, and I want those Russian boys released from service to the army without further bloodshed or negotiation. This planet is damned if this does not happen. Everyone who believes in Allah must participate in their release. We are in receipt of a Sign that says the curse upon them and their targets must be lifted all must obey it.

[thebookofjeremiah]

"The Rivals." From the Book of Jeremiah 26: 1-3.

The next section includes a kind of test or exam for the material covered so far:

Jeremiah Is Brought to Trial

26 Soon after Jehoiakim son of Josiah became king of Judah, 2 the Lord said to me, “Stand in the court of the Temple and proclaim all I have commanded you to say to the people who come from the towns of Judah to worship there. Do not leave out anything. 

3 Perhaps the people will listen and give up their evil ways. If they do, then I will change my mind about the destruction I plan to bring on them for all their wicked deeds.”

God tells the people "do not leave out anything." So this is a study guide, not the exam. He says something about the Towns of Judah. Towns are clusters of personality traits that help us become better Jews. As for which ones and where to find them, we must examine the Values in Gematria.

Jeremiah Is Brought to Trial=1644, י״וםד‎, yravoomed, "your rival."

v. 1-2: The Lord said to me: the Number is 10438, ק‎דלח‎‎, kadalah, "A door for the poor."

v. 3-4: Do not leave out anything. The Number is 13539, יג‎ך‎לט‎, yaggalat, "the heifer cart."

= the Galaxy.

"The noun γαλα (gala) means milk (hence our word "galaxy"), and served as the proverbial white, sweet baby food that marked a childlike existence without either care or skills. It may have reminded Latin speakers of the noun gallus, rooster, which shares an ancient root with our verbs "to call" and "to cry." To those folks, the word γαλα (gala) may primarily associate to childlike noise-making rather than childlike sweetness, being carefree or void of any skills.

Possibly related, the noun γαληνη (galene) describes the calm or stillness of the sea and metaphorically of the mind. Verb γελαω (gelao) means to laugh out of pleasant happiness, and the noun γελως (gelos) means laughter."

None of this particularly funny because we insist on oppressing the poor and making war. You are all acting as if someone is holding a gun to your heads, forcing you to listen to liars and losers as the world burns down, but the Law and the laws say you are making a mistake.

The final Gemara is ‎עגלת ק‎דלח יג‎ך‎לט‎, eglet k‎shlach yeg‎ch‎t‎, "The chariot of the slain will be carried away."

Persons who are willing to live within the law will die and be born again. They will attain to their freedom and live well. But persons who oppress others must not be allowed their freedom. Preparations for rebellion against people like Vladimir Putin, Viktor Orban, Donald Trump, etc. are according to God like "cramming for the exam", the test one must pass in order to earn a license to be free.

[thebookofjeremiah]

"The Angel Wings of Lust." From the Book of Jeremiah 25: 34-38.

God's Judgement concludes:

34 Cry, you leaders, you shepherds of my people, cry out loud! Mourn and roll in the dust. The time has come for you to be slaughtered,[a] and you will be butchered like rams.[b]35 There will be no way for you to escape. 

36-37 You moan and cry out in distress because the Lord in his anger has destroyed your nation and left your peaceful country in ruins. 

38 The Lord has abandoned his people[c] like a lion that leaves its cave. The horrors of war and the Lord's fierce anger have turned the country into a desert.

I agree with God, the world's governors need to be put in the gas chamber. You have not done a good job regulating our shared important group affairs. You have let a massive hostile military mobilization take place, there are floods, famines, diseases, and death everywhere, you do not have good answers for this nor any good questions. The White House has an usurper in it, and he has illegally made decisions we have implemented. The bellyaching we are engaging in after all of this, these horrible things we have allowed to happen is revolting to listen to. You were warned over and over these things were going to happen and now just look!

Read my forums, and you will see I warned the world numerous multiple and often times you were not doing a good job and now we are in very big trouble- the climate is becoming inhospitable to us and the life forms upon which we depend because you cannot stop acting like assholes.

If we employ those 40,000 air scrubbers, a number that is not too high, we can begin an agressive climate reclamation plan that will save this planet. But you must all choose- these machines or more bullets and missiles. We cannot do both.

v. 34-35: Mourn and roll in the dust. The Number is 12066, יבא'ו‎, yavo, "what will come."

v. 36-37: The Lord is angry. The Number is 7382, עג‎ףב‎, agafab, "the angel wings of lust."

v. 38: The Lord has abandoned His people. The Number is 7769, עז‎ס‎ט, azsat, "a long-term fervor."

The prophet says more of the same is on the way because we do not understand all the ways our time, energy, and passions are being misdirected.

The final Gemara is יבא'ועג‎ףבעז‎ס‎ט, "come and join us."

The angels of the Aggelos, the heavenly host are once again asking all mankind to read and study the Torah PROPERLY, enter into the Covenant with God and do everything possible to save this planet from ruin. You are not doing everything possible and it shows. You have abandoned your humanitarian duties and aims and are not working too hard to return to them. Remember these words- this is not the correct choice to make at this time, it has never been the correct choice.

[thebookofjeremiah]

"The Yavis." From the Book of Jeremiah 25: 32-33.

The penultimate section of God's Judgement is next, which in Kabbalistic terms states this portion of a polemic must restate the hypothesis for the whole thing and refrain which parts of the law are remain sacrosanct and which ware not:

32 The Lord Almighty says that disaster is coming on one nation after another, and a great storm is gathering at the far ends of the earth.

 33 On that day the bodies of those whom the Lord has killed will lie scattered from one end of the earth to the other. No one will mourn for them, and they will not be taken away and buried. They will lie on the ground like piles of manure.

God says ignorant persons are like manure: let the earth have them back.

Piles of manure=596, techtshu, תכתש, "crush."

v. 32: The Lord says disaster is coming. The Number is 4898, םחץח‎, mechatzach, "To draw out purity of the knowledge of the Self."

v. 33: On that day the bodies will be scattered. The Number is 12060, יביס‎ , yavis, "checkmate."

Yavis means "where is God?" As soon as one recognizes the maker and giver of life, the entity that keeps our heart and lungs going, the world turning and the rain falling for what He is the polemic, the argument for God's existence is concluded.

The final Gemara is תכתשםחץחיביס‎, tachtasheachatzachivis‎, "Hit it with an arrow."

If you aim with a bow and fire an arrow, it will be unable to miss striking the Eternal. The mind that recognizes this completes the Torah Course and enters into its own Self.

[thebookofjeremiah]

"Ganesha." From the Book of Jeremiah 25: 30-31.

God's Judgement continues:

30 “You, Jeremiah, must proclaim everything I have said. You must tell these people,

‘The Lord will roar from heaven     and thunder from the heights of heaven. He will roar against his people;     he will shout like a man treading grapes. Everyone on earth will hear him, 31     and the sound will echo to the ends of the earth. The Lord has a case against the nations. He will bring all people to trial     and put the wicked to death. The Lord has spoken.’”

The roar of thunder from heaven is the Jewish soul begging for its fill of life. So long as the mind and its outward projections into reality are delusional, the Jewish Self will writhe in agony. All Jews know the world is insane and it will do nothing appropriate and disappoint its God at every opportunity, but inside the mind, in the brain, Jews know paying homage to the Thunder is salvation.

Once a Jew knows who he is, then it is time to press the rest of the world for justice, order, compassion, conservation, full humanity.

The Values in Gematria are:

You, proclaim everything I have said. The Number is 11748, יא‎ןםח‎ ‎, janmash, "Ganesha."

Janmash must be the Hebrew name for the Hindu god of students, the "remover of obstacles." In Hebrew it means "the one who drags out."

He will make a case against the nations. The Number is 8153, ףא‎ןג‎, hafang, "Raising the Torah."

Hafang, also spelled as Hagbah, refers to the Jewish custom of lifting and displaying the Torah scroll during a synagogue service. 

So as in Hinduism, Ganesha which is probably synonymous in Judaism is a Rabbi that brings the Torah out of man once it has been taught, and then it is raised up, or elevated in the intellect and expressed through one's actions.

He will bring the people to trial. The Number is 4039,מלט, melet, the cement. "Melet" (מלט), found in Jeremiah 43:9, is not commonly translated as "mortar," as in other interpretations. Instead, they suggest it refers to a drain, loophole, or an evacuation opening in a structure, specifically within the context of the passage.

To understand how the Torah works one must understand the Parameters. One of the reasons we do Mishnah and Gemara is to examine the entire meaning of passage or term so we do not cross a limit, but do not necessarily hold back either.

You cannot for example, bed hop and do all kinds of crazy deviant things with friends or strangers and pretend this is normal. One can choose a partner with whom one is enamored and do all these things, and be loyal and who cares after that. Love and loyalty are the parameter for really wild sexy things. As for "practice" before marriage and commitment, the Torah allows for this provided one is very friendly towards one's prospects.

Otherwise, one is acting like or having sex with a lizard and this is not allowed.

The final Gemara is יא‎ןםחףא‎ןגמלט‎, "English drift."

"In Hebrew, the word "drift" comes from the root "darar" (דרר), which is not used in the Hebrew Bible but is found in Arabic, denotes flowing freely, abundance, and freedom. In Arabic, it also relates to the flowing of light from a lamp, which shares a connection with the Hebrew word "nahar" (נהר) for flowing. The concept of "drifting" can be understood through related terms like "môt" (מֹוט), which means to totter, shake, or slip, and can imply a lack of stability. Additionally, the word "deror" (דְּרוֹר) refers to freedom and release, particularly in the context of exiles returning home. 

Here's a more detailed breakdown:

Darar (דרר):While not used in the Bible, this Arabic root signifies flowing freely, abundance, and freedom, implying a state of movement without constraint. 

Môt (מֹוט):This Hebrew word, meaning "to totter, shake, or slip," can convey a sense of instability or drifting in a direction that is not controlled. 

Deror (דְּרוֹר):This term, found in Isaiah 61:1, refers to freedom and release, specifically in the context of exiles returning home. It suggests a state of being free to move and return to one's land. 

Nahal (נחל):This word, meaning "stream" or "river," can also imply a sense of flowing and movement, which could be related to the idea of drifting. 

If one drifts, it must not hurt another persons feelings. Drifts that enhance their feelings of stability and happiness in a relationship are encouraged. Every one of us fantasizes about a person who knows how to drag things out of us that take us out of control but add to the repertoire. If you know one, I'm preternatually single and not enjoying it at all.

[thebookofjeremiah]

"The Lord of the Rings." From the Book of Jeremiah 25: 27-29.

God's Judgement continues:

27 Then the Lord said to me, “Tell the people that I, the Lord Almighty, the God of Israel, am commanding them to drink until they are drunk and vomit, until they fall down and cannot get up, because of the war that I am sending against them. 

28 And if they refuse to take the cup from your hand and drink from it, then tell them that the Lord Almighty has said that they will still have to drink from it. 

29 I will begin my work of destruction in my own city. Do they think they will go unpunished? No, they will be punished, for I am going to send war on all the people on earth. I, the Lord Almighty, have spoken.

To drink until drunk is to "take life's fill." It is the end point of absolution of all the causes of sin and temptation and his highly recommended. The term in Hebrew is shakar, one who is hired to drink.

The Values in Gematria are:

v. 27: The Lord said to me, tell the people. The Number is 8515, ףה‎י״ה, hayeta, "The Lord" "How we exist."

v. 28: Tell them to take the cup, they have to drink from it. The Number is 7900, עץ‎, etz, "the Tree of Life."

v. 29: I am going to send war. The Number is 13945, יגץה‎ ‎, gita. "The Hebrew word "Gita" (גיטא) is not a standard Hebrew name or word. However, it is possible that the name "Gitta" (גיטא) is meant, which can be interpreted as "goodness" or "virtue" in Hebrew. The name is derived from a Hebrew word meaning "good" or "pleasant".

I am sick and tired of being treated like shit while evil people wage wars and rape and pillage without consequence. The Book of Nehemiah says the people come first, the government does not have standing while people are being hurt.

Nehemiah 5:9–10 (ESV) "So I said, 'The thing that you are doing is not good. Ought you not to walk in the fear of our God to prevent the taunts of the nations our enemies? Moreover, I and my brothers and my servants are lending them money and grain. Let us abandon this exacting of interest.'"

You are permitting the governments of this world to cross lines and then you are hamstringing their victims, treating them as if they are the criminals. This, God abhors and will not tolerate.

The final Gemara is ףה‎י״ה עץיגץה, "The Lord of the Rings."

The is a Mitzvah for a man to marry a woman, meaning men are supposed to enforce the laws made by their legislators. We are all married to our governments there is no way out. The relationship must not be abusive or God's wrath shall come.

[thebookofjeremiah]

"The Training." From the Book of Jeremiah 25: 19-26.

God's Judgement on the Nations continues with a list of weird words, which will be defined after the passage:

19-26 Here is the list of all the others who had to drink from the cup:

the king of Egypt, his officials and leaders; all the Egyptians and all the foreigners in Egypt; all the kings of the land of Uz; all the kings of the Philistine cities of Ashkelon, Gaza, Ekron, and what remains of Ashdod; all the people of Edom, Moab, and Ammon; all the kings of Tyre and Sidon; all the kings of the Mediterranean lands; the cities of Dedan, Tema, and Buz; all the people who cut their hair short; all the kings of Arabia; all the kings of the desert tribes; all the kings of Zimri, Elam, and Media; all the kings of the north, far and near, one after another.

Every nation on the face of the earth had to drink from it. Last of all, the king of Babylonia will drink from it.

Each of these words is a Mishnah by itself:

מֶלֶךְ מִצְרַיִם — Melekh Mitzrayim Meaning: King of Egypt

מֶלֶךְ (melek): King

מִצְרַיִם (Mitzrayim): Egypt; possibly "double straits" or "double enclosure"

עֲבָדָיו וְשָׂרָיו — Avadav ve'Sarav Meaning: His servants and his officials

עֶבֶד (eved): Servant

שַׂר (sar): Chief, leader, prince

כָּל-מַלְכֵי אֶרֶץ-עוּץ — Kol Malchei Eretz-Utz Meaning: All the kings of the land of Uz

עוּץ (Utz): Possibly means "counsel" or "soft sandy land"

כָּל-מַלְכֵי פְּלִשְׁתִּים — Kol Malchei Pelishtim Meaning: All the kings of the Philistines

פְּלִשְׁתִּים (Pelishtim): Philistines; possibly "immigrants" or "invaders"

Cities: אַשְׁקְלוֹן (Ashqelon): Ashkelon — meaning uncertain; possibly "migration"

עַזָּה (Azza): Gaza — "strong" or "fortified"

עֶקְרוֹן (Eqron): Ekron — from root עקר meaning "to uproot"

שְׁאֵרִית אַשְׁדּוֹד (She’erit Ashdod): Remnant of Ashdod — Ashdod may mean "powerful" or "destroyer"

אֱדוֹם, מוֹאָב, בְּנֵי עַמּוֹן — Edom, Moav, Bnei Ammon אֱדוֹם (Edom): "Red" — linked to Esau

מוֹאָב (Moav): Possibly "from father"

בְּנֵי עַמּוֹן (Bnei Ammon): Sons of Ammon — "tribal people"

כָּל-מַלְכֵי צֹר וְצִידוֹן — Kol Malchei Tzor ve’Tzidon צֹר (Tzor): Tyre — from צרר, "to bind, to press"

צִידוֹן (Tzidon): Sidon — possibly "fishing town" (from צוד, to hunt)

אֵי הַיָּם — Ei HaYam Meaning: Islands/coasts of the sea

אִי (i): Coastland, island

הַיָּם (ha-yam): The sea

דְּדָן, תֵּימָא, וּבוּז — Dedan, Tema, Uvuz דְּדָן (Dedan): "Low country" or "descendants of Dedan"

תֵּימָא (Tema): "South" or "desert"

בוּז (Buz): "Contempt" or "despise"

כָּל-קְצוּצֵי פֵאָה — Kol Ketzutzei Pe’ah Meaning: All who cut the corners of their hair

קְצוּצֵי (ketzutzei): "Those who cut off"

פֵאָה (pe'ah): "Corner" — possibly a reference to ritual hairstyle

כָּל-מַלְכֵי עֲרָב — Kol Malchei Arav Meaning: All the kings of Arabia

עֲרָב (Arav): "Arabia" — from root ערב meaning "to mix"

כָּל-מַלְכֵי הָעֶרֶב הַשֹּׁכְנִים בַּמִּדְבָּר — All the kings of the desert tribes הָעֶרֶב (ha-erev): The mixed peoples

שֹּׁכְנִים (shokhnim): "That dwell"

בַּמִּדְבָּר (ba-midbar): In the wilderness

כָּל-מַלְכֵי זִמְרִי וֵעילָם וּמָדַי — Kol Malchei Zimri, Elam u-Madai זִמְרִי (Zimri): Possibly “my praise”

עֵילָם (Elam): "Eternity" or "hidden"

מָדַי (Madai): From root מדה — “measure”

כָּל-מַלְכֵי הַצָּפוֹן הַקְּרוֹבִים וְהָרְחוֹקִים — Kol Malchei HaTzafon HaQrovim veHaR’choqim Meaning: All the kings of the north, near and far

צָּפוֹן (tzafon): North — possibly “hidden”

קָרוֹב (qarov): Near

רָחוֹק (rachoq): Far

כָּל-הַמַּמְלָכוֹת הָאָרֶץ — Kol HaMamlakhot HaAretz Meaning: All the kingdoms of the earth

מַמְלָכָה (mamlakhah): Kingdom

אֶרֶץ (eretz): Land, earth

מֶלֶךְ שֵׁשַׁךְ — Melekh Sheshakh Meaning: King of Sheshach — code for Babylon (via Atbash cipher)

שֵׁשַׁךְ (Sheshakh): Atbash cipher for בבל (Babel/Babylon)

As for their compiled meaning, we need to use the Values in Gematria:

Here is a list...to the Kings of UZ. The Number is 7094, עץד, ezad, "assemble into something more elaborate."

All the Kings of Tyre and Sidon. The Number is 5508, הן‎ח, hen‎ch. The name "Hanoch" (Hebrew: חֲנוֹךְ, transliterated as Hanokh or Enoch) it also means "dedicated," "inaugurated," or "experienced". It's derived from the Hebrew root "hanak" (חנך), which relates to the beginning of discernment and wisdom, often associated with taste and the mouth. The root also signifies dedication, training, or inauguration.

All the Kings of Arabia. The Number is 5059, ןהט‎, nahat. The feminine noun נחת (nahat), meaning quietness or a quiet attitude (Isaiah 30:15, Job 36:16).

All the Kings far and near. The Number is 3779, לזעט‎, tzat, "sweat a little bit."

We know Jeremiah explains deeper meaning within Hebrew. So the above is code for how to enhance one's understanding.

The final Gemara is עץדןהטלזעט, etzadanehatlaza'at‎, "the Tree of Life."

The above is very suggestive of a Tantra, how to quieten the mind and passions and become learned and experienced, then let them run free again while "sweating a little bit."

I have begun a Guhyasamaja Initiation using Gematria that focuses on the topic for those who are interested. The term ezad, mentioned above clearly has similar implications.

[thebookofjeremiah]

"The Good Chicken." From the Book of Jeremiah 25: 15-16.

Jeremiah gives the Cup of Punishment "it's time to move on" to all the nations:

17 So I took the cup from the Lord's hand, gave it to all the nations to whom the Lord had sent me, and made them drink from it. 

18 Jerusalem and all the towns of Judah, together with its kings and leaders, were made to drink from it, so that they would become a desert, a terrible and shocking sight, and so that people would use their name as a curse—as they still do.

A terrible shocking sight=733, ן‎ל‎ג‎, hanleg, "What is ludicrous and laughable."

The last time I saw Clayton Green, the man Donald Trump hired to kill me, we were in his bedroom, ten porn movies were going, some of them did not have legal stuff going on, he kept trying to give me drugs and play with my body and threaten me and charm me at the same time. I dared to leave, and went back to where I was staying and called the police and tried to tell them everything. They came to the door, were skeptical and left and then Clayton and his friends tried to kill me and leave me for dead on the street.

My point is, I saw how stupid it was to have a relationship with this man, his drugs, his religious crap all under duress, I could not make him stop or go away, and decided my freedom from him and the mafia was worth fighting for. Clayton and the people he knew and the things they did were stupid. They were unworthy of me and all other ordinary persons. I have not regretted my fighting for permanent results, the end of the Cock Ring as they called it, and justice for all the persons Clayton and the Republicans harmed.

Now we have an Attorney General who had more than a few movies on tap at Clayton's residence, including one featuring a young man who was recently convincted of murder. Miss Pam liked to dress in a two piece, tie buxom lads down, whip their hams, and bury her head between their buttcheeks. She made professional quality porn movies doing it and gave them away.

She is holding back on an investigation that could conceivably wake the nation up, because her name is in the mix. There is a third world war to fight, the economy is dying, natural disasters are saturating this country with rain and fire. This distraction, this sex trafficking is a ridiculous distraction.

v. 17: So I took the Cup from the Lord's hand, and you all are going to drink. As much as this seems deeply personal, the nation and the human race are engaged in spiritual warfare with the Republicans. We simply must see the law recognized, enforced, and reflected upon or we will never be pure of what these persons have been allowed to do.

The Number is 5101, ןיא‎ ‎, nia, Nia" typically means "God is gracious" or "gift". It's a name with multiple origins, and in some contexts, it can also be interpreted as "beautiful eyes."

=

"Beautiful eyes do not look away."

v. 18: All the towns were made to drink from it. The Number is 12211, יברךא‎‎, "He will greet you, congratulate you, and bless you."

Clayton and the rest invaded my home, my work places, my son's school, they murdered members of my family and I was not the only one. The nation has a right to ask its Attorney General to protect us and the rest of the human race from this kind of thing.

The final Gemara is ן‎ל‎גןיאיברךא, han‎le‎ganiyibrecha'a, "For the sake of God, be a good chicken and wake up. The sun is high in the sky."

I know my personal anecdotes are not everyone's favorites, but I am not at peace. I watched these people kill innocent persons in gay porn snuff films with impunity and they currently reside in the Halls of Power all around this world. I want to be able to sleep at night at some point.

[thebookofjeremiah]

"The Cursus Publicus." From the Book of Jeremiah 25: 15-16.

The next section of the mire of the book of Jeremiah explains God's disposition on nations other than Israel:

God's Judgment on the Nations

15 The Lord, the God of Israel, said to me, “Here is a wine cup filled with my anger. Take it to all the nations to whom I send you, and make them drink from it. 16 When they drink from it, they will stagger and go out of their minds because of the war I am sending against them.”

The war God wages against man is His insistence that we learn the logic, not the libretto behind the Torah. There are still persons who believe the Torah should be read literally, that the world was created 6,000 years ago, and that Moses walked into a cave and a Bible was there. All of this is false.

God explains below. The Values in Gematria are:

God's Judgment on the Nations=1670, ט״זע, telaviza, "making something available for broadcast."

v. 15: The Lord, the God of Israel, said to me. The Number is 7497, עדץז‎, "move to advance."

The Mishnah mentions a "cup of anger." We are trying to wrangle our way out of a third world war which was started like those former over the fate of the Jewish people. This time we've thrown in the meth trade and the trafficking of underage boys and girls as justification for blowing the planet up. Things are not changing, and God is expressing his grief at us.

v. 16: The war will make them stagger. The Number is 6601, םסא‎, massa, "the campaign, the journey."

We observe once again how a bunch of English translations of Hebrew that do not make sense until they are reverted back to the Numbers. Now we know we have a direct transmission from God. English was not invented for thousands fo years when the Book of Jeremiah was written, yet somehow we can find this hidden message.

You all need to act, swiftly on the deteriorating conditions around you, which are being caused by incompetent persons who have infiltrated our governments. God is jumping up and down about this.

The final Gemara is ט״זעעדץז םסא, "travel."

To travel in Judaism is "to go all the way." The etymology explains:

"The noun δρομος (dromos), meaning a coursing (of men or animals such as horses and camels), which may refer to a race, or rather the course or track upon which the race is run, or the mere fact that folks or animals are coursing or running (a running out of haste, or a racing for fun, or a fleeing from angst, the delivering of a message, or the completing of some lengthy or defining project, and so on). From this word come the English words hippodrome and dromedary (suggesting that the dromedary was specifically known as a track- or race-camel).

This noun was also used to describe a public pathway or even set of pillars or statues that "ran" their stretch. The important term δρομος δημοσιος (dromos demosios) or cursus publicus in Latin — the Public Way — described the public courier and postal service that literally tied the Roman Empire together, and without which there would have been no New Testament, no Christianity and certainly no modern world (see our article on Hellas for more on this). In the New Testament, this noun occurs in Acts 13:25, 20:24 and 2 Timothy 4:7 only."

We are now intimately tied together by mass communications 24 hours a day. Numerous laws are being violated by public officials all around the planet. God is telling us to do something about this right now.

If you have seen the proof of the existence of God and His Host I discovered which was hidden in the Hebrew language, tell everyone you know. Tell them God is interested in us and wants us to find a peaceful way to dispose of the violent criminals that are stealing time from this generation, time we deserve and need to use for other things.

[thebookofjeremiah]

"The Condenser." From the Book of Jeremiah 25: 8-14.

Part 2 of the Enemy from the North follows:

8 “So then, because you would not listen to him, the Lord Almighty says,��9 ‘I am going to send for all the peoples from the north and for my servant, King Nebuchadnezzar of Babylonia. I am going to bring them to fight against Judah and its inhabitants and against all the neighboring nations. I am going to destroy this nation and its neighbors and leave them in ruins forever, a terrible and shocking sight. I, the Lord, have spoken. 

10 I will silence their shouts of joy and gladness and the happy sounds of wedding feasts. They will have no oil for their lamps, and there will be no more grain. 

11 This whole land will be left in ruins and will be a shocking sight, and the neighboring nations will serve the king of Babylonia for seventy years. 

12 After that I will punish Babylonia and its king for their sin. I will destroy that country and leave it in ruins forever. 13 I will punish Babylonia with all the disasters that I threatened to bring on the nations when I spoke through Jeremiah—all the disasters recorded in this book.

 14 I will pay the Babylonians back for what they have done, and many nations and great kings will make slaves of them.’”

Jeremiah states the process of understanding the Torah is called "recorded disasters." They are brought on when civilization has to confront the fact its immoral way of life just does not work. This moment of truth is usually associated with an "invasion", the greatest of which was King Nebuchadnezzar of Babylonia which means "intentions to drive, to be productive."

The Number is 2036, ךלו, techalu, "make a wish."

What should we wish for when we read the Torah, the words of the Prophets of Israel? The Values in Gematria are:

v. 8-9: The Lord sent for all the people from the North. The Number is 9739, ץז‎לט, zazlet, "move slowly."

The early Jewish sages did not have a concise way of looking at things. The idea of going slow is associated with a state of steady progress, of continuous learning that never ends. Learning heats things up, understanding cools them down:

"From this root, the verb "ברדן" (brdn) (or "braduno" in Greek) means "to be slow". Another verb, "דדה" (dada), is used to describe moving or leading slowly, as in a procession. Additionally, the root "ק.ר.ר" (q.r.r), while primarily related to cooling, can also imply slowing down in a thermodynamic sense."

The exception to this is what is called David, or "to boil". We do not want to stop boiling once we meet David.

v. 9: I am going to bring them to fight. The Number is 7930, עטל‎, "a calf", AKA "fully rounded."

"The Hebrew word עגל (pronounced "egel") translates to "calf". Specifically, "egel" generally refers to a male calf, while "eglah" (עגלה) refers to a female calf or heifer. The root of the word, "agal," is related to the concept of "roundness" or "being circular". 

One cannot attempt to understand God, the oldest and most ingenious living thing on the planet by denying the arts and sciences. That is ridiculous. So, all religious persons must be as learned as possible so long as they shall live.

Inherent to this is a robust, excellent, and free public education available for the entirety of life. A fully educated population is good for individuals and also the public and fulfills the requirements named in the Torah for man's citizenship in the human race.

v. 10: I will silence their shouts of joy. The Number is 10230, קבל, kabel, "a condenser." This foots with our former Mishnah that refers to "cooling" which is associated also with "acceptance."

"Kabel" (כָּבֵל) generally means to bind, chain, or fetter. It can also be used in the context of something being fastened, joined, or connected. The verb kabal (קב\"ל), which is related to "kabel", means to receive, accept, or undertake."

v. 11: The whole land will be shocked. The Number is 9629, ץו‎ ךט, tzu reit, "the right order."

The Seder, or "order" explains not only the Passover Festival but the Torah Course, which states man must give up his arguments and anger against a civilized way of life using "linear elements". If we agree stopping at stop signs is a good idea because it protects the innocent from car accidents, then it is not that big a deal to remove guns, weapons, corrupt politicians, or impaired priests from the mix:

"The verb סרר (sarar) means to be stubborn or rebellious, particularly of attitude (rather than active revolt). Adjective סר (sar) means stubborn or rebellious. Noun סרה (sara) means rebellion.

The verb סור (sur) means to turn aside. It may simply describe taking an exit off a road, but it may also speak of removal or even a coming to an existential end. This verb's sole derivation is the noun סרה (sara), meaning a turning aside or deviation. It's identical to the previous noun meaning rebellion.

Root שרד (sarad) describes a dashing off in blind fear, to run away terrified. Noun שריד (sarid) is commonly translated as survivor, but it rather describes someone who is still racing around trying to get away from whatever is trying to capture or kill him.

An identical second root שרד (sarad) may actually simply be the same as the previous, and has to do with braiding or plaiting. Noun שרד (serad) describes some coarse textile. Noun סרד (sarad) describes a net-maker, סרדא (serada) means network, web or grate, and סרדותא (sarduta) describes a hunter's net.

This latter root שרד (sarad) or סרד (sarad) comes via the process of transposition from the root סדר (sadar), which describes the formation of any ordered arrangement of rows of lines. Noun סדר (seder) describes a general order or organization (the absence of which typifies the realm of the dead). Noun שדרה (sedera) describes any sort of lineal order of elements such as beams or pillars or soldiers standing guard. Noun מסדרון (misderon) means "place of שדרה (sedera)" and describes a colonnade or pillar-supported porch."

v. 12-13: After that I will punish Babylonia. The Number is 12510, יבךי‎ ‎ ‎, yavveh, "Billy." "to stop the decay."

"The related name "Bilhah" is explained as potentially meaning "bashful" or "modest" and is linked to the verb "bala" meaning "to wear out, annul, or use until worthlessness". Another name, "Bileam," is analyzed as potentially meaning "destruction of the people," combining the verb "bala" (to swallow) and the noun "am" (people). The name "Beliya'al" is also discussed, meaning "worthlessness".

v. 14: I will pay the Babylonians back. The Number is 11994, יאץ‎ץד, yatzad, "march, step, walk."

The Kabbalah ends where it begins. Life is a time delimited walk between the moment we realize we must be wise and not stupid, effective and not wasteful, good and kind instead of acting like a brute. The moment one accepts the transition, the days grow longer.

The final Gemara is ךלו ץז‎לטעטל‎ קבלץו‎ ךטיבךי‎ יאץ‎ץד‎, techalu tzaz‎lit'atel‎ kablatshu‎ techativchay‎ ye'etz‎tzad‎ "If you are a good person, you will receive good things."

As I said above, it takes no time or energy at all to turn the mind down and tune reality in and be as sweet as one can be to the rest of the creation. We are the most advanced generation of mankind on this planet yet, very little is beyond our reach except we are not nice.

Read the benediction now and "go forth", bearing this wisdom in your heart and see what happens next:

The Priestly Blessing, also known in Hebrew as Birkat Kohanim (בִּרְכַּת כֹּהֲנִים). It is found in the Torah in the Book of Numbers (Bamidbar) 6:24–26:

Hebrew (Numbers 6:24–26):

יְבָרֶכְךָ יְהוָה, וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ, וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ, וְיָשֵׂם לְךָ שָׁלוֹם

Transliteration:

Yevarechecha Adonai veyishmerecha Ya'er Adonai panav eilecha vichuneka Yisa Adonai panav eilecha veyasem lecha shalom

English Translation (JPS / traditional):

"May the Lord bless you and keep you; May the Lord make His face shine upon you and be gracious to you; May the Lord lift up His face toward you and grant you peace."

This prayer is an ancient relic of a people that you have hunted, hated, persecuted, and shown unlimited amount of malice, they and their God, the one that gave us all life and His blessings. Now what are you going to do about it?

[thebookofjeremiah]

"The Genius." From the Book of Jeremiah 25: 1-7.

The Book of Jeremiah is one of the older texts, dating as far back 600 BCE. It contains Mishnah that supposedly explain the grammar within the Torah. The lessons are denser than that to be sure, but they do sustain questions as to whether or not man understands a word within the Jewish religion without retooling.

This idea that we might not know everything about God or Hebrew is called the Enemy form the North. The Number is 1150, יאן‎, yan. "The Hebrew word "Yan" (יון) primarily relates to the concept of "mire" or "mud", representing a transitional state between water and land. It's also linked to the name "Javan," which is associated with this idea of mire. Additionally, the term "yan" can be related to the Hebrew word "yayin" (יין), meaning "wine".

Any references to mud or mire or mush refers to the alpha numeric, stochastic nature of the Hebrew language. Angels speak in numerous dimensions all at once. We think in one. To us, their words are mush without a lot of research. To learn how to communicate on their level, therefore, we need to dip into the mush and perform a Mishnah.

This is explained in the following frame:

The Enemy from the North

25 In the fourth year that Jehoiakim son of Josiah was king of Judah, I received a message from the Lord concerning all the people of Judah. (This was the first year that Nebuchadnezzar was king of Babylonia.)

 2 I said to all the people of Judah and of Jerusalem, 3 “For twenty-three years, from the thirteenth year that Josiah son of Amon was king of Judah until this very day, the Lord has spoken to me, and I have never failed to tell you what he said. But you have paid no attention.

 4 You would not listen or pay attention, even though the Lord has continued to send you his servants the prophets. 

5 They told you to turn from your wicked way of life and from the evil things you are doing, so that you could go on living in the land that the Lord gave you and your ancestors as a permanent possession. 

6 They told you not to worship and serve other gods and not to make the Lord angry by worshiping the idols you had made. If you had obeyed the Lord, then he would not have punished you.

 7 But the Lord himself says that you refused to listen to him. Instead, you made him angry with your idols and have brought his punishment on yourselves.

The above contains a hidden message as to how to write a Mishnah, starting with mush. First we must reach the Fourth Year, when the stars come out. A person who has not reached the Age of Reason and cannot demonstrate empathy will not benefit from the Jewish-Christian way of life. Persons who refuse to embrace reality, who shun math and science who demonstrate suspicion of other persons or are drunk on power and corruption can only hope to be punished with doubt about God.

As for the rest, the Values in Gematria are:

v. 1: In the fourth year I received a message, it was the first year of Nebuchadnezzar. Without Nebuchadnezzar, civics, religion is indeed a mush.

"The verb נצר (nasar) means to watch, guard or keep. It describes the diligent endeavor of keeping something shielded from an intervening outside world and maintaining this thing's constitutional integrity. Items so kept range from vineyards to single trees and from solitary persons to entire towns. It may describe keeping a promise or covenant or edict, or an attitude of kindness or a secret or one's intentions.

The plural word נצרים (nasarim) describes men engaged in the activity the verb describes: watchmen, safe keepers, protectors. The adjective נציר (nasir) refers to the thing protected or preserved.

Noun נצר (neser) means branch or shoot and describes both a plant's most tender part and its mode of expansion or progression. This noun may actually come from a verb that means to be fresh or green, but since it describes something precious and vulnerable, it fits right into the root that describes protecting and preserving."

So all Mishnah should include a reference that connects the religious precept to the appropriate analog in secular law. The Number is 13123, יג‎קג, yegkag, "a safecracker."

v. 2-3: One cannot, according to the Torah attain to professional office or Royalty until one is 53 years old. This means either the actual number, or the proper qualifications must be present. In terms of writing a Mishnah God says one must be able to pay attention.

"One common translation is להקשיב (lehakshiv), which means "to listen attentively". Another option is שימת לב (shimát lev), which literally translates to "placing of heart" and conveys the idea of paying attention or giving heed. The root word for "attentive" in Hebrew also implies a sense of pricking up the ears and hearkening, emphasizing a focused listening."

The mention of the heart in the above etymology directs us to the emotions present in a Mishnah and this means we must examine the Kabbalah and the Sefirot.

Most persons do not understand the relationship between the Kabbalistic practices and those found in the Torah though it is mentioned in Bereshit almost at once- do not eat of the tree until you are ready. This is the first Mitz, also called the Abarim, or Passage East one takes after one leaves the North.

Within the Kabbalah this journey begins under the belly button in the anus penis place, where all of life's unknowns are clearly in charge of us. We must learn to be the masters of this unpredictable domain and for this we need rules, laws, wisdom instructions and very good habits. All of our pleasant emotions are associated with proper governance of the snake god in the tree who resides over the pubic bone.

So all moral habits associated with a mature man or woman must be included in a Mishnah.

The Number is 12569, בך‎סט‎, yabhat. "The root "יטב" (yatav), which means "to be good" or "to do good". This root is frequently used in the Hebrew Bible with various nuances like "well," "glad," or "pleasing". The derived noun "metav" (מיטב) means "the best".

The best is explained throughout the Torah. How to be good is explained in the Gospels.

v. 4: You would not listen or pay attention. The Number is 7972, עטעב‎ , hahatava, "the benefit, the perk, the improvement."

All Mishnah must also refer to the Shabbos. Shabbos is "work for pay." It is based on the following:

Shab= return, go back, and repeat

Bos=the boss that goes over the mountain

v. 5: Turn away from your wicked life. The Number is 13784, יג‎ן‎ףד‎, yagfan, "To get weary by using a hair drier."

Personal style is very important to Jews. How one should go about finding yours is the topic of the Book of Judges. Mishnah should include this, not a hyper religous zealot is the goal of the study of the Jewish religion.

v. 6: They told you not to worship other gods. The actual gods of Israel do not need to be worshipped or prayed to or revered. They just need to be understood. Most are monolithic, pragmatic and do not like humanity all that much so it is not really worth it to commune with them. Similarly, one must not treat a man as if he were a god.

The Number is 12784, יבןףד‎, yevanephad, "be afraid."

A day or two after October 7, the god Asshur "the leveler" blotted out the sun twice, leaving a dread message for the IDF regarding what had just happened in Gaza. Man must at times choose which to fear the most, God or other men. In this case, He made His expectations for this clear. If you fear Hamas and the Mormons etc. more than you fear how short your life is and how unhappy it is, something is amiss.

Mishnah therefore must include ways to bind men together out of fear we may die defenseless and alone without the rest of humanity. In Hebrew this term is called Yah Echad, "unity and oneness that comes from stress."

"Yahad is the noun, adjective and adverb אחד ('ehad), generally meaning one. It should be noted that the Hebrew language of the Bible doesn't make use of numerical digits, and deploys words for amounts with the same poetic lack of precision that gives any word its true charge. Our word occurs 960 times in the Old Testament and "stresses unity while recognizing diversity within that oneness." 

The gods of Israel are responsible for applying the stress.

v. 7: The Lord Himself said you refused to listen. The Number is 10237, ק‎בלז, Kabalza, AKA Kabbalah, "keep the fires burning, do not let them extinguish."

This closes the loop, stating once one's understanding of one's body parts, tendencies, all the sciences, disciplines, traditions etc. come to fruition, and one is fully wearied of paying the wages of sin, one is ready for Shabbat.

Shabbat is the Enemy from the North because no one knows what it is, except that is now not the case.

The final Gemara, יאןיג‎קג בך‎סט‎עטעביג‎ן‎ףדיבןףד‎ק‎בלז, "You are a genius in disguise."

In spite of the fact God comes across as an old man with dementia, who throws temper tantrums over very strange things, He is in fact very sweet, and is trying to help us turn the mire we are trapped in into Judah, a glorious way of life. I would let Him do it.

As for the methodological approach to all religious teachings, one must show one's work. You cannot stand in front of a congregation and wing it, influencing the masses to believe incorrect things. The Method exposed above must be used every time a sermon or lecture is prepared or it is not valid.

All good Mishnah and Gemara will also include an oral commentary containing details not found in writing. Within Judaism there are many.

[thebookofjeremiah]

"Liberty." From the Book of Jeremiah 24: 8-10.

The Parable of the Baskets of Figs concludes:

8 “As for King Zedekiah of Judah, the politicians around him, and the rest of the people of Jerusalem who have stayed in this land or moved to Egypt—I, the Lord, will treat them all like these figs that are too bad to be eaten. 

9 I will bring such a disaster on them that all the nations of the world will be terrified. People will make fun of them, make jokes about them, ridicule them, and use their name as a curse everywhere I scatter them. 

10 I will bring war, starvation, and disease on them until there is not one of them left in the land that I gave to them and their ancestors.”

Zedekiah made a major mistake, he turned to the Pharaoh of Egypt to help him with his internal power struggles in Judah. With regularity, God tells the Israelites this is forbidden, and warns He will not be kind in response:

Deuteronomy 17:16

“The king must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, ‘You are not to go back that way again.’” – Devarim (Deuteronomy) 17:16

He warns anyone who goes back to Egypt will be worthless in His eyes:

Deuteronomy 28:68 (Curses of the Covenant)

“The Lord will send you back in ships to Egypt on a journey I said you should never make again. There you will offer yourselves for sale to your enemies as male and female slaves, but no one will buy you.”

As for the rest of the warnings named above, the Values in Gematria are:

v. 8: As for these politicians, I will treat them like bad figs. The Number is 11021, יאיךא‎, ehaha, "where will I be?"

"The term is ‎very close to the phrase "e'ehe" (אֶהְיֶה), which is the first-person singular imperfect form of the Hebrew verb "hayah" (הָיָה), meaning "to be". Therefore, "e'ehe" translates to "I am" or "I will be". 

v. 9: I will bring such a disaster on them, the world will be terrified. The Number is 11866, יא‎ף‎ס‎ו‎, ya‎haf‎s‎v‎, "Search for set free, set at liberty."

v. 10: I will bring war, starvation, and disease on them until there is not one of them left. The Number is 7168, עאסח‎‎‎, kasach.

"In Hebrew, "kasach" (קַסַח) typically refers to cassia, a type of spice derived from the inner bark of a tree, similar to cinnamon. It is also the name of a spice used in the holy anointing oil in the Book of Exodus. Additionally, "kasach" can be related to the verb קצע (qasa), which means to scrape or cut off, which is how the spice cassia is harvested."

The term Exodus and "scraping" are often related as seen in the above Mishnah. It is rare that we come and go from the houses of our friends and enemies with regular frequency, but the mind, it will try to make friends with its enemies, and risk the inverse all of the time.

Just as one becomes free by cutting off the power of the slavedriver, one frees the mind by cutting away all that enslaves it leaving the balsam behind.

The final Gemara is יאיךאיא‎ף‎ס‎ועאסח, ye'echa'i‎haf‎s‎ve'e'asch, "How is it?"

"How will you master your destiny?" There are multitudes of choices, but only one is fit for you.

[thebookofjeremiah]

"The Ratzon." From the Book of Jeremiah 24: 4-7.

The Parable of the Two Baskets of Figs resumes:

4 So the Lord said to me, 5 “I, the Lord, the God of Israel, consider that the people who were taken away to Babylonia are like these good figs, and I will treat them with kindness. 

6 I will watch over them and bring them back to this land. I will build them up and not tear them down; I will plant them and not pull them up. 

7 I will give them the desire to know that I am the Lord. Then they will be my people, and I will be their God, because they will return to me with all their heart.

The earliest Jewish diaspora on the record took place after Nebuchadnezzar grew annoyed with the civil war in Israel and conquered the Jewish people. They were never the same after that. Jeremiah says this was a good thing and in many ways it was, as he was fascinated with Jewish culture. God says as a result of this, the Jew has been in a womb for thousands of years waiting for their second chance at real human life.

The conflict between the Jew and the rest has almost always been reduced to one thing: sex between men. Jews are not proponents of forced anal intercourse under any circumstances, but especially as a means of conditioning a conscripted military or establishing power distance. This is a unique illness that is separate from any kind of male to male sexual fantasy or romantic intimate encounter, in particular if it involves sex between adults and minors. It is well known it is common for women to be raped, but that we are not too uncomfortable with. Jews were and are thorns in the side of men who want to rape, and this has always pushed them out of normative society.

The issue has not become mainstream nearly enough and I have been trying for years to explain the importance of exposing people like Donald Trump and every member of the Republican Party and Supreme Court who think it is all right to rape other men and little boys in spite of legal and religious prohibitions to the activity.

The fact we maintain a fragment of decency about this is thanks to Nebuchadnezzar whose attempts to keep the Jewish way of life alive lasted as long as it has. I am not shy, I have explored nearly every sexual fantasy I have ever had, even still, I do not understand the need to drug little boys and teenagers and rape the shit out of them and ruin their lives, nor the propensity of the law to protect their assailants with all kinds of bullshit complex cases, wherein the rights of the plaintiff vs. public officers become blurry, difficult to manage or interpret. There is right and there is wrong, and respect for this has dwindled too far.

When Mitt Romney, Karl Rove, Dick Cheney, Donald Trump and their friends announced they were planning to use drugs and sex to condition the soldiers in the Russian army alongside the Pooter, and keep their war against Ukraine alive, I decided to speak up as loudly as possible on their behalves. The rest of the human race must not watch idly while that fat fuck Karl Rove flies to Russia and starts slamming and rear ending Russian soldiers, this has to be stopped. I've seen is handiwork live and on film here in DC with US Marines he kidnapped, and it is unholy. This man cannot be permitted to live, and the behavior must end. If that is your thing, find boys that have their pits and pubes, are of legal age, dress them up in cute little outfits and then...who cares. Otherwise there is no reason to sexually assault another person.

God promises us above if we put a stop to the ancient evil, which He classifies as bad figs, He will shine His face upon us and all Israel and the world will at last be safe.

The Values in Gematria are:

v. 4-5: The Lord said, "kind people I will treat like good figs." The Number is 9589, ץהףט‎, tshehefet‎, "tuberculosis."

Tuberculosis is a sin, once inhaled is very difficult to get rid of.

"It seems that "Tshehefet" is likely the transliteration of a Hebrew word, possibly related to or derived from the root צפף (tspp) or a similar root meaning to pierce, shriek, or something akin to this. 

Several related roots appear with some possibilities including:

ספף (spp), סוף (swp), and ספה (sph): These roots are associated with the concept of division, boundaries, and endings.

צוץ (sus II): This verb occurs only once in the Song of Solomon, possibly relating to peering or dropping petals.

צפר (sapar I): This verb is also found only once in the Bible and is thought to be related to skewering or piercing through."

Once one is "skewered through" and "the petals drop" it must seem like there is no going back. I have had very positive experiences with complete abstinence a very disciplined way of life. There is no such thing as tuberculosis if one understands how real life looks and feels and functions and tries to live it. God says so in the next verse:

v. 6: I will raise them up and bring them back. The Number is 9126, ץאךו, tshachav, "Lie down, repose."

No matter what is happening, one must learn to enter the Shule. Even in the throes of addiction and compulsive behaviors, in all the ranges and magnitudes of the moods, one must be able to govern. In Jewish this means one must understand the Sefirot, which lie under the surface of the skin but nonetheless represent all that is tangible to the mind.

One does not study the Sefirot and then become free of desires or one's troubles. Rather they teach us how to adjust to what is called the Emanator or the Keter.

"Keter....is called the "intermediary" between the Ein Sof and the sefirot, bridging the gap, as it were: it is the "lowest level" of the Light of the Ein Sof and from it, and through it, issue forth the successive divine emanations (thus being the very root or soul of the sefirot). Keter represents the "lever" of divine manifestations and, as such, is called "the Supreme Will" (" Ratzon Ha'elyon") of G‑d: not a particular will focused on some specific goal but the original Divine Willingness (Ratzon) underlying the creative will. It is the "Will of all wills", which precedes all powers or attributes (i.e., the sefirot)."

It is the Ratzon we want to harness using the Keter. Otherwise the butt penis will run life right over the edge. The basic premise is to teach the Self "a little of this, not too much of that" in all the right combinations all of the time. This is implied in religion, but is applied via the Sefirot.

Harkening back to my scenario at the top of this frame, there are proper expressions of desire and the improper that all men must respect. You can't just abduct a soldier out of the barracks, hold people up at gunpoint, or visit the high school soccer gymnasium rape them in elaborate ways and then run to the President or Jesus for a pardon. That is despicable.

v. 7: I will give them the desire to return to me. The Torah states there are ethical ways to approach every desire. That is the Ratzon mentioned above. Some are weird, it is true, but the weirdness isn't the problem is it?

Someone actually built this thing, they put quite a lot of thought into it, didn't they???

The Number is 11231, יא‎רלא‎ ‎‎, yarla, "Israel."

"The Hebrew verb יָרָה (yarah) generally means to throw, cast, or shoot. It also relates to instructing or teaching, as in giving a set of instructions, like the Torah. The related noun יורה (yoreh) refers to early rain, and מורה (moreh) can mean either early rain or a teacher."

Existence, like the Torah is a stochastic progression. We know for a fact the universe is made up of a mesh or a soup of pluripotent information bits. They are combining and reproducing in innumerable configurations too many times to count every second. We know these combinations are predictive of everything that is real and possible. A pink elephant for example is not going to leap into existence out of these combinations of bits, that is not possible. But all that can be seen and experienced is a lawful product of the pluripotent reality.

Jewish sages figured out how to write about the human race in a way that was much the same. Every possible behavior and dilemma one might find within a human life has been explained in the Torah, Tanakh, the Gospels etc. narrowing the stoachastic progression to those things that are Godly in nature.

We call the discipline, the Godly way of life associated with this aspect of the "rain in the brain" "Judaism" which originated in Israel. Judaism forbids cruelty, avarice, corruption, greed, rape, murder, stealing, etc. but encourages behaviors proven to make man happy.

This is why the Torah says "do not get fucked in the ass" if you are not ammenable but stated King David was clearly a proponent. One is a negative Mitzvah, a prohition, the other is a positive Mitzvah, which prescribes it assuming one is in charge of oneself.

Do not kill your neighbor, God says, do kill your enemy before he kills you, is another example.

The final Gemara is ץהףטץאךו יא‎רלא, tshehephtetshachav ya‎rale, "Nine appetites. Who loves poison?"

The Nine Appetites (Ta’avot) in Jewish Ethical Thought are:

Ta’avat Achila (Appetite for Food) – The desire to eat for pleasure rather than need. A symbol of bodily indulgence.

Ta’avat Shtiya (Appetite for Drink) – Especially related to wine or alcohol. Can lead to intoxication and lack of self-control.

Ta’avat Sheina (Appetite for Sleep) – The desire for excessive rest, laziness, or avoidance of responsibility.

Ta’avat Bi’ah (Sexual Appetite) – One of the strongest urges; must be channeled into holiness through marriage.

Ta’avat Kavod (Appetite for Honor or Status) – The craving for recognition, respect, or fame. Considered spiritually dangerous.

Ta’avat Mamon (Appetite for Wealth or Money) – Greed, hoarding, or material obsession beyond basic need or sustainability.

Ta’avat Nekama (Appetite for Revenge) – The deep urge to retaliate, even when morally unjustified.

Ta’avat Kinah (Appetite for Envy or Jealousy) – The drive to have what others have or to see others lose what they have.

Ta’avat Lashon (Appetite for Speech or Gossip) – The compulsion to talk excessively, to gossip, or to harm others through words.

These comprise the Ratzon, the ethical framework, should one observe it, one can pretty much do whatever one wants after that and sums up the rest of the frame.

[thebookofjeremiah]

"Two Baskets of Figs." From the Book of Jeremiah 24: 1-3.

Next God gives Jeremiah a parable to explain the grammar and architecture within the Torah:

Two Baskets of Figs

24 The Lord showed me two baskets of figs placed in front of the Temple. (This was after King Nebuchadnezzar of Babylonia had taken away Jehoiakim's son, King Jehoiachin of Judah, as a prisoner from Jerusalem to Babylonia, together with the leaders of Judah, the craftworkers, and the skilled workers.) 

2 The first basket contained good figs, those that ripen early; the other one contained bad figs, too bad to eat. 3 Then the Lord said to me, “Jeremiah, what do you see?”

I answered, “Figs. The good ones are very good, and the bad ones are very bad, too bad to eat.”

The answer to the parable is found above in the terms kim and chin, which are attached to the term Jehoia, or yahu, or "Whom God..."

Kim=what exists

Chin=the name "Cain" is linked to the Hebrew words for "spear" (קין - qyn) and "to forge" or "fit together" (קין - qyn). The name is often interpreted as "spear-bearer" or "smith," suggesting a connection to craftsmanship and perhaps even leadership. 

In addition anytime food is mentioned, especially if in terms of "good or bad" we need to analyze the terms for their implications to our relationships:

A good fig=134, ק‎לד‎‎, kled, "a keyboard."

A bad fig=30, lamed, "needs to study."

=

"Who fits together with what really exists an studies and memorizes the Torah becomes good enough to eat."

The Values in Gematria are:

Two Baskets of Figs=1516, י״הי״ו, yethilavoo, "will be borrowed."

"This verb is used only once to indicate simply a profitable transaction (Nehemiah 5:4). All other occurrences 'reflect theological and moral perspectives in the OT' (see Exodus 22:25). The relationship with the previous lawa becomes clear in Proverbs 22:7, ". . .the borrower becomes the lender's slave".

The Mishnah above refers to skilled workers, which means once one learns how to navigate the words of the Torah and apply their meaning in real life, one does not have the ability to stop. Knowledge will always replace ignorance, and the process is irreversible this is cosmic law...except where superstition is concerned. No matter how many times I have said Jesus does not save mankind, mankind obeys the Gospels and saves itself. Proper study of the Gospels explains this thoroughly. But because the world wants to be dim with all of its might, we have accumulated a bushel of bad figs instead of the inverse.

v. 1: The Lord showed me two baskets. The Number is 11645, יא‎םםה‎, yamsa, "a stormy sea."

Stormy seas refer to one's inner composure. The ideal state is tranquility on either side of the sense perceptions, which explains why one cannot have an outer self that is nasty and an inner one that is placid, or vice versa, one must be as one basket of good figs. It is not enough to know anger or outrage are not comely, they must be tamed or the wisdom of God will not become offset in the mind.

This is why the Kabbalah says a good fig's mind is like a keyboard, one that keeps up with the headlines running through the mind and also outside in the world.

v. 2: The first basket contained good figs. The Number is 9723, ץז‎ךג‎, taz‎tecg‎, "the thesis of the heartbeat."

v. 3: The other contained bad figs. The Number is 9573, ץהע‎ג‎, tshehaa‎g‎, "have fun."

I AM TRYING.

The final Gemara is י״הי״ויא‎םםהץז‎ךגץהע‎ג, "the Day of the Week."

There is never a wrong day of the week to have fun. The Shabbos is observed continuously, even when there is a stormy sea. The Gemara says "this is 100% accurate."

[thebookofjeremiah]

"The Promposal." From the Book of Jeremiah 23: 33-40.

The sheet concludes as God reveals more about His role in the egging on of prophecy and the relief of our disgrace.

The Lord's Burden

33 The Lord said to me, “Jeremiah, when one of my people or a prophet or a priest asks you, ‘What is the Lord's message?’ you are to say, ‘You are a burden[b] to the Lord, and he is going to get rid of you.’ 

34 If any of my people or a prophet or a priest even uses the words ‘the Lord's burden,’ I will punish them and their families. 35 Instead, each one of them should ask their friends and their relatives, ‘What answer has the Lord given? What has the Lord said?’ 

36 So they must no longer use the words ‘the Lord's burden,’ because if any of them do, I will make my message a real burden to them. The people have perverted the words of their God, the living God, the Lord Almighty. 

37 Jeremiah, ask the prophets, ‘What answer did the Lord give you? What did the Lord say?’ 38 And if they disobey my command and use the words ‘the Lord's burden,’ then tell them that

 39 I will certainly pick them up[c] and throw them far away from me, both them and the city that I gave to them and their ancestors. 40 I will bring on them everlasting shame and disgrace that will never be forgotten.”

When things go wrong we run to God like little kids that have fallen and skinned our knees or are afraid of thunder in the sky. When I was little and saw thunder and lightning outside my window, I was sure, just sure my closet door was going to open and Frankenstein's Monster was going to come out.

My mother would yell at me if I ran down the hallway to her for comfort, she could be a real bitch, but my father always comforted me and checked the closet, offered to leave the door open with the light on.

The adult solution to troubles in our closets is prayer. Prayers, deep penetration into the scriptures with the mind are how we end our disgraces, our fears something unwanted or unforeseen is going to attack us when we are weak. God is not going to give us a better grade on a report card if we did not study, he is not going to keep us from getting fired the next day, or save our marriages if we fold our hands together. Prayers are for the next time(s).

Jeremiah explains using the Values in Gematria:

The Lord's Burden=688, םףח‎, mephach, "the threshold border of disappointment."

v. 33: The Lord said to me. The Number is 10476, ייטב, yitav, "He will go astray, he will miscarry."

v. 34-35: What answer has the lord given? Ask your friends and relatives. The Number is 9822, ץח‎ךב‎, tzach‎techav‎, "grasp at purity."

If you find yourself playing with your nipples all day long and no one else is around, you probably need to try somethng new. The goal of reading and practicing is to prepare the mind to tire of its fruitless desires and courses of action. All one needs to do is realize this is how the study of the Torah course works and one is already very close to becoming free.

In the Torah, God told Moses He noticed the people were suffering. He sent Moses who felt inadequate for the task back to his antagonist and told him to break himself free. Then he did it.

Exodus 3:7 (NIV): The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.”

I am all for a good titty tweak, but if it is eroding at the rest of the week, one has to visit the Pharaoh and declare one's rights.

v. 36: The people have perverted the words. The Number is 11687, יאם‎ףז‎, yamfaz, "the reward."

Verily I say unto you, if you do not prepare the mind to attain to Shabbat, in slavery thou shalt remain. I have seen and done it all, and the greatest of all experiences is that of Shabbat, freedom from the willpower of desire. I am no fan of humanity, which I view as ridiculous, insidious, and corrupt. I think you are all very stupid. But within myself, I proudly say I have no personal problems, I do not act out, am not unreasonable, petty, spoiled, or uncouth. This is all due to the onset of Shabbat.

v. 37-38: Ask the prophets, what did the Lord say? The Number is 11605, יא‎םה‎ ‎, yama, "fast." Do not wait, do not forestall the abandonmnet of activities and thoughts that do not pertain to Shabbat.

I do not judge nor preoccupy myself over the fact others have compulsive behaviors, they need love as much if not more than other persons. It is wise however to hint that there is a really good life on the other side of an addiction or an error prone way of thinking. During an active addiction, the mind is convinced if it does not keep tingling, it is going to die. After one achieves full remission from an addictive situation however, there is nothing but life and it is glorious by far in comparison.

v. 39-40: I will pick them up and throw them away. The Number is 12595, יבךץה‎, yevechatzah‎, "brush and shine."

The final Gemara is םףח‎ייטבץח‎ךביאם‎ףז‎ יא‎םהיבךץה‎, mepha ch‎yita betzach‎tech abiam‎ephaz‎ ya‎mehivchatzah‎, "A dark map in your presence is underneath, overturn paz and prom, and gold and social custom will be destroyed."

The Prom, contained in the term above is the key to unraveling our Mishnah. We get one chance to compete for certain aspects of the Self. It is God's burden to remind us about this, but that is all He can do. It is indeed fun to get kind of quirky with a bunch of one's friends but that hardly qualifies as preparation for the Prom. The sooner one recognizes this, the better. As stated above, one does not take one's parents nor one's God to the Prom, also known in Jewish as Shabbat.

[thebookofjeremiah]

"The Mutations." From the Book of Jeremiah 23: 23-32.

God concludes His revelation of how to interpret the words of the prophets below. It is embodied in the Kabbalah of "straw vs. wheat."

23 “I am a God who is everywhere and not in one place only. 24 No one can hide where I cannot see them. Do you not know that I am everywhere in heaven and on earth? 

25 I know what those prophets have said who speak lies in my name and claim that I have given them my messages in their dreams. 26 How much longer will those prophets mislead my people with the lies they have invented?

 27 They think that the dreams they tell will make my people forget me, just as their ancestors forgot me and turned to Baal. 

28 The prophet who has had a dream should say it is only a dream, but the prophet who has heard my message should proclaim that message faithfully. What good is straw compared with wheat? 

29 My message is like a fire and like a hammer that breaks rocks in pieces. 30 I am against those prophets who take each other's words and proclaim them as my message. 

31 I am also against those prophets who speak their own words and claim they came from me. 32 Listen to what I, the Lord, say! I am against the prophets who tell their dreams that are full of lies. They tell these dreams and lead my people astray with their lies and their boasting. I did not send them or order them to go, and they are of no help at all to the people. I, the Lord, have spoken.”

Anytime the human race goes astray, God claims we have done this fully on our own. Anytime we do something well, God claims, likewise we have done this on our own. So what role can prophets really play if we are supposedly independent of God no matter what we do?

I mentioned straw verus wheat above. This is the key. The Number is 4654, םו‎ןד, meeoend, "from sound." The Hebrew word "shema" (שמע), when used as a noun, can mean "sound". Specifically, it is used in Psalm 150:5 to refer to sound. Additionally, the verb "shama" (שמע) means "to hear" and can also imply "to understand" or "to obey". Other related words like "shoma" (שמע) and "shemu'a" (שמועה) refer to "tidings," "report," or "mention". 

All Jewish persons must understand the significance of the Shema and also their counterpart(s) within the Tefillin. Whether one goes hither or thither in the mind and then follows through with one's behavior cannot be attributed to God. It is the Shema and the Tefillin, "hearing and binding" which define God's moral character and expectations of man, these are of the import.

Jews and others alike get nervous around the Tefillin, but they must be taught or the direction giving purposes of the words of the prophets are inert.

As for the hammer, the avil, and the rocks, these are explained in the rest of the frame as Mishnah and Gemara.

The Values in Gematria are:

v. 23-24: I am everywhere and not in one place only. The term El in Hebrew "all of this, everything" explains the God of Israel. All that is known can be attributed to El. This includes all the other religions and gods and goddesses and their ethical treatises. Wherever there are logos and ethos, God is present.

The Number is 11532, יאךב‎‎, Jacob, "who manipulates the feelings of others."

v. 25-26: How much longer will prophets mislead my people? The Number is 13710, יגןי‎‎, yagenei‎‎, "protect the garden."

"The Hebrew word "gan" (גַּן), which means "garden". Another possibility is that it's related to the word "genea" (γενεά) which means "generation".

In general the Torah speaks of each of us individual members of a generation far more than it discusses individual self-realization because God expects the context of Jewish culture to perform a great deal of the heavy lifting during early adult life. The process takes Seven Years, AKA one year of life for each of the Seven Days. Some persons do not reach the year seven if ever until they are very mature. The culture, however must be erion gath, "wool and wine processors."

One should not see abherrations in the conduct of adult Jews, few in Jews who are younger. What are the implications of my old lady approach? Can Jewish people still have fun?

v. 27: You think you can forget me and turn to Baal. The Number is 6496, סדץ‎ו‎, sadzu, "which side do you carry your child on?"

v. 28: The prophet who has a dream should sat it is a dream. The Number is 12446, יב‎תםו‎ ‎, yabetamu, "They will be established."

v. 29-30: My message is like fire, like a hammer. The Number is 6729, ס‎ז‎ךט‎, szeged, "to ignite, bind, and unite."

v. 31: I am against prophets that speak their own words. The Number is 10736, קזלו, kazlo, "A mutation in human history, one that does not cause a lament. We are to operate in a way that life becomes better."

v. 32: Listen to what I say. The Number is 10736, כזגו, kazagu, "as his glass", "to bring about whatever God wants to bring about."

The final Gemara is יאךב‎‎יגןי סדץ‎ויב‎תםו‎ ס‎ז‎ךטקזלוכזגו, yeechav‎‎yagenei sadetz‎viv‎tameoo‎ s‎z‎techatkazlukazgu, "The Lord will hide the disgrace of the ruin of the dwelling, and they will bury you, and you will be like a slanderer, and you will be represented."

The representation of the words of the prophets and their God of Israel is found only within the success of the Jew. So long as the Jew flounders in his efforts or his happiness, the planet earth is doomed. As far as its salvation, the Almighty says it takes place via the klau. See if you recognize what this means.

[thebookofjeremiah]

"The Heart of Oz." From the Book of Jeremiah 23: 21-22.

Jeremiah continues to explain the role of the Prophets of Israel:

21 The Lord said, “I did not send these prophets, but even so they went. I did not give them any message, but still they spoke in my name. 

22 If they had known my secret thoughts, then they could have proclaimed my message to my people and could have made them give up the evil lives they live and the wicked things they do.

In order to properly make purchase with the "secret thoughts" of the Most High which are churned out of entropy into the matter universe by the Ophanim, one must commit to the utter abandonment of all the evil things one does. There is no such thing as a "cleansing" on the other side of heaven's door because you think Jesus just loves you to death. That is bullshit. A God that would wait until we are dead to tell console us about all the mean, stupid, spiteful, worthless things we did is not the God that successfully completes creation every day.

Jeremiah explains how to fathom such a God within the Values in Gematria.

v. 21: The Lord said: The Number is 7710, עז‎י, "go ahead."

v. 22: Give up your evil lives. The Number is 13242, יג‎רם‎ב, yagramv, "will expand."

The final Gemara is עז‎ייגרהחב, "The Heart of Oz."

The word Oz pertains to God's strength and might, the kind we need when our heart is about to give out. My heart is not going to give out. I am going to tear yours out instead if you don't start paying attention, behaving like civilized human beings and do what has to be done.