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My Crow Rook headcanon is that sometime during the story Rook goes home for family dinner and is like ‘… so I’m seeing someone … he’s a Dalish grey warden’ and Viago spits out a five hundred euro mouthful of wine (which Rook has poisoned just to see if he notices) and experiences one million catastrophic war flashbacks to the last time an Antivan Crow was ‘seeing’ a Dalish grey warden and gets up to find a quill to put a contract on Davrin’s life and Teia yanks him back by his coat and is like ‘ooh is that the handsome one’ and Rook is nodding enthusiastically while Viago stares into his dinner plate like it’s the abyss

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Joy Sullivan, from "(Luck I)", Instructions for Traveling West

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I am a grown ass adult and I still get nausea when I feel like I'm in trouble. They're gonna send me to the principals office and take away my toys for a week. Can you just fucking kill me instead of making me stew in my fucking anxiety

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I've seen basically two response arguments to Kennedy's slurs about autistic people being unable to pay taxes, have a job, play baseball, go on a date, write a poem, or use the toilet.

Both the responses are good and necessary, but I think they're incomplete. The two response arguments are essentially: 1. "That's not true, there are plenty of autistic people who have jobs and go on dates and play baseball," and 2. (largely in response to 1.) "Autistic people deserve acceptance and dignity even if they can't pay taxes or write poetry or use the toilet; people's value isn't determined by their abilities or productivity."

And, again, both of these responses are true and good and necessary. But what I'm not seeing people talk about enough is why Kennedy listed those specific skills, and what he's trying to imply with them. Because, see, when people are reduced to a dehumanized stereotype, "Not everyone is like that dehumanized stereotype" isn't sufficient, and neither is "Even people who are like that dehumanized stereotype deserve respect." The problem is the dehumanization. So let's look at the list of things we supposedly can't do, which Kennedy is using to conjure an image of "Inhuman Unthinking Blob."

Having a job. This is the big one. In American culture, your value, your personhood, is solely dependent on Your Job. Are you a valuable cog in the capitalist machine, or are you a cheap cog in the capitalist machine, or are you so worthless you're not even in the capitalist machine, and therefore have no reason to be alive? So it's good and necessary and important to spell out "A person doesn't have to have a job to be a person with dignity and rights." But there's a larger question out there, which is: What, exactly, constitutes "a job"? Yes, absolutely, everyone should have dignity and rights (and material needs like guaranteed housing, food, and consensual healthcare). But also, most disabled people, including ""severely"" disabled people, can and do perform productive labor benefiting their communities. It's just often labor that capitalist society doesn't classify as "a job," like caregiving, studying, or making art. It's important to say that people shouldn't need "a job" in order to deserve rights or resources. It's also important to point out that disabled people have been doing labor this whole time, just without the dignity, rights, or pay associated with "a job." In a socialist utopia where everyone had their material needs guaranteed, labor would still be done, and a lot of it would still be done by disabled people. That's important. Disabled people's contributions to society matter. And erasing that is something ableists do on purpose -- excluding the labor done by disabled people from the category of "job" is integral to excluding disabled people from the category of "productive" and thus the category "worthy of life."

Paying taxes. This is the most transparently ridiculous one, because absolutely everybody in the U.S. pays taxes. Poor people pay taxes (too much). Rich people pay taxes (nowhere near enough). Undocumented immigrants pay taxes. You buy a Snickers? It's priced $1.79 but you pay $1.92. That's a tax. You live somewhere? You're paying property taxes. You rent your home? How do you think your landlord pays their property taxes? From your rent. You're paying property taxes. You have a crappy underpaid minimum wage job? You're paying FICA. Everybody pays taxes. What Kennedy probably means to imply is "They're too poor to owe federal income taxes." Politicians love pretending that "taxes" means "federal income taxes" so they can claim to "lower taxes" while shifting the tax burden somewhere else (cf. Trump's attempt to claim that tariffs aren't taxes). And. And also. There's another subtle implication in there, that I see a lot from parents and ableists. Because of the deep intersection of ableism and classism, Kennedy is implying "They're too poor to owe federal income taxes" (therefore they're inferior) but also "They're not smart enough to do something complicated like file a tax return." When ableists talk about disabled people who "can't take care of themselves" or specifically "can't pay their bills" or "can't pay taxes," they're intentionally trying to conflate an economic state (having enough money to pay bills/taxes) with a cognitive ability (having the skills/executive function to manage money, budget, pay bills on time, or file a tax return). Kennedy probably doesn't file his own tax return either. I'm sure he has an accountant for that. Presumed-neurotypical people are allowed to do that. The world is full of rich people who lack executive function or money-management skills, whose wealth insulates them from the consequences of that, because they can either afford to just lose money, or they can afford to hire someone to handle it for them. The world is also full of poor people for whom one missed payment has ruined them. The world is also full of disabled people for whom one missed payment has gotten them declared mentally incompetent, institutionalized, or placed under guardianship -- by abled family members who probably hire an accountant to manage their own money. Again, all this is deliberate. Kennedy and other ableists/classists/eugenicsts are intentionally trying to conflate "lacks money," "lacks money management abilities/skills," and "lacks General Intelligence" as one more-or-less interchangeable phenomenon (Note: If you've read this far and haven't figured out my angle yet: There is no such thing as "General Intelligence" and the very concept is harmful).

Write a poem. Again, this is deliberately ambiguous wording -- pretty much anyone can write a poem, including people who can't write or speak. Have you ever expressed an idea in which the words you used had an additional meaning on top of their literal meaning? Boom, you can write a poem. Maybe not a good one. But Kennedy didn't say that autistic people's poetry is bad -- plenty of neurotypical people's poetry is bad too, after all. There is a somewhat positive stereotype floating around that neurodivergent people are creative. We may be tragic, burdens on society, our parents' heartbreak, worthless, stupid, subhuman, but at least we're creative. Probably due to being more animal-like, "closer to nature." And neurobigots like Kennedy absolutely hate this stereotype. No matter how much dehumanization the "positive" stereotype is rooted in, we cannot have any positive attributes at all. They must never let us forget that we have no redeeming value whatsoever. We must be rendered as completely lacking in thought, feelings, expression, and creation. I'm seeing some echos of 18th century racism, too -- a common belief among 18th century white Europeans was that even if non-Europeans were superficially clever, they could produce no "higher culture," no great art or poetry or literature, because they were intrinsically a lower tier of human. This seems to be the root of Kennedy's implication -- not that autistic people "can't" write poetry (anyone can), or that autistic people are bad at writing poetry (most beginners are), but that an autistic person's creative output cannot constitute true poetry, true "high culture," because it comes from an inferior mind.

Play baseball. This is an especially slippery one, because like writing poetry, it's a learned skill with gradations of skill level, not an intrinsic ability that someone does or doesn't have. Most autistic people aren't pro-level baseball players, but neither are most allistic people. And again, Kennedy didn't say "Autistic people are bad a baseball." He said that we would never play baseball. "Has ever played or will ever play baseball" is such a ridiculously low bar that even I can meet it. Technically speaking, I can play baseball. I have played baseball, in school gym class. I know how! You sit there minding your business until it's your turn to stand up, and then someone hands you a bat, and then someone throws a ball, and you're supposed to try to hit the ball with the bat, and in theory, after you fail three times, you're supposed to be allowed to sit back down again and go back to imagining wild self-insert fanfic, but the coach gives you "extra tries" out of pity, so you have to humiliate yourself with five or six attempts instead of three. Yeah. I can play baseball. So what's Kennedy going for with this one? Baseball in the U.S. is associated with two things: American identity, and idyllic midcentury childhood. If autistic people can't participate in America's Pastime, can we really even be Americans? Do we really count as citizens? I don't think Kennedy is personally, ideologically all that committed to xenophobia himself; he's just hitched his wagon to a deeply xenophobic administration because they indulge his medical conspiracy theories. But he knows how to align his goals to the administration's. He knows that his boss is deeply committed to narrowing and restricting who counts as "an American," who's not really part of "our culture," who's not really a part of baseball and hot dogs and the Fourth of July, if you know what I mean. Okay, okay. Maybe I'm reaching with this one. But I'm definitely not reaching with the other association he's going for: Idyllic Midcentury Childhood. All kids play baseball. By which I mean, all boys play baseball. I'm not sure Kennedy knows that girls can play it too, or that he cares. The point is, baseball is part of childhood, and autistic people are never children. We don't play, we don't learn, we don't go through developmental stages, we're just forever Mindless Blobs. That's why things that would be considered cruelty if done to neurotypical children aren't cruelty when they're done to us. We're not really children. We never become adults, either -- how can we, if we don't go through childhood first? You can tell we're subhuman because we don't go through the universal experiences of Real People Life.

Go on a date. Okay. This one. This is the one where I get actively angry at the well-meaning, "inclusive" responses. "Just because an autistic person has high support needs and can't do XYX doesn't mean --" no. Stop right there. There is no such thing as a disabled person who "can't" date. There is no impairment or disability that prevents someone from dating. There are people -- autistic and otherwise, disabled and otherwise -- who for whatever reason, choose not to pursue dating. Maybe they're aromantic, maybe they're loners, maybe they have religious objections, maybe dating just isn't something they're interested in. Fine. That's their choice. But there is no such thing as a disabled person who "can't" date. There is no such thing as a disability that renders people incapable of romantic relationships. There is no such fucking thing as being "too disabled" or "too severe" or "too profound" or "too high support needs" to have a romantic relationship if two or more people want one. That is not a thing that exists. That is a thing ableists made up. There is no such thing as an autistic person who "can't" go on a date. There are autistic people who aren't allowed to go on dates, because their family or caregivers control them, infantilize them, restrict their freedoms, or treat them as mindless blobs. But all disabled people (yes, all) can pursue romantic relationships. All disabled people (yes, all) deserve the human right to pursue romantic relationships if they choose to. With other disabled people. With abled people. With whomever. And yeah, dating doesn't necessarily have to be romantic or sexual, but let me be perfectly clear -- disabled people, autistic people, "high support needs" autistic people have a right to have sex, too. A multiply disabled autistic person who needs 24/7 assistance deserves the absolute, unreserved right to have wild, kinky, balls-to-the-wall, whole-chicken sex with the entire starting lineup of the Detroit Lions, if xe so chooses to, and if said Lions are on board. We should not accept the premise that there is any such thing as a disabled person who "can't" go on a date.

Use a toilet without assistance. This is the Kennedy playbook trump card, but unlike some of the other claims, this one is actually true. There's no such thing as a disabled person who "can't" date, but yes, there are in fact plenty of disabled people, including autistic people, who need help with using the toilet. So what's Kennedy going for here? He's trying to evoke two things: Disgust and infantilization. We have a visceral disgust around excretory functions. Needing to eliminate waste reminds us that we're animals made of meat, not the higher intellectual beings we pretend to be. Everyone poops. So we do it in private, we describe it with euphemisms, and if someone needs help with it, well, they're not keeping up their end of the social compact to collectively pretend we're not animals with animal bodily functions. So people who need assistance with the waste process are disgusting, subhuman, a violation of imagined purity. And of course, they're babies. Babies wear diapers. Babies need help using the toilet. So an older child or adult who needs diapers or toileting help is basically a big baby. We have entire election cycles centered on "Which candidate has incontinence issues?" as a proxy for "Which candidate is a big baby unfit to lead?" as though someone's bladder leakage has any bearing on their wisdom or policy positions. And of course, since people who need help with toileting Are Babies, we're meant to assume that they can't do any of those other things, either. They can't even use the toilet, let alone write poetry or go on a date. In reality, plenty of people who need toileting help are writing poetry and going on dates. One of the biggest misconceptions that holds disabled people back from education or, in some cases, from basic communication, is this myth of linear "developmental stages" -- that if someone isn't "smart enough" to master an "easier/earlier" skill, then they can't possibly be "smart enough" to master a completely unrelated skill that some abled person thinks of as "more advanced." This is literally the primary barrier to communication access for speech-disabled people, and the reason nonspeaking people who type to communicate are so often disbelieved -- if someone isn't "smart enough" to master a "baby skill" like talking, they can't possibly be "smart enough" to read and write! Nevermind that for many speech disabled people, reading and writing are much easier than speaking. And if someone isn't "smart enough" to use the toilet unassisted, they can't possibly learn any advanced topics at all, because they must the "mind of a baby." (The only people with the minds of babies are babies. A 50 year old with incontinence has the mind of a 50 year old.)

So. To sum up: Kennedy is intentionally evoking the concept of autistic people as The Abject Unthinking, and neither "Plenty of autistic people can do those things he says we can't do" nor "Disabled people deserve respect and dignity even if they can't do those things" fully addresses the dehumanization he's trying to conjure. Maybe I'm just jaded, too, about calls for "respect and dignity" for disabled people that don't challenge the concept of The Abject Unthinking. I see behavioral therapists, institution staff, and parents pursuing adult guardianship talking about "respect and dignity." I see articles about how to restrain and forcibly drug people with "respect and dignity." Ableists literally murder disabled people in cold blood in the name of "respect and dignity." I don't know what "respect and dignity" means to these people, but it's sure not synonymous with "bodily autonomy" or "civil rights." By this point, I consider "respect and dignity" about as meaningful as "thoughts and prayers." All disabled people can, and deserve the right to, express themselves. All disabled people can, and deserve the right to, make their own decisions about their own bodies. All disabled people can, and deserve the right to, participate in their communities. All disabled people can, and deserve the right to, pursue relationships with other people of their choice.

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They’re narrative foils they might as well fuck nasty about it

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How am I only just learning this!?

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I understand the value of artistic liberties but what exactly is Yugio's haircut supposed to be. I've wondered this since childhood

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young me, horrified: who are you?? current me, sipping on a martini made from only the finest vodka, wearing a smile that could easily be mistaken for a snarl: i’m you but bitter

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My analysis of Emmrich is that when the team goes out drinking he mostly sits watching them gossip while he drinks fancy wine and the others think he'll just sort of sit and quitely relax until, several glasses in, he opens with "May I say something unkind?" and then proceeds to drop tea so scalding it could boil an ocean

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having a resting bitchface is so funny because i'll be doing something relaxing, and really enjoying myself and my face will look like this

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Inner Demons: Rook's Arrival

He breaks. Our agreement. His mind. Is still here. He wants. To stay here. So he keeps. Me here!

[prints]

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It’s time to talk about Docktown.

Disclaimer: for the sake of this meta, let’s pretend Veilguard is part of a long-running video game franchise—specifically, the fourth chapter in a series we’ve been emotionally invested in for over a decade.

In the previous games, we’ve met former slaves. We’ve also gotten a taste of Tevinter mages. So going into DA4, I was cautiously curious about how Tevinter itself would be portrayed. Honestly, I was bracing for a rehash: another morality play with nobles and debates about slavery. I wasn’t exactly eager to walk into a room full of robed aristocrats, click through some binary choices about oppression, and move on.

So I was not expecting Docktown.

Instead of starting in the marbled halls of Minrathous’ elite, we get dumped on the forgotten, rotting edge of the empire—the dog-eared side of the postcard. And honestly? I really dig it.

I’m a sucker for good visual storytelling, and Docktown communicates volumes without a single line of dialogue. The structures feel like they’re barely standing, and everything is soaked in a kind of lived-in grime that says, “Yeah, you probably don’t want to live here.” It doesn’t try to make poverty look poetic; it just is. And if you save Treviso from the dragon attack? It somehow gets worse. The aftermath is brutal—bodies strung up everywhere. It’s atmospheric, but not in a romantic or stylized way. The atmosphere hurts. It breathes desperation.

The side quests echo this emotional weight. Most of them don’t offer clean victories or heroic arcs. You chase demons that feed on hopelessness—because of course they do. Despair isn’t just a vibe in Docktown; it’s an ecosystem. You come across dead bodies that no one bothered to bury, unravel stories of lives that passed without remark. Again and again, the game reinforces a world where poverty isn’t just present—it’s entrenched. It’s generational. It’s weaponized.

Even the so-called “good guys” operate in moral grayscale. The Threads you can ally with? They’re less corrupt, sure—but that’s a low bar. In Docktown, the people who exploit you the least can be seen as heroes. That’s the level of institutional rot we’re dealing with.

All of this makes Docktown one of the most compelling, uncomfortable spaces in the game so far. It doesn’t just show us Tevinter—it makes us feel it, from the ground up. Instead of asking us to argue about slavery or villainy in abstract, it drops us into the consequences.

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Taash Week 2025 - Shokra Toh Ebra

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Apparently there’s a website called Public Square where conservatives register their businesses to identify themselves as “anti-woke” so other conservatives can find them. I just thought I would share in case anyone wanted to put their zip code in and learn which local businesses to avoid.

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wow landlords are evil. "hi we've reviewed your entire credit history and bank account history and what job you have and thank you for sending us your ID and SSN and etc etc etc. and we've decided to grant you the Privilege of living on our property. now, it's super run down and old and you aren't allowed to change anything about it, and it'll cost you a few thousand a month. and also before you move in you need to pay your first month's rent payment twice, because the duplicate payment is your 'security deposit' (you will not be getting that back tho). also we're charging you extra every month to cover our insurance payments (which isn't the same as your insurance btw. you need to get your own insurance). and also we're charging you extra every month to cover maintenance costs too. and also utilities aren't included pay for your own trash and internet and water and electricity lmao. and also I know we contacted you kind of suddenly on a thursday morning and you're at work but you have 1 hour to send us all this money. you're welcome"

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HAZBIN HOTEL SEASON 1 (2024)

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people refuse to understand the concept of "this isn't important to me but i understand why it might be important to other people"