#アイヌ犬

[mazelnakiken-1]

１１／７火 第一火曜！ 定期懇談演奏会

＠高円寺無力無善寺

杉並区高円寺南3-67-1　

１８時〜千円ドリンク付

来訪・出演（あいうえお順

ゐ忌レ

和水the部族

終末亭厄丁

関口マーフィー

ニョオウ

謎の超能力者戸田

ﾈｷｰﾁｬ卍総長

野田伊佐也

魔ゼルな規犬

ほか

＝＝予定＝＝＝

１８：００開場 １８：３０～野田伊佐也 １８：５０～謎の超能力者戸田 １９：３０～終末亭厄丁 ２０：００～ﾈｷｰﾁｬ卍総長 ２０：３０～ニョオウ ２１：００～和水the部族・ゐ忌レ・魔ゼルな規犬 ２１：３０～関口マーフィー

＝＝出演者詳細＝＝

【 ゐ忌レ 】

ノイズ、絵、人形制作 自主イベント「新迷信」主催

自主レーベル「夏ゴミ屋敷CD-R」 映画と音楽と絵と

暗黒舞踏等が好きです 元、睡寂舞踏家、夜勤

自らの罪を認め贖罪をしていきます。(月)(火)休み。悪人

【 和水the部族 】

the部族とLIFEと幻想曲とnossa casaと牛チラハンター アイヌや沖縄の歌も歌う心眼ソングライター 時々祈り

太鼓&卓球パーカッション、踊り　水に関する事

料理と食べる事も好き

発酵食と昆虫食と餃子の王将(荻窪店)

陳情令と山河令、時代劇や格闘技を観るのが好きな'80アニオタ

【 終末亭厄丁 】

迷嘔星のポー」のgt.vo

Ｋ殻都市gt.vo【活動凍結中】

シュウマツテイ アクト/廃雑ギター弾きのビートニク/

ポストダダイスム迷景主義

【 関口マーフィー 】

バンドしたり絵を描いたりしてます

cunts

https://twitter.com/cunts_tokyo

背前逆族

https://twitter.com/sakasazoku

AKUMA

【 謝̇̈花̇̈ 翔̇̈陽̇̈ / Nyoow 】

Shoyo Jahana ∴美術、音、踊り / ニョオウ /

Nyankee, the Beach

אבראכדברא

【 謎の超能力者戸田 】

“謎の超能力者戸田です。 銀河系に住むオセロ七段。

催眠、気功、伝授できます。

「催眠サークル人間失格」の代表

有料noteあります https://note.com/todatomoya111 ”

【 ﾈｷｰﾁｬ卍総長 】

職業:ﾈｷ 性別:ﾈｷ

インスタ

https://instagram.com/nekineki_nekineki…

創作垢

TikTok

グッズ

【 野田伊佐也 】

"収益YouTuberなので公的所在で捕まえた動画も

ライブハウスで捕まえた動画も言論の自由の限りはアップロード。

曲名テロップ等の訂正希望があったら返信や再投稿や

@投稿やDMをしてや。"

https://twitter.com/nekosuppa2

m.youtube.com/channel/UCjkJ9…

【 魔ゼルな規犬 】

㎜∀Ζё∟μИÅ К↑Ж∃∩! 　は シマウマなドラマーなラッパー

超能力少女(皮膚がプラ)と 広告モデルで参加する青砥撫子 と

野生の生きた飛ぶタイプの虫 全部がメンバー！

電話:090-9170-6967

https://twitter.com/mazelnakiken

もし持ってたら音楽通！マニアすぎる！ #魔ゼルな規犬 のCD！

アマゾン：

https://amzn.to/488pWB0

ディスクユニオン：

https://diskunion.net/portal/ct/detail/1008689767…

[atsushi-sunafkin]

アイヌ🐺命巡礼

Sebastião Salgado Zimbabwe水❄️牛の🐂お小水かな！ ツェツェ🪰蝿　伝染🦠ウィルス 飲水　雨水　江戸川の水 を飲めるように浄化できる方法がある 水俣は終わっていない メチル水銀が川に流れた。30年間 写真の現像液を下水に流した自分のした ことでなにが起きたか知らない私自身。 乾電池を大地に捨てることで起こる危険性 悪気のない自分 大きな声で訴えることで起きる鏡反射🪞 必要以上に所有するだけで起きるノイズ 雑味　命を殺める行為　 ハンセン部落　瞽女　潮来　ユタ　skull💀 dog food ご遺体の再利用？！ 流木のペンダント手造り 鯨の骨🐋魂を鎮める願い 愛犬のご遺体　🦜　文鳥　の死　御體送り アンタッチャブル　bottom…

[knockout1207]

コラボのときは「E」？

今回はDECO*27さんとのコラボ曲ということで、タイトルに付随されているUTR≡CHTのロゴが『≡』じゃなく『E』に変化しています。

ということは、『ぼくたちのおはなし』の作曲担当のモユクミドリさんは、音楽ディレクターのAnonymity.さんに含まれるのかもしれません。

モユクはアイヌ語で『たぬき』(アナグマ等含む)

食肉目(※ネコ目)イヌ科タヌキ属に分類されるので

猫担当と犬担当に分かれて作業されていると予想します。

あとキャラクターの下まつ毛が蝙蝠っぽいデザインなので、音楽と映像の橋渡し(制作進行)役もいるのかもしれません。

俯瞰音子さんとAnonymity.さんとモユクミドリさん込みで

『UTR≡CHT』だと思いました。

今回に楽曲はシリーズ的に外伝ですら無いのかもしれませんね。

[yuntarte]

日中プラス15℃ こちらにしたら気温急上昇。 雪解けがいつにも増して早い。 朝んポ時、晴れ続きゆえか 道端の蕗の薹も出てきた。 散歩中、ベーベー言っていた犬に 引き締まった雪の内側から雪氷を掴んで舐めさせる。 そろそろ水も持ち歩かないと 家猫のボンズ達に なごり雪の経験。 リードを連結して咄嗟に走り出さないようにしてみたけれど まだまだ緊張であまり動かない。 家の中とは大違い #北海道犬 #アイヌ犬 #セタ #11歳8ヶ月 #蕗の薹 #猫 #1歳9ヶ月 #なごり雪 https://www.instagram.com/p/CqFPM_fhdfY/?igshid=NGJjMDIxMWI=

[yamada50]

御祭神の多さは北海道一 烈々布神社 名前がかっこいい烈々布(れつれっぷ)神社です 元々は札幌の三吉神社より分霊し祠に祀り創祀しました さらにのぼれば秋田の太平山三吉神社が本社になります その後二社を合祀し現在の御祭神になります 神様の柱数だけいえば開拓神社や護国神社の方が多いですが、古来神として祀られる柱数としては最も多いという調査文献があります 現在は烈々布として公称地名として残りませんが開拓時代は札幌、篠路、丘珠まで広がっていたといいます 烈々布の由来は例に漏れずアイヌ語由来だそうですが意味はよくわかっていないそうです #烈々布神社 ⛩┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈⛩ 烈々布神社(れつれっぷじんじゃ) 鎮座地：北海道札幌市東区北42条東10丁目1番地 主祭神：天照大神・少彦名神・大穴牟遲神・倉稲魂神・埴安姫神・誉田別尊・崇徳天皇・菅原道真公・藤原三吉命 社格：無格社 ⛩┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈⛩ #神社 #神社巡り #神社好きな人と繋がりたい #recotrip #御朱印 #御朱印巡り #狛犬#神社仏閣 #パワースポット #札幌市 #北海道 #北海道観光 #神社巡拝家 (烈々布神社) https://www.instagram.com/p/Cl3u1PtPHd2/?igshid=NGJjMDIxMWI=

[frankicchan]

#おやすみムーニーマン #いい眠りにつけますように💤 #犬マスク #ア犬マスク #アイヌマスク #アイヌ民族 #アイマスク #アイマスク着用 #アイマスクマン #フランクマン #フランクいっちゃん #フランクいっちゃんパラダイス #フランクいっちゃんのカンタン英会話 #フランクいっちゃんのメッシとメッシ飯 #goodnight #goodnight😴 #goodnightdog #goodnightdog🐶 #frankicchan #frankicchanparadise (Japan Osaka) https://www.instagram.com/p/B3PmL5fgck0/?igshid=16qv0le5x616j

[fantgoodspeed-blog]

今日の開運さんぽ道 来運神社の鳥居   【来運神社】  北海道斜里郡斜里町来運  ご祭神 不明  道東最強のパワースポット この地は、アイヌ語でライクルナイ＝死者の沢と呼ばれています。 アイヌ民族にとって、死者は残った者に知恵や恩恵を授け、恵みを与えてくれる存在とされています。 境内には毎分5トンもの斜里岳の伏流水がコンコンと湧き出ています。 湧水池からほとばしる名水「来運の水」。このパワーを秘めた美しい水は、キリンビールにも認められ、 「北海道に流れる名水を守るプロジェクト」の一つとして支援を受けるほどだそうです。  #来運神社 #斜里 #北海道 #道東 #アイヌ #raiunjinja #raiunjinjashrine #世界遺産 #神社巡り #神社好きな人と繋がりたい #神社仏閣 #神社仏閣巡り #神社好き #Shintoshrine #shrine #開運 #鳥居 #狛犬 #神社が好き #神社好きと繋がりたい #神社お参り #神社フォトコンわたしと神社 #神社仏閣名所旧跡巡り #御朱印ガール #パワースポット #扁額 #photo_jpn #japantrip #japan_of_insta #lovers_nippon (来運神社) https://www.instagram.com/p/B2OpgBmFUB_/?igshid=1fzjq2ak7edyv

[jaguarmen99]

178: ニューノーマルの名無しさん 2021/03/12(金) 19:25:56.48 ID:7cosFb4Z0 言う前にコレはヤバいかもと少しでも考えなかったのかww 188: ニューノーマルの名無しさん 2021/03/12(金) 19:26:38.76 ID:ZF/JjWqe0 差別利権で稼いでる連中はゴミクズだとは思うが 流石に犬の鳴き声になぞらえてギャグにするのは馬鹿にしてるだろ。 文化としてのアイヌ民���を紹介するコーナーでこれやるのは常識無さすぎる

痛いニュース(ﾉ∀`) : 日テレ『スッキリ』 アイヌ文化の番組紹介で芸人が「あ、犬！(アイヌ)。ワンワンワンワン！」　差別用語に抗議の声 - ライブドアブログ

[chikuri]

総裁選「～さえなければ」集 菅　：アイヌ新法さえなければ 河野：女系天皇容認発言さえなければ 岸田：財務省の犬でさえなければ 麻生：高齢でさえなければ 世耕：参院でさえなければ 石破：論外でさえなければ

🎌アビゲイル🎌TAMU🦐FC.No.恒河沙🍖ﾁｬｸﾗ田ﾌｧﾐﾘｱNo.666♨️風呂家白板 / Twitter

[moja-co]

ウポポイ批判の根拠を示せといいますので・・・・ ＊コシャマインの乱について展示では「青年」となっているのにシアターで上映される動画では「少年」となっています。どちらかがウソですね。 ＊東京の開拓使仮学校で「病死者が続出」となっていますが、実際は1名のみです。ウソですね。 ＊「樺太アイヌ強制移住」となっていますが、これも希望者だけを移住させたものです。ウソですね。 ＊明と「アイヌが朝貢貿易」とありますが、部族社会のアイヌは国家としてのまとまりがなく朝貢とは言えません。ウソですね。 ＊アイヌが樺太付近で「元と数回に渡り交戦」とありますが、『元史』によれば2回でただ追い払われただけ。なんだか半島が日本からの独立戦争を戦った、というのと似ていますね。これもウソですね。 ＊どこの博物館でも展示品の年代や入手場所はしっかりと示されていますが、これが無いというのは批判の根拠と���ては十分すぎる程十分ですね。 ＊特定のマスコミに対して学芸員を一室に引き上げさせて居留守をつかい、代わりに室長以上の幹部が外部業者の法被を着て変装し〝担当者不在〟といって何を聞かれても答えるな、という指令、つまり来館者に対してウソをつけという命令が出されていたそうですが、これも批判の根拠というよりは、処罰の根拠として十分ですね。 ＊国立博物館ともあろうものが、あいちトリエンナーレの指示通りにマスコミ対応していたとは、批判を通り越して呆れてしまいますね。 次に社説についてです。 ＊上に根拠を示しましたので容認してくださいますね。 ＊上のような対応をとった職員を批判してはいけないのでしょうか？ ＊明治政府の同化政策についてですが、アイヌを平民として受け入れました。これにより多くのチハンケマチ（妾）、ウタレ（下僕）といわれた半奴隷身分のものたちが、酋長やその一族から解放されたのです。江戸時代には山丹貿易の商品として大陸に売られていたのですよ。値段は丈夫そうでない者は絹一反。丈夫そうなウタレは６反と間宮林蔵は報告しています。明治になってからも樺太ではチハンケマチは犬一匹と交換されていたとチェーホフは報告しています。もちろん酒のためにロシア人に差し出すことも行われていました。こうした多くのアイヌを救ったのが明治政府の平民化だったのです。 社説を書くときはもう少しお勉強しましょうね。

[nanan]

このところ、東京での本展開催のために発行する冊子の編集作業に携わっていたのですが、校正作業のさなかに、原稿を頼んでいたアイヌ民族文化財団の方から要望を受けました。「アイヌ」という言葉を文章に用いる際、行をまたいで「アイヌ」の言葉があるならば、「アイ／ヌ」であれば問題はないが、「ア／イヌ」との表記にならないようにしてもらえないだろうか、と。曰く、アイヌの人々がこれまで受けてきた差別の歴史において、「アイヌ」を「あ、犬」と侮蔑的に用いた事例があり、今なお気にされる方がいるので、とのこと。なるほど、そう言われて改めて校正を行うと、気になる箇所が浮かび上がってきます、見え方が変わります。速やかに対応を行い、無事入稿となりました。

43 ウポポイ | 工芸入門 高木崇雄 | ブログ | 工芸青花 kogei-seika

[loppis]

イコロの森「北海道中 四股くりげ」編集後記・阿寒湖のこと②

　前回タイトルに①と入れてしまったばかりに②を書かねばならなくなり、自分で自分の首を絞めたわたしです。

　といっても阿寒湖、２年通い続けただけあって書くことは山ほどあります。

　冒頭写真でお察しの通り、今日は阿寒湖名物仮装盆踊りのお話を・・・ウソです、ものづくりについてご紹介します。

　この鏡は瀧口健吾さんによるものです。 　これが健吾さんの「ぷっくりモレウ」。力強くてかわいらしいですよね。

　今ではすっかりアイヌ手工芸品まみれになっているわたしですが、もともとはそれらをどう今の自分に取り入れたらよいかわからず、模様も少しだけ「怖い」と思っていたくらいです。 　10年前でしょうか、これもBEAMSさんのお供で平取の貝澤徹さんを訪ねた時、小さな木のお皿にモレウを彫ってディレクターさんとわたしにプレゼントをしてくれたことがありました。 　模様を彫りながら「このモレウは持つ人の幸せを願って彫るんです」という貝澤さんの言葉にノックアウト。 　一瞬にして「怖い」が「かわいい」にひるがえりました。 　アイヌの人たちの模様���は想いがあるんですよね。 　よく「意味があるんですか」と聞かれますが、意味というより想いだと思っています。 　 　アイヌ文化を身近に感じて暮らしてきた阿寒湖の人たちが描く刺繍や木彫りの模様には、お土産品であっても想いが込められているに違いありません。

　健吾さんのモレウもその時々でいろんな表情を見せてくれます。 　このモレウは楽しい気持ちで彫ったのだろうな、これは・・なにかあったな！、など、健吾さんは特に、作品に気持ちがあらわれる作家さんです。

　健吾さんのバターナイフいろいろ。 　下から3番目の感じが特に好きです。 　アイヌコタンで、健吾さんがパートナーの綾子さん、そしてお母さまの百合子さんと3人で営むお土産屋「イチンゲの店」には、ほかにもたくさんの木彫り作品があります。 　百合子さんとの合作のチシポ（針入れ）は、BEAMSさんでネックレスやストラップとしての使い方も提案されて、大人気商品となりました。 　 　お買い物のほかに楽しみなのが看板犬「円空」とのふれあい。 　毎週通っていた時はあんなに「なでろ」とせがんきたくせに、先月久しぶり会いに行くとすっかり忘れられていました。 　その微妙な距離感がこちら

　このあと逃げられました。（お店にです） 　イチンゲの店に行かれたらまずは円空と戯れてみてください。 　それでは今日はこの辺で。 　明日は岩内に行ってきます。 　お楽しみに。 　 　

[goldenkamuyhunting]

Ramblings and crazy theory time about GK chap 211 “Furious Shiraishi”

Welcome everyone to what I label THE SHIRAISHI CHAPTER as SHIRAISHI IS AWESOME IN THIS ONE!

But let’s start with order and more exactly by the editor’s note.

Yeah, I normally don’t care about it but I was pointed out by various people as how ‘Asayake wa ame no zenchō’ (朝焼けは雨の前兆。 “Morning glow is a sign of rain.”) is a Japanese way to say that seems to match with ‘Red sky at night, sailors' delight. Red sky at morning, sailors take warning’ which is actually also sort of referenced in the gospel of Matthew:

‘When it is evening, you say, "It will be fair weather; for the sky is red." And in the morning, "It will be stormy today, for the sky is red and threatening."’ [Matthew 16:2b–3]

My gut feeling is that it’s a coincidence, as this is also an old and very common piece of wisdom, but still it’s interesting to see another tie to Matthew’s gospel.

The rain though, likely refers to the ‘rain of arrows’ at the end of the chapter… unless the editor wants to tell us this is the prelude to some serious troubles.

Anyway… let’s now dig into chap 211, ‘Furious Shiraishi’.

It should be early in the morning and Sugimoto is outside the inn, looking thoughtful when Shiraishi joins him.  He has clearly drank a lot and a woman is supporting him.

We always knew Shiraishi likes to go to the red district and drink a lot but I wonder if part of why he did it this time is due to the situation they’re in.

Shiraishi had to cope with Kiro’s death and the truth of what the man had done as well as being left to fend on his own when he was used as a target by Vasily and discovering Sugimoto has switched allegiances and joined Tsurumi, which translates in Sugimoto planning to hand Asirpa (and Shiraishi) to the 7th in exchange for 200 yens.

It’s not an easy bunch of things to cope with so I wouldn’t be surprised if Shiraishi has just decided to get himself plastered.

Anyway Shiraishi comments on how Sugimoto can’t fall asleep, which might be Shiraishi’s way to tell him Sugimoto has a guilty conscience tormenting him and then goes on, commenting the soldiers will be there today and Sugimoto will hand Asirpa to them and will become Tsurumi’s pet.

The word he uses to be exact is ‘Kaiinu’ (飼い犬 “Pet dog”).

Shiraishi used that word in the past as well, when he was just introduced, to ask Sugimoto if Asirpa was his ‘Kaiinu’ (飼いイヌ “Pet dog”).

You might remember Sugimoto got angry back then and this is because the word is actually an insulting wordplay that takes advantage of how the last part of the word aINU (アイヌ) is ‘Inu’, which written with this kanji 犬 means “dog”.

In the past I theorized Shiraishi used such word not to insult Asirpa, but to insult Sugimoto for using her as such. Now I wonder if he’s using it again to cause Sugimoto to be reminded of that circumstance and of how he is selling Asirpa and himself to Tsurumi.

Sugimoto isn’t pleased with Shiraishi words but he’s not as angry as back then. He’s sweating and I think that’s because deep down he fears Shiraishi is right and that he’s selling himself and Asirpa off to Tsurumi.

Shiraishi suggests that if Sugimoto were to gang up with Tsurumi, it was better if he were to do it right when he was caught up, which is another veiled jab to how, back then, he and Asirpa had to pull him out from that situation and now he’s basically betraying their own group by selling Asirpa and not worrying about Shiraishi getting his own share of gold.

Sugimoto, sweating, complains claiming that now the situation is different and even now he doesn’t care about what Tsurumi plans to do for Hokkaido...

...which in my books isn’t really a good excuse as what Tsurumi is planning for Hokkaido will be clearly harmful for Asirpa and the Ainu and, deep down, Sugimoto knows and should care about it.

It’s interesting how Sugimoto will sweat for most of his conversation with Shiraishi, showing us how uncomfortable he is with it.

Anyway Sugimoto then tries to persuade Shiraishi of the purity of his own intentions.

With an earnest face he claims Tsurumi won’t use Asirpa, he is not like Hijikata who wants to drag Asirpa and the Ainu in a war so this would be the best option for Asirpa, Shiraishi should agree to him, Sugimoto after all knows better than everyone and he means well so why Shiraishi isn’t agreeing?

Well, I too think Sugimoto means well, but he clearly doesn’t know better than everyone, actually he doesn’t know at all since he isn’t even considering the consequences Tsurumi’s plan for Hokkaido will have on Asirpa and, I think, deep down Sugimoto is aware of this as well, of how his plan might not be so perfect, that’s why he couldn’t sleep. Sugimoto was afraid he was screwing up, he just wasn’t ready to admit it.

Anyway his ‘Sugisplaining’ (word courtesy of Merdopseudo) doesn’t work with Shiraishi, Shiraishi is not a young girl with a crush on him that can be easily persuaded, Shiraishi is a man older than Sugimoto and who also has grown a lot from when they had parted at Abashiri.

Shiraishi tosses in Sugimoto’s face that although he insists in throwing around Asirpa’s name he was aiming at getting some gold for the widow he loves.

Sugimoto admits he and Tsurumi has an agreement so Tsurumi will pay him ONLY the money he needs to pay her medical expenses.

That’s why Sugimoto asked for 200 yens, which is the price for the travel for ONE person plus the medical expenses, instead than an amount big enough to cover the travel for two people (himself and Umeko). He likely believed he would feel a little better at selling Asirpa off, if it was solely for Umeko, that this wouldn’t mean he’s selling Asirpa off for some money, because it wouldn’t be Sugimoto who would get the money, just Umeko.

Yeah, it wouldn’t be him, but he still would benefit from it as that money would help him heal the woman he loves, giving him an excuse to go back home and, potentially, helping him to go back into Umeko’s grace.

Shiraishi points out Sugimoto is still selling himself although for a cheap amount and then asks which will be the share he’ll receive instead.

Shiraishi was, after all, part of their group in exchange for some of the gold but Sugimoto didn’t even consider Shiraishi in all this mess as he never asked money for Shiraishi nor what would Tsurumi do with him.

On a sidenote I love how many expressions Shiraishi has in this chapter. Noda really went out of his way to give Shiraishi a different expression in each panel. This piece is great.

Shiraishi then slaps Sugimoto, as hard as he can I’ll say, complaining about how he didn’t get into this for a small amount of money.

Honestly I doubt Tsurumi plans to give something to Shiraishi and I think Shiraishi knows this as well. However I think the whole thing isn’t Shiraishi really complaining about money but Shiraishi wanting to get a rise out of Sugimoto who, predictably, slaps him back claiming money is filthy and Shiraishi can only think at that… as if Sugimoto hadn’t asked for money as well.

Yeah, Sugimoto has a ‘noble’ purpose for asking for money but the point is the same, he wants money and therefore he shouldn’t judge others for wanting it calling them ‘greedy’. After all, instead than trying with all his strength to collect that money with legal means, Sugimoto had tossed himself in a gold hunt in which he planned to kill people to get money (originally a lot more than just 200 yen) so, although he plans to use for different things because different things would give him happiness, he’s still into this for the money, not for the adventure or the justice or whatever.

Sugimoto after all made clear in chap 113 he believes having a lot of gold can bring happiness.

Anyway, after throwing up, Shiraishi verbally attacks him again, asking him if he is really trying to sell him he is guiding Asirpa toward the right path when he doesn’t even have the authority to do so as she’s not his lover, wife or daughter but her own person.

Shiraishi accuses him of having persuaded himself that he’s doing this because ‘now he has something he wants to protect’ when it’s just that Sugimoto is being pathetic and weak and afraid to take risks.

Sugimoto is trying to chose the easy way out, telling himself it’s the RIGHT way out and painting it as a noble course of actions when talking with others.

I wonder if, deep down, Sugimoto got so angry at Ogata shooting him because he actually got afraid he could die there. Abashiri  took a toll on Sugimoto, he sustained a lot of damage and then almost died to Ogata’s shoot.

Sugimoto is someone who hides fear behind confidence and who swore to kill first whoever were to try to kill him.

Maybe his whole behavior through the Karafuto travel is also meant to hide it, that he hadn’t psychologically recovered yet by Abashiri, that the situation had turned too big for him to handle and that he wants out. He wants to keep Asirpa out of troubles, he wants to hand the money to Umeko, and, most importantly, he wants out from danger.

So yes, in wanting to keep Asirpa pure and safe, it’s very likely Sugimoto is projecting A HUGE LOT of what he wishes for himself, it’s him who has enough and wants to go back to hunt and say ‘hinna, hinna’ with Asirpa or eat dried persimmons with Umeko without having to worry about losing people.

In a way it’s pretty sad because his wish is really, really human.

In fact we see that as Shiraishi talks Sugimoto sweats a lot, a sign Shiraishi has hit right on the mark again.

Shiraishi points out how the travel through Karafuto caused Asirpa to grow and change so that she’s not the little child Sugimoto knew before...

and then voices my feelings on their whole relation from the point they met again till now.

They had met again but they are still far.

It’s something I’ve yammered about often in my meta, how although Sugimoto and Asirpa were back together their interactions weren’t as good as before, they felt forced and they didn’t seem to understand and support each other as before. It was as if they were making an effort but they were just two strangers playing friends, and didn’t seem anymore the close partners they were before.

It was painful to watch them.

Shiraishi then goes and defends Kiro’s actions.

It’s worth to remember again Kiroranke was Shiraishi’s friend.

Shiraishi, in a way, understands Sugimoto way better than Sugimoto thinks as Shiraishi lost Kiro due to Kiro being a partisan so he can very well fear Asirpa would end up meeting the same path.

However, as he claims Kiroranke didn’t lie to her in regard to the minorities we have one of the few instances in which Shiraishi calls Kiroranke just ‘Kiroranke’ and not ‘Kiro-chan’. That’s because he’s taking him seriously, speaking of him with respect.

And although he calls him ‘Wazawaza kuso majime’ (わざわざクソ真面目 “Annoyingly fucking serious guy”),

something he said also when he died (‘Majime sugiru otoko tattanda yo Kiro-chan wa sa…!!’ 真面目すぎる男たったんだよキロちゃんはさ…!! “Kiro-chan was just a man who was too serious…!!”)

I think now Shiraishi is finally understanding Kiro and his ‘seriousness’.

[Just to clear things up ‘Majime’ (真面目) means ‘seriousness’ but also ‘earnestness’, ‘diligence’, ‘honesty’, ‘soberty’, ‘gravity’, ‘steadiness’ and ultimately ‘one's true character’ so it’s has a positive connotation.]

Kiro might have been ‘too serious’ where Shiraishi used to tend to think to his own self interest, but he was also the guy who stood and went to save that Orok in need, when Tsurumi’s men just told him to come back on his own when Shiraishi was targeted by a sniper and wounded.

Kiro was a man who helped others at the price of his own life, even when he hardly knew them and didn’t need to, this was his greatness.

This was, deep down, why Shiraishi loved him, loved that man that, at their first meeting, without even knowing who Shiraishi was, jumped in the river to save him while Sugimoto and Asirpa remained there watching.

Shiraishi, who previously cared only for himself, preferred to chose the easy path and only recently had learnt to care for his close friends, had managed to understand BEFORE SUGIMOTO that what Kiro wanted to pass to Asirpa about the Ainu was important for Asirpa, that what he told her was the truth… and that if Asirpa decides to fight for the Ainu, the best they can do for her is to support her, not tell her to turn her back to her own people and wash her hands clean of their problems.

Sugimoto wants to call himself Asirpa’s partner but Shiraishi points out how a partner should support her decision, that this decision is for Asirpa to take, not Sugimoto…

…and Shiraishi also thinks that supporting her will help Sugimoto as well… because Shiraishi actually cares for Sugimoto too and understands he’s feeling bad and would want to help him as well.

That’s why he’s scolding him. Not for the money and not just for Asirpa but because he’s friend with all of them, Kiroranke, Asirpa, Sugimoto, and wants the best for them.

After this wonderful talk who basically summed up all I wanted to say and do to Sugimoto… well, Shiraishi throw up and then falls on the ground, spent.

I’ve always wanted Shiraishi, who’s older than Sugimoto and who travelled with Asirpa and Kiro, to be the one to slap some sense into Sugimoto… but I also knew Shiraishi is not really that assertive or prone to go outright against Sugimoto and also was mourning about Kiro so I was afraid he might not feel up to deal with Sugimoto.

I’m beyond delighted Shiraishi managed to do it and in such a wonderful way. Sure, maybe it would have been better if he hadn’t been drunk… but I think the whole thing probably helped him to pull out what he had inside (and Noda might think it would make the scene lighter and funnier…)

Sugimoto needed this wake up call, needed someone to point out the flaws in his reasoning, their selfishness and wrongness, and not just toward Asirpa but toward Shiraishi, toward Kiro and TOWARD HIMSELF.

Sugimoto’s choice was wrong on all the line but Sugimoto is not really good at acknowledging his mistakes so he needed a friend to do it for him and Shiraishi was perfect in this.

Really, just for this Shiraishi, as far as I’m involved, deserves the whole amount of gold and with no curses attached. Long life Shiraishi, he was great.

Sugimoto is thoughtful and still sweating as Shiraishi remains on the ground. Shiraishi’s talk should have made an impression but apparently that sadly wasn’t enough…

At least not yet, so here Sugimoto is, to welcome Tsurumi with Asirpa, Tanigaki, Shiraishi, Koito and Tsukishima as Tsurumi comes, when, after Shiraishi’s talk, I was hoping Sugimoto would just go straight to Asirpa, face her and ask her what she really wants and then support her in it.

Sugimoto isn’t an unsure person like Tanigaki could be, Sugimoto’s problem is the opposite, Sugimoto is so confident in himself being right he has hard time to back out of his own decisions when they are CLEARLY wrong.

Koito is ahead of everyone, Tsukishima behind him.

There’s a sweat drop on Koito’s face and even if he’s smiling it seems forced and he seems stressed. To have Tsukishima right behind him should feel like having Tsukishima’s rifle barrel pointed at his back, so this is not a pleasant situation for him.

Tanigaki, the guy who went around claiming HE would bring Asirpa back to Huci, that this was HIS duty, catches his chance to tell Asirpa SHE should ask Tsurumi to let her visit her grandmother as Tsurumi SURELY wouldn’t refuse to let her do this.

Yeah, sure, and in the meantime he would take notes of where Asirpa’s grandmother is and see if he can use her as blackmail material as he did with Ariko or it would be better to use Osoma or Makanakkuru. You know, just to play safe.

But the real thing that hurts me, is not Tanigaki’s naïve view of Tsurumi.

What hurts me is that Tanigaki too ultimately sees Asirpa as a ‘prisoner’, because if she needs Tsurumi’s permission to go back to her grandmother, this hints she’s no free to go there without Tsurumi’s approbation. What’s even worse though is that Tanigaki has claimed more than once bringing Asirpa back was HIS duty. Instead than telling her SHE should ask for it, Tanigaki should expose himself and volunteer to do it for her. Because if Tsurumi is SO UNDERSTANDING really, why Tanigaki can’t do it but have to tell to a young girl to ask for permission to see her grandmother from a man she doesn’t know and that’s holding her captive?

What is he afraid of?

Also really, Tanigaki should worry about his own family and of how he has skipped going back to them to bring back Kenkichi’s last words and ease their grief on Fumi’s death over and over, not of how Asirpa should go back to her grandmother. Talk about pot calling the kettle.

On another side the fact that Tanigaki seems ready to finish his sidequest by speaking up to encourage Asirpa to go back to Huci, seems to hint that he believes murdering Kiro was his purpose in life and doesn’t need another. That, or he has given up on being a Matagi and is planning to go back on being a soldier because opposing to the ‘oh so understanding’ Tsurumi isn’t his thing.

*sighs* I’m afraid for Tanigaki, really, as somehow I don’t think this will develop well for him, even if he’s finally ready to let go of his sidequest I’m not sure he’s ready to embrace his true quest, going back home.

Besides, Tanigaki should really remove his rose-tinted glasses in regard to Tsurumi.

Tsurumi is a clever manipulator who could care less about the Ainu and kills whoever goes in his way, not a kind daddy who forgives his misconducts. Tsurumi used him and Inkarmat to discover Sugimoto’s moves and then he went to Abashiri and exterminated whoever was there, criminals and guards alike.

Luckily Asirpa doesn’t swallow Tanigaki’s words, she had seen how Tsurumi tortured Sugimoto when Sugimoto was captured and she might have caught glimpses of what the man did in Abashiri, but gives Tsurumi the benefit of doubt, by claiming she’ll understand which sort of person he is by looking at him.

Well… Asirpa must be really confident in her ability to judge people correctly with just a glance because first impressions might be wrong and Tsurumi is a master in manipulating others but… we’ll discuss about this later.

The info box tells us Tsurumi has managed to bring with himself only 16 land troops but we see around him only 10 men, among which Kikuta and Usami. There’s no sight of Nikaido. The group is no friendly looking, their faces either shadowed or hidden by their hats and Tsurumi’s whole figure is mostly heavily shadowed as he moves from behind his men to in front of them, as Noda likely wanted to give the impression Tsurumi would come out from darkness.

Tsurumi starts by praising the Karafuto advance party for their good work, claiming he had no doubts they would manage to do it.

Koito smiles but there are many stress lines under his eyes and he doesn’t seem his usual overjoyed self. I wonder if his smile is more a smile of relief, as in ‘he didn’t notice how I was faking being happy’ or it’s just that a part of him is still pretty of ‘Tsurumisexuality’. Koito has been fawning over Tsurumi for so long, crushing on his so hard I think although he knows what Tsurumi did, a part of him could still refuse to acknowledge all this and just want to be praised by Tsurumi.

Tsukishima has his usual expression.

Interesting enough Tanigaki’s face is shadowed, even if there should be no need for it. Does Tsurumi’s words mean something more for him? Was it Tsurumi who prompted him to murder Kiro? Is he ashamed of how he handled the mission? We’ll see.

Sugimoto’s face is shadowed too and his eyes are hidden by his hat. Sugimoto is probably still affected by Shiraishi’s words, he knows what he’s doing is wrong but he has no backup plan.

Tsurumi removes his hat, and we can see the heavy shadows on his face are disappearing as he asks if the ‘Ojōsan’ (お嬢さん “Miss”/“Young Lady”) in front of him is Asirpa. He’s polite in his question, friendly.

The following page can be cut in two parts.

In the two panels above the visual focus on Asirpa, we can only see a bit of Tsurumi’s back, while we get a close up of Asirpa’s serious face. The bottom part instead are all flashbacks of Wilk, specifically focusing on his eyes, the last showing how Tsurumi checked Nopperabo’s corpse’s eyes to make sure they were of Wilk’s same colour so as to insure Nopperabo was Wilk.

We see Tsurumi in the next page, commenting Asirpa has Wilk’s same eyes.

Tsurumi’s eyes instead are big, dark and the sclera is shadowed. A corner of his mouth is up but the other isn’t as he comments Asirpa clearly has HIS (Wilk’s) eyes. Does he think at his own child as he watches Wilk’s child? Does he wonder if Olga would have grown up to look like Asirpa if she were to have the chance to grow up, if he had never met Wilk and his companions?

Hard to say but from the way Asirpa looks at him she doesn’t seem positively impressed… and I wonder if, from Tsurumi’s sentence, she has understood Tsurumi knew her father PRIOR to the man becoming Nopperabo, if she sensed in him her father’s enemy.

Shiraishi throws up, distracting Tsurumi, and Sugimoto notices Asirpa grabbing 5 arrows, 5 as the shoots of Sugimoto’s rifle.

How in such a short time Asirpa managed to move the quiver that was over her shoulder under her arm is something I’ll let someone else speculate. Actually my impression is she had worn it upside down so that she could take the arrows quietly from the bottom instead than have to reach for the opening from above her right shoulder.

Asirpa has a very cold and impassible face as she does so, while Sugimoto is clearly shocked to the core.

With a smile Asirpa tells him she can decide her own future by herself…

...because Asirpa is just this sort of awesome character who won’t let anyone talk her into something in which she doesn’t believe. Sure, at times she might be confuse or hesitate or something but then she’ll always manage to find her own way.

Sugimoto’s ‘Sugisplaining’ techniques are ultimately wasted on her. Asirpa, despite her young age, is the sort of person who takes charge of her own life and I love her for this.

Tsurumi is surprised, Tsukishima is shocked but Sugimoto finally connects the dots and nods. Now he’s finally back on being her partner and understanding her and, as she tosses her arrows high on the sky, and then they start to fall down, toward Tsurumi and his men, pulled down by the force of gravity, Sugimoto yells those are poisoned arrows, causing panic in Tsurumi’s men as we can see them all starting to sweat. Well, them all except Tsurumi.

Not that it changes anything as Usami and another soldier push Tsurumi on the ground, protecting him with their bodies and basically stopping him from doing or seeing anything.

Tsukishima hurries everyone to dodge as Tanigaki just stay there, looking up. 4 arrows hit the ground, one narrowly missing Koito who, interesting enough, had done no attempt to protect Tsurumi, very differently from how he reacted when O-gin had attacked him.

Kikuta asks if everyone is all right while Tsurumi, always the clever one, manages to get up and yells Sugimoto and Asirpa have run away, as this was clearly the first thing Tsurumi expected and checked (who cares about his men).

Now… I don’t know how far Sugimoto and Asirpa think they can run. Even if Koito, who’s Tsurumi’s fastest runner, were to somehow make an excuse not to chase them pretending he has no idea in which direction they had escaped, Sugimoto and Asirpa don’t have that much of an advantage and Tsurumi’s men have rifles and they might even know how to use them so they could at least catch sight of them and shoot Sugimoto down.

There’s also to wonder about the 6 men that weren’t with Tsurumi but that Tsurumi carried with himself. Did Tsurumi predict the possibility of such a situation and put them on standby in a better location? We’ll see.

Anyway Sugimoto and Asirpa run away, Sugimoto commenting he noticed those arrows weren’t poisoned and, due to this, he figured Asirpa’s intention to escape (and not to murder).

Asirpa points out how, IF they are partner, she doesn’t want to hear anymore from him she can’t do something but that he should support her by telling her something like ‘let’s do it together’.

Really, Sugimoto, when an adult man needs to take lessons from a child on how to be a good partner, I worry.

But well, I love Asirpa’s expression now, she’s confident and back to her holder self. This is the Asirpa we all love.

Sugimoto, conveniently forgetting in this way he’s betraying Tsurumi, agrees, claiming they don’t need anyone’s help to find the gold.

His grin too is back on being the old Sugimoto’s grin. I like to hope this is the sign they’re back on being close again, as they were before the Karafuto arc started. Maybe I’m wrong but I want to hope.

And yeah, this could be a great ending, with Sugimoto and Asirpa finally, FINALLY back to how they were before, it if wasn’t for the ‘note of humour’ Noda decided to add by showing Shiraishi was hit in the head by one of Asirpa’s arrows and remained behind.

Shiraishi doesn’t know the arrows aren’t poisoned and wonders if he’ll die.

What upsets me though is that Shiraishi was great in this chapter, he was for them both the best friend one might wish and they… left him in Tsurumi’s hands. Sure, he’s the escape king but Sugimoto could have grabbed his arm and dragged him away with them, just to play safe.

Really, I didn’t need another joke on how Shiraishi goes always hit/bitten in the head, I would have wanted for them to escape together and be back on being the awesome trio they were.

I guess Noda wanted to focus on the Sugimoto/Asirpa duo… but I still think Shiraishi deserved to be there, escaping with them.

Also Noda explained Ainu arrows are very light and completely lack in stopping power… but I’m not sure they wouldn’t be harmful should they hit someone’s head after such a fall. Honestly, I fear Shiraishi could get a concussion, never mentioning the point is sharp… so well, I really didn’t want poor Shiraishi to get hit. But well, we can’t always get what we want.

So this is how the chapter ends. In a way not much happened… but the little which did was AWESOME.

What will happen to our trio from now on? Will they manage to go back to Hokkaido or remain some more in Karafuto? Will they meet up with Ogata? Will they go search for Sofia? Will they drop by again to where Wilk’s village was?

Maybe it’s a little too early to guess it but I feel as if the Karafuto arc is, in a way, finished. Regardless of the group remaining in Karafuto or not, the travel back and forth has ended and their goal now is different. We’ll see where it’ll carry them.

What the new chapter will be about?

The 7th? Koito? Tanigaki? Hijikata? Ogata? Sofia? Vasily who has disappeared by some chapters but, I bet, is still keeping an eye over the group? Or our trio as I expect Shiraishi to escape and join them asap? We’ll see but really, I can’t wait!

[yuntarte]

ベリーの季節。 このルビー色は 本当の宝物。 犬はキュウリをポリポリと。 以前のように 一本まるまるは 齧りきれなくなってきたようで もぎたてを私の歯で半割りにして少しずつ口に放り込む。 端っこは食べずに放り出す。 顎の力がないのか、 もしくはグルメなのか。 #ラズベリー #ブラックベリー #レッドカラント #北海道犬 #アイヌ犬 #セタ #天然記念物 #キュウリ https://www.instagram.com/p/CgNffvWhYnE/?igshid=NGJjMDIxMWI=

[cracjpn]

[C.R.A.C.NORTH]寿都町議会議長 小西正尚氏への公開質問状「ご自身のアイヌに対するヘイトスピーチについて」

2019年11月5日

寿都町議会議長 小西正尚様

Counter-Racist Action Collective NORTH

公開質問状「ご自身のアイヌに対するヘイトスピーチについて」

　わたしたちは、在日コリアンやアイヌに対するヘイトスピーチ（差別煽動表現）に反対する市民団体です。小西正尚氏は2018年9月24日、自民党道議会議員のFacebook投稿のコメント欄にて「先生、ザイヌでしょうね。アイヌ利権に寄生した在日団体じゃ無いですか？」と書き込みました。「ザイヌ」というのは、「ザイニチ」と「アイヌ」を合成し、なおかつ「The・犬」とアイヌに対する古典的なヘイトスピーチである「あ、犬」を想起させるネットスラングであり完全な差別語です。この差別語を在日団体がアイヌになりすまして「利権」をむさぼっているという差別的な文脈でつかっていますので、言い訳の余地がないヘイトスピーチです。

　アイヌに対するヘイトスピーチは、国際連合の「あらゆる形態の人種差別の撤廃に関する国際条約」第4条、「市民的及び政治的権利に関する国際規約」第20条、「先住民族の権利に関する国際連合宣言」第2条及び第8条e項、並びに「アイヌの人々の誇りが尊重される社会が実現するための施策に関する法律」第4条及び第5条において禁止されています。

　Facebook投稿のコメント欄で、わたしどもC.R.A.C.NORTHのメンバーが小西氏の発言を批判したところ、小西氏は該当コメントを削除しましたが、撤回・謝罪はしておりません。

　北海道新聞（2019年7月20日）の記事では、小西氏のアイヌに対するヘイトスピーチが寿都町議会で話し合われたかどうか曖昧だったため調べたところ、寿都町議会の公式の審議の場である本会議と全員協議会の両方においてこの件について議論されていないことがわかりました。また小西氏は辞職理由を「体調不良」としており、アイヌに対するヘイトスピーチの責任を取って辞めたのではないと取材に答えていらっしゃいます。つまり小西氏のアイヌに対するヘイトスピーチについて寿都町議会は議会で論じておらず、また小西氏の公的な撤回・謝罪なしに、このたびの選挙において寿都町議会議員として再選され、再度議長になられたということです。

　したがって、次の1点について質問いたします。

　お忙しいところ恐縮ですが、11月15日（金）まで文書にてご回答ください。

一、小西正尚氏ご自身の発言「先生、ザイヌでしょうね。アイヌ利権に寄生した在日団体じゃ無いですか？」について、現在はアイヌに対するヘイトスピーチに該当するとお考えになりますか 小西正尚議員への公開質問状 https://drive.google.com/file/d/1BK9oMuihA87gonxDxHZps8teApb7cnbd 資料1 https://drive.google.com/file/d/1N6z_Htg3gG-MIpSmDKqzw6rERaIk4ake 資料2 https://drive.google.com/file/d/1CVhtNcDaQN00b9nUhoO2zIk1ZgOwbb9v

[dogsintheworld3142016]

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Hana, Girl HOKKAIDO INU 北海道犬 #wdogsintheworld @hana_hanapon © #北海道犬 #日本犬 #アイヌ犬 #犬 #白犬 #わんこ #愛犬 #笑顔 #犬バカ部 #和犬 #天然記念物 #犬散歩 #寒い #冬 #雪景色 #アウトドア #保護犬シェルター #殺処分ゼロ #お散歩好 #hokkaidoken #hokkaidoinu #japaneseken #japanesedog #ainuken #ainudog #whiteinu #likes #outdoor #snow https://www.instagram.com/p/BnJVg2aBG-V/?utm_source=ig_tumblr_share&igshid=1dg8bjr5dwoq