#Perceived effects | Explore Tumblr posts and blogs

mochinomnoms · 11 months ago

Note

What would PTM!Jade think if he heard Yuu talk about missing someone a lot, he hears some guys name and gets jealous, until Yuu/whoever else Yuu's talking to mentions it's like, Yuu's brother or dog?

For the sake of this we are going to have Yuu have at least one sibling! also i had trouble with this so it's very short

Azul has been nothing but supportive with...whatever is going on with Jade and you.

He and the twins hesitate to call each other friends, even if all three of them grew up together on friendly terms. But he still cared for the twins, deep, deep, way deep down in his three hearts.

Which is why he knew, despite how scarily intuitive the both of them could be, Jade would rather bury any semblance of emotion and die than acknowledge them.

Case in point: Jade had no clue how to handle what Azul suspects to be jealousy over this mystery person the Prefect was going on about at the adjacent table.

(In Jade's defense, he'd never felt so strongly for someone before, so big emotions were to be expected.)

But today, you had elected to eat with them, bringing along Kalim. The two of you had barely acknowledged them, giving the pair a wave and smile as you sat. Jade was slowly eating as he started quietly listening to you and Kalim, while Azul was using his spare time to get some homework out of the way.

“Yeah, I miss Junior so much, I just love him with all my heart, you know?”

Suddenly, the knife Jade had been using to cut his chicken broke through the plate, startling the three of you.

“Jade? What in the world…”

Looking up, Azul noticed just how tense Jade's arms were, though his face remained neutral. Furrowing his eyebrows, Azul noticed Jade's eyes were looking to the side, towards you.

“Woah! Jade,” Kalim exclaimed, looking at the tall man with concern. “Are you okay?”

“Fine.” Jade was very matter of fact as he pushed (what remained of) his plate away, frowning at the messes he'd caused.

“Now excuse me for a moment, I'm going to get a tray and some towels to clean up.”

Giving them a polite bow of his head, Jade stood and briskly walked over to the cafeteria ghosts to ask for some rags and a tray.

“I will be right back.” Azul sighed, getting up to follow Jade.

As the ghost nodded at Jade and turned to the backroom to no doubt get the items he'd asked for, Azul came up behind him and crossed his arms.

“I've been very kind in letting you have more free time from your shirts and duties, as well as continuing to use my storeroom for your makeshift greenhouse, but these little outbursts have to stop!”

“I have no clue what you're implying, Azul, I don't appreciate it.” Jade remained smiling, hands over one another, as he patiently waited for the ghost to return.

Azul rolled his eyes and scoffed, “Before you decide to wallow in jealousy like a child envying another for a toy, perhaps you ought to stay a step back and listen to them before making wild assumptions.”

Still ignoring him, Jade perked and thanked the ghost as he was handled a tray. Azul took the rags from the ghost and followed Jade back to the table.

“Even if they could go back home, I doubt they'd keep a partner from their world a secret for so long, they're rather keen on sharing facts from their world when asked.”

Jade remained quiet, much to Azul's frustration, making him mutter under his breath. “You're just like your brother sometimes.”

As they approached their table again, they found you and Kalim carefully picking at the plate and food that had spilled between the cracks. Still talking, they could hear you speak fondly of your 'Junior'.

“He's so cute too! And just the sweetest, he loved sharing his snacks with me, would always pick me over everyone else too.”

Kalim smiled, cooed at the idea. “That's so sweet! Mine are like that too, especially��”

The white haired man perked at seeing them return, waving again. “Oh good, you got a tray, here we started picking up the glass for you!”

You two started piling the broken plate unto the tray in Jade's hands as Azul wiped up the food that fell on the table.

From the corner of his eye, Azul watched as you paused staring at Jade for a bit before flushing and clearing your throat.

“B-but, yeah, like I was saying, Junior is the sweetest little brother! By now he's had his 12th birthday, I just wish I could be there, you know?”

“Brother?” Azul asked, give Jade a smug smile as he met his eyes. “Why, I didn't know you had a sibling!”

You nodded, looking fondly down as you placed the final glass shard on the tray.

“Yeah, it just never really came up until Kamil mentioned that one of his little brothers was blowing up his phone.”

Kalim laughed and nodded in affirmation. “Yeah! He's really clingy right now, and they were mentioning that their brother was too!”

Jade just faintly perked up, giving you a soft smile.

“How sweet, from the sound of it you're an attentive older sibling, yes?”

You nodded shyly, following Jade to the trash as you continued gushing about your little brother and family back home.

As soon as you both were out of earshot, Kalim immediately turned to Azul and excitedly whispered.

“They totally like each other, right? They gotta, I'd never seen Jade smile so much, or the Prefect get shy like that!”

“They start playing with their fingers and are always looking away when they're with Jade.” He continued. “And they always stare a bit longer when Jade gives them that smile.”

Azul blinked in surprise, never in a million years did he think Kalim would be able to clock anyone so accurately, much less Jade.

“Jade always gives out his small smiles, does he not?”

Kalim waved his hand dismissively. “But not like that, or as much as he does around the Prefect. It's barely there, but he shows more teeth and his eyes crinkle. His eyes never crinkle when he does his usual smile.”

Kalim laughed to himself, looking over at you and Jade as you too talked. Looking closer, Azul could see what he was talking about.

Jade as no surprise, Azul had known him for so long that he was able to read him with decent accuracy, second only to Floyd. But you?

You were indeed twiddling your fingers, being surprisingly shy as you continuously darted your gaze to Jade's smile before looking away again.

He's surprised just how perceptive Kalim could be, especially after all that happened with Jamil. Maybe that's why he's so much more attentive now?

Hm, perhaps Kalim might actually be an unexpected source of information…and there's no Jamil around to stop me.

Azul gave Kalim a bright smile, gesturing for him to move in closer.

“You're right! I never noticed such things, what, or who else have you noticed?”

#mochi asks #twst #twisted wonderland #jade leech #twisted wonderland x reader #jade leech x reader #twst x reader #ptm #azul is a little shit and kalim is his victim #anyways as a cancer sun i like to think kalim is actually very good at reading people's feelings #but bad when it comes to their feelings on him #i think he forgets that the things he say and do actively effect the way people perceives him

336 notes · View notes

serpentface · 11 months ago

Note

What does Jazaiti social structure look like, irt mothers? Or like, what role do they play

Some things to be clear on beforehand:

Child: a young Jazait is considered functionally genderless and occupies this age-gender group until puberty. A child is classified as a man when testes descend (though occupies a secondary ‘young man’ space until full completion of puberty). A child becomes a woman at completion of baseline female puberty (having a fully developed mane and having undergone a growth spurt). Man: gender assignment for adult individuals with a penis and testes. They will be wed to mothers. Woman: gender assignment for adult individuals with vaginas who do NOT have active estrus cycles. Most will remain women throughout their lives and be unwed, some will become mothers. Mother: gender assignment for individuals with vaginas who DO have active estrus cycles (considered a mother regardless of if they have actually had children or not). A woman can become a mother and all mothers were once women, but these are distinct and separate gender roles. Elder mother: not a specific gender role- a post-fertile mother who no longer has an active estrus cycle. Clanmother: not a specific gender role- the current eldest mother in any given clan, who acts as its leader.

In typical elowey development, sexually mature males + nonreproductive females are minimally dimorphic, and sexual traits apart from genitalia are usually indistinct. Average size and build is approximately the same, females tend to have larger cuspids. The most strongly dimorphic feature is in scent, with most adult males and females having distinct smells.

Reproductive females on the other hand are more strongly dimorphic- there is typically an additional growth spurt and gain of body fat/muscle, voices deepen, manes grow longer and thicker, nipples grow longer and some breast tissue is accumulated (though not as much as humans, elowey only have fully developed breasts during lactation). Their scent is also distinct from males and nonreproductive females.

All elowey undergo puberty that results in an individual becoming sexually mature and physiologically capable of reproduction, but the estrus/ovulation cycles of females are hormonally suppressed by proximity of a reproductive female. A female’s estrus cycle will initiate on its own with time in the absence of a reproductive female, and will be directly initiated through sexual activity. Non-reproductive females will typically have a sex drive equivalent to a reproductive female when not in estrus- sex may be desirable in being physically pleasurable or as an act of affection, but baseline libido levels are low. Hormonal suppression cannot completely preclude the initiation of estrus (though will typically cause it to be irregular) and would be supplemented by behavioral suppression (the socially dominant reproductive female preventing others from mating) in pre-behaviorally modern ancestors. Instinct towards behavioral suppression often translates into social control of female sexual activity in elowey cultures, but this is not universal.

(^^The baseline physiology described here is universal to elowey, not just Jazait)

---

Jazait culture is mother-matriarchal, in which mothers are socially and politically dominant to men and women. All women have the potential to become mothers, but most never will, and only inherit the dominant social status upon this occurring. Being a mother is reckoned as a blessed, elevated state and one that is purely natural to occupy positions of strength and leadership, with related men and women being better suited for supporting roles and exacting her will.

Mothers have greater religious status in society and are deemed to be beings made in the sun-mother's image, who is the creator god in Jazaiti religious belief (accompanied by one other (non-creator) god, the moon-father(s), understood as one and three beings and her husband(s)). Their fertility is reckoned as being a gift from the sun-mother. This blessing extends beyond procreation and allows for mothers to work through the sun-mother to encourage needed growth and new life (in fish stocks, livestock, agriculture and forage, singing down the rains, etc). Jazaiti religion (and culture itself) is heavily decentralized, and a clanmother will be the spiritual leader of any given family group and will impart accumulated religious knowledge of generations onto her descendants.

The use of scent glands has strong applications in Jazait culture, particularly in the case of a clanmother. A clanmother will undergo a yearly ceremony in which she journeys around the limits of her clan's land and applies wrist gland secretions along the way, enforcing a protective ring that dissuades the entrance of evil spirits and forms a metaphysical boundary, a sense of 'here' and 'there'. She will also mark the faces of newborn children as means of fully initiating and accepting them into the clan. In any case where a person, place, or thing needs spiritual enforcement as belonging to a clan, this task falls to the clanmother. Any mother's scent is regarded as having properties of blessing, particularly in association with fertility.

A mother's status will generally be passed onto her eldest daughter upon completing rites of initiation, who will be wed and move out of her mothers household (thus eliminating hormonal suppression and allowing for sexual contact to more rapidly initiate estrus). The clanmother has the ultimate say in whether other daughters can become mothers, and will make this decision on a variety of factors- reading the will of the sun-mother, their own opinion on the daughter's suitability for the role, political strategy and necessity (or lack thereof) for additional marriages with another clan, and material concerns of territory and sustenance (a clan can only sustain so many families, with only the wealthiest and most powerful clans having many mothers therein).

This society has a clan system wherein the eldest mother (usually past reproductive age) has the primary and final say in the affairs of her clan. Her husbands will be considered clanfathers and have an elevated rank among other men in the clan. Clans follow a rank hierarchy of clanmother > mothers > clanfathers > husbands > women and unwed men > children.

The number of men is highly disproportionate to the number of mothers, and as such most marriages are polyandrous. One’s number of husbands is usually directly proportionate to one’s wealth, both in indicating access to resources to sustain a large family, and in practical measure, as a dowry is paid to the mother of each male spouse. Husbands will be absorbed into their wife’s clan (though this establishes ties and responsibilities with his former clan), and kinship is matrilineal and makes no distinction between children of different husbands.

A child’s biological father will often be circumstantially known, but this direct relation is not of great importance as each husband is considered a father to all associated children. Due to potential ambiguity in fatherhood and purely matrilineal descent, extramaritial affairs are not of substantial consequence and resulting children will not be considered bastards, but this this is generally frowned upon as lowly and undignified behavior.

Clans are typically very large and spread widely with clan-affiliated families occupying vast territories. Different mothers in the same clan do not directly interact on a regular basis and typically only assemble for festivities and rites, or to discuss matters of utmost importance in person. They will instead use their husbands as messengers (often one husband ends up specifically designated as a messenger, which is a loosely esteemed status as this will often indicate the greatest trust and affection).

The Jazait have no specified warrior culture (this doesn’t mean conflict is nonexistant, just that there is no strongly developed traditions surrounding it). Most women and men will have learned basic self defense and will know how to handle a spear or knife, and will fill roles of warriors in times of conflict. Mothers tend to be protected from directly engaging in combat, and will act as commanders and mediators in all but the most dire of circumstances. Mothers entering combat is a common narrative motif in Jazait storytelling and folklore, used to demonstrate the profound gravity of a conflict.

All members of a family/clan participate in childcare, with married men and mothers being the primary childrearers and the most involved in the domestic sphere and near the home (producing textiles, cooking, farm labor, etc). Women perform the majority of non-domestic labor (in traditional subsistence, this will be fishing, leviathan hunting, foraging, and some herding). This is not itself a gendered role and is partially just pragmatism- most women will go their entire lives without becoming mothers (and will thus be unmarried), while most men will be married, so there’s a greater proportion of women available for tasks away from the home.

The sexual behavior of men and especially women is strongly controlled. Men are expected to solely engage in potentially reproductive behavior with mothers, and women are expected to engage in no sexual behavior with men whatsoever (unless in the context of becoming mothers, as dictated and approved by their own). A woman who becomes pregnant without her mother's consent will technically become a mother (as this act will have been in the context of the estrus cycle self-initiating via sexual contact, and the resulting physical changes will occur), but this is deeply shameful and the theft of a great gift, and will typically result in her exile from the clan, and she and her children being clanless (conceptually close to ‘bastard’ status). This status is effectively permanent and may be socially and materially devastating, depriving the mother and child from their support network and the core unit of Jazait society. The only potential salvation occurs if the father’s clanmother makes the decision to accept the clanless child (and sometimes mother) into her own clan.

Clanless Jazait often form their own communities as means for mutual support, or may be strongly driven to turn to finding work amid other peoples as means of supporting themselves and their children. A significant proportion of Jazait who participate in Imperial Wardi society are clanless, and most established Jazait diasporic communities are at least partly Wardinized- no communities at large are fully assimilated into Wardi culture, but most participate in Wardi-esque marriage patterns as a means of sustaining their communities in this different cultural/subsistence context, and many have adopted syncretic Jazaiti-Wardi faith systems.

There is no direct stigma towards homosexual behavior, though it will be seen as more natural between women (having no other sexual outlets) than between men. While homosexual behavior itself is unstigmatized, men and mothers are fully expected to play reproductive roles in a marriage, and women tasked with becoming mothers (which will involve sexual activity with a man via their first husband) have little say in the matter.

The conceptualization of gender is a strict trinary, with no specified roles that divergence from the man - woman - mother construction. The status of intersex people depends on their variation- many intersex traits will go unnoticed or interpreted as infertility (especially due to minimal sexual dimorphism between males and non-reproductive females), and others tend to be interpreted as negative physical abnormalities.

#Kind of just became a post about gender roles as a whole but if you're still following me at this point you're here for the Paragraphs #Also should note because like. Estrus in fantasy tends to be at least a LITTLE bit of a fetishy 'I HAVE TO FUCK NOW OR I WILL DIE' thing #so like. To be clear it is NOT that wild. If you ovulate/have average libido levels and notice a higher libido While ovulating that's prett #much what it's like. Being in estrus is like your highest average day to day horniness levels while being out of estrus is like your lowest #Also might be experienced a bit like menstruation in effects on moods- one might be more irritable and prone to mood swing while #in estrus #There are some additional dimensions to it particularly in that involves perceivable physical effects- bare skin is flushed and the #anogenital region swells (this is expected to be publicly concealed in Jazaiti culture). Also one's scent changes in a way that will be #recognized as indicating fertility. All of these things will be instinctually considered Hot and someone in estrus will generally #be considered elevated in physical attractiveness.#This won't drive people into mad unbridled lust but will make the person in estrus more sexually desirable to most sensibilities.#jazait

64 notes · View notes