#Stop Exploitation
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blackstarlineage · 5 months ago
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The Kindness of Black People: Generosity, Exploitation, and the Need for Genuine Appreciation
A Garveyite Perspective on How Black Benevolence Is Exploited and the Need for Self-Preservation
One of the defining characteristics of Black people across the world is kindness, generosity, and an unwavering spirit of hospitality. Whether in Africa, the Caribbean, Latin America, or North America, Black people have historically been welcoming, open-hearted, and willing to share their resources, time, and culture with others. However, this kindness has often been exploited, taken for granted, and used as a tool to weaken Black self-sufficiency and collective power.
From a Garveyite perspective, Black generosity should not come at the expense of Black self-preservation, sovereignty, and self-determination. This analysis will explore:
The historical roots of Black kindness and communal values.
How Black generosity has been exploited by outsiders, both historically and in modern times.
Why Black people must balance kindness with self-interest and collective upliftment.
The importance of genuine appreciation and reciprocation, rather than blind giving.
1. The Historical Roots of Black Kindness and Communal Values
Before colonialism and the transatlantic slave trade, Black societies across Africa and the diaspora were deeply rooted in communal living, shared resources, and hospitality. Unlike the Western capitalist mindset that emphasizes individual wealth accumulation, African and Indigenous Black communities embraced Ubuntu—a philosophy, which means “I am because we are.”
Examples of Traditional Black Generosity:
African Communalism: In traditional African societies, land was shared, food was distributed collectively, and families took care of one another’s children.
The Maroons and Runaway Slave Communities: Enslaved Africans who escaped would form free Black societies and take in other escapees, offering protection and food.
Black American Hospitality: Despite oppression, Black Americans have historically welcomed others into their communities, offering food, shelter, and mentorship.
Caribbean & Latin American Generosity: Many Afro-Caribbean and Afro-Latin cultures are famous for their open-door policy—welcoming guests as family.
The Problem? Black kindness has been systematically exploited by colonial powers, outsiders, and even members of our own race who prioritize personal gain over collective progress.
2. How Black Generosity Has Been Exploited by Outsiders
Black people's openness has often been met with betrayal and exploitation—both historically and in modern times. When a people are known for their generosity but lack economic and political control, they become easy targets for manipulation.
Historical Examples of Exploitation:
Colonial Deception: European colonizers were welcomed into African societies as “guests,” only to betray, enslave, and exploit the same people who helped them.
The Transatlantic Slave Trade: African rulers and traders, in their spirit of commerce and openness, initially engaged in trade with Europeans—only to later realize that they were being manipulated into selling their own people into an inescapable system of oppression.
Cultural Appropriation: Black music, art, and spiritual traditions have been generously shared with the world, but they are often stolen, repackaged, and sold without benefiting Black creators.
Economic Extraction: Black nations are among the richest in natural resources but remain the poorest because outsiders exploit their generosity and lack of collective control.
Modern Examples of Exploitation:
Immigrant Communities Profiting Off Black money: Many non-Black groups set up businesses in Black neighbourhoods (beauty supply stores, corner shops, restaurants) but do not reinvest into the Black community.
Black Women’s Emotional Labour: Black women are often expected to be caretakers, nurturers, and emotional support systems, but when they need support, the same people they help often turn away.
Black Political Advocacy for Others: Black people have fought for civil rights, justice, and equity, but other racial and social groups who benefit from Black activism rarely reciprocate that solidarity when Black people are in need.
The Result? Black people give, but rarely receive the same kindness and support in return.
3. Why Black People Must Balance Kindness with Self-Preservation
While generosity is a beautiful trait, it must be strategic. Marcus Garvey warned against blindly giving without ensuring that Black people benefit from their labor, wealth, and cultural production.
Key Lessons from Garveyism:
Put Black People First: Black people must prioritize building their own economic and political power before extending help to others.
Stop Giving Away Resources for Free: Black artists, thinkers, and entrepreneurs should ensure that their work benefits their own community before outsiders profit from it.
Create Reciprocity, Not Dependency: If Black communities support businesses, organizations, or individuals, those entities must give back to the community—or they should not be supported.
Be Selective with Kindness: Not everyone who benefits from Black generosity respects Black people. If outsiders refuse to support Black liberation, they should not be given access to Black resources.
If Black people do not balance generosity with self-preservation, they will continue being exploited.
4. The Importance of Genuine Appreciation vs. Selective Exploitation
Black people must demand genuine appreciation, not just symbolic praise or temporary alliances. Many groups praise Black culture but refuse to support Black economic independence or social justice.
Fake Appreciation vs. Real Support:
Music & Art: Many non-Black people celebrate Black culture (Hip-Hop, Reggae, Afrobeat) but do not support Black communities financially or politically.
Black Women’s Labour: Many corporations use Black women’s activism, aesthetics, and leadership but do not offer equal opportunities, pay, or protection.
Black Movements & Political Power: Many groups use Black movements as a blueprint (feminism, LGBTQ rights, immigration advocacy) but do not fight for Black issues.
Genuine Appreciation Requires:
Economic Investment – If people love Black culture, they must invest in Black businesses and industries.
Political Support – If people benefit from Black activism, they must show up for Black political causes.
Mutual Respect – Black people should stop supporting those who do not support them.
5. Conclusion: Black Generosity Must Serve Black Empowerment
The kindness of Black people is a gift and a strength, but when it is not paired with self-interest and economic control, it becomes a tool for exploitation.
Black generosity must be tied to collective advancement.
Black people must stop giving their labour, culture, and resources to those who do not reciprocate.
Support must be conditional—those who do not respect Black people should not benefit from Black kindness.
Final Garveyite Takeaway: Garveyism teaches that love for others must never come before love for self. If Black people want true liberation, they must learn to say NO to exploitation and YES to their own self-determination.
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ivygorgon · 1 year ago
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👰‍♀️Say NO to Child Marriages in America! Implement Standardized Marriage Age Laws
AN OPEN LETTER to THE PRESIDENT & U.S. CONGRESS; STATE GOVERNORS & LEGISLATURES
2 so far! Help us get to 5 signers!
I am writing to express my deep concerns regarding the discrepancies and alarming loopholes in marriage age laws across the states and to advocate for action towards implementing a standardized marriage age of 18 nationwide, with strict provisions that prohibit underage marriage below 16 and set an age of consent not below 16. Additionally, I recommend setting a consent age gap provision that is no more permissive than at least 14 years old and up to five years older, further ensuring the safety and well-being of our youth.
It is alarming to note that four states—California, Mississippi, New Mexico, and Oklahoma—currently have no official minimum age for marriage but require parental consent or court approval. This inconsistency in laws creates dangerous loopholes that could be exploited by individuals seeking to harm or exploit minors. Allowing underage marriage below the age of 16 poses serious risks, including increased vulnerability to exploitation and abuse.
I urge you to take immediate steps towards implementing a consistent and protective legal framework by advocating for standardized marriage age laws across the nation.
Thank you for considering this urgent matter. I strongly believe that uniform marriage age laws are essential to safeguarding the rights and safety of young individuals and preventing potential harm.
Together, we can say NO to child marriage and child exploitation!
📱 Text SIGN PQDHSX to 50409
🤯 Liked it? Text FOLLOW IVYGORGON to 50409
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notaconservative · 1 year ago
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Fuck colonialism!!
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freelessofficial · 2 years ago
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... Where is the Empathy from good people in the world.
While you cover it up with all of this bullshit for the sake of entertainment ?
Stop Attacking People.
Seriously, Please Stop.
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sweaterkittensahoy · 1 year ago
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Apparently, some companies now are labeling mass-produced crochet items with "machine crocheted" to justify selling an entire granny square vest for 14 bucks.
1. Machines cannot crochet.
2. Knitting machines, to my knowledge, cannot make granny squares.
3. Even if there was a machine that could crochet, 14 bucks for an entire fucking vest is still too low to be paying people a livable wage basically anywhere in the world.
4. It takes me, a very fast crocheter, about twenty minutes to make one granny square in a single color with five rows. Multi-color granny squares take more time. I'll say 30 minutes. Next time you see a granny square anything in a big box store, count one row of squares and multiply by 20 (for single color squares) or 30 (multicolor squares). Then consider that it's skilled labor which should have an hourly wage you can live on. Then look at the price tag. This is Victorian piece work poor shit going on.
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thingsmethinks · 11 months ago
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Saying "Gonna be Nobody's Soldier" instead of "I won't be anybody's soldier" because he won't be a puppet to an oppressive regime but that doesn't mean he will stop fighting for Nobodies, one who war is crushing and killing. Oh my fucking god, what if I ate my hand Andrew
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kagoutiss · 1 year ago
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stardew 1.6 secret cutscene
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indeliblemarking · 1 month ago
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so annoying how people ignore that adora’s “protectiveness” is not just a sweet quality and that she has like, a martyr complex because of abuse. like that is literally part of her character arc, learning to let herself be taken care of and to stop throwing herself on the chopping block.
same with people seeing catra as someone adora protects through a solely shipping dynamic lense or this damsel in distress almost and portraying it as this romantic thing (usually to make them fall into an opposites masculine and feminine dichotomy (not that masc and fem couples are bad but this misses the point) when catra actively hates it. the climax in their relationship is catra as the protector, adora’s knight in shining armor (paralleling utena) for a reason.
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queernarchy · 5 months ago
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and the thing about tragic love stories that it's always just secretly going to be orpheus and eurydice. everywhere you look you're just gonna see orpheus looking back
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indigo-flowers09 · 8 months ago
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“You’ve got goosebumps…”
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starcurtain · 11 months ago
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I wish everyone collectively understood aventurine’s character like you…things would be so much easier! I genuinely don’t understand how people keep getting his motivations wrong??? Could it be because some of the most popular Aven fanfics were written prior to his release? That could have contributed to some of the takes we tend to see about him…thoughts?
I struggled all day to come up with a concise way to answer this and couldn't think of one, so here, have a long-winded ramble:
I don't think early fic writers have much impact in the situation with Aventurine's character now, since most people can look at when a story was posted and go "Oh, this was before we had ____ information."
I think that Aventurine's problem is being a male character in a gacha game. Gacha game characters are designed to sell. Hoyo can sell female characters very, very easily. Give her huge tits and a visible underwear strap and you're good to go. I love all my guy friends, but I'm not gonna sugarcoat it: straight men are not the hardest audience to please. Hit a particular fetish (feet, spandex, dommy mommy), and you're gucci.
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Nah, we all know why Jade's trailer is Like That.™
Male characters in gacha are harder to sell because women as consumers are a little harder to predict. Does every woman want a tall, ripped hunk? Shit, no, small cute boyish models like Aventurine are selling better now? Why?! Would a bad boy be more popular than a nice guy??? It's harder to account for women's tastes, especially because they are often (a little) less visually-oriented.
Hoyo is good at what they do though, and they've figured out that male characters sell very well when they possess at least one of two specific traits:
Endearing vulnerability/helplessness
Gay ship tease
Give a character both, like Aventurine? They might as well be printing money.
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That sound you hear is Hoyo's stock prices rising.
So, from the very beginning, Hoyo is incentivized to create a character that appeals to people, a character people will want to crack their wallets open for. And they achieved this, first and foremost, by giving Aventurine traits that female players (in particular, but men too), find especially appealing: emotional and physical vulnerability.
We see Aventurine's pain. We sympathize with his grief. We identify with his struggle to make meaning of his difficult life. He's our woobie, blorbo, babygirl, whatever the hell they're calling it now.
He can't hide his suffering anymore. He's on the very edge. He's a dude in distress. He's surrounded by enemies! He misses his mama! He's been betrayed! No one understands him like you do, dear player!
The ultimate feeling evoked is: He needs to be saved.
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When people talk about male power fantasies, I think they forget that women can experience them too, and "Emotionally vulnerable man that only I (or my favorite character) can fix" is actually a female power fantasy.
And from there it's really easy, right: the people who shell out cash to buy warps for their harmed-husbando feel like they've saved him; the people who are into mlm ships look for the nearest hot dude to be the savior Ratio was waiting for his time lol.
Morally and intellectually, this type of deep-down-golden-hearted, emotionally-wounded male character is very easy to digest. There is nothing to dislike about this type of character or role in the story: this character is a good guy who has just gone through so many terrible situations, whose victim status makes him endearing, and whose lack of agency means that any of the questionable or downright bad things he does are always the result of someone else forcing his hand, and never something he would have chosen himself.
His motivations are always clear and consistent: get free, heal, and live happily ever after.
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Insert the Wreck-It Ralph meme: "Do people assume all your problems got solved when a big strong man showed up?" But to be fair, a big strong man did kind of solve Aventurine's problem, so--
Anyway, it's simple. It's straightforward. Morally, it's pretty cut and dry, black and white: Aventurine is our hero, which means everyone dictating the course of his miserable life is evil.
Hoyo is not remotely discouraging people from literally buying into this emotional appeal.
And trust me, I get it. I'll be the first to admit that hurt-comfort is its own entire genre in fandom because it is so appealing. People eat up Aventurine's tragic backstory like candy! The idea of watching a character go through hell at the hands of bad guys just to finally find a happy end is like the definition of everyone's favorite story.
In fact... people love Aventurine's suffering so much, they have invented whole new ways for him to suffer that aren't even in the game.
This is where we get all the headcanons that Aventurine was a sex slave, every single person he meets hates him because of his race, the Stonehearts are executioners holding knives to his throat, Jade enslaved him to the IPC with a lifelong contract, his material possessions belong to the company, the IPC is forcing him to take only the most dangerous missions where he is being required by his evil jailers to continually put his life on the line... You name it and I promise you, I can find a fanfic where Aventurine suffers from it. 😂
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Bro can't even sleep in on his day off; life is so hard for this man.
Being serious: if the game is telling us that Aventurine is a victim... Why not make him the perfect victim?
Why not envision an Aventurine with no freedom, who bears no responsibility for any of the horrible situations he is in or any of the dubious things he does?
It's so natural to like that version of Aventurine, so appealing to see a totally powerless underdog use his own wits and charms to claw his way up to freedom. Or, if you're the kind who really relishes angst: It's even appealing to see Aventurine lose more. To delight in fics where he loses his wealth, where the IPC punishes him for past crimes while he's powerless to stop them... (I assure you, this is many people's cup of tea and the fanfics prove it!)
Ultimately, there's nothing wrong with liking characters who are exactly this straightforward! It's completely fine to embrace characters that are intentionally written to be morally above-board, whose primary role in the story is to generate angst by being a good person who suffers, or those characters who never show unlikable traits, bad decisions, or contradictory actions.
The problem is that that's just not who the game is telling us Aventurine is.
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Hoyo may be capitalizing off people who love to envision poor Aventurine still living his life as a slave... But the game also needs to tell a complicated enough story overall to appeal to people who don't care about this specific husbando--Aventurine's role in the actual game's plot has to be interesting enough for almost everyone to appreciate it, not just Aventurine's simp squad. (Don't get mad, I'm in the simp squad with you.)
So his character doesn't stop at just being a pure-hearted victim who is still waiting to be saved.
Aventurine is not that easy to label, and I think the biggest struggle in this character's fandom right now is between people who prefer the even-more-angsty, still-a-slave Aventurine versus people who want a morally grey, self-destructive character instead.
To me personally, while I greatly understand the appeal of fanon!Aventurine and the joy of a really juicy angst fic where characters lose it all, I think that missing out on the depth that canon is suggesting would be a real loss on the fandom's part.
The character motivations that Aventurine shows in the game are complicated. They cancel each other out. They're basically self-harm! He makes almost every situation he's in worse for himself--on purpose.
He is a good person, but also a person who has done unspeakable things. He does have morals, but he's not above allowing those who don't have them to use him to their advantage.
He's both the victim and the victor. He's his own worst enemy. He's a lost little boy who's been making terrible decisions for himself since he was like eight years old, and a grown ass man who is barely managing to fake his way through an existence that destiny is not letting him quit.
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This kind of character is a lot harder to embrace. He's done things that most people would find appalling--like willingly joining up with the organization that let his entire race be massacred. He's invented a whole new peacock persona to frivolously flaunt riches he doesn't even care about (Poison Dart Frog Self-Defense 101). He actively plays into racist stereotypes about his people to manipulate others through their preconceived expectations. He's made a mockery of his mother's and sister's hopes and dreams by endlessly trying to throw his own life away.
He has flaws! He bet everything he had on a ploy without doing his homework to find out if the people he was risking his life for were even still around. (Maybe he already knew, and couldn't bear to admit it, even to himself.) He's intentionally off-putting and obnoxious to everyone he meets (Poison Dart Frog Self-Defense 102). He terrifies everyone who gets close to him by (seemingly) carelessly throwing himself into the jaws of death without the slightest provocation.
He knowingly allows the IPC to exploit his power and talents for profit. Did everyone forget that his role in the Strategic Investment Department is asset liquidation?! Like, his actual day-to-day job is ruining people's lives. Canonically, Aventurine kills people when his deals go bad.
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His motivations change off-screen in two lines of story text. We're told in one line that his biggest reason for joining the IPC was to make money to save the Avgin, then in the next line we find out that's impossible. And... then what? What motivations does he even have now? The whole point of his character arc from 2.0-2.1 is that he was on the edge of giving in to utter despair and nihilism because he couldn't even perceive a single reason to stay alive. He has no purpose in life before Penacony, and that didn't start with the Stonehearts at all??
People keep saying Aventurine was held in the IPC by golden handcuffs, but how do you tie down someone for whom profit is meaningless? What can you offer to a man whose only desire is to bring back something already lost forever? How do you imprison someone whose only definition of freedom is, canonically, death?
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Working for the Stonehearts is obviously not healthy. But that's why Aventurine was doing it--because taking dangerous missions allowed him to put himself at risk. The job that he originally pursued hoping to save his people became a direct means to self-harm, and the IPC's only real role in that was just happily profiting off the results.
The journal entries for Aventurine's quests are there deliberately to tell the player what is on his mind, and none of it has to do with escaping from his job:
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Like... Work is the least of this man's problems.
At really the risk of rambling on too long now, he's also just a massive walking contradiction:
Aventurine is among the most explicitly religious characters in the game, yet he's one of the only people in the entire game that we have ever seen actively question his people's aeon.
You might be tempted to think Aventurine's risky gambles with his life as an adult are a result of giving up after finding out about the Avgin massacre... Butttt no, Hoyo makes sure to tell us that even at knee-high in the Sigonian desert, Kakavasha was already willing to risk himself in a fight to the death against monsters because even back then he found his own life to have less value than a single memento.
He's the "chosen one" who will lead his people to prosperity... except they're all dead.
He's explicitly suicidal... andddd also a pathstrider of Preservation.
He wants to die... He doesn't want to die. He wants to make it end, yet goes to staggering lengths to continually survive. (Every plan risks his life on purpose--but every plan's win condition is also to live.) He life is the chip tossed down, but his hand is trembling beneath the table. When faced with an otherwise unsurvivable situation, Aventurine literally became a winner of the Hunger Games. He beat other innocent people to death with his own chain-bound hands just to come out alive.
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He knows the IPC failed the Avgin and left them to die... and he still willingly sought out a position of power in their organization. Maybe he really is after revenge... but maybe not.
He starts his journey in the IPC with a truly noble goal in mind: to help his people using his newfound wealth and power. He's a good guy who did genuinely want to save the Avgin and repay all those who helped him. But once it became clear he was too late, once it was obvious he would have no use at all for that monetary wealth and power he risked his life to get... What did he do with it? Unlike Jade, we don't see him over here donating to orphanages. (I'm not that heartless; I'm sure he does actually do a lot of good things with his money on the side, but the point is that the game does not show us that--it shows us, over and over again, Aventurine putting on a wasteful, over-indulgent persona toward wealth. We've supposed to feel how meaningless money is to him, how meaningless everything is becoming to him.)
He outright refuses to use underhanded tactics or to cheat at gambles, which is meant to show us that's he's more morally upright than his coworkers. There's an entire exchange where he says that he'll never stoop to using manipulation the way Opal does. But... he doesn't have any issue fulfilling Opal's exact agenda. He was never remotely morally conflicted about denying the Penaconians their freedom by dragging Penacony back under IPC control.
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He's willing to risk his own life, which is one thing--but he's also willing to risk other people's well-being. Topaz accuses him of constantly egging their clients on into dangerous situations; we've actively seen him shove a gun into Ratio's hands and pull the trigger with no care for how Ratio would feel about that on their very first meeting... Dragging the Astral Express crew into the entire Penacony plan in the first place was exceedingly dangerous...
To me, I just think it's vital to understand his character through the lens of these contradictions because they demonstrate the extreme polarity of Aventurine's life: from rags to riches, from powerless to empowered by multiple aeons, from willing to kill to survive to killing himself... He has quite literally lived a life of "all or nothing," and while he is the victim of many terrible situations out of his control, his arc as a character involves facing the truth of himself and the future his own actions are hurtling him toward.
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Frankly, the Aventurine that canon is suggesting is a little annoying. You want to grab him by the shoulders, shake him, and say "Why are you like this?!" And he won't even have an answer for you, because he doesn't even know why he's still alive.
In the end, to me, this is so, so much more interesting. I can read an endless supply of hurt-comfort fics where Aventurine escapes the evil IPC and Ratio is there to fill the void in his life with the power of love and catcakes and be a perfectly happy clam online, but I want canon to continue to serve us this incredible mess of a man who constantly takes one step forward and two steps back.
Who is fully aware of his role as a cog in the grotesque profit-wheel of cosmic capitalism and still manages to say he never changed from the rags-wearing desert rat of the Sigonian wastes.
Who over and over again flirts with nihility but, ultimately, even if he has to wrest it from the grip of the gods themselves with bloody, chain-bound hands, chooses life.
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homeostasister · 3 months ago
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Was anyone going to tell me the new Sultai are incredibly based?
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videoreligion · 1 year ago
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Flesh Gordon Meets the Cosmic Cheerleaders (1990)
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nando161mando · 11 months ago
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“It’s not genocidal because we make money from the genocide”
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qeeble · 5 months ago
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you are my angel
come from way above
to bring me love
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balkanradfem · 1 year ago
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Do you think that low birth-rates are a problem?
I think they're the opposite of a problem :)
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