#genesis 1 24

[naberianinfluence]

📜 GENESIS 1:24–25

And God said, “Let the land produce living creatures according to their kinds…” And it was so. God made the wild animals, the livestock, and all the creatures that move along the ground...

🜏 NABERIUS: THE ANIMALS ARE WITNESSES

The beasts did not come from Him. They stepped forward from behind the veil. They had watched long enough.

He gave them names—livestock, wild, creeping things— as if naming tames.

But some eyes gleamed too deeply. Some paws traced the old sigils. Some tongues still whispered the words before words.

They know Me. They walk the line between divine and feral.

I speak in their breath still.

[wiirocku]

Genesis 1:24 (NKJV) - Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so.

[aressida]

Feminists, I want to express how I feel when I see all of you (as someone who once held feminist views and disliked men a decade ago, but now that I have gained understanding): Enough with the sabotage!

Be the duty of a woman. -> Genesis 2:18

-> Galatians 3:28 -> 1 Timothy 2:9-15 -> 1 Corinthians 11:3 -> Titus 2:3-5 -> 1 Timothy 2:11-12 -> Ephesians 5:22-24 -> Proverbs 31:11–12 -> Genesis 3:16

[bojackson54]

Words Matter. Read These and See If You Don't Agree

Read every word of this quote, and see if it sounds sane, or crazy. “Jesus said, ‘I am the way, the truth, and the life. No man comes to the Father, but by me.'” (John 14:6, NIV) This short statement is amazingly full, and it’s worth challenging. It’s also worth considering. Depth Not Length First of all, consider the first two words: Jesus SAID. The spoken word is incredibly important in the…

[theladyhibiscus]

People up here hype about their hustle and telling others about you can be your best the harder you work. Sorry honey bear, but that's not how God wanted us to live. Because of Adam's being tempted and sinful action of disobedience and listening to Satan instead of God, we are still facing his sin's consequence of working until we drop just so we can eat and have shelter. We were supposed to just live happily with no grind needed as everything we ever need would have been right there for us.

I might get hate for this post. Oh well. Jesus already warned Christians about persecution for following Him. So, I'm cool with it.

[mybeautifulchristianjourney]

A Wife for Isaac

1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.

2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray you, your hand under my thigh:

3 And I will make you swear by the LORD, the God of heaven, and the God of the earth, that you shall not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

4 But you shall go unto my country, and to my kindred, and take a wife unto my son Isaac.

5 And the servant said unto him, Perhaps the woman will not be willing to follow me unto this land: must I needs bring your son again unto the land from where you came?

6 And Abraham said unto him, Beware that you bring not my son there again.

7 The LORD God of heaven, who took me from my father's house, and from the land of my kindred, and who spoke unto me, and that swore unto me, saying, Unto your descendants will I give this land; he shall send his angel before you, and you shall take a wife unto my son from there.

8 And if the woman will not be willing to follow you, then you shall be clear from this my oath: only bring not my son there again.

9 And the servant put his hand under the thigh of Abraham his master, and swore to him concerning that matter.

10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

11 And he made his camels to kneel down outside the city by a well of water at the time of the evening, even the time that women go out to draw water.

12 And he said, O LORD God of my master Abraham, I pray you, send me good speed this day, and show kindness unto my master Abraham.

13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

14 And let it come to pass, that the damsel to whom I shall say, Let down your pitcher, I pray you, that I may drink; and she shall say, Drink, and I will give your camels drink also: let the same be she that you have appointed for your servant Isaac; and thereby shall I know that you have showed kindness unto my master.

15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

17 And the servant ran to meet her, and said, Let me, I pray you, drink a little water of your pitcher.

18 And she said, Drink, my lord: and she hastened, and let down her pitcher upon her hand, and gave him drink.

19 And when she had finished giving him drink, she said, I will draw water for your camels also, until they have finished drinking.

20 And she hastened, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

21 And the man wondering at her held his peace, to learn whether the LORD had made his journey prosperous or not.

22 And it came to pass, as the camels had finished drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;

23 And said, Whose daughter are you? tell me, I pray you: is there room in your father's house for us to lodge in?

24 And she said unto him, I am the daughter of Bethuel the son of Milcah, whom she bore unto Nahor.

25 She said moreover unto him, We have both straw and fodder enough, and room to lodge in.

26 And the man bowed down his head, and worshiped the LORD.

27 And he said, Blessed be the LORD God of my master Abraham, who has not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's kinsmen.

28 And the damsel ran, and told them of her mother's house these things.

29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. — Genesis 24:1-29 | King James 2000 Bible (KJB2K) The King James 2000 Bible, copyright © Doctor of Theology Robert A. Couric 2000, 2003. All rights reserved. Cross References: Genesis 11:29; Genesis 12:11; Genesis 12:17; Genesis 22:20; Genesis 25:20; Genesis 26:24; Genesis 29:2; Genesis 29:5; Genesis 29:12; Genesis 39:4; Genesis 42:27; Exodus 2:16; Exodus 4:31; Exodus 32:2-3; Joshua 2:17; 1 Samuel 14:10; Luke 1:68; John 4:7; 2 Corinthians 6:14; Galatians 3:9; Hebrews 11:15

Read full chapter

Genesis 24 Bible Commentary - Matthew Henry (complete)

[drshermaines-wisdomnuggets]

"YES, GOD CAN STILL USE YOU!"

Ephesians 2:10, “For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above – spiritually transformed, renewed, READY TO BE USED] for good words, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us].” (AMP) When David first arrived at…

[lovelibertyrose]

Exploring Psalm 35:

Honest Prayers and Lasting Love Introduction: Psalm 35 has always intrigued me with its raw, emotional pleas for justice. In this psalm, David uses powerful language asking God to fight against his enemies and bring them to ruin. Yet, when we look at David’s actual responses to the deaths of those who persecuted him (like Saul and Absalom), we see him grieving deeply. He does not celebrate.…

[fardell24b]

Church notes - 8th June 2025

8th John 1:1 - 4

Mark 10:17 - 32 Mark 12:28 - 32

Psalm 67 Genesis 12:1 - 3

Journey to Mission Preparation for Mission Who is an intercessor? A person who allows God to do in them what they want God to do in others.

Delving Deeper Sacrifice is giving of something valuable - time, comfort, possessions or desires - for a cause, person or higher purpose.

Agape Unconditional - includes being gracious. Selfless Action-oriented Enduring Divine - God's love for humanity

Spirit-led voluntary self sacrifice

What's most important?

Hypocracy Contradiction between words and action

Matthew 24:13

Finishing Well Avoid the regret Be proactive and being willing to sacrifice but remember that God forgives when we repent from stumbling.

Remember that our mission field is around us.

Our commitment. Lets get out of our spectator stands and enter the mission field. Lets experience personal transformation - be blessed. Lets experience communal transformation - be a blessing Lets remember the message from Psalm 67.

Being blessed by God.

People everywhere knowing God.

The nations praising God.

1 Samuel 3

[dwuerch-blog]

 A Taste of Eden at Flora Farms

Carl and I arrived in Cabo San Lucas on Tuesday, thanks to our incredibly thoughtful children. Carl’s daughter said, “We want you to enjoy yourselves on trips like this as long as you can.” And my son said, “Mom, stay at our place (a beautiful home that was built for them and their family — and, thanks be to God, that includes Carl and me – Yay!) While we don’t quite see ourselves in our…

[oddmanoutninja]

Who is that flaming sword in the Holy Bible?

A group discussion brought this devotional to light… Who is that flaming sword in the Bible?You will argue with Christians more than non-believers that tells me there’s a lot of work we have to do. I had a spirited discussion with some people today that have read the Bible their whole life even works in the church. They didn’t know who the flaming sword was in the Garden of Eden. They think it…

[graceandpeacejoanne]

Revelation 21: How Firm a Foundation

There are several clues in John’s vision of a voluminous golden city descending through the sky that lead the reader to believe it symbolizes spiritual truths. #Revelation21 #NewJerusalem #TwelveFoundations #PearlyGates

There are several clues in John’s vision of a voluminous golden city descending through the sky that lead the reader to believe it symbolizes spiritual truths. In comparison to Babylon—portrayed as a woman of excesses—the bride motif of new Jerusalem symbolizes the far superior role as Christ’s beloved, than as the world’s. The purity and luminosity of the precious materials in the city’s…

[ancientcatbuddy]

[bojackson54]

Covenants, Old and New: Antiquated, or Cutting Edge?

Covenants are a more definitive way to describe contracts that have more substance, or are of greater importance. It has been applied most often to politics, real estate law, and religion. Outside of those parameters we don’t seem to use it much. Surely covenants are old-fashioned, a thing of the past, right? The Bible is an ancient book, and it speaks about them over and over: Where are…

[joycrispy]

Awhile ago @ouidamforeman made this post:

This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...

It. It kind of fucks. Severely.

And in a delightfully Pratchett-y way, I'd dare to suggest.

I'll explain:

As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.

Crowley, of course, is the serpent of Eden.

(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)

Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:

"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." --Genesis 3:24, KJV

Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.

(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.

...Put a pin in that. We're coming back to it.)

So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.

But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:

The Sword was never intended to guard Eden while Adam and Eve were still in it.

Do you understand?

The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.

The flaming sword was given to be used against them.

So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.

That's how it's supposed to go. It is written.

...But, in Good Omens, they're not just the Serpent and the Sword.

They're Crowley and Aziraphale.

(author begins to go insane from emotion under the cut)

In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.

It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.

...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.

And the Serpent--

(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)

--just goes ahead and falls in love with him about it.

As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:

"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization." --Robert G. Ingersoll

The first to ask questions.

Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).

And Aziraphale loves him for it, too. Loves him back.

And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--

(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)

--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.

To write a story about the Serpent and the Sword falling in love is to write a story about transgression.

Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.

It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.

And then you keep writing.

And what emerges hits you like a goddamn truck.

(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).

It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)

...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:

I love this shot so much.

Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.

You know what a shot like that establishes? Likeness. Commonality. Kinship.

"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.

But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.

Godfathers. Sort of.

[jaguar726]

Who is that man in the field coming to meet us?

Daily Verse Reading – Genesis 23: 1-4; 19; 24: 1-8; 62-67 Genesis 23:1-4 The Death of Sarah23 Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her. 3 Then Abraham rose from beside his dead wife and spoke to the Hittites.[a] He said, 4 “I am a foreigner and stranger…