#~tes
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glassrunner · 6 months ago
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✧ VIDEO GAMES PLAYED IN 2024 ✧
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churlfriend · 1 year ago
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who's with me
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torchickentacos · 1 month ago
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"I asked ChatGPT-" okay well I asked one of the skyrim innkeepers, and she told me to slay the dragon at Autumnwatch Tower and then she glitched through the floor and I had to reload a save
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venusmage · 2 months ago
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Local woman has the worst week of her life, hometown invaded by hell
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panicbox · 2 months ago
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My Oblivion character just tripped off the pier and fucking died???
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(Not pictured: the adoring fan finds him and then suddenly the plot of Oblivion turns into Steven King’s Misery)
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sigrid-of-solstheim · 5 months ago
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Blivio, my favorite Elder Scrolls game
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yourgirlinpieces · 5 months ago
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i hate that kind of sadness where your chest physically hurts
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roseillest · 2 months ago
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AFRIQUE, JE TE PLUMERAI // AFRICA, I WILL FLEECE YOU (1992) dir. JEAN-MARIE TENO
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artist-rat · 5 months ago
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skyrim spell tomes
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lobo-inu · 7 months ago
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my cats so fuckin ugly she looks like the oblivion khajiit
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words-and-coffee · 2 years ago
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Alice Te Punga Somerville, Always Italicise: How to Write While Colonised - Kupu rere kē
[ID: A poem titled: Kupu rere kē. [in italics] My friend was advised to italicise all the foreign words in her poems. This advice came from a well-meaning woman with NZ poetry on her business card and an English accent in her mouth. I have been thinking about this advice. The convention of italicising words from other languages clarifies that some words are imported: it ensures readers can tell the difference between a foreign language and the language of home. I have been thinking about this advice. Marking the foreign words is also a kindness: every potential reader is reassured that although you're expected to understand the rest of the text, it's fine to consult a dictionary or native speaker for help with the italics. I have been thinking about this advice. Because I am a contrary person, at first I was outraged — but after a while I could see she had a point: when the foreign words are camouflaged in plain type you can forget how they came to be there, out of place, in the first place. I have been thinking about this advice and I have decided to follow it. Now all of my readers will be able to remember which words truly belong in -[end italics]- Aotearoa -[italics]- and which do not.
Next image is the futurama meme: to shreds you say...]
(Image ID by @bisexualshakespeare)
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wanmojie · 2 months ago
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ok...昨天是maid day,所以我们需要一些......
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itshirohi · 2 months ago
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Would you trust him with the Amulet of Kings?
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estefanyailen · 3 months ago
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tetohe · 7 months ago
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Hana-Rawhiti's Haka was entirely appropriate, not only given the situation, but in keeping with the way Māori do things.
In formal situations, such as a pōwhiri (English might be something like a welcoming ceremony?), speakers always end with a haka or a waiata (song). This is exactly what she did. She spoke when it was her turn to speak, then started the Haka. It is also keeping with tradition that others joined in, including those in the public gallery. While it's the speaker's duty to lead the haka, or nominate someone to do it for them, it is then open for anyone else to join in and support it. The haka and the speech are attached, so supporting the haka is also supporting the speech.
Approaching Seymour is a little more unusual, but that's only because most formal situations like this are between peaceful groups. However, it also makes an important point. The speech and haka were not against the space, not against the mana of parliament. It was against Seymour and his supporters. So approaching him makes that clear where it's directed.
Given this, the speaker's response show utter ignorance and contempt for Maori ways. If he had any understanding of how any of this works, he could've simply waited for the Haka to conclude, then called on the next speaker. As the Māori Party were keeping with tradition, they would've had to respect that, and sit. Instead, he closed down parliament and cleared the public out. He made this contentious, and took what is traditional as in insult.
Seymour's response is no better, complaining about wanting a "reasonable debate" instead of a "dance", ignoring that the Māori party has been debating this, along with almost every other institution in the country, since the draft was released. This was the party's final word, their final push back against his racist bill.
This, in a nutshell, is what the government thinks of Māori. Ignorance and contempt. No attempt to blend traditions, or even basic understanding. Just constant demands to conform. It's hidden behind manners, but it's the same civilised vs savages racism that's justified colonialism for centuries.
Hana-Rawhiti acted with amazing poise and mana. Toitū te Tiriti!
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