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To Wong Foo Thanks for Everything, Julie Newmar (1995)

Dir. Beeban Kidron

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Storyville - Defying the Cutting Season

Female Genital Mutilation (FGM) has been illegal in Tanzania since 1998. But every year thousands of families still plan to have their daughters cut, an ordeal that could cost them their lives. The ‘Cutting Season’ takes place during the December school holidays.

During this time hundreds of girls are saved from FGM by the police, the government and the work of the Safe House. It is run by Rhobi Samwelly, who was herself a victim of FGM, and now, not only does she valiantly run the safe house but she also works with the local police to rescue and protect girls at risk while arresting the parents and cutters.

But they have a tough and dangerous job and old customs die hard. Men believe that girls must be cut to reduce promiscuity and cut girls command twice the bride price in cows as uncut girls. Girls like Rosie, just 12 years old, have had to make the most difficult choices of their young lives - run away from home, not knowing if they will ever see their families again, or submit to female genital mutilation and child marriage.

These brave and courageous young girls are fighting against a tradition that goes back thousands of years. They are standing up for their human rights and fighting for change in their community.

The Safe House is the one safe place they can escape to.

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This is Andrey X, a Jewish Israeli pro-Palestine activist.

I don't know how to describe this video so I'll just write out what he's saying:

That is the beginning of an Israeli settlement. And this is the Palestinian village of Umm al-Hiran. Which is right now under a demolition order, in order to expand the settlement that way.

And we are not in the West Bank. We are in the Naqab desert. Every single Palestinian in that village has an Israeli passport. And yet they're being expelled to make way for a Jewish settlement.

And look at the hills around us. This place is empty. If Israel wants to build a settlement, they can do it anywhere. And yet they choose to do it here. Because the only purpose of that settlement is to expel Palestinians from their land.

This is happen all over the Naqab desert. Currently 14 Palestinian Bedouin communities are under demolition orders. And thousands of people are set to become homeless.

This is the most blatant illustration that Israel is an ethno-nationalist apartheid state. The Palestinians of Umm al-Hiran have the exact same citizenship as the settlers who are about to move into their land. And yet the Palestinians are being ethnically cleansed just because they belong to an ethno-cultural group that the Israeli state wants to suppress as much as possible.

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sold

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I have a folder called Time is a Flat Circle in which I collect evidence of humanity. Here is most of them.

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Some quotes:

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Watch a Powerful Poem by Porsha Olayiwola 

In her own words, “Black, poet, dyke-goddess, hip-hop feminist, womanist, friend, Porsha Olayiwola is a performance artist who believes in pixie dust and second chances”. Her powerful poetry has led to her becoming the 2014 Individual World Poetry Slam Champion, as well as a finalist at the 2012 Women of the World Poetry Slam tournament. The poem “Water” spills light on the real origin of why Black people avoid water.

Full video

#BlackLivesMatter

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The same animal between 1886 and 2024 The turtle "Jonathan" is the oldest living terrestrial animal known in the world, born in 1832 and in 2024 he turned 192 years old. He lived through the First and Second World Wars, the Russian Revolution, lived through seven British monarchs and 39 presidents of the United States.

This truly is amazing

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https://nationalpost.com/news/canada/theyre-not-human-how-19th-century-inuit-coped-with-a-real-life-invasion-of-the-walking-dead

Indigenous groups across the Americas had all encountered Europeans differently. But where other coastal groups such as the Haida or the Mi’kmaq had met white men who were well-fed and well-dressed, the Inuit frequently encountered their future colonizers as small parties on the edge of death.

“I’m sure it terrified people,” said Eber, 91, speaking to the National Post by phone from her Toronto home.

And it’s why, as many as six generations after the events of the Franklin Expedition, Eber was meeting Inuit still raised on stories of the two giant ships that came to the Arctic and discharged columns of death onto the ice.

Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals.

“They were unrecognizable they were so dirty,” Lena Kingmiatook, a resident of Taloyoak, told Eber.

Mark Tootiak, a stepson of Nicholas Qayutinuaq, related a story to Eber of a group of Inuit who had an early encounter with a small and “hairy” group of Franklin Expedition men evacuating south.

“Later … these Inuit heard that people had seen more white people, a lot more white people, dying,” he said. “They were seen carrying human meat.”

Even Eber’s translator, the late Tommy Anguttitauruq, recounted a goose hunting trip in which he had stumbled upon a Franklin Expedition skeleton still carrying a clay pipe.

By 1850, coves and beaches around King William Island were littered with the disturbing remnants of their advance: Scraps of clothing and camps still littered with their dead occupants. Decades later, researchers would confirm the Inuit accounts of cannibalism when they found bleached human bones with their flesh hacked clean.

“I’ve never in all my life seen any kind of spirit — I’ve heard the sounds they make, but I’ve never seen them with my own eyes,” said the old man who had gone out to investigate the Franklin survivors who had straggled into his camp that day on King William Island.

The figures’ skin was cold but it was not “cold as a fish,” concluded the man. Therefore, he reasoned, they were probably alive.

“They were beings but not Inuit,” he said, according to the account by shaman Nicholas Qayutinuaq.

The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo.

But close contact only increased their alienness: The men were timid, untalkative and — despite their obvious starvation — they refused to eat.

The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.

When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals.

Then, after the white men had gone to sleep, the Inuit quickly packed up their belongings and fled by moonlight.

Whether the pale-skinned visitors were qallunaat or “Indians” — the group determined that staying too long around these “strange people” with iron knives could get them all killed.

“That night they got all their belongings together and took off towards the southwest,” Qayutinuaq told Dorothy Eber.

But the true horror of the encounter wouldn’t be revealed until several months later.

The Inuit had left in such a hurry that they had abandoned several belongings. When a small party went back to the camp to retrieve them, they found an igloo filled with corpses.

The seals were untouched. Instead, the men had eaten each other.

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The Veilguard companions + Varric Tethras

The crew who took the picture:

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so i sent my friend’s mother a thank you card and for whatever reason her mother sent me back a “thank you for the thank you card” card and GIFT. so i sent back a “thank you for the thank you, thank you card” card. because im not about too be out-thanked.

well today i open up my mail and see that she sent me YET ANOTHER card in retaliation and so now i’m about to go buy stamps in bulk because this means WAR