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So footing with Ayahuasca visions

The Moon Falls a Thousand Times by Naeemeh Naeemaei

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Paojilhuasca Amazonian Medicine Camp together with Cosmica-labs are organizing and 3 weeks art residency here in October

Artahuasca

Few shamans from different ethnic groups will be present: presentations, workshops and for sure a lot of mind blowing medicines

https://resartis.org/listings/cosmica-res-paojilhuasca/

https://www.cosmica-lab.com/cosmica-res

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Ayahuasca integration.

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To say “I love you” the Yanomami Indians

they say "YA PIHI IRAKEMA",

which translated sounds something like this:

"I have been contaminated by you",

that is, a part of you has entered me,

where he lives and grows.

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Soo true

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Perhaps the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death, the only fact we have.

—James Baldwin

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Bruce Lamb put forward a somewhat similar sugges-tion, also following research in the Amazon and also in the context of ayahuasca:

Perhaps on some unknown, unconscious level the genetic encoder DNA provides a bridge to biological memories of all living things, an aura of unbounded awareness manifesting itself in the activated mind.

Quote from the book Graham Hancock - Supernatural_ Meetings with the Ancient Teachers of Mankind-The Disinformation Company (2007)

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DMT is so extraordinary because it’s the only psychedelic that naturally occurs in the human body. The body, it seems, wants and needs the capacity to have psychedelic trips. They are a primary means for escaping from the hopeless and dismal prison of materialism.

From.the book The Dimitri Revolution: How DMT Changed Humanity of jack Tanner

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It’s very possible that you might encounter supremely enlightened entities while tripping, especially on tryptamines such as dimethyltryptamine (DMT) and even LSD. They may also appear to be extremely powerful and even omniscient, so it’s extremely easy to see how you could become enthralled by them. The fourteenth-century*22Bardo T’ ödol warns us again and again about such Buddhas as these, telling us that, while they are, in fact, just as wise and compassionate as they seem, they are nothing but the deepest nature of ourselves, being unrecognized emanations of our own Buddha-nature. We see them as separate because of our ingrained habit of not recognizing our innate enlightened nature, and they are the reason that the Zen koan told us to kill the Buddha on the road when we met him. While this Buddha-nature is the real deal, we still insist on seeing him as other, not us; somehow different and “on the road.”

Quote from the book Psychedelic Buddhism: a User's Guide to Traditions, Symbols, and Ceremonies of Mike Crowley