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I Want my Wei Ying Back, with apologies to Jon Klassen.

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Rabbits Rabbits Rabbits

Reblog this on the first of the month for good luck all month long!

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you're laughing. The umbrella academy's final season destroyed every character's personal growth and semi-healed traumas, left huge plot-holes, completely abandoned some of it's most beloved side characters that were crucial in previous seasons and you're laugh-oh. You're crying. My bad. Go ahead. Let it out. Understandable.

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People on Tumblr: Only I, a smart person, am capable of critically analyzing lyrics to a popular song and therefore l listen to music correctly and only at the thematically appropriate moment. This makes me superior to the straights™.

People getting married: Wow this song sounds good, add it to the playlist

the (straight!) wedding my partner was at today played good luck babe as one of the last songs, and I’m starting to think the straights don’t understand, like, words or text?

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"Jiang Cheng should have been allowed informed consent".

He did. As in he was informed he'd receive a core regardless and accepted. Also his issue was never about the harm it would cause to Wei Wuxian or the loss it would be for Wei Wuxian. It was compounded that he did owe grace to Wei Wuxian for what he had done for Jiang Cheng. Let's also stop omitting that Jiang Cheng was set on committing suicide by starving himself because he could no longer cultivate in direct contrast to Wei Wuxian reasoning that he was simply giving back what he had been given by the Jiang Clan anyways by giving his core that was developed with their methods.

The only reason he is upset about anything to do with that situation is that once again he did and always had relied on what Wei Wuxian said and did for him while constantly calling Wei Wuxian ungrateful.

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. Kingfisher Feathers by Anonymous I binge read this fic the whole afternoon and lets just say I am inlove 🥺♥ political drama + wangxian = heaven

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ON GHOSTS AND DEMONS: Wei Wuxian's "demonic" cultivation?

There are a few big misconceptions I have repeatedly seen in English-speaking fandom about things that are fundamental to the story of MDZS. One of them is this—

Wei Wuxian is not a demonic cultivator.

To prove this, let's take a deep dive into the original Chinese text of MDZS.

(Adapted from my original gdoc posted on Twitter on May 27, 2022. All translations my own unless otherwise stated.)

Demon vs. ghost

Let's start from the very basics. In addition to orthodox cultivation using spiritual energy and a golden core, there are two other forms of cultivation that are mentioned in the novel:

魔道 (mó dào), or “demon cultivation/path.”

鬼道 (guǐ dào), or “ghost cultivation/path.”

To be clear, 魔 mo "demons" and 鬼 gui "ghosts" (and thus their respective cultivation/paths) are not interchangeable because of the in-universe worldbuilding within MDZS. Using the characters in the term 妖魔鬼怪 "monsters," MXTX created four distinct categories of beings, each of which has a strict definition in the novel. From chapter 4 (jjwxc ch 13):

妖者非人之活物所化; 魔者生人所化; 鬼者死者所化; 怪者非人之死物所化。 Yāo (妖) are transformed from non-human living beings; mó (魔) are transformed from living people; guǐ (鬼) are transformed from the deceased; guài (怪) are transformed from non-human dead beings.

And of course, WWX hoards all the ghost-type pokemon monsters at the Phoenix Mountain tournament, and he only exerts control over corpses, spirits, and the like (aka people who have already died). (As opposed to Xue Yang, who appears to have been actively trying to make 魔 "demons" out of living people with those "living corpses" of his, perhaps.) (And, ironically, in order to avoid showing necromancy / zombies on screen, CQL technically does show WWX practicing demon cultivation because everyone is "supposedly alive" even when they're corpses? Which is, funnily enough, far worse morally in the MDZS universe, lol.)

So, intuitively at least, we know that WWX must be practicing ghost cultivation—now let's look at some concrete examples from the book.

Running the numbers

1) 魔道 (mó dào) means “demon cultivation.” As such, it must use living humans.

魔道 appears one (1) time in the novel.

Yes, once. The only time it appears is in the term 魔道祖师 modao zushi, or the namesake of the novel, in chapter 2. This is a title the general public has given him through rumors:

魏无羡好歹也被人叫了这么多年无上邪尊啦、魔道祖师啦之类的称号，这种一看就知道不是什么好东西的阵法，他自然了如指掌。 Wei Wuxian wasn’t called titles like “The Evil Overlord,” “The Founder of Demon Cultivation,” and so on over the years by others for nothing—he knew these sorts of obviously shady formations like the back of his hand.

2) 鬼道 (guǐ dào) means “ghost cultivation.” As such, it must use dead humans. 

鬼道 appears 12 times in the novel.

Here is the first instance that 鬼道 appears, which I believe is the first time Wei Wuxian's method of cultivation is properly introduced. From chapter 3 (jjwxc ch 8):

蓝忘机 […] 对魏无羡修鬼道一事极不认可。 Lan Wangji […] had never approved of the fact that Wei Wuxian practiced ghost cultivation.

Here's another quote from chapter 15 (jjwxc ch 71) for funsies:

蓝忘机看着他，似乎一眼就看出他只是随口敷衍，吸了一口气，道：“魏婴。” Lan Wangji looked at him as if he saw through his half-hearted bluff. He took in a breath, then said, “Wei Ying.” 他执拗地道：“鬼道损身，损心性。” He stubbornly continued, “Ghost cultivation harms one’s body, and harms one’s nature.”

3) 邪魔歪道 (xiemowaidao) means heretical path/immoral methods/evil practices/underhanded means/etc—e.g., lying, cheating, stealing, bribery, and so on.

It appears ~24 times in the novel.

I mention this last term because it is often used to refer to Wei Wuxian's cultivation, but as a pejorative. Every instance of 邪魔歪道 is said by or to quote someone looking down upon Wei Wuxian’s cultivation (Jin Zixun, Jin Ling, etc.) and referring to it derogatorily, whereas every instance of 鬼道 guidao/ghost dao is said by someone discussing it neutrally and/or factually (Lan Jingyi, Lan Wangji, Wei Wuxian himself, random cultivators at discussion conferences, the narration, etc.). Here is a pertinent example with Jin Ling (derogatory) and Lan Jingyi (neutral) in chapter 9 (jjwxc ch 43):

金凌怒道：“是在谈论薛洋，我说的不对吗？薛洋干了什么？他是个禽兽不如的人渣，魏婴比他更让人恶心！什么叫‘不能一概而论’？这种邪魔歪道留在世上就是祸害，就是该统统都杀光，死光，灭绝！” “We are discussing Xue Yang,” Jin Ling said angrily. “Am I wrong? What did Xue Yang do? He’s scum that’s lower than a beast, and Wei Ying is even more disgusting than him! What do you mean ‘don’t make sweeping generalizations?’ As long as those practicing this kind of demonic, heretical path are alive, they’ll continue to bring disaster. We should slaughter all of them, kill all of them, annihilate them once and for all!” 温宁动了动，魏无羡摆手示意��静止。只听蓝景仪也加入了，嚷道：“你发这么大火干什么？思追又没说魏无羡不该杀，他只是说修鬼道的也不一定全都是薛洋这种人，你有必要乱摔东西吗？那个我还没吃呢……” Wen Ning shuffled around. Wei Wuxian gestured at him to stay still, only to hear Lan Jingyi also join the fray, bellowing, “Why are you getting so riled up? It’s not like Sizhui said Wei Wuxian shouldn’t have been killed. All he said was that people who practice ghost cultivation aren’t necessarily all like Xue Yang. Do you have to go around breaking things? I didn’t even get to eat any of that yet…”

Tl;dr—Wei Wuxian does not 修魔道 practice demon cultivation. When Wei Wuxian’s craft is discussed in a neutral and factual manner, it is referred to as 鬼道 ghost dao. 

In fact, Wei Wuxian’s imitators are also referred to explicitly as 鬼道修士 ghost cultivators.

魏无羡早就听说过，这些年来江澄到处抓疑似夺舍重生的鬼道修士，把这些人通通押回莲花坞严刑拷打。 Wei Wuxian had heard a while back that over the past few years, Jiang Cheng had gone around snatching any ghost cultivator suspected of being possessed or reborn, detaining them in Lotus Pier to interrogate them using torture.

So why the confusion?

Of course, there is the matter of the novel's title, which I will get into in a second. But the real issue is a matter of translation.

The idea that WWX uses "demonic cultivation" is a misconception in English-speaking fandom due to issues with the translation of terminology. Of note, EXR actually did translate 鬼道 guidao as "ghostly path" most of the time, though there were at least 3 instances of "demonic" and 1 instance of "dark," especially regarding the first few.

However, this misconception was perpetuated (and arguably worsened) by 7S's official translation, which not only mistranslated additional terms as "demonic cultivation/path" (at least in book 1), but also consistently mistranslated every instance of 鬼道 as "demonic cultivation/path."

So why is this book called 魔道祖师, commonly translated as "Grandmaster of Demonic Cultivation?"

One possibility is one posed in Chinese-language meta online, which often cites that WWX himself is a sort of 魔 demon. While this may be true—after all, he can hear the voices of the dead—it doesn't quite explain the fact that the title sets him up to be the 祖师 or "founder."

My take is that this novel is very much concerned with hearsay vs. truth. This is one of the many monikers WWX is given by the public, who collectively view him as evil. (Also of note is that the non-cultivator public is not aware of all the nuances that cultivators learn re: distinctions between the 妖魔鬼怪 monsters.) In the quote from earlier, note that the first title we're given is actually 无上邪尊 “The Evil Overlord,” then 魔道祖师 "The Founder of Demon Cultivation." Like, what can that be other than MXTX telling us, "please take both of these with a HUGE grain of salt, lol."

(And not only the title, but the very first line—"魏无羡死了。" / "Wei Wuxian is dead."—is a lie.)

I think the title is genius, honestly. It intentionally makes readers come into the novel with preconceived notions that Wei Wuxian practices 魔道 demon cultivation and evil techniques—just like the public in the story. What better way to tell a story warning about the dangers of how easy it is to fall for misinformation and jump to incorrect conclusions?

(Though, in our case, perhaps it worked a little too well.)

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It’s fun seeing my old art get more attention than my early tweeter days. Anyways have a gremlin

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Just saw someone make a post about how Hanguang-jun was “beefing” with a child (Jin Ling), and while the response I saw to it was fantastic—pointing out how Jin Ling was a spoiled brat who was constantly, knowingly putting others in danger and Lan Wangji served as one of the first adults in his life (the other being Wei Wuxian) who actually disciplined him for his unruly actions in order to teach him to be a better person—it made me think of something I never really took notice of: Jin Ling is afraid of other adults.

Now, obviously Jin Ling isn’t afraid of all adults. He’s unhesitant about bossing around the adult Jiang disciples when his uncle isn’t around. He treats “Mo Xuanyu” very disrespectfully until Wei Wuxian puts him in his place. He’s fine with yelling back at the adult rogue cultivators whose lives he’s endangered. But he reacts to Hanguang-jun as if Lan Wangji is going to kill him (or Fairy) for stepping out of line. Why? There are two reasons for this: 1) Jin Ling is afraid of adults that his uncles will not protect him from and 2) because he has not had any positive examples of care or discipline in his life, discipline, in his mind, carries an inherent threat of violence.

Let’s discuss point one. Outside of Lan Wangji, every adult listed above has been successfully suppressed by either Jiang Cheng or Jin Guangyao, Jin Ling’s uncles. The Jiang disciples are under Jiang Cheng’s control. The rogue cultivators are cowed by the threat of Jiang Cheng’s Zidian. Mo Xuanyu has been expelled by Jin Guangyao with the full weight of the Jin Clan behind him. So Jin Ling, the nephew who they allow to run wild, has nothing to fear by disrespecting them. However, Lan Wangji does not fall into this category. Lan Wangji is the younger brother of Jin Guangyao’s sworn brother, and as the uncle who does not step in to protect Jin Ling from violence, Jin Ling is well aware that Jin Guangyao would likely not side with him if he crossed Lan Wangji. At most, he would play peacemaker, as he does to discourage Jiang Cheng from reprimanding Jin Ling in his presence. This only works for individuals who care about reputation, though, and Lan Wangji is no such individual. That leaves Jiang Cheng as the only one who could potentially suppress Lan Wangji, but immediately upon confrontation, Jiang Cheng backs down from conflict and instead chooses to throw Jin Ling under the bus, probably for the first time in the child’s life. Neither of his powerful uncles will defend him against this adult, and this adult, himself, is unafraid to run afoul of Jin Ling. This, then, leads to the second point.

Jin Ling has only known violence as a form of discipline. It is notable that neither of Jin Ling’s uncles discipline him when he is in the wrong for his actions: Jin Guangyao coaxes Jin Ling while deflecting criticism while Jiang Cheng encourages Jin Ling’s bad behavior…except when directed at himself. Thus, let’s remove Jin Guangyao from this “discipline” conversation. What does Jin Ling know of Jiang Cheng’s discipline methods? Well, he whips first and asks questions later. He belittles Jin Ling with verbal abuse and resorts to physical violence against his nephew when under stress. He runs his sect with such an iron fist that his disciples are afraid to tell him things he does not like. Jin Ling has never known him to be anything but cruel and cold. And if we take into account how both the Jin and Jiang clans treat outsiders, we see that most situations of disagreement or discontent end in violence, with the Jiang and Jin as the ultimate victors. Therefore, with these stunning examples of “discipline” from his childhood guardians and their clans, it is no wonder that Jin Ling fears what being “disciplined” entails from the hands of an adult that neither of his uncles will fight for him against.

It is perfectly reasonable—in the most tragic of ways—that Hanguang-jun terrifies him at the beginning if the story. This is why the introduction of Lan Wangji and Wei Wuxian into his life was imperative: Jin Ling got to learn that discipline—be it criticisms or reprimands—is not inherently violent and thus was made safe enough by his two unlikely mentors to listen to them in order to transform into the better person he is by the end of the novel.

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Today is my birthday and I quickly drew the best character from the best novel as a gift for myself 😌❤

How long have I loved him? Sixth year?.. …Well, for stability and for my luck in the new year of my life 🥂😁

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hands!

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Mo Dao Zu Shi and Self-Yearning For Reconciliation

There is an overarching lesson within the writing of MXTX that forgiveness and moving on doesn't entail non-verbal consent for a relationship to be salvaged once more or reclaimed as it used to be.

Within SVSSS, we are given the character of Yue Qingyuan desperately seeking the friendship and brotherhood he had with Shen Jiu. Only for that relationship to be provided by another way of Shen Yuan who finalizes he is not the man Yue Qingyuan needed closure from, but is the only one able to give it for the man to find peace with his own choices.

To a lesser extent this is also shown with the relationship between Xie Lian, Mu Qing and Feng Xin at the end of TGCF. This time though, despite Xie Lian associating with them with no ill will, he does not let either man make choices for him and resoundingly makes his own boundaries aware within the reclamation of their friendship.

MDZS does not offer this reclamation of a friendship or the start of one previously lost with another. Unlike the previous two who did yearn for friendship what was between Jiang Cheng and Wei Wuxian had been a stipulation of burden and assumption that started with Jiang Fengmian. Jiang Cheng was to see Wei Wuxian as a servant made friend when brought in, and Wei Wuxian was protector over friend. There was already a set imbalance due to neither naturally being able to choose the roles within their lives for the other and extending parties stating who and what they were to each other.

Jiang Cheng in his already tenuous esteem with himself and resentment of being told he was already viewed as less from his mother, took Wei Wuxian's existence in his life as a displacement of his own claims within life. His sacrifice of his dogs was the precursor for the beginning of their relationship on the allusion of debts between them.

Jiang Cheng gives up the loyalty of a literal pet, for the loyalty of an eventual man. In other words, I will shelter and protect you in exchange. Jiang Cheng does keep to this as children, with the expense of mocking Wei Wuxian's fears as he is want. His stipulations for this begun to escalate over the years and as such the giving of shelter and safety cannot be made up for Jiang Cheng, forever loyalty is now not enough, but why must Wei Wuxian also be adept at cultivation, why is he to be praised for his deeds more so, why must Wei Wuxian be a bright mind of the war.

If he is to be that, it at least would be overshadowed that he is still only under Jiang Cheng's rule. Otherwise every other action against this, is to demean Jiang Cheng, to oppose him, to cause trouble with ingratitude. It is also why, despite Wen Qing and Wen Ning having sheltered him and Wei Wuxian as well as collected his parents and provided their ashes, Jiang Cheng is able to disregard his obligation to help them. If not for Wei Wuxian's supposed insubordination, Jiang Cheng would not have suffered his own losses. Even when he did protect Wei Wuxian, the loss of it was too much, as with the dogs he had given up as a child, he did not get an active said promise of more dedication made up tenfold for the minimum kindness exhibited by Jiang Cheng. As said by Fang Mengcheng, "Atonement? You cannot actually be feeling grateful to him!”

To want to be good and to protect others, must come with selfish want for exemption of guilt for the harm you have caused. Wen Ning and Wen Qing owed it to Jiang Cheng for the deaths of his parents for carrying the surname of Wen, as such he did not need to repay them. Wei Wuxian sat at the table of the Jiangs and was given a living others would envy, as such he owed his life to Jiang Cheng. Wei Wuxian taking on the burden of protecter of another, was a betrayal of all that Jiang Cheng's lineage had gave him. To do the impossible because it is right, is not worth the self emulation and ridicule of the many. And while he may resent that kindness in Wei Wuxian, for it to be given to others as well, is a lack of loyalty of the ideals of Jiang Cheng. Jiang Cheng's growing resentment of Wei Wuxian's choice of kindness over safety, is a a mirrored resentment that Jiang Cheng holds within himself and his lack of respect for his own Clan ideals. A servant under the lord of the house embodies what Jiang Cheng was born to be.

As he throws abuse upon Wei Wuxian at their penultimate clash, while he does say sorry, he is still unable to view it without the veil of debt owed between each other. As Wei Wuxian could not tell him he gave him his core out of pity for his ego to keep him from shattering, Jiang Cheng could not say he protected Wei Wuxian out of a moment of kindness without care for the consequences until it expounded as his reality.

There is a self soothing mechanism, that opening up to truths will eventually mean a mending of what had been, or the beginning of something better. Yet this is only true when both are open to stand together as equals. Wei Wuxian and Jiang Cheng began with obligation and ended with obligation. The obligation to give for doing, the obligation of sorry for redemption.The obligation of servitude for sacrifice.

To rebuild and start again is meant to be the closure of ill will and the understanding of boundaries that cannot be crossed now. Jiang Cheng can only do one but not the other. He chooses hate for his continued nature, even while he is adamantly protecting Jin Ling by the end. While Wei Wuxian knows that resentment is not something that will create true happiness and nurturing growth that people strive for.

Reconciliation is to come to terms with that which you lacked, and to be more, to be better. Jiang Cheng accepts his core nature of resentment which would not last next to the altruism that Wei Wuxian chooses more than once. Kindness and Resentment cannot coexist at the same time. To resent is to be cruel, to be happy is to be kind. Both men are too tired to understand the other, and why they choose to part as a peace offering, an understanding that they will never thrive with the other.

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"A century of gradual reforestation across the American East and Southeast has kept the region cooler than it otherwise would have become, a new study shows.

The pioneering study of progress shows how the last 25 years of accelerated reforestation around the world might significantly pay off in the second half of the 21st century.

Using a variety of calculative methods and estimations based on satellite and temperature data from weather stations, the authors determined that forests in the eastern United States cool the land surface by 1.8 – 3.6°F annually compared to nearby grasslands and croplands, with the strongest effect seen in summer, when cooling amounts to 3.6 – 9°F.

The younger the forest, the more this cooling effect was detected, with forest trees between 20 and 40 years old offering the coolest temperatures underneath.

“The reforestation has been remarkable and we have shown this has translated into the surrounding air temperature,” Mallory Barnes, an environmental scientist at Indiana University who led the research, told The Guardian.

“Moving forward, we need to think about tree planting not just as a way to absorb carbon dioxide but also the cooling effects in adapting for climate change, to help cities be resilient against these very hot temperatures.”

The cooling of the land surface affected the air near ground level as well, with a stepwise reduction in heat linked to reductions in near-surface air temps.

“Analyses of historical land cover and air temperature trends showed that the cooling benefits of reforestation extend across the landscape,” the authors write. “Locations surrounded by reforestation were up to 1.8°F cooler than neighboring locations that did not undergo land cover change, and areas dominated by regrowing forests were associated with cooling temperature trends in much of the Eastern United States.”

By the 1930s, forest cover loss in the eastern states like the Carolinas and Mississippi had stopped, as the descendants of European settlers moved in greater and greater numbers into cities and marginal agricultural land was abandoned.

The Civilian Conservation Corps undertook large replanting efforts of forests that had been cleared, and this is believed to be what is causing the lower average temperatures observed in the study data.

However, the authors note that other causes, like more sophisticated crop irrigation and increases in airborne pollutants that block incoming sunlight, may have also contributed to the lowering of temperatures over time. They also note that tree planting might not always produce this effect, such as in the boreal zone where increases in trees are linked with increases in humidity that way raise average temperatures."

-via Good News Network, February 20, 2024

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They are carpet bombing Rafah. The over 1.4 million Palestinians in Rafah are being targeted at what is now 4 in the morning for them. They are posting their goodbyes.

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glad that im not popular enough to have an evil shadow version of my blog that exists just to make contradictions on my posts