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Paighambar e Islam ne peshingoi farmai thi Ki 'ALI (a.s) ki dadhi sar ke khoon se rangeen hogi'. Ek martaba Hazrat Ali bimar hue unhe dekhne ke liye gai the Halat e Saqeem dekh kar Paighambar se kehne lage ki shayad Ali na bachenge. Aapne farmaya abhi Ali ko maut nahi aegi Ali duniya ke tamam Ranjo gham uthane ke bad talwar se shaheed honge.            Aburrehman ibn muljim (l.a) ne Kufa pahoch kar 1,000 dirham ki talwar khareedi aur use Zaher me bujha liya, aur mauke ki talash me Kufe ki galiyo ke chakkar katne laga. Isi dauran ek din uski nazar ek haseen aurat par ja padi jiska nam 'Qatama' (l.a) binte najba tha aur wo mawiya ki rishtedar hoti thi. Ibn muljim (l.a) us aurat ka bedam gulam ban gaya, aur usse silsila zubani shuru ki bilakhir bat thehri Aqd ka faisla ho gaya. Jab Maher ki guftagu hui to usne kaha ki 3,000 asharfiya aur Hazrat Ali (a.s) ka  sar lungi. Kyunki unhone Islami jango me mere baap aur bhaiyo qatl kar diya hai. Ibne Muljim (l.a) ne jawab diya ki mujhe manzur hai aur khuda ki kasam tune aesi chiz mangi hai jiske liye mai khud is Shaher me bheja gaya hu. Albatta tujhe bhi apne waide ka pas wa lihaz rakhna chahiye. Usne kaha aesa hi hoga. Is ahdo paiman aur waida wa waid ke bad, ibn muljim (l.a) tago du wa sai wa koshish aur jaddo jehad me mashgul ho gaya. Qatama (l.a) ne aur kak ashkhas iski madad ke liye moaiyyan wa mohaiyya kar diye mustdark hakim me hai ki qatam (l.a) ne aesa maher manga tha jiski mishal Arab wa Ajam me nahi hai. Hazrat Ali (a.s) ne zamana e Shahadat kareeb hone par kai bar apni Shahadat ka ishara kiya aur kinaai me zikr farmaya tha. Mankul hai ki ek din aap khutba farma rahe the, nagah Imam Hasan (a.s) dauran e khutba aa gai. Hazrat Ali (a.s) ne pucha beta aaj kaun si tareekh hai. Aur is mahine ke kitne din guzar chuke hain, aap ne arz ki baba jaan 13 din guzar chuke hain. Fir aap ne Hazrat Imam Husain (a.s) ki taraf rukh karke pucha beta ab mahine ko khatm hone me kitne din baki reh gai hain. Imam Husain (a.s) ne arz ki baba jaan 17 din reh gai hain. Iske bad aapne apni rishe mubarak par hath fer kar farmaya ki anqareeb kabila e Murad ka ek namurad meri dadhi ko sar ke khoon se rangeen karega. (Akhbar sahiha) me warid hai ki Hazrat Ali (a.s) ka usool yah tha ki aap ek ek din apne beto ke yaha Aftar farmaya karte the aur sirf ek lukma tanawul karte the ek riwayat me hai ki aap ne apni beti Umme Kulsoom (s.a) se farmaya ki anqareeb tum logo se rukhsat ho jaunga. Yah sun kar woh rone lagin. Aap ne farmaya ki maut se kisi ko chhutkara nahi beti mai ne aaj raat ko khwab ne Sarware Alam (a.s) ko dekha hai ki wah mere sar se gubar saf kar rahe hain, aur farmate hain ki tum tamam Faraez ada kar chuke, ab mere pas aa jao. Jamhure mowarrekhin ka ka ittefaq hai ki jis raat ki Subah aap shaheed hue us Raat me aap soi nahi.          Yah raat apki is tarah guzri ki aap thodi thodi der me Musalle se uth kar Sehne Khana me ate aur Asman ki taraf dekh kar farmate the ki mere Aqa Sarware Kainat (a.s) ne Sach farmaya hai ki mai Shaheed kiya jaunga. Jab aap 19 Ramzan 40 H. Ko Namaz e Subh ke irade se bahar nikle, to Sehne Qaba me Battakho ne daman tham liya aur shor machane lagin, kisi ne roka to aap ne farmaya, mat roko yah mujh par nauha kar rahi hain fir aap daulat sara se baramad hokar dakhil e Masjid e Kufa hue aur Guldasta e Azan kehne lage uske bad Namaz me mashgul ho gai. Jab aap sajda e Awwal me gai, Namurad ibn Muljim (l.a) muradi ne sare Aqdas par talwar laga di. Yah talwar usi jagah lagi jis jagah jange Khandaq me Amr ibn Abdawat (l.a) ki talwar lagi thi. Zarb lagte hi Asman se Awaz aai "Aagah ho jao Ameer al Momineen qatl ho gai". Iske bad aap zameen par lotne lage aur Zakhm par mitti dal kar farmaya "Khuda ki kasam maine hayat e abdi pali aur kamyab ho gaya" Zarb lagane ke bad ibn muljim (l.a) bhaga, logo ne ta'akkub kiya. Ki aap ko khoon me nahaya hua dekh kar Awlad wa Asbab ne girya karna Shuru kar diya aap ne farmaya bas ro chuko aur mujhe ghar le chalo. Yah sunkar Hazrat Imam Hasan (a.s) , Imam Husain (a.s) aur Hazrat Abbas (a.s) ne apko ek galeem ( kambal) me dalkar apko ghar pahuchaya. Ghar pahoch kar apne subah ko mukhatib karke farmaya ''tu gawah rehna ki maine kabhi namaz kaza nahi ki aur khuda wa Rasool ki koi mukhalifat mujhse nahi hui''. Apka koi ilaj kargar na hua aur apki wafat ka waqt aa pahucha. Apko aesi zaher se bujhi talwar se shaheed kiya gaya tha ki sare ahle Misr ke kafi tha. Zakhm ko jis par shahadat hui kaseer bin Amru Sakuni jo Shahane Iran ka tabibe khas reh chuka tha. Is ne bataya ki zakhn umme dimag tak pahoch gaya hai aur ab sehat muhal hai.           Inteqal ke waqt apne wasiyyate farmai jo taqwa wa parhezgari Ibadat Sil-e-Rahem wagaira se mutallik thi. Fir ek nawishta likh kar diya. Baz kutube tareekh me hai ki apki khidmat me sharbat bheja gaya to apne thoda sa pee kar qatil ko bhijwa di. Hazrat Umme Kulsoom ne (s.a) ne ibn muljim (l.a) se kehlaya ki aye dushmane Khuda tune Ameer-al-Momineen (a.s) ko shaheed kar diya, to usne jawab diya ki maine Ameer-al-Momineen ko nahi tumhare baap ko qatl kiya hai, aur aesi talwar se qatl kiya hai, jise mai lagatar ek maah tak zaher pilata raha hu. Apne akhiri waqt apne sab beto ko bulakar Imam Hasan (a.s) aur Imam Husain (a.s) ki ita'at ki aur imdad ka hukm diya aur farmaya ki yah farzandane Rasool (a.s) hain.            Apne apni Tamam Aulad wa Azwaj ko Imam Hasan (a.s) ke supurd farmaya, Hazrat (a.s) ko Imam Husain (a.s) ke hawale karke farmaya yah tumhara gulam hai. Karbala me kam aega. Apne amre Khilafat Imam (a.s) ke supurd farmaya. Imam Hasan (a.s) Hazrat Ali (a.s) ki wasiyyat ke mutabik Imame Barhaq aur Khaleefa-e-Waqt karar paai. Apne 21 Ramzan 40 H. Ko inteqal farmaya. Imam Hasan (a.s) Husain (a.s) wa Abdullah Bin Jafar (a.s) ne gusl diya aur Mohammad Hanafiya ne pani dalne me madad ki, Kafan pehnane ke bad Hazrat Imam Hasan (a.s) ne Namaze Janaza padhai. Aoko jis jagah gusl diya gaya usi jagah Hazrat Nooh (a.s) ki beti ka ghar tha. Shahadat ke waqt apki umr 63 Saal thi, baaz tareekh me milta hai ki apko Qabr Hazrat Nooh (a.s) ki banai hui thi aur apka janaza Sirhane ki taraf se farishte uthai hue the. Aap Najafe Asheraf me supurde khak kiye gai. Jo ab bhi Ziyarat Gaahe Aalam hai. BAR ABDUL REHMAN IBNE MULJIM LANAT BESHUMAR LANAT TA QAYAMAT

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🌺TURBAH OF KERBALA Shaykh Tusi records in Misbahul Mutahajjid from Muawiya bin Ammar who said that Imam Al-Sadiq (as) had a mat of yellow silk in which he kept the soil from the grave of Imam Al-Husayn (as). At the time of prayers he would pour the sand on the mat and would prostrate on it. Then Imam Al-Sadiq (as) said: ‘Indeed, the prostration on the soil from the grave of Imam Al-Husayn (as) tears apart and pierces the 7 veils (obstacles) and replaces them with 7 good qualities.’ 👉The 7 veils that are torn apart are: 1. حماقة Hamaqah --stupidity 2. حرص Hirs – greed 3. حسد Hasad – envy 4. حقد Hiqd – hatred 5. حدة Hidda – anger 6. حب الدنيا Hubb ad-dunya – love of the world 7. حرمان Hirman – depriving others. 🌟These are then replaced by following 7 good qualities: 1. الحكمة al-Hikma – wisdom 2. الحزم al-Hazm – resolve 3. الحلم al-Hilm – composure 4. الحنان al-Hanan – mercy 5. الحصافة al-Hasafa – prudence 6. الحياء al-Haya – modesty 7. الحب al-Hubb – love NOTE : Imam’s eloquence –  All 14 things start with Arabic letter ح (H) Mohtaj e dua🙏🏻 🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹

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🌺TURBAH OF KERBALA Shaykh Tusi records in Misbahul Mutahajjid from Muawiya bin Ammar who said that Imam Al-Sadiq (as) had a mat of yellow silk in which he kept the soil from the grave of Imam Al-Husayn (as). At the time of prayers he would pour the sand on the mat and would prostrate on it. Then Imam Al-Sadiq (as) said: ‘Indeed, the prostration on the soil from the grave of Imam Al-Husayn (as) tears apart and pierces the 7 veils (obstacles) and replaces them with 7 good qualities.’ 👉The 7 veils that are torn apart are: 1. حماقة Hamaqah --stupidity 2. حرص Hirs – greed 3. حسد Hasad – envy 4. حقد Hiqd – hatred 5. حدة Hidda – anger 6. حب الدنيا Hubb ad-dunya – love of the world 7. حرمان Hirman – depriving others. 🌟These are then replaced by following 7 good qualities: 1. الحكمة al-Hikma – wisdom 2. الحزم al-Hazm – resolve 3. الحلم al-Hilm – composure 4. الحنان al-Hanan – mercy 5. الحصافة al-Hasafa – prudence 6. الحياء al-Haya – modesty 7. الحب al-Hubb – love NOTE : Imam’s eloquence –  All 14 things start with Arabic letter ح (H) Mohtaj e dua🙏🏻 🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹

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🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹 Qaim hy jis ki dil pe HUKUMAT tum hi tou ho, MOLA KHUDA ki Akhri HUJAT tum hi tou ho, Tere siwa wo koun hy Aye 12ven ALI(A.S) Jis k liye ruki hai QAYAMAT tum he tou ho, Aye ASKARI k Chand MUHAMMAD ki Aarzoo, Qaim hy jis k dum se IMAMAT tum hi tou ho_ "AL AJAL YA SAHIB-uz- ZAMAANa.s 🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹

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PLEASE READ THIS👇🏻 Forgiveness of Sins   The late respected Allamah Bahrul Uloom narrated,     Once, I was travelling to Samarrah. Along the way, a question arose suddenly in my mind that are the sins of those who shed tears upon Imam Hussain (as) forgiven or not?   No sooner had this question come to my mind that I saw a horse rider coming towards me. He came close to me and after offering his salutations, he said, O respected Sayyed! What are you thinking about? If it is a religious question, then do narrate it. Perhaps I can offer you a solution.   I replied, I was thinking how Allah, the Merciful and Generous, has ordained a reward for the visitors of Imam Hussain (as) that for those who walk to his (as) shrine, in exchange of each step, Allah writes for them the reward of a Hajj and Umrah in their book of deeds. And as for those who cry upon his difficulties, in exchange for each tear, Allah forgives their large and small sins.   The horse rider said, Don’t be surprised by this. Let me narrate for you an example which will solve your dilemma.   He continued, One day, a king left for hunting along with his courtiers. During this hunt, the king was separated from his courtiers such that they were both unable to reach each other. He tried his best to make contact with his companions, but was unsuccessful. He was tired and so weakened that even walking was difficult for him. Hungry and thirsty, he just did not know what to do. Suddenly he saw a tent in the distance and started walking towards it.   An old woman stayed in the tent along with her son. Her only worldly possession was a goat with whose milk she was able to eke out a living. When the king arrived at her door step, she did not recognise him. Nevertheless, she was hospitable to him. She sacrificed her goat and fed its meat to the king as she did not have anything else to offer to him. The king ate to his fill and stayed there for the night. The next morning the king graciously took her leave and was soon reunited with his companions. Thereafter, he narrated the previous night’s episode to his companions and then asked them –   If I wish to reward this lady and her son, then what is an appropriate compensation for their service?   One of the courtiers stood up and said, O king! You can pay her back by granting her 100 sheep. Another courtier proffered, you can grant her 100 sheep and 100 gold coins. A third suggested that the king gift her a particular piece of land.   The king said, whatever I grant her, it will fall short of the favour she has conferred upon me. If I grant her complete control over my kingdom, it will equal what she has done for me. This is because she gave up all she had for me. Therefore if I wish to compensate her fully, it is only correct that I give up everything I have in her favour.   After this, the horse rider said, O Bahrul Uloom! Whatever Imam Hussain (as) had at his disposal – his wealth and possessions, his family and friends, his brother, his sisters and even himself (as), he gave it all up in the way of Allah. (It is not possible that the Divine will grant His divinity to the Imam (as)). Therefore if Allah rewards the visitors and mourners of Imam Hussain (as) in this manner, then you should not be astonished for this is an ordinary task and very easy for Him (Undoubtedly, this is Allah whose award is without any limit, whose bounty is all encompassing and whose generosity is beyond compare such that none can estimate its extent)   Saying this, the horse rider kept silent which drew my attention to him, but I realised that he was not there! For a moment, I was stunned. Then my mind guided me that the horse rider was none other than Imame’ Zamana (as). I searched for him in the nearby area and up to the distance I could see, I looked for him, but I could not get the chance of meeting him (as). A wave of regret and remorse arose in my heart on the loss of this opportunity.   Many lessons can be derived from the above incident. Here are some of them.   As per the words of Hazrat Ameerul Mo’meneen Ali (as), whether an Imam (as) is present before the people or in occultation, he always guides the people. This aspect comes out in the above incident more clearly than the sun.   The incident establishes that Imam Mahdi (as) is the true successor of Imam Hussain (as). This is because the Allamah had not narrated this incident to any person. In fact it was a question which arose in his mind only. No one apart from Allah, His Messenger (sawa) and His Imam are aware what is in the hearts and minds of people.   Imam Mahdi (as) himself says, - If you seek guidance, you will get it. Whatever are your (legitimate) desires, you will reach them.   If we adhere to religion and pay attention to the fulfilment of our duties towards it, then such questions will not misguide  us. Rather they will aid towards increasing our recognition and guidance as was in this incident.   As far as possible, we should try to go for the Ziyarat of the Holy Imams (as), especially Imam Hussain (as) for surely this is an act which is the cause of pleasure of Allah, His Messenger (sawa) and the Imams (as). It will also open the doors for our success in this world and the hereafter. In this visits as well, we should seek Imam Mahdi (as) for these are those sacred places which are frequented by him and it is possible that we may get an opportunity to meet him. To be continued Mohtaj e dua🙏🏻

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"We have created them and strengthened their forms, and when We will, We can change their likenesses with (complete) alteration." "Indeed, this is a reminder, so he who wills may take to his Lord a way." "And you do not will except that Allah wills. Indeed, Allah is ever Knowing and Wise." "He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment." "By those (winds) sent forth in gusts" - Quran 76:28-32 🌹🌹🌹🌹🌹🌹🌹🌹🌹

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Imam Baqir (as): Jo apni zindagi mein ek martaba Surah Yaseen ki tilawat karega to Khuda Wande Mut'aal zameen, Aakherat aur aasmaan ki har makhlooq ke hisaab se uski 2000 nekiyaa'n likhega aur 2000 gunah mitaa dega aur wo faqr, maali nuqsaan, deewar ke niche aa-kar marne, bechaargi, deewangi, juzam (leprosy), waswase aur har nuqsaan, wo bimari se mehfooz rahega aur Khuda maut ki sakhtiyo'n aur khauf ko aasaan kar dega aur KHUD uski Rooh qabz karega aur uska shumaar oon logo'n mein hoga jinki zindagi mein wus'at, mulaqaat e Khuda ke waqt farhat o khushi, aur Aakherat mein sawaab e Ilaahi par raazi hone ki khud Khuda ne zamanat di hai aur Khuda zameen o aasmaan par maujood tamaam Farishto'n se farmayega ke, "Main fulaa'n shakhs se raazi hoo'n to tum sab uske liye Astagfaar karo". (Sawaabul Aamaal o Iqaabul Aaamal, p239) 🌹🌹🌹🌹🌹🌹🌹🌹🌹

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тera zιĸar нaι wazoo мera тera ιѕнq мerι naмaz нaι тυ вaĸнѕн deтa нaι "нυrr" ĸo внι тυ вara gнareeв nawaz нaι тυ naвι ĸι pυѕнт pe нo agar тoн naмaz-e-нaq внι rυĸι raнey тυ *нυѕѕaιn* нaι нan тυ *нυѕѕaιn* нaι тυ naмaz ĸι внι naмaz нaι тυ ιвadтon ĸa ѕajood нaι тυ ѕнaнadтon ĸa qayaм нaι тυ wιlayтon ĸa rυĸoo внι нaι тυ нι "laa ιllaн" ĸa raaz нaι *нυѕѕaιn* вυѕ *нυѕѕaιn* нaι *нυѕѕaιn* нι *нυѕѕaιn* нaι *нaq нυѕѕaιn мaυla нυѕѕaιn alaιнιѕalaaм*

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*🌹SHAB E JUMA AUR ROZ E JUMA ZYADA SE ZYADA SALWAAT PADHEIN🌹* 👇🏻👇🏻👇🏻👇🏻👇🏻👇🏻👇🏻👇🏻👇🏻👇🏻👇🏻 *🌹﷽🌹﷽🌹﷽🌹﷽🌹* *Allahumma Swalle Aala Mohammediyu wa Aala Mohammed wa Ajjil Farajahum* *🌹﷽🌹﷽🌹﷽🌹﷽🌹*

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