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renegade-hierophant · 16 hours
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i love that the more we get acquainted with this new shourtney era, it becomes more and more apparent that angela is a shourtney stan🤣
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renegade-hierophant · 16 hours
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I sat next to the protest today.
I wrote fan-fiction about two gay jewish dads raising children to the play list of the chant- "No peace on stolen land!" on an American college campus. It isn't a name brand one either, nor does it have any legitimate ties to Israel. The anger is just there- it has rotten these future doctors, nurses, teachers, and members of society.
I don't even know what to call their demonstration- it was a tizzy of a Jew hatred affair. At points, there were empathetic statements about Gazans and their suffering. Then outright support of Hamas and violent resistance against all colonizers. Then this bizarre fixation on antisemitism while explaining the globalists are behind everything.
"Antisemitism doesn't exist. Not in the modern day," A professor gloated over a microphone in front of the library. "It's a weaponized concept, that's prevents us from getting actual places- ignore anyone who tells you otherwise."
"How can we be antisemitic?" A pasty white girl wearing a red Jordanian keffiyeh gloats five minutes later. "Palestinians are the actual semites."
"there is only one solution!" The crowd of over 50 students and faculty cried, over and over.
"Been there, done that," I thought, then added a reference to a mezuza in the fourth paragraph.
Two other Jewish students passed where I was parked out, hunching and trying to be as innocuous as possible. We laughed together at my predicament, where I am willingly hearing this bullshit and feeling so amused by this.
"Am I crazy? For sitting here?" I asked them. My friends shook their heads.
"We did the same last week- it's an amazing experience, isn't it?”
We all cackled hysterically again. They left to study for finals. Two minutes later, I learned from the current speaker that “Zionism” is behind everything bad in this world.
Forty-five minutes in, a boy I recognized joined me on my lonely bench. He came from a very secular Jewish family and had joined Hillel recently to learn more about his culture. His first Seder was two nights ago.
He sat next to me, heavy like the weight of the world was on his shoulders. There was just this despondent look on his face. I couldn’t describe it anyone else, but just sheer hopelessness personified.
“They hate us. I can’t believe how much they hate us.” He said in greeting.
And for the first time all day, I had no snarky response or glib. All I could do was stare out into the crowd, and sigh.
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renegade-hierophant · 22 hours
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ᚼᚢᛅᛏ ᛘᚬᛚᛏᛁ ᚢᚦᛁᚾ ᛅᚦᚱ ᚬ ᛒᛅᛚ ᛋᛏᛁᚴᛁ ᛋᛁᛅᛚᚠᛦ ᛁ ᛅᚢᛦᛅ ᛋᚢᚾᛁ
Hvat mælti Óðinn, áðr á bál stigi, sjálfr, í eyra syni?
What did Óðinn say, before he stepped onto the pyre, himself, into his son’s ear?
Vafþrúðnismál 54
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renegade-hierophant · 23 hours
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If Óðinn was human, he would be a scientist. He’d sacrifice everything to uncover the unknown of this universe. He does not appreciate the wilfully ignorant, those who light candles and pray for wisdom.
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renegade-hierophant · 23 hours
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The Maidens’ War (Dívčí válka)
is a tale in Czech tradition about an uprising of women against men. According to legend, it took place sometime in the 8th century.
Summary
Following the death of Libuše, Vlasta led a band of women against the (male) forces of Libuše’s widower Přemysl and founded the castle Děvín. The men, however, despite the warnings of Duke Přemysl, laughed at their preparations. Vlasta then sent the most beautiful girls to enchant the men with their charms, and led an attack against the men who came to Děvín, which the women won.
Šárka, Vlasta’s lieutenant, entrapped a band of armed men led by Ctirad by tying herself to a tree, claiming that the rebel maidens had tied her there and put a horn and a jug of mead out of reach to mock her. Ctirad believed her story and untied her from the tree, whereupon she poured mead for the men to show her thanks. Little did the men know that Šárka and the maidens had put a sleeping potion into the mead. When all the men had fallen asleep, Šárka blew the horn as a signal for the rebel maidens to come out of their hiding places and join her in slaughtering the men. Ctirad was captured and then tortured to death in Děvín. The valley where it happened is today called Divoká Šárka (Wild Šárka).
When the men at Vyšehrad learned of this, they became angry and began to beat and capture women on the road. Vlasta responded with an attack at Vyšehrad, but she was killed and her army defeated. Děvín Castle was burned, and the women’s rule ended.
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ᚠᚢᚦᚬᚱᚴᚼᚾᛁᛅᛋᛏᛒᛘᛚᛦ
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“Apostles were basically wizards. Take Saint Andrew for example. Not only did he raise the dead, heal the blind, etc. he survived being placed among fierce animals, calmed storms, made entire armies drop dead just by crossing himself, and finally while crucified held a sermon for three days!”
— Renegade Hierophant
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Branch Runes
Cipher:
left branches of the tree stand for the row
right branches of the tree stand for the column
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renegade-hierophant · 11 days
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ᛏᛅᚢᚦ᛬ᚢᛅᛦ᛬ᛁᚴ᛬ᛚᛁᚴᛁ
ᛑᛆᚢᚧ᛬ᚢᛆᚱ᛬ᛂᚴ᛬ᛚᛂᚶᛁ
dauð var ek lengi
long was I dead
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renegade-hierophant · 13 days
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renegade-hierophant · 15 days
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House Atreides, Giedi Prime, and Arrakis by Matt Rhodes
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renegade-hierophant · 15 days
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Cossack (козак), an Ukrainian word that comes from Old Turkic quzzāq meaning “free man” or “wanderer”.
Sich (січ) from the Ukrainian verb сікти “to cut”, alluding to an area that has been cleared for a camp, was an administrative centre of the Ukrainian Cossacks.
So free men living in siches. What does that remind me of? Hmmm… 
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renegade-hierophant · 15 days
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renegade-hierophant · 17 days
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The very rich are not good.
Plato, Laws, Book 5, 743c
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renegade-hierophant · 17 days
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So, I just learned that JRR Tolkien agreed with me that dwarves are Jewish. He based the dwarvish language in his books on Hebrew, and dwarvish culture on medieval jewish history.
This extends into the idea of the diaspora, as the dwarves in LOTR have been forced from their own kingdoms multiple times. He even explicitly said that the quest in the Hobbit was a metaphor for Zionism.
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