she/he - 30s - fantasy and speculative fiction writer; ttrpg player and GM; making the world gayer one WIP at a time. Ask and tag game friendly! -Icon by @rosieartsie
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I did it. After a lifetime of using light mode on all my devices, I switched to dark mode. My eyes just canât take it anymore, and after a few days of using it, I decided dark mode was actually kind of cozy and nice. So it was time to update my light mode art with a new version!
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atticus finch from âto kill a mockingbirdâ (1962)?

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I just found out itâs international nonbinary peopleâs day and no one has given me $10,000 just for existing yet?? Scared and confused
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The revolution needs you to brush your teeth.
This ask went hard, but you are correct.
The revolution needs you to brush your teeth. Crippling pain and debt from having bad and rotted teeth makes you easier for the oligarchy to control.
The revolution needs you to brush your teeth.
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uncle iroh from avatar: the last airbender

#I flip flopped on this#often this poll becomes 'do you think this character is based' which isn't the same as 'does this character eat pussy'#lest we forget bro was a warlord#we never meet his wife and have no idea if she even liked him#but in the end I voted yes because iroh has clearly drunk the respect women juice
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One underrated man-made horror beyond our comprehension is the British railway system.
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A beaded pale pink crĂȘpe-chiffon flapper dress, mid 1920s
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so no head?

so no shoulder?

so no knee?

so no toe?

so no knee?

so no toe?

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1925 American revue dancer and model Dora Duly wearing a robe de style at the Casino de Palais photographed by James Abbe. From The Glamour of the 1920s, FB.
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I was meeting a client at a famous museumâs lounge for lunch (fancy, I know) and had an hour to kill afterwards so I joined the first random docent tour I could find. The woman who took us around was a great-grandmother from the Bronx âback when that was nothing to brag aboutâ and she was doing a talk on alternative mediums within art.
What I thought that meant: telling us about unique sculpture materials and paint mixtures.
What that actually meant: an 84yo woman gingerly holding a beautifully beaded and embroidered dress (apparently from Ukraine and at least 200 years old) and, with tears in her eyes, showing how each individual thread was spun by hand and weaved into place on a cottage floor loom, with bright blue silk embroidery thread and hand-blown beads intricately piercing the work of other labor for days upon days, as the labor of a dozen talented people came together to make something so beautiful for a village girlâs wedding day.
What it also meant: in 1948, a young girl lived in a cramped tenement-like third floor apartment in Manhattan, with a father who had just joined them after not having been allowed to escape through Poland with his pregnant wife nine years earlier. She sits in her fatherâs lap and watches with wide, quiet eyes as her motherâs deft hands fly across fabric with bright blue silk thread (echoing hands from over a century years earlier). Thread that her mother had salvaged from white embroidery scraps at the tailorâs shop where she worked and spent the last few days carefully dying in the kitchen sink and drying on the roof.
The dress is in the traditional Hungarian fashion and is folded across her motherâs lap: her mother doesnât had a pattern, but she doesnât need one to make her daughterâs dress for the fifth grade dance. The dress would end up differing significantly from the pure white, petticoated first communion dresses worn by her daughterâs majority-Catholic classmates, but the young girl would love it all the more for its uniqueness and bright blue thread.
And now, that same young girl (and maybe also the villager from 19th century Ukraine) stands in front of us, trying not to clutch the old fabric too hard as her voice shakes with the emotion of all the love and humanity that is poured into the labor of art. The village girl and the girl in the Bronx were very different people: different centuries, different religions, different ages, and different continents. But the love in the stitches and beads on their dresses was the same. And she tells us that when we look at the labor of art, we donât just see the work to create that piece - we see the labor of our own creations and the creations of others for us, and the value in something so seemingly frivolous.
But, maybe more importantly, she says that we only admire this piece in a museum because it happened to survive the love of the wearer and those who owned it afterwards, but there have been quite literally billions of small, quiet works of art in billions of small, quiet homes all over the world, for millennia. That your grandmotherâs quilt is used as a picnic blanket just as Van Goghâs works hung in his poor friendsâ hallways. That your fatherâs hand-painted model plane sets are displayed in your parentsâ livingroom as Grecian vases are displayed in museums. That your older sisterâs engineering drawings in a steady, fine-lined hand are akin to Da Vinciâs scribbles of flying machines.
I donât think thereâs any dramatic conclusions to be drawn from these thoughts - theyâve been echoed by thousands of other people across the centuries. However, if you ever feel bad for spending all of your time sewing, knitting, drawing, building lego sets, or whatever else - especially if you feel like you have to somehow monetize or show off your work online to justify your labor - please know that thereâs an 84yo museum docent in the Bronx who would cry simply at the thought of you spending so much effort to quietly create something thatâs beautiful to you.
#this is why historical clothing is so important to me#we mustn't lose touch with the love and time and creativity that went into making clothes for 99% of human history
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Are you đ«” pissed off about the Lilo and Stitch monstrosity remake? Do you want to know how you can actually make a difference in supporting the people and ecosystems of Hawaii?
Tourism is a big issue in Hawaii (which the remake got rid of the original's commentary on because it makes foreigners look bad). I'm not gonna promote it, BUT I know that realistically, thousands of people arrive here every single day by the airplane-ful. And the majority of them aren't educated on the socio-cultural and economic impacts of tourism. SO, I'm making this post in an effort to educate visitors. If you or someone you know is visiting or moving to Hawaii (whether by circumstances in or out of your control), here are some suggestions on how you can give back!
You can donate to the Hawaii Community Foundation, which has been instrumental in giving aid to the displaced community of Lahaina after the Maui wildfires in 2023. They also provide scholarships to students of under-represented communities.
If you're interested in visiting Kualoa Ranch, you can do their MÄlama Experience where you get your hands dirty giving back to the âÄina (land)!
There are other organizations you can join to volunteer with, too, like Kupu and MÄlama Maunalua. Check them out; maybe you can help with a beach cleanup or plant native trees! These are both non-profit organizations that accept monetary donations.
Visit the Bishop Museum to learn about Hawaiian history and culture! They also have events focused on sustainability and conservation.
If you're visiting Hilo on the Big Island, go visit the Laulima Nature Center! They're a non-profit aimed at protecting Hawaii's native species, and they even have an online store that ships to the US mainland and internationally! (After I post this, I'm gonna head on over and get myself a manu o KĆ« pin âĄ)
A few other tips I have:
DO: Respect the locals' homes. Several beaches and hiking trails have access points in residential areas. Please be mindful to keep your voices down when passing by, and park ONLY in designated parking areas.
DO: Wear reef-safe sunscreen! Sunscreens containing oxybenzone and octinoxate are banned in Hawaii because they are known to damage coral reefs.
DON'T: Approach wildlife, particularly honu (sea turtles) and 'īlio holo i ka uaua (Hawaiian monk seals). Stay at least 10 feet (3 meters) away from turtles and at least 50 feet (15 meters) away from monk seals. If you see someone harassing animals, report them to the statewide NOAA Marine Wildlife Hotline: (888) 256-9840. You can also contact the Hawaii State Department of Land and Natural Resources.
DON'T: Collect sand, rocks, or other natural items to bring home with you. This is to protect the ecosystems and also out of respect for KÄnaka Maoli (Native Hawaiians), who have cultural beliefs regarding lava rocks in particular. Taking lava rocks is extremely disrespectful.
DON'T: Litter! Please throw away your waste in proper trash cans. If you see a bin that says "Ê»Ćpala," that's a trash can!
Many KÄnaka Maoli (Native Hawaiians) are moving to the US mainland because the cost of living in Hawaii has been driven up so high (because of people moving here), they can't afford to live in their ancestral home. So, if you are going to visit or move to Hawaii, please:
- Make the effort to support local businesses, especially those owned by Native Hawaiians!
- Educate yourself and your loved ones about actual Hawaiian culture!
- Try Hawaiian food, like poi!
- Learn some Hawaiian words and don't be afraid to ask how to pronounce words correctly!
- Donate to a food bank!
- Watch films and read books written by Native Hawaiians!
My hope is that whoever sees this post will use it to educate themselves, their friends, and their families who are considering visiting.
My background is in sustainability and the environment, so that's what I know to suggest off the top of my head. If any KÄnaka Maoli read this post and have suggestions to add, please do!
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I think what makes religious themes so good for horror is the unwavering and complete devotion. A blind devotion in which you simply must just have faith and I love writing this because it's just such a good setup for The Horrors since very few ask questions and of course, the parallelism of an unseen God and an unseen horror (and they struggle to recognize the difference (if there is one))
And also, I think having some sort of Catholic guilt opens the door to being manipulated by The Horrors
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Happy pride to these two in particular âšïž
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You will be my girl
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has anyone asked this
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