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Was Omar Ibn Khattab the First Zionist ?

Omar ibn al Khattab : Jewish leader of the Sunnis

The free Mason Infiltrate

Before I bring proofs about Omer being a freemason I will like to enlighten on early history of freemason, most of us don’t know freemasons exists before the Torah .

Early freemasons

Early freemasons were known as kabbalah Jews. The kabbalah is a system rooted in pagan idolatry; that it existed before the Torah, and became widespread within Judaism after the Torah was revealed.

Reference “C. Wilson, The excavation of Jerusalem, Christopher Knight, Robert Lomas, The Hiram Key, p.38”

Kabbalah Jews hidden freemasons

This interesting fact about the Kabbalah, is explained by just as interesting a source. Murat Ozgen, a Turkish Freemason, maintains the following in his book, Masonluk Nedir ve Nasildir? (What is Freemasonry and what is it Like?):

We don’t know clearly where the kabbalah came from or how it developed.

It is the general name for a unique, metaphysically constituted, esoteric and mystical philosophy particularly connected with Jewish religion. It is accepted as Jewish mysticism, but some of the elements it contains show that it was composed much earlier than the Torah.

The French historian, Gougenot des Mousseaux, explains that the Kabbalah is actually much older than Judaism.

Reference “Murat Ozgen Ayfer, Masonluk Nedir ve Nasildir? (What is Freemasonry and What is it Like?), Istanbul 1992, pp.298-299”

ALTHOUGH THE KABBALAH DEVELOPED WITHIN JUDAISM, IT DEPENDS ON SOURCES FROM OUTSIDE

OF IT. THE KABBALAH AROSE OUT OF THE PAGAN BELIEFS OF ANCIENT EGYPT AND MESOPOTAMIA.

The Jewish historian, Theodore Reinach, says that the Kabbalah is “a subtle poison which enters into the veins of Judaism and wholly infests it.

Reference “Gougenot des Mousseaux in Le Juif, La Judaïsme et la Judaïsation des Peuples Chrétiens, 2nd edition, 1886, p. 499 “

Salomon Reinach defines the Kabbalah as “one of the worst aberrations of the human mind.

Reference “Nesta H. Webster, Secret Societies And Subversive Movements, Boswell Publishing Co., Ltd., London, 1924; p.9”

The reason for Reinach’s contention that the Kabbalah is “one of the worst aberrations of the human mind” is that its doctrine is connected in large part with magic. For thousands of years, the Kabbalah has been one of the foundation-stones of every kind of magic ritual. It is believed that rabbis who study the Kabbalah possess great magical power. Also, many non-Jews have been influenced by the Kabbalah, and have tried to practice magic by employing its doctrines. The esoteric tendencies that took hold in Europe during the late middle Ages, especially as practiced by alchemists, have their roots, to a great extent, in the Kabbalah.

The strange thing is, that Judaism is a monotheistic religion, incepted with the revelation of the Torah to Moses (peace be upon him). But, within this religion is a system called the Kabbalah that adopts the basic practices of magic forbidden by the religion. This substantiates what we have presented above, and demonstrates that the Kabbalah is actually an element that has entered Judaism from the outside.

The Jewish historian Fabre d’Olivet says that it came from Ancient Egypt. According to this writer, the roots of the Kabbalah stretch back to Ancient Egypt. The Kabbalah is a tradition learned by some of the leaders of the Israelites in Ancient Egypt, and passed down as a tradition by word of mouth from generation to generation.

Reference : “ Theodore Reinach, Histoire des Israélites, p.221, and Salomon Reinach, Orpheus, p.299.

For this reason, we must look to Ancient Egypt in order to find the basic origins of the Kabbalah-Templars-Freemasonry chain.

THE DARK WORLD OF KABBALAH JEWS

nibras110.blog.com/files/2012/10/kabala.png

The Jewish historian Theodore Reinach describes the Kabbalah as “a subtle poison which enters into the veins of Judaism and wholly infests it.” Solomon Reinach defines the Kabbalah as “one of the worst aberrations of the human mind.” These pictures from modern Kabbalist works reflect the dark world of the Kabbalah.

The ties between Omer Ibn Khattab, and kabbalah Jews.

The word Omer is not Arabic word if we ask any Arabic linguistic scholar about the word OMER he will say this is non-Arabic word! Let’s see where from this word came.

In Leviticus, the third book of the Torah, it says: “You shall count… from the day that you brought the Omer as a wave offering” (23:15). “Omer” is a Hebrew word that means “sheaves of a harvested crop” and in ancient times Jews brought the Omer to the Temple as an offering on the second day of Passover. The Torah tells us to count seven weeks from the bringing of the Omer until the evening of Shavuot, hence the custom of counting the Omer.

There a question came in my mind that where from Omer ibn Khatab’s family named him by this Jewish name? Were they Jews? Had Omer ibn Khatab Jewish back ground?

Who is a Jew?

A Jew is any person whose mother was a Jew.

It is important to note that being a Jew has nothing to do with what you believe or what you do. A person born to non-Jewish parents who has not undergone the formal process of conversion but who believes everything that Orthodox Jews believe and observes every law and custom of Judaism is still a non-Jew, even in the eyes of the most liberal movements of Judaism, and a person born to a Jewish mother who is an atheist and never practices the Jewish religion is still a Jew, even in the eyes of the ultra-Orthodox. In this sense, Judaism is more like a nationality than like other religions, and being Jewish is like a citizenship. See What Is Judaism?

This has been established since the earliest days of Judaism. In the Torah, you will see many references to “the strangers who dwell among you” or “righteous proselytes” or “righteous strangers.” These are various classifications of non-Jews who lived among Jews, adopting some or all of the beliefs and practices of Judaism without going through the formal process of conversion and becoming Jews. Once a person has converted to Judaism, he is not referred to by any special term; he is as much a Jew as anyone born Jewish.

Although all Jewish movements agree on these general principles, there are occasional disputes as to whether a particular individual is a Jew. Most of these disputes fall into one of two categories.

First, traditional Judaism maintains that a person is a Jew if his mother is a Jew, regardless of who his father is. The liberal movements, on the other hand, allow Jewish status to pass through the mother or the father if the child was raised Jewish. Thus, if the child of a Jewish father and a Christian mother is raised Jewish (or even just adopts Jewish identity as an adult, like Congresswoman Gabrielle Giffords), the child is a Jew according to the Reform movement (see their position here), but not according to the Orthodox movement. On the other hand, if the child of a Christian father and a Jewish mother is not raised Jewish, the child is a Jew according to the Orthodox movement, but not according to the Reform movement. The matter becomes even more complicated, because the status of that interfaith child’s children also comes into question.

Second, the more traditional movements do not always acknowledge the validity of conversions by the more liberal movements. A more liberal movement might not follow the procedures required by the more traditional movement, thereby invalidating the conversion. For example, Orthodoxy requires acceptance of the yoke of Torah (observance of Jewish law as Orthodoxy understands it), while other movements would not teach the same laws that Orthodoxy does and might not require observance. The Conservative movement requires circumcision and immersion in a mikvah, which is not always required in Reform conversions.

There are several passages in the Torah where it is understood that the child of a Jewish woman and a non-Jewish man is a Jew, and several other passages where it is understood that the child of a non-Jewish woman and a Jewish man is not a Jew.

In Deuteronomy 7:1-5, in expressing the prohibition against intermarriage, G-d says “he [i.e., the non-Jewish male spouse] will cause your child to turn away from Me and they will worship the gods of others.” No such concern is expressed about the child of a non-Jewish female spouse. From this, we infer that the child of a non-Jewish male spouse is Jewish (and can therefore be turned away from Judaism), but the child of a non-Jewish female spouse is not Jewish (and therefore turning away is not an issue).

Leviticus 24:10 speaks of the son of an Israelite woman and an Egyptian man as being “among the community of Israel” (i.e., a Jew).

Who was mother of Omer Ibn Khattab?

Muhammad Bin Saaib Al Kalbi narrates in his book (Al Salabah Fe Ma’rifat Al Sahabah) (3/212)… Nufayl was working for Kalb Bin Luayy Bin Ghalib AlQarshy and he (Kalb) died. His new master was Abdul Muttalib, Sahak a Jewish woman was also working for Abdul Mutalib she was shepherd taking care of his sheep. He separated between them in the pasture and they agreed one day to meet in a rest home. Nufayl desired and loved her. Abdul Muttalib had made her put on pants of leather with a lock on and he kept its key with him to her status of him. When he (Nufayl) chased her she said: nothing from what you are saying is for me and he has made me put this leather and put a lock on it. He said: I can trick him, he took some butter from the sheep’s buttermilk and smeared the leather and what is around it of her body with the butter till slipped down to her thighs. He did effect her and she got pregnant by him with Al Khattab. When she had given birth to him she threw him on some garbage during the night with fear of Abdul Muttalib. A Jewish woman named Jenazah picked up Al Khattab and raised him. When he grew up he used to cut wood and was named ‘Al Hattab’ the wood cutter. So with the letter ‘Ha’ but was distorted in the vocabulary. Sahak was faring him in secrecy, one day he saw her and her bottom was lowered. He didn’t know who she was, he fell on her and she got pregnant by him with Hantamah. When she had given birth to her she threw her in the dumps outside of Makkah. Hisham Bin Magheer Bin Walid picked her up and raised her and she was attributed to him. When she grew up and Al Khattab frequently visited Hisham and he saw Hantamah and liked her. He asked Hisham if he could marry her and Hisham allowed her to marry him. She gave birth to Omer. Al Khattab was Omer’s father because he and Hantamah got married and she gave birth to him. And at the same time his grandfather because he and Sahak got Hantamah. Al khattab and Hantamah are from the same mother Sahak.

And we summarize the lineage of Omer Bin Al Khattab as follows:

Nufayl + Sahak a Jewish woman = Son Al Khattab

Al Khattab + Sahak A Jewish woman = Daughter Hantamah

Al Khattab + Hantamah = Omer ibn Khattab

We see that Hantamah is the mother and sister of Omar Bin Al Khattab i.e. she is the wife and the daughter of Al Khattab.

And Al Khattab is his father because he is Sahak’s lover (i.e. who committed fornication with her) and her son at the same time. I.e. he is Omar’s father and grandfather at the same time. Sahak the jewish woman is his grandmother, mother of his father and the mistress of his father at the same time. Reference : Al Salabah Fe Ma’rifat Al Sahabah (3/212) , Ilzam Al Nawasib. By : Nurullah Zarihi.

We can say Omer Ibn Khattab was born and raised in a Jewish family, according to Jewish tents Omer was a born Jew.

Omar and Jewish Teachings

We can say now according to Jewish tents omer Ibn Khatab was a Jew and his mother named him a Jewish name Omer, and taught him Jewish religious teachings, we can easily find othe evidences that omer ibn Khattab was well verses of Jewish teaching.

We read in Al-Tirmidhi HadithHadith 194 Narrated byJabir ibn Abdullah

Umar ibn al-Khattab brought to Allah’s Messenger (peace be upon him) a copy of the Torah and said: Allah’s Messenger, this is a copy of the Torah. He (Allah’s Messenger) kept quiet and he (Umar) began to read it. The (colour) of the face of Allah’s Messenger (peace be upon him) underwent a change, whereupon AbuBakr said: Would that your mother mourn you, don’t you see the face of Allah’s Messenger? Umar saw the face of Allah’s Messenger (peace be upon him) and said: I seek refuge with Allah from the wrath of Allah and the wrath of His Messenger. We are well pleased with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. Whereupon Allah’s Messenger (peace be upon him) said: By Him in Whose hand is the life of Muhammad, even if Moses were to appear before you and you were to follow him, leaving me aside, you would certainly stray into error; for if (Moses) were alive (now), and he found my prophetical ministry, he would have definitely followed me. Transmitted by Darimi.

When Omer ibn al Khattab ® heard that the Prophet had passed away, he was so distraught that he drew his sword and declared: “Some hypocrites are pretending that the Prophet of God-may God’s peace and blessing be upon him—has died. By God I swear that he did not die; that he has gone to join his Lord, just as other Prophets went before. Moses was absent from his people for forty nights and returned to them after they had declared him dead. By God, the Prophet of God will return just as Moses returned. Any man who dares to perpetrate a false rumor such as Muhammed’s death shall have his arms and legs cut off by this hand.”

Omar and people of book

Omar Ibn Khattab’s treaty of peace. It ran as follows: “From the servant of Allah and the Commander of the Faithful, Omer: The inhabitants of Jerusalem are granted security of life and property. Their churches and crosses shall be secure. This treaty applies to all people of the city. Their places of worship shall remain intact. These shall neither be taken over nor pulled down. People shall be quite free to follow their religion. They shall not be put to any trouble…”

Omer Ibn Khattab cut down the tree where Muslims paid oath of allegiance to Prophet of Islam and same Omer Ibn Khattab allows Christians and Jews!

Shaykh Bukhari has said of his work as a member of the Jerusalem Peacemakers: “At least I tried; I am not just waiting for change.” He has been criticized by some Muslims in the Old City of Jerusalem for welcoming non-Muslims to his Sufi zikr or ceremony in remembrance of the Creator, and is accused of being a Baha’i, a Freemason (currently the focus of much paranoia in the Muslim world), and an adherent of a false belief that all religions are one. The latter is a common reproach hurled at Sufis, but Shaykh Bukhari answers serenely, “We are all born with no distinct religion, and it is the decision of the Creator how people will come to religion.” But the shaykh cannot yet make the hajj pilgrimage to Mecca because he does not hold a Jordanian passport. When I interviewed him only Israeli Muslims who could show pre-1948 residence papers were allowed into the Saudi kingdom for hajj.

He speaks fondly of Avraham Elqayam, a controversial scholar at Bar-Ilan University who has written extensively on Sufism and its relationship to Jewish mysticism, and of the Sufi Center of Nazareth, headed by Shaykh Abd al-Salaam Manasra. But these points of Sufi light are by no means isolated in the Land of Israel. I began one morning by praying Fatiha (the opening of Quran) at the tomb of the Prophet Samuel aleyhisalem in Jerusalem, a site visited by Jewish and Muslim faithful alike. There, following the tradition of Kab al-Ahbar, a Jewish convert to Islam, I removed my shoes and socks, walking barefoot, as Kab had done in the presence of the khalifa Omer ibn al-Khattab

Omar and Jewish secretary Ka’b al-Ahbar counts the days of the Caliph Omar

Ka’b Al-Ahbar A man from Yemen named Ka’b Ibn Mati’ Al-Himyari, also nicknamed Abu Ishaq, from the clan of Dhu Ru’ayn (or the clan of Dhu Al-Kila’a) came to Medina during the time of ‘Omer. He was a prominent Rabbi and became known as Ka’b Al-Ahbar. He declared his Islam and resided in Medina during ‘Umar’s reign.

He stayed in Medina until the days of ‘Uthman. This new Muslim was not an imaginary person as the Jew Abdullah Ibn Saba, who is portrayed by legend as being a mysterious person and difficult to prove that he ever existed. Indeed, Ka’b Al-Ahbar was a real person; many companions knew him because he resided in Medina and was looked upon with high prestige by the second and the third Caliphs.

He narrated many stories, claiming that they were from the contents of the Old Testament. Many famous companions, such as Abu Hurayrah, Abdullah Ibn ‘Umar, Abdullah Ibn Amr Ibn Al-As, and Mu’awiyah Ibn Abi Sufyan reported his stories. Ka’b was with ‘Umar Ibn Al-Khattab when ‘Umar entered Jerusalem. This rabbi reported many strange tales, the contents of which testify for their own lack of authenticity. One such tale is the following: A companion named Qays Ibn Kharshah Al-Qaysi reported that Ka’b Al-Ahbar said: “Every event that has taken place or will take place, on any foot of the earth, is written in the Tawrat (Old Testament), which Allah revealed to His Prophet Moses. (Ibn Abd al-Barr, Al-Isti’ab, part 3, page 1287)

This rabbi was able to deceive many companions through his trickery.

Ka’b’s influence had grown during the days of Omer’s caliphate to such a degree that he was able to say to Omar:

Ka’b : Amir al-Mu’minin, you ought to write your will because you will die in three days.

Omer : How do you know that ?

Ka’b : I found it in the Book of God, the Taurat ( Old Testament ).

Omer : By God do you find Omar Ibn al-Khattab in the Old Testament ?

Ka’b : By God, no. But I found your description in the Old Testament

and your time is coming to an end.

Omer : But I do not feel any pain or sickness

On the following day Ka’b came to Omer and said : Amir al-Mu’minin, one day has passed and you have only two more days.

The following day Ka’b came to him and said : Amir al-Mu’minin, two days have gone and you have only one day and one night remaining.

The following morning Abu Lulu appeared carrying a dagger with two heads and a handle in the middle. He hit Omar six times; one of them hit the Caliph in the navel, killing him.

Reference: Tabari – History of al-Tabari, v4, p191 rinted by Dar al-Maarif – Cairo

It should be mentioned again that the Prophet prohibited taking from the book of the people of the scripture. Ahmad reported that Jabir Ibn Abdullah reported that ‘Umar came to the Prophet with a book which he obtained from some followers of the scripture. He read it in front of the Prophet. The Prophet became furious and said:

“Son of Al-Khattab, by the One in Whose hand is my soul, if Moses were alive, he would have to follow me.”

Al-Bukhari reports that Ibn Abbas said: “How do you ask the people of the scriptures about anything while your book, which was revealed by Allah to His Messenger (Muhammad), is the newest Book? You read it pure without interpolation by any non-Qur’anic words. The Qur’an has informed you that people of the scripture tampered with and changed their book.”

However, Abu Hurayrah and Abdullah Ibn Amr Ibn al-As reported that the Messenger of God said: “Take from the Israelites, and you will not be committing a sin.”

Both Abu Hurayrah and Abdullah were students of Ka’b. It is reported that Abdullah Ibn Amr Al-As acquired two camels loaded with books of people of the scripture and used to give information to Muslims from these books. Ibn Hajar said: “Because of this, many prominent scholars among the students of the companions of the Prophet avoided taking information from Abdullah Ibn Amr Al-As (Fath Al-Bari, part 1, page 167).

Sayyid Muhammad Rashid Rida, in his magazine Al-Manar of Egypt, said about Ka’b (correcting those who stated that Ka’b is very knowledgeable): “Being extremely knowledgeable does not necessarily mean being truthful.” Ka’b’s knowledge was attributed to the Old Testament so that it would be accepted. He also reported from other books and attributed these reports to the Old Testament to make them acceptable.

Sayyid Muhammad Rashid Rida added that Ka’b was undoubtedly one of the most intelligent Rabbis before declaring his Islam and very capable of deceiving the Muslims. Sayyid Muhammad Rida also said that Ka’b was one of the Jewish heretics who displayed Islam and worshipped only to make his religious reports and opinions accepted.

His conspiracy became popular and it deceived some of the companions. When some of the companions conveyed Ka’b’s reports without attributing them to him, some of their students and people after them took the reports as the words of the Prophet Muhammad. The scholar and journalist Sayyid Rida said “Ka’b was a volcano of fabricated hadiths. I am sure that he was a liar and I have no confidence in his Islam.” (Al-Manar magazine, part 27, page 541)

Sayyid Rashid Rida said about Ka’b Al-Ahbar and Wahb Ibn Munabbih the following:

“These two men were the worst Israelite reporters and the most deceptive to the Muslims. All fairy tales pertaining to Islam, to the creation, the Prophets and their words, faith-testing trials, and the Day of Judgement, have no other source than these two men.”

They were an example of the popular proverb:

“There is in every valley a mark from the fox,”

meaning that these two men left their mark on everything they touched. No one should be frightened by the fact that some of the companions and their students were deceived by the tales these two persons told. No one is immune from the belief in statements of liars. (Sayyid Rida, Al-Manar; part 27, page 783).

This information was recorded by Muhammad Abu Rayyah, AI-Sunnah AI-Muhammadiyyah, and page 174. We ought to mention that Muhammad Ibn Sa’d, in his book Al-Tabaqat, part 5, page 542, mentioned that Wahb Ibn Munabbih said: “I have read 92 books, all of which came from heaven. 72 are in the churches and in the hands of the people, and 20 are only known to a few.” This is what Wahb Ibn Munabbih said. But the Holy Qur’an only mentions five revealed books!

1. The Book of Ibrahim

2. Al- Tawrat (Old Testament)

3. AI-Injil (New Testament

4. Al-Zabur (Psalms of David)

5. The Holy Qur’an

Thus, we have only five Heavenly books. Where did Wahb Ibn Munabbih find the other 87 books? As we come to this point, we find that many companions, many of their students, and many commentators on the Qur’an from the righteous Sunni scholars have taken a great deal of information from Ka’b Al-Ahbar and Wahb Ibn Munabbih.

The Second Caliph, ‘Omar, was one of those who accepted the reports of Ka’b Al-Ahbar!

Omar’s doubt on Islam and Prophet Mohammad peace be upon Him and his progeny

‘Are you not truly the Messenger of Allah (sallallahu alaihe wa-sallam)?’ The Prophet said: ‘Yes, indeed.’ I said: ‘Is not our cause just and the cause of the enemy unjust?’ The Prophet said: ‘Yes.’ I said: ‘Then why should we be humble in our religion?’ He (sallallahu alaihe wa-sallam) said: “I am Allah’s Messenger (sallallahu alaihe wa-sallam) and I do not disobey Him, and He will make me victorious.” I said: ‘Did you not tell us that we would go to the Ka’bah and perform Tawaaf around it?’ He (sallallahu alaihe wa-sallam) said: “Yes, but did I tell you that we would visit the Ka’bah this year?’ I said: ‘No.’ He said: “So you will visit it and perform Tawaaf around it.”

Umar further said: “I went to Abu Bakr and said: ‘O Abu Bakr! Is not he truly the Messenger of Allah (sallallahu alaihe wa-sallam)?’ He replied: ‘Yes.’ I said: ‘Is not our cause just and the cause of the enemy unjust?’ He said: ‘Yes.’ I said: ‘Then why should we be humble in our religion?’ He said: “O you man! Indeed, he is Allah’s Messenger (sallallahu alaihe wa-sallam) and he does not disobey Allah, he is on the right path.” I said: ‘Did he not tell us that we would go to the Ka’bah and perform Tawaaf around it?’ He said: “Yes, but did he tell you that you would visit the Ka’bah this year?’ I said: ‘No.’ He said: “You will go to the Ka’bah and perform Tawaaf around it.” Umar says: “I performed many good deeds as expiation for the improper questions I asked them.’

Reference: www.ahya.org/amm/modules.php?name=Sections&;amp;op=viewarticle&artid=140

Jews and Christians gave Al-Farooq heading to Omar

Mohammad bin sa’ad “Tabqat Al-kubra” juz 3 page 270

Mohammad ibn Sa’as said Ya’qob bin Ibrahim is reporting from his father from Saleh bin Kefaan from Ibn Hisham said its reached to us the people of book are the first who said Al-Farooq to Omar, and Muslims have been following them in this regard. And nothing have been reached to us that the messenger of Allah said like this

Ibn Al-kthair “Asad Alghabah” juz 5 page 57

Said Ibn Shahaab said this has reached to us that the people of book are the first who named Omar as Al-Farooq .

Why they name him Al-Farooq ?

Omer Ibn Khattab and Homosexual tendency

Omer Ibn Khattab had Gay/homosexual tendency which is important for a freemason from early history let’s see here some famous homosexuals, the famous Freemasonic and Biblical builder of Temples was Alexander the Great and he was a famous gay .

Oscar Wilde (Irish dramatist, novelist, and poet)

“Always forgive your enemies; nothing annoys them so much.”

Brother Wilde was born on October 16, 1854 in Dublin, Ireland. He was Raised a Master Mason at Oxford, England on May 25, 1875 at Apollo University Lodge # 357. Brother Wilde died on November 30, 1900 in Paris, France and is buried at La Pére Lachaise Cemetery, Paris, France, and was famous Gay freemason.

Cecil Rhodes (British colonial statesman and financier)

Brother Rhodes was born on July 5, 1853. He was Raised a Master Mason at Oxford, and was famous gay freemason in England on April 17, 1877 at the Apollo University Lodge # 357. He also joined a Scottish Rite Lodge at Oxford called Prince Rose Croix Lodge No. 30. During the Boer War he prominently served in the defense of Kimberley. Brother Rhodes died at Cape Town on March 26, 1902. In his will he left most of his fortune to the establishment of the Rhodes Scholarships.

J. Edgar Hoover (Director of the United States Federal Bureau of Investigation (FBI) – 1924 – 1972)

Brother Hoover was born in 1895. He was Raised a Master Mason and a famous gay at Washington, D.C. on November 9, 1920 at the Federal Lodge No. 1. During his time as a Mason Brother Hoover received numerous honors including being coroneted a Thirty-Third Degree Inspector General Honorary in 1955 and being awarded the Grand Cross of Honour in 1965.

The Omer ibn Khattab, we read as Omer himself reports

Tabqat Ibn Sa’d reporting from Omer Ibn Khattab said: nothing remained of pagan age except I don’t remember with whom I had intercourse of their men and who made intercourse with me of their men.

These things are enough to say Omar Ibn Khattab was a master mason.

By : AjamiPride.

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