sutxdreamwalker

[sutxdreamwalker]

i haven't drawn him in a while. i needed to rectify that obviously.

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Sinking Town trend

[sutxdreamwalker]

He looks so pretty

Quick drawing of Nor in my artstyle 🤭

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(DO NOT repost my work on any platform and DO NOT use it to scrape for AI ©)

[sutxdreamwalker]

If Markiplier won’t be in Five nights at Freddy’s 2, will he consider the next Avatar movie 🙏

[sutxdreamwalker]

More or less became a practice page. Featuring Teylan and my Navi sona from afop

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Veykx'u lore Part 3: Fauna and flora

Fauna:

Carnivorous animals

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Snowy banshee.

Na'vi name: Herwìikran - "Snow ikran"

Habitat: Northern tundra.

Skin: White and a wintery blue.

Feathers: Snowy banshees have small fuzzy feathers on their faces that are greyish white in color. The feathers down its body match its skin more.

Height: 30 ft {9.144 m}.

Length: 9.144 m/ 30 ft {wingspan}.

Weight: 200 - 300 pounds

Eye color: Gray or indigo.

Anatomy: Snowy banshees have a large hatchet-shaped crest on their heads, containing hollow nasal air passages. They share the same body structure as mountain ikrans. They're covered in feathers that become more thick and fluffy the further it goes down it's body. The snowy banshee's wing muscles and specialized claws are used for scooping up prey and walking on top of the snow.

Behavior: Snowy banshees are very expressive, intelligent, and social creatures. They will communicate with each other using movements in their eyes, heads, and bodies. They travel in colonies that live in the snowy mountain range or on beaches of the Pandoran northern pole. Unlike the mountain banshee, the snowy banshee is more easy to bond with: To bond with a snowy banshee a na'vi/avatar has to approach a snowy banshee that had not flown away or doesn't show interest, and bow at them. If it bows back, then the na'vi/avatar can bond with it. Snow banshees can make several sounds for communication and has the ability of mimicry, often using this ability to mimic most popular phrases and can even mimic musical notes. They can even recognize their names and members of the family of the na'vi/avatar that they had bonded with.

In Na'vi culture: Like mountain ikrans, the Veykx'u ride snowy banshees and even use them to pull sleds. Families that have bonded with snowy banshees, will bond their newborns to their ikran and make basket like harnesses to put on the snowy banshee, so they can watch over and babysit the newborn(s) or toddler(s) all the way up to the point where the child starts to crawl.

In songs, dances, and stories the snowy banshee is thought to be a playful, but wise creature with the ability to navigate the spiritual realm

Some Veykx'u believe that snowy banshee guide the spirits of the deceased to Eywa, acting as protectors of the living/dead and messengers of wisdom.

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Saber-tooth thanator.

Na'vi name: Pxisre' palulukan - "Sharp tooth thanator"

Taxonomy: Thanatora fatalis - "Deadly thanator"

Habitat: Arctic and subarctic tundra.

Skin: Denim.

Fur color: White to a mixture of frost and snow color. With tiger like stripes and spotted patterns.

Height: 9ft {2.7m}.

Length: 19ft {5.7m}.

Weight: 4 tons.

Anatomy: Like it's jungle relative, the thanator, this specimen has the body built for speed and stealth. Its body is covered in thick, fluffy fur. It has five sensory quills that sprout from sections of armor plating that encircle the rear of its skull, which have little fuzzy hairs on it.

Unlike the jungle thanator, this version has four eyes. The rear eyes have a unique sensory system for detecting infrared radiation, enabling them to generate a 'thermal image' of predators or prey like modern snakes. Which gives this apex predator a great advantage during snowstorms or whiteouts while their prey's vision is blurred from the snow. They mainly keep their second pair of eyes closed as their front eyes are powerful enough to use, and they mainly reserve their secondary eyes for snowstorms/whiteouts.

Like it's human name suggests, it has two pair of saber teeth that they can retract back into their jaw and flip out like a switchblade knife to stab into and pin their prey down. The saber-tooth thanator has a very strong bite force to crack bones, even when its saber-teeth are tucked away. They evolved to have strong jaw muscles and teeth to help them hunt and also evolved specialized claws for dealing with the ice along with wide paws for moving around the snow, like the Veykx'u, saber-tooth thanators have special pads on their feet to help them walk across the snow more easily.

Hunting method: Saber-tooth thanators prefer a more ambush strategy when it comes to hunting. These predators would spread out and surround its prey before getting close enough to attack. If the ambush method had somehow failed, saber-tooth thanators will chase down their prey and use their saber-teeth to bite at the flanks of their prey to gut it and start eating it alive. Lone saber-tooth thanators will use their saber-teeth to tear chunks off of bigger prey or create deep enough wounds to make their prey bleed out. They will usually go after smaller prey by stalking and pouncing, going for a fatal bite to the neck.

Behavior: Like modern lions, saber-tooth thanators hunt in prides of 6 to 60. With a social structure resembling closely to modern wolves.

(Meaning that the pride is led by a breeding pair)

Saber-tooth thanators will alloparent newborns to three month old cubs during hunting trips, often leaving three babysitters to watch the newborns and cubs that are up to three months old. Any cub that is older than three months old is old enough to join the pride on hunts. When males and females reach sexual maturity, they often leave on their own to find their own territory or are chased out the breeding pair's territory when the pride starts to have too many members in it. Saber-tooth thanators are naturally wary of na'vi and tend to stay away from them.

Saber-tooth thanators that live in the subarctic region are more solitary than the ones that live more far north, as they don't have to deal with much competition with large carnivores.

In Na'vi culture: The fur is used for parkas, and their saber-teeth are used to make weapons and knifes or decoration. The meat is quite delicious and is mainly used in celebrations. The saber-tooth thanator is considered a very respectful hunter and has many songs and dances to honor them. The Veykx'u believe that the saber-tooth thanator represents the ability to face and overcome challenges, fierce determination, and unwavering focus and teamwork. There is a folktale about a child who was lost during a blizzard and was returned back to their clan by a pride of saber-tooth thanators.

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Wendigo.

Na'vi name: Nawm herwìtarnioang - "Great snow predator"

Habitat: Arctic tundra.

Skin: Jet-black.

Fur color: Males have whitish gray fur while females have pure white fur.

Height: 20ft {6.096 m} 25ft {7.62 m} When standing up.

Weight: 1,600 kg {3,527 ibs}

Length: 36 ft {10.9 m}.

Eye color: Dark brown to pitch black.

Anatomy: Wendigos have two sensory quills at the base of their head and a square shaped mouth with large tusk like teeth. It has an excellent sense of smell up to 40 miles {64 km}. Wendigos have layers upon layers of pure muscle, which helps with their strong, powerful legs for running and slashing at prey with their claws. Their claws are designed to keep their grip on the ice. They have incredibly thick tough, layered armored skin. Making them completely bulletproof and almost completely impossible to penetrate, which the armored skin gets more tougher the longer the wendigo lives for. They do have one weakness, though; the Veykx'u had found that a clean shot to their operculum, located on it's lower neck will kill the wendigo. 

Behavior:  Wendigos are solitary apex predators, often hunting prey as big as the offspring/elderly of the woolly hammerhead sometimes showing a more opportunistic behavior as they have been known to scavenge carcasses after blizzards and when the situation calls for it. Mothers are attentive, frequently touching and grooming their twin offspring.

When mating, pairs will seek out each other and both male and female will often try to intimate potential competitors by showing their tusks and if one of them haven't back down, they will engage in a fight, which one of them will try to pin the other one on their back. The victor of the fight will gain breeding rights.

Mating pairs will remain together for one week or more, mating several times. Aggression occurs between males during the breeding season and when males attempt to steal food caught by others and rivalry territory disputes.

In Na'vi culture: It is a rite of passage to be seen as an adult in the clan by hunting a wendigo and bringing back proof of the hunt.

Its teeth and claws are used for songcords, necklaces, and ceremonial outfits. While the tusks are used for the attire of the olo'eyktan. The hide of the wendigo is used for parkas and other outfits so they wouldn't be worn out or destroyed so easily.

Wendigos play vital roles in subsistence, spirituality, and art, appearing prominently in traditional stories and spiritual beliefs of the Veykx'u. One of these stories tells about an elder who adopts and raises a wendigo cub as their son. Due to the wendigo's armored skin becoming more tougher as it ages, tsahìk Wuänä te Amäfä Fangtxeyra'ite once faced down an elderly wendigo which she had dubbed as: Tìterkuptìranìì (meaning death walker), as the armored skin prevented the huntress from killing the creature, makeing the creature take multiple blows from her weapons. Tìterkuptìranìì would be used in several songs, dances and stories.

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Polar whipfang.

Na'vi name: Tìloho'eko Txumtem - "Surprise attack poison shoot".

Habitat: Subarctic tundra.

Skin: Pure white with whitish-grey highlights.

Height: 8'4ft {2.54m}.

Weight: 280 kg.

Length: 17'6 {5.33m}

Eye color: Pitch black

Anatomy: A small but stocky creature, its body is protected by a thick, reptilian skin, and a prominent shell. Large, but lightweight, this sturdy shell covers most of the body. The creature can lift this shell with its powerful tendons, appearing to double in size. The venom that the polar whipfang can produce, is a contact poison that absorbs through the skin of its victim.

Behavior: Staying low to the ground, it creeps through the snow, staying out of sight until it is close enough to strike, relying on ambushing hunting and deploying its fangs like their relative, the whipfang crawler. The polar whipfang often prefers to travel in deep snow where its camouflage will most be in use, often burying its shell, expect for their head in the deep snow.

While usual a solitary hunter, polar whipfangs will hunt in small packs of up to five individuals during blizzards, where they have more of the upper hand or when times have become harsh enough for them to group up. They use vocalizations and pheromones to communicate with the members of the group to take down much larger animals, showing some advanced pack tactics. Polar whipfangs can also use its strong jaws to attack, while remaining protected by the plates that run all along the top of its body.

In Na'vi culture: The Veykx'u harvest the sacks located beneath the creature's neck to create medicines for their people and poison for their arrows. Na'vi will carve out their shells to make drums or large bowls. While the fatty meat of the polar whipfang is used as a main ingredient in meals.

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Herbivorous animals

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Arctic direhorse.

Na'vi name: Herwìpa'li - "Snow direhorse"

Habitat: Northern tundra/subarctic

Skin: Grayish black with bioluminescent indigo and glacier blue stripes

Fur color: White

Height: Approximately 16 ft {4.8m}.

Length: Approximately 4.25 meters.

Weight. 1,200 lbs (544.3 kg).

Anatomy: Arctic direhorses live in the cold climates of the subarctic regions and the northern tundra. Unlike their jungle counterpart, they had evolved a short thick coat of white fur. Like their jungle counterpart, the arctic direhorse has queue, undulating constantly and seek out the antennae of other direhorses as they move near to transfer information about food sources and potential dangers to other herd members. Herds often move in unison shortly after touching antennae.

Behavior: Arctic pa'lis travel in herds in the thousands and acting as pollinators, thanks to their extremely long tongues. Arctic direhorses will travel over thousand of miles to the next feeding area. These creatures can maneuver through the deepest snow very easily and can reach top speed very quickly.

In Na'vi culture: The Veykx'u use the arctic direhorse during when they are living at Syawn'ftueywa and mainly for hunting and pulling more heavy sleds and have been used to pull basket like sleds if a na'vi doesn't have a snowy banshee.

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Pachyrhinsturmbeest.

Na'vi name: Kxumontu laktalioang - "Thick nose shell sturmbeest" or just: Kxumontu - "Thick nose"

Taxonomy: Pachyrhin monocerii - "Thick-nosed blue cow."

Habitat: Arctic and subarctic regions.

Skin: Black, winter blue, and stripes of white.

Height: 28 ft - 44 ft.

Length: 38 ft.

Weight: 4,000 pounds.

Anatomy: Belonging to the same family group as sturmbeests. Has an overgrown mass of bone called a “nasal boss” above its eyes and nose, which transitions into a large nasal crest. Hornlike jaw extension acts as a plow for digging up vegetation and breaking through snow. They also have dual side horns that replace the upper hornlike extension

They have a very thick and unbreakable form of chitinous back armor that goes all the way down to the head to protect its back and head from predators. The back armor also acts as a form of insulation. The creature has bioluminescent patterns on the ridge and both sides of the body.

The male (or 'bull') is larger than the female and has a large ridge bone on its back, which male ridge bones are bigger than females. Their brain-mass-to-body ratio is low, and the creatures are slow to react and slow to stop reacting.

Behavior: Extremely social and can be found in herds. They are also territorial and will attack against any would-be predator. When attacked, the adults will either encircle the young and present a formidable front of horns that is effective against predators. Or, burst into a stampede and break into smaller packs for evasion, when the threat is too large or in too great a number. They have been known to migrate to the subarctic tundra for breeding and calving

In Na'vi culture: Is a vital source of sustenance, clothing, shelter, and tools, and extol the virtue of the animal in textiles, music, song, dance, and art.

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Woolly bladehead.

Na'vi name: Kxaylkxa

Habitat: Arctic tundra.

Skin: Blue, brown and small hints of orange

Height: 27.5ft {8.40m}

Weight: 10 tons.

Length: Up to 16m.

Eye color: Dark hazel.

Anatomy: Large rhino-like animals, Well-armored and has few predators. Its head and mouth are shaped to maximize its capacity to break shells of the toughest fruits, resulting in the mouth being curiously situated above the eyes. Its operculum is located much more higher up than the bladeheads found in the upper plains. It has hair like scales that keep them warm in the cold climate, giving them great insulation. These hair scales have a very shaggy look to it and grows in layers under the armor to develop guard hair.

Behavior: Often living a more solitary lifestyle. The woolly bladehead has keen eyesight and hearing. When threatened, by large predators it lowers itself to the ground where it is protected by its enormous backplate, making it almost impossible to tip.

The plow-like head is highly efficient in pushing through the most deepest of snow and can even use their head to dig up food through the snow. It can also be applied aggressively. A charging bladehead can wreck and flip vehicles, and destroy AMP suits with its considerable body mass. Unlike the other herbivores that migrate to the subarctic for the later seasons, woolly bladeheads stay all season round thanks to the fat reveres that the woolly bladehead makes over the eariler seasons and their shaggy hair like scales that keep them warm over the later seasons.

In Na'vi culture: Woolly bladehead figures are made for the use of didactic tools to teach valuable lessons about Veykx'u culture and traditions. They are seen as powerful creatures, often representing strength, resilience, and courage through the stories, dances, and songs that is shared among the clan. 

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Tundra hexapede.

Na'vi name: Yerik

Habitat: Arctic and sub arctic tundra

Skin: Snowy blue

Height: 14.6ft {4.45m}

Length: 3.4ft {1.03m}

Width: Around 10m.

Eye color: Black and yellow

Anatomy: The arctic hexapede shows a very close resemblance to their jungle counterparts. Like their counterpart, they still have their retractable fan structures. Their eye pattern have bright colors with little spikes that poke out around the fan, severing as a defense mechanism. Tundra hexapedes have adapted specialized ribs and muscles in their neck that can be pulled outward to create a hood which can also be used alongside their fan to make them look bigger. The hood also helps with keeping their body warm and is used in mating rituals. Arctic hexapedes have been observed using their hood to release a scent that warns others of danger. Unlike the regular hexapede, tundra hexapedes have two long prong-antlers that are flattened and project forward. These antlers are used to scrape snow and soil for food.

The hexapede's feathery scent organs are covered in small fuzz and are fairly more smaller than regular hexapedes. They can also use their scent organs to tell which direction food and predators are.

Their eyes are wide-spaced and large, and they have sloped snouts that end in a small bifurcating jaw and bifurcated lip that can be retracted. A dewlap of skin hangs under the jaw and runs the length of the neck. The snout can also function like a respirator, warming and humidifying inhaled air. Twin lines of thick insulated dark, hair like bristles run down the back. A long, thin neck and legs ending in round, beveled wide hooves

Behavior: These docile creatures appear to have little hostility either among their own herd or in the presence of a predator. They are only moderately fast runners, although they can weave, bob and turn with ease through the snow. They travel in herds estimated to be around 758,100. Due to the hexapede's rapid breeding, females can store around hundreds of fertilized eggs in their uterus and will go through at least 200 calves during the entire calving season as arctic hexapede calves can survive by themselves after a week of being weaned which results in colonies of youngsters that often branch out from their parent herd.

In Na'vi culture: The hexapede is one of the main food sources of the Veykx'u. The Veykx'u actually have a strict hunting rule that forbids any hunter to hunt any of the young colonies. Their skins are used for clothing and instruments, while their fan structures are used for decoration and their hoods are used for medicine bags.

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Woolly Hammerhead.

Na'vi name: Nikre'angtsìk - "Hairy hammerhead."

Taxonomy: Woolly Hammerhead Mammutitanothus

Habitat: Arctic tundras.

Skin: Pale gray.

Fur color: Cream-colored with smoky gray.

Height: 42 ft {12m}.

Length: 72 ft {21m}.

Weight: 22 tons.

Eye color: Dark yellowish-orange.

Anatomy: Similar to the Hammerhead titanothere, except they have two pairs of tusks that twist like a corkscrew. The left and right tusks twist in opposite directions. These tusks are located under the hammerhead structure. The woolly hammerhead has hair like scales that keep them warm in the cold climate, which get longer as they age, giving them great insulation. These hair scales are very soft to the touch and grow in layers to develop guard hair. The wooly hammerheads have a soft hair on their underbelly, which the guard hairs start to grow around to protect it's vulnerable underbelly.  They can store food in it's stomach and it use it later for energy, which can help during long journeys. They have four eyes that have a third eyelid to block out snow during snowstorms.

Behavior: Woolly Hammerheads travel in large herds, which can consist of 16-200 individuals. Herds are led by matriarchs, like modern elephants. They are non aggressive creatures towards the local na'vi, which they have a mutualism symbiotic relationship with. They often uses their hammerhead to push away the snow to get at the buried vegetation and use the knobs at the ends of their hammers to knock food off of trees or just break down trees to get access to the more higher up fruit. They use their tusks for defense, dig around for food, and fight one another for territory and mating.

In Na'vi culture: The woolly hammerhead is highly respected amongst the Veykx'u clan.

The Veykx'u use them as mounts and built mobile home platforms on their backs that can be easily removed. During the time that the clan spends the season at Syawn'ftueywa, the Veykx'u have their huts removed from the woolly hammerheads and let them roam the near by forests to give birth and watch over their young.

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Omnivorous animals

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Tundra devil.

Na'vi name: Pxi'utraltsyìp txal - "Sharp bush back".

Habitat: Arctic tundra.

Skin: Black and bright bioluminescent stripes.

Height: 2 feet {24 inches}

Weight: 40 to 70 lb

Eye color: Both eyes are pitch black

Fur color: White and dark brown with a bright bioluminescent stripe pattern going down its back

Anatomy: Thick, stocky body with short legs. Tundra devils have short quills that surround its body. The quills and fur can poof up when threatened and extend to a longer length. These extended parts of the quills are coated in a psychoactive venom, and also work as insulation. Tundra devils have large paws and strong claws that are designed for digging through snow and ice, they also use their claws to build burrows and dig holes to create a "freezer" for storing food. Due to their thick bodies, tundra devils have the ability to twist their heads around and bite their attacker even when gripped. Tundra devil's also have a special anus pouch that is used for defense.

Behavior: These creatures live a fearless solitary lifestyle, quite known for their tenacity and aggression even sometimes challenging much larger predators or just about anything that comes in close proximity to them. They will often use their quills as a threat display and will turn their anus pouches inside out and prolapsing it, creating a extremely foul and disgusting liquid and odor and charges at their opponent until they back off. Tundra devils have been recorded to be opportunistic feeders and have been shown to be primarily nocturnal and to act fiercely when defending their territories.

Communication: Tundra devils communicate through raspy screams, shrieks, growls, snorts and grunting vocalizations. Which ironically gave the creature it's name as the calls reminded RDA scientists of the earth Tasmanian devil.

In Na'vi culture: Tundra Devil quills are used for dream hunts, and their anus pouches are used by shamans for rituals. Their meat is often versatile and delicious with a gamey after taste.

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Direseals.

Na'vi name: Apxasre' - "Large tooth".

Habitat: Arctic, subarctic, and the arctic pack ice.

Skin: Almost black to almost blue with hints of silvery-gray-cinnamon-brown on the flanks. The muzzle, throat, and belly are light grey scattered with dark grey and black spots.

Fur color: Counter-shaded with a silvery-gray-cinnamon-brown to dark gray blend and a distinctive spotted "leopard" coloration pattern dorsally.

Height: Females: 4.6 ft (1.40 m) - 21 ft (6.4 m). Males: 26ft (7.9 m) - 34.67 ft (10.5 m)

Length: Females: 19 ft (5.8 m) - 30 ft (9.1 m). Males: 16 ft (4.8 m) - 37 ft (11.2 m).

Weight: 2,250 kg (females) 5,350 kg (males).

Anatomy: Long thick bodies that have extremely thick layers of a blubber like substance that works suspiciously close to how blubber that earth animals have. Direseals have four long upper canine teeth that grow throughout their lives. The outer tusks will grow as the inner tusks will be used as backups in case the outer tusks are broken. They use their tusks for many purposes, including establishing social dominance, fighting, and hauling themselves out of the water. Males tend to have longer, straighter, and stouter tusks that can grow to 200 cm (78 inches), while females can grow their tusks to 160 cm (62 inches).

They have broad, tapered, square almost reptilian heads with two long queues that can shrink down to protect them during combat and long snouts and massive jaws. Adult male direseals have a large, inflatable proboscis (snout) that they use to amplify their vocalizations. When not using their inflatable snout, it will deflate and retract into the direseal's head where it would be protected from attacks. Like modern walruses, direseals have large bumps that cover the neck and the shoulders. Their operculum closes up when they are in the water.

They have long, large fore-flippers and can curl their back flippers under their bodies to walk on all fours. Direseals have the unique ability to make their flippers legs; after getting out of the water to rest, their flippers will soon start to dry up, making their flippers spread out more and exposing their claws. Once the claws are fully dried up, direseals can maneuver more easily. This can also work in reverse; as a protective layer of skin will cover the claws back to flippers when direseals enter the water to look for food. Direseal claws are long and curved to help them keep them from sliding around on the ice and help groom themselves. Direseals use sinuous whole body movements, rather than relying heavily on their flippers as a way of swimming through the icy waters.

Behavior: Direseals mainly stay on the beaches and the ocean sea ice. During mating season, males fight over the best breeding spots by using their weight and canine teeth to rake each other's necks. Fights can last for hours and end up being very, very bloody but are rarely fatal. They may go into torpor during the day to conserve energy.

Direseals lie in close body contact with each other to conserve heat. This behavior may also help with molting. They establish dominance through threat displays, body size, and tusk length. The main diet of direseal primarily consists of Pandoran fish, bivalves, cephalopods, crabs, aerial fauna, and nalutsa. But has been known to feast on vegetation when food sources are low. Direseals use their queues to search the ocean floor for food and  can detect subtle changes in water currents and pressure caused by the movement of prey.

Communication: They communicate using vision, sound, touch, and chemicals. Males use a coughing roar to recognize each other and assess size. They are known to vocalize underwater during the earlier seasons. These sounds are thought to be part of a long-range acoustic display to attract mates or establish territory. During the mating season, they use sounds like knocks and loud whistles to attract a mate.

In Na'vi culture: The Veykx'u hunt direseals for their meat, which is used as an ingredient in one of the celebratory meals that the Veykx'u make. Direseals provide the Veykx'u meat, fat, and hides for clothing, tools, instruments and housing. Tusks are used in carvings, various tools, and are carved into figures for story telling and several toys of different animals to familiarize children with the animal.

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Flora

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Tree of Spirits.

Na'vi name: Tirea utral - " Spirit tree".

Location: The location of this tree is shrouded in mystery as there are few na'vi who have braved the devastating blizzards that seem to appear each time that a na'vi have went searching for the tree, and survived.

Appearance: From what the stories say, the tree of spirits is a special type of willow tree covered in layers of frost and thick ice, with the carvings of the past tsahìks that have made the journey. While standing under the tree will show that the outer layer of tendrils are frozen solid and will shimmer and glow, creating a grand display of colors and lights. While the inner area is surrounded around by unfrozen tendrils.

Cultural significance: Legends say that spirits live inside the tree, awaiting to be reborn once more, no one knows what exactly the spirit will be reborn as, which many have guessed that a spirit will be reborn as an animal or be reborn back into the clan. The legends also say that Eywa had made an endless blizzard to ward off any traveler that nears the tree and that only the wisest and experienced tsahìk can guide newly couples to the tree in order to bond and mate in front of Eywa as it seemed that a blizzard/snowstorm appears every time that a na'vi have approached near the location of the tree.

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Dwarf tree of spirits.

Na'vi name: Hì'i tirea utral - "Small spirit tree".

Location: These plants are located on the snowy mountains and grow near cliff ledges.

Appearance: Unlike its legendary namesake, the dwarf tree of spirits is a smaller version of the tree. It has a more short bush shaped tree with strong roots to protect it from the strong winds and have shorter tendrils draping down from it.

Cultural significance: Since this plant is located in slightly more of a safer place and it has been used by na'vi couples. The tree was discovered by a hunting party that was searching the mountains and had found that the small tree worked the same way as the tree of spirits and soon became a viable alterative for na'vi couples who wanted to bond and mate before Eywa.

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Cocoa plum fruit.

Na'vi name: Tsyoklìt tskxepaymuaì. - "Chocolate ice fruit".

Habitat: Arctic tundra.

Height: 32 ft {9.7 meters}.

Length: 384 inches.

Appearance: A large tree that grows in large clusters of forests all around the Pandoran arctic. They grow a white fruit, baring purple to dark red, to pink. The fruit resembles the shape of the earth cocoa bean. When the fruit has ripened, it will produce an outer fuzzy like coat.

Cultural significance: The taste of the fruit is sweet and is often used as a dessert in celebrations. The fruit is also used in a very popular dessert called: "Kalinwusto" meaning sweet dinner. Some avatars that have tasted it, have noted that the fruit almost tastes like fortune's fruit and a mix of chocolate.

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Pandoran arctic mossy bush.

Na'vi name: Kalin utraltsyìpzet - "Sweet bush treat"

Habitat: Arctic tundra.

Length: 2.4 centimeters long.

Height: 4ft.

Appearance: The shrub has deep fruit that is buried deep in the snow to absorb water to make the tough, yet soft protective layers of mossy leaves.

The fruit is a light purple with icy highlights, with a very thick outer shell. The fruit has a oval shape with a white, fleshy pulp inside. The pulp is described as having a similar taste to banana fruits and is full of nuts which has a sweet, yet sour taste

Cultural significance: This plant is used as a food source and due to the fruit being buried deep within the snow, the Veykx'u will dig out the fruit and use the fruit in meals while using the moss as seasoning, bedding, or to make toys.

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Spiny fruit.

Kalinngrr - "Sweet root"

Habitat: Arctic tundra.

Length: 4 to 6 feet wide {vegetable} 15.6 - 60ft {tree}.

Height: 36 inches tall {vegetable}. 80 ft {tree}.

Appearance: Kalinngrrs grow in clusters on short trees that have the uncanny ability to enclose their leaves to form a hard exterior to protect it's vulnerable interior, exposing it's sharp spines which are located all around the tree and the spines are even located on and in between the leaves of the tree. The hardened exterior and spines are a defense mechanism against herbivores and it can also store water in its tissues so it can make more kalinngrrs and tracks the sun, maximizing heat collection for reproduction.

Kalinngrrs have a tough leathery skin with a spikey exterior. Kalinngrrs are naturally sweet with a hint of nuttiness. They are also described to have a tangy taste to it sometimes.

Cultural significance: The Veykx'u use many parts of the tree, the leaves can be harvested and can be ground up and used as herbs.

In Veykx'u culture, kalinngrr symbolizes hospitality and welcoming, even fertility and is used mostly as a go-to meal for having guests or family over and is a main ingredient in kalinwusto. Kalinngrsr have also been known to grow near Syawn'ftueywa as the warmer temperature makes the plant make more fruit than they usual would.

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Pandoran arctic lichen.

Na'vi name: Tskxe spxam - "Rock fungus"

Habitat: Arctic tundra.

Length: 16 inches {40. 64 cm}.

Height: 12 inches {30.48 cm}.

Width: 36 inches {81.28 cm}.

Appearance: Large, foliose lichen like moss that is goldish-purple when dry and bright green when wet. The lower surface is bright icy blue at the edges and darker purple towards the center with a reflective thallus surface, physiological mechanisms for photosynthesis. They can absorb water from saturated air and from snow and can enter a dormant state when conditions are too harsh, conserving energy until conditions improve. The moss also produces a mushroom like fungi that has hallucinogenic properties. The lichen is also a main food source for many different herbivores in the northern pole of Pandora. This mushroom has many shiny, bubble shaped nodules on its cap to which these nodules will get bigger over time when fermenting.

Cultural significance: Pandoran arctic lichens are used to make clothing and dyes of various colors. The lichen is also used for medical purposes; it has been used as a remedy, aliment, and has antibiotic properties.

During the time when the Veykx'u were transitioning between living on the beaches and moving further inland, many young na'vi had accidentally became addicted to the hallucinogenic mushrooms that the lichen provides, until the tsahìk had put a stop of overconsumption of the mushroom and is only used for the Veykx'u version of the dream hunt.

[sutxdreamwalker]

New sketch of Zuri!

[sutxdreamwalker]

[sutxdreamwalker]

Silly haha

☆ Ik this is just a sketch but I didn’t feel like coloring it. I won’t be posting a lot of finished arr until maybe after I graduate🤷‍♀️

[sutxdreamwalker]

Average anime beach episode lol

Now that i started my rambling, more silly headcanon for frontiers of pandora

In my previous post, if they get to a more marine-centered environment, how would each character of the main cast would react?

- I think Ri'nela would watch everyone at the beaches and be too shy to join, but Etuwa would convince her to participate in a race and a beautiful friendship between them would spark

- I think Teylan would try to cook pandora-barbecue style food with Okul while wearing weilding glasses to protect his eyes from the spicy fumes

- So'lek would have a hard time to relax but will eventually find a branch or a spot in the shade and would snooze peacefully

- Mc Sarentu would try to surf on the waves with a piece of wood and every teenage na'vi from the nearby clan would join in this new game

(Spoiler for the secrets of the spires dlc below)

- Rasi would be telling ghost stories at camp and Mc Sarentu would make the sound effects and So'lek would sneak behind the audience and spook them

- Teylan is too scared for ghost stories so he goes to the beach with a metal detector (i don't know it seems like a hobby he would enjoy)

- Ri'nela would have a favorite ilu that has a little heart marking on the forehead

- in all the cast, i think So'lek would bond with a tulkun before the sarentu kids and find peace in that bond

- Teylan would stick to the reefs and love collecting all the underwater ressources (the image of him having the little fairy-like wing creature helping him breathe underwater is so adorbs in my head)

- Nesim would try to bond with a Skimwing and have disastrous results like Jake Sully in the way of water. And So'lek would be all smug cuz he managed first try

- Of course Anufi, Ka'nat and Nefika just chillin on the beach with the pandora equivalent of beach drinks with little parasols

[sutxdreamwalker]

She´s just a kid. uwu

So´lek has a very difficult mission... to make Ata´ro survive. :D

[sutxdreamwalker]

Cave Na’vi Lore and Facts

Mounts

They bond with these bat like Ikrans and have a symbiotic relationship, they live side by side in the caves and they even look after each other’s children. When a na’vi child is left unsupervised a random tamed or untamed bat Ikran will make sure they don’t fall off the edges or burry themselves till their parent, sibling, or guardian comes back. When bat Ikran babies are left unattended a cave na’vi would look over them until one of their Ikran parents comes back, whether it’s tamed or untamed.

Threats

They have these Lanay’ka creatures that adapted to live in the caves, they live in dark unexplored/abandoned areas and cave Na’vi try to stray away from them since they are very dangerous

Rights of Passage

For hunters and warriors when they completed their final task they earn a special mask that helps them cover sunlight when they need to go out. Their mask is first plain and simple, it’s their task to shape it how ever they want, they design it based on their own experiences, like how they went through their final task, or resembling something that insiders them, and other small details are optional with include, painting and putting charms. Paints they use can be whatever and charms can usually be from fiends and family members or based on accomplishments like a songcord, and they can keep adding to the mask.

For every na’vi in the clan they at some point during their childhood or early teens they head up to the surface to see the lush forests of the above and see the sun rise. This is not much of a right of passage but something essential in their lives, so they could see their full home that’s not just the caves, cause their ancestors lived up on the surface during the time of the first songs. They leave early in the morning, when it’s still dark and at lead by a warrior, and the group is always small so that they could keep track easier. They are allowed to tread through the forest freely then climb up a high tree and watch the sunrise then they leave back to the caves before there’s much light.

Another right is their first, when their around 4-5 years old, they go to where many cave crystals are and the little ones are guided by Eywa to their birthstone, their birthstone is very essential, it’s like a representation of themselves and they get to use their birthstone to make crystal jewelry when they grow up. When Eywa was lead them to their birthstone an adult picks up a piece of it that’s on the ground since many small shards fall from the walls, and it’s forbidden to mine for the crystal since it’s related to one of the rules of Eywa and crystals are very sacred to them. Once a piece has been chosen by the child it’s added to their songcord.

[sutxdreamwalker]

Tsamsa’ö te Tseovi Eampin, a Na'vi hunter who has no allegiance to any particular tribe. While of the Sarentu people, doesn't have the scar upon her cheek. This piece took about 3 months to finally finish... Closeups beneath the cut!

[sutxdreamwalker]

Finally finished!

I won't be doing any more colos for the next few days...

One is I'sora on her still-nameless Ikran. She has a special bond with them, as she is unable to perform Tsaheylu with him.

[sutxdreamwalker]

So this isn't properly scanned nor very good but it's all I can pump out with the massive migraine (learning languages is hard, where is the elementary sheets for na'vi)

"Pol ngati tìng yoa payoang"

she'll trade you for fish *hopefully I did that right, or roughly*

If you understand the language better then me feel free to give corrections cause lord knows I need them frankly. Mostly struggling on sentence structure (probably cause I didn't focus in English class so I barely understand my own)

Weirdo lingo talk here, stick around or hayalovay ayeylan, Eywa ngahu!

I know na'vi has a case system, I'm rather okay with that! And equally has (mostly) free word order and that's why cases exist which so far I'm running with

I'm struggling to know the mild "rules" or keeping where things are SUPPOSED to be

For example in English we'd say the I see a red fish

Which is I think subject verb copula adj object

But in na'vi I feel it would be

Oel payoangti tse'a.... but where would tun go?

I know na'vi doesnt have "a" or "the" so when you say this it would be like saying "i see a fish" (I think again correct me if I'm wrong I'm some wacky teenager who wants to make an accurately worded fanfiction and likes being cheeky. It might be "I see the fish" instead)

Since it likes a SOV or VSO structure I have a HUNCH it would go SOAV/SAOV or the vice versa (since an adjective I assume has to be next to what it's adjctive-ing)

Like Oel tun payoangti tse'a - Oel payoangti tun tse'a

But knowing me I'm off in left field, and i know I haven't even started looking at past, present and future tenses PLUS a few other suffixes fully

[sutxdreamwalker]

Blinding Past

A/n: An oc drabble, mentions of abuse, traumatic events, lots of angst, physical abuse, this has been sitting in my drafts, enjoy!

The bright warm glow of the fire, the singing, laughs, and cheers of many voices, the telling of stories from long ago, the comfort and love of families.

It’s what lingers in memories, happy times.

Papa talking with his brother, mama sitting near making something, while playing with wooden toys and dolls.

Everything peaceful and joyous, wishing it could’ve last longer, but the sounds of loud bangs followed by screams heard.

Confusion strikes first then once papa grabs his bow and tells something to mama and leaves, fear develops.

More screams and louder bangs are heard, mama reassures everything will be alright. Now the bright light of fire rises in destruction.

Gripping onto the doll mama guides to a small space and says to stay, that it will be safe. She puts weaved blankets over it.

It’s now dark and the loud sounds continue.

Soon the screams of mama are heard, the noises of gun shots die down and are replaced with the heavy sound of something big.

The blankets are then removed and the sight of a giant metal being towers over. Fear takes over as it reaches down and grips onto the arm.

Trying to escape its grasp but it doesn’t work as it drags the arm to a cage, struggling to get away but it throws inside into the cage.

There other children in the cage, scared, crying, wanting to get out.

The cage was closed and the rest of the memory is blank and dark.

______________________

The memory after that is horrid and sad. They brought the cages to a place, somewhere metal and scary. Children keep on screaming and crying, then the cages opens and they force everyone out, they also make everyone abandon their belongings they had.

The doll is left behind and tears are spilled and are forced to a room. Many wait in the room for some time until small beings in coats take different kids and start to examine them, they point lights and use small tools to check other stuff.

Soon after their forced into another smaller room were there’s water and stuff that stings and smells weird, clothes are discarded and we’re put into other clothes that’s not familiar.

They’re made of a different fabric and feel strange, then they put us in a metal room with other children who cry and weep for their parents. It has these metal things with what seems to be a mat but plush and felt different too, there were blankets too but nothing like the ones parents tucked their children in.

Leaning against the wall and curling up with tears following down, just trying to think of mother and father’s lullabies, hoping that they’d come find them and return them home.

_____________________

Years pass and they’ve kept them in a place of cold metal, training them to kill and destroy. Resisting is useless and the punishments are awful.

Classes can be interesting but are bland and sometimes lure you to sleep.

When you do sleep, it’s quite and feels lonely, expect for a friend that assures you everything is gonna be ok.

__________________

Showers aren’t pleasant, disinfectant stings and smells. Trying to refuse is difficult since they end in force.

Today is like any other, another class as Alma talks about something about biology of animals on earth, some things she says are inserting, like bats, deer, and bears. That starts wondering about what animals are like out there, Pandora, home, well what once was home.

Lessons go on and soon they’re finished and it’s off to the bunks until before bed where they force others to clean in showers.

Sitting on an empty bunk with nothing but a pillow and blanket neatly made, not much to do unless a fight happens or an interesting conversation but nothing today.

_________________

Soon its shower time and feelings of resisting emerge, trying to fight back is not an option. Trying to do obedience like everyone else but then disinfectant is pushed away and that takes notice.

After everyone leaves, those people say to stay put, just being in clothes with wet hair and looking down at the ground, then they come back with disinfectant, they try to out in in hair but fighting back seems to work this time, but then they hold arms down and kuru is grabbed and it feels the sting and now there only loud screams of pain, asking to stop, saying it hurts, it continues until the feeling of sleep but only deeper kicks in.

_________________

Soon energy is bright back and moving is acquired again but only, it’s blurry, and weird, not seeing anything but weird blurred our objects.

What’s going on? What’s happening? Why can’t I see?

Feeling all around, there’s a bed, it’s soft for the most part. Trying to get off is hard without vision, feeling the floor, it’s cold.

Sitting on the bed is the only option available, while waiting for anything.

Then the sound of a door opens and someone walks inside “oar’eve” someone calls out my name, it’s Alma. I reach out and she gently holds me “Alma, why can’t I see?”.

Gripping her shirt in desperation, feeling warm tears go down. She hesitates for a moment “the disinfectant damaged your kuru a bit, and that..made you blind, I’m sorry”.

Blind? So I can’t see anything anymore? Is this how my life will be like? What will happen to me because of this? Sobs escalate as there’s nothing else to do.

_________________

After that dreadful day things only got harder, Alma managed to convince Mercer to let me live but under more extreme training to see if I could still be of use. I couldn’t be with the other children that often so they wouldn't see my blindness.

Everyday was an another moment of pain, it went on for years, until Alma put me in a cryo pod and it was nothing but a deep sleep for nearly 16 years. I was woken up by a dear friend and we left everything and everyone behind for the sake of our well being.

Now a new start has begun to shed this pain.

[sutxdreamwalker]

A Flickered Flame of Sarentu

Welcome to the Resistance

Summary: After escaping the ruins of TAP the small group of Sarentu now find themselves at Resistance HQ, now trying to comprehend everything and now finally explore this new found freedom of the home they were kept from, danger still lingers

A/n: game spoilers, pretty short but at least I finished this chapter

Bold - Speaking Na’vi

Word Index:

The explosion from the cryovault grew concern in everyone as they ran. They went through a hall before having to go through different obstacles of debris. “Come on everybody keep up!” Alma said as they were trying to get out as quickly as possible “but Suränu is still back there!” Teylan said in worry “I will go, and make sure she’s ok and gets threw, we’ll meet you all back at base” So’lek went back to find Suränu.

“It looks like he’s got it covered Teylan, now come on, we need to go” Ah’so reassured him as they continued on. Soon they got near an exit “we’re so close, come on” Alma said as the Sarentu looked at the light that came from the exit, they had never seen sunlight in forever, so this felt all new to them. This was their big leap to freedom, to Pandora, their home that they have been kept from.

They slowly walked towards the light of the outside, their eyes weren’t use to the bright light so they covered them a bit before they got use to the light and they were all greeted with the beautiful sight of Pandora, the lush green, and warm sun, the feeling of dirt on their feet that have only felt metal for many years, it all felt incredible and welcoming. “Pandora, we’re really here..we’re really free” Nor’s voice sounded in awe.

Alma smiled at their joy “come on, we’re not that far from resistance base, we just follow the water”. The group followed her and the rest of the humans as they walked next to a flowing river. Ah’so looked down at the water, how it flowed, how clear it was, then she looked up at the lush wildlife that was all around them.

“I always dreamed of this moment, and it’s even more incredible that I thought” she smiled. “Yeah but, I’m not so sure, nothing can happen out here, like bad things” Teylan said as he stood close to everyone. Ah’so gently took his hand and squeezed it softly “There’s nothing to be afraid of Teylan, this is our home, we’ll learn to avoid the bad things” she gave him a reassuring look. Teylan smiled and felt safe “I guess we can” he nodded “that’s the spirit” she was like an older sister to him in a way, he is the youngest out of all of them.

The group continued to walk through the forest, passing some abandoned base of some kind and not paying any mind to it, then they had to use these vines to climb up near a waterfall and took a little long way path to get to the top and walked on a path that was put their by humans that lead to the resistance HQ.

“We’re finally here, this is we’re you’ll be safe” Alma said. The entrance inside opened and they all walked in the small space, the entrance closed and they waited a second as the room flashed lights then the door infront of them opened “welcome to resistance HQ” Alma said as the group walked in and took everything in. It had human things but also Na’vi stuff and it felt comfy in a sense.

Nor looked a little tense since it was an unfamiliar place and he wished to be back outside. Although the others had curiosity on their minds. “Come on, Raj will help you with new clothes” Alma said, Ah’so was relieved at that statement, finally being able to get out of her old TAP clothes.

They walked up to a man that was in front of some nicely made na’vi clothes that also had a bit of human style mixed with it. “Raj, these are the Sarentu” Alma introduced the group and he looked up at them.

Raj introduced himself to them and presented them with clothes he made for them. Ah’so got a colorful top, a short loin cloth, and woven like necklace with a carved wooden charm on it.

She only the top and necklace on where no one could see and felt nice “this looks beautiful”.

Nor also out on the top and headpiece he was given but still kept his pants on for now. “I finally feel like a na’vi” he grinned “I’m glad” Ah’so smiled.

_________________________________________

The group was hanging around Hq, with Ri’nela, Nor, and Ah’so being outside, and Teylan and Suränu still being inside since she just got there.

“This is nice, a warm fire, sounds of the forest, and all of us here safe and sound” Ah’so took a deep breath and exhaled with a smile. Nor nodded “Yes it is nice, we’re finally free, and able to be truly na’vi again”.

Ah’so was very excited for that, to be a clan again, and participate in traditions they once had, that’s if they can remember them.

The doors from Hq opened and Teylan walked out and went over to the others. “Hey! Suränu just got here, she made it out”.

“That’s great! Told you she’d be ok” Ah’so spoke in relief, Teylan nodded in agreement “yeah, she is really tough”.

They sat in a bit of silence for a little while then Suränu walked out of Hq and walked into the cave.

“There you are! Teylan said you made it out” Ri’nela smiled as Suränu took a seat. “I’d forgotten how to feels to simply sit in the breeze. Taste the sweetness on the air”.

“Not listen to Mercer talk about their ‘civilized culture’”.

“There are more colors than I remember, I have no names for them” Nor said.

“We’ll learn their names, we’ll relearn all the Sarentu names” Suränu reassured.

“Why do you think Alma waited to bring us here? Why didn’t she check TAP before?” Ri’nela wondered, and that was a good question.

“Maybe it wasn’t safe before?” Teylan insisted “it’s not safe now” Suränu pointed out.

Not added on “Who cares? We are free, I want to run until my lungs ache and my legs give out”. “We could leave you know? Right now”.

Leave now? Ah’so knew where he was coming from, but for all of them just to leave out there and not know what to do with no skill?

“Where would we go?” Teylan asked, Nor laughed “wherever we want, all of us” he looked at Suränu “what do you think? You, me, Ri’nela, Teylan, Ah’so, we could live a Sarentu again”.

“Alma brought us here for a reason, she’s gathered everyone inside to talk, she must have a plan” Suränu replied.

“Don’t stay for her, she wants to control you, all the humans do”, “no they don’t, Alma was always kind to us” Ri’nela spoke. She was right, Alma did care for them, but yet didn’t do much to stand up for them.

“The people here like her, and they’re nice, aren’t they? They seem nice, Priya let me use her radio” Teylan smiled.

“I believe they want to help us” Suränu softly spoke “let’s go see what Alma wants, maybe…maybe it’s something fun?” Teylan sounded a little unsure at that statement.

Nor sighed “I doubt that”. Ah’so gave Nor a reassuring look and he returned it with a slight scoffed look. “Nor, please! Come on everyone’s waiting!” Teylan pleaded “fine, fine, just give me a minute, the light is different out here”.

“I want to enjoy it, haven’t we spent enough time in metal boxes? At least tonight, we’ll sleep under the stars, like our families did”. Suränu got up “well I’m heading inside, I’ll see you”.

Teylan nods and follows after he and so did Ri’nela, Ah’so was about to until she noticed Nor didn’t get up yet. “Come on Nor, it’s probably just for a little bit, I promise after we can go back out”.

Nor looked up at her and sighed “ok, I just hope it’s worth our time, I can’t stand it being near, her” he got up with an annoyed look.

“I know, but maybe she’s trying to change for once, and I bet she had a good reason to keep us in cryo for 16 years” Ah’so gently took his hand “just give this a chance?”.

Nor gently squeezed her hand “ok, I’ll trust you, but that does not mean I’ll trust Alma”, Ah’so nodded and made their way out of the cave “you know, those clothes make you look good” he gave her a slight smirk that made her surprised “thank you” she softly replied.

This marks the beginning of something new.