#Municipality of Trabzon

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Atatürk Mansion was built as a summer pavilion by Konstantin Kabayanitis in a small pine grove on the ridge of Soğuksu dominating Trabzon in the early 19th century. The four-storey building with the Western Renaissance influences was built out of stone and built in an Art Nouveau style with its elegant decorations and curves. The colorful flowers in the garden, surrounded by a beautiful landscape architecture, further enhance the beautiful structure. Konstantin Kabayanitis is subject to forced migration in accordance with the Treaty of Lausanne in 1923 and goes to his own country, namely Greece.

7 km. Located in south-west, on the hill of Soğuksu, Atatürk’s Mansion is a symbol of the city. The pavilion was built by a Greek named Konstantin Kabayanidis in 1903 and became the headquarters of the Russians during the occupation of 1916-1918. After the proclamation of the Republic, he came to Trabzon on the morning of September 15, 1924 at 11:00 in the scope of the great homeland trip of Atatürk by the name of Autumn Trip. Ataturk was greeted with enthusiasm by the people of Trabzon. Atatürk first visited the Municipality, and the pavilion in Soğuksu in the afternoon was laid and rested. When Atatürk honored Trabzon for the first time on September 15-17, 1924, he and his wife Latife Hanim and his close friends stayed in the mansion organized as Trabzon Museum.

Atatürk Mansion was the property of the Special Administration after the proclamation of the Republic. Nowadays, it has a lovely pool in its garden, surrounded by pine trees, with a beautiful sea view, looks like a cotton-white building. The pavilion with four floors, the interior facade and the tiles were designed with the technique of Bağdadi. Tiles are used in floors and the ceilings are made of empirical plaster. The water and heat installation is furnished with the advanced technology of the time. On the lower floor of the building there is a small bath with winding heating system. There are a hall in the middle of the first floor and several rooms arranged around it. On Monday, September 15, 1924, on the wall in the middle of the hall with a billiard, the feast was given to Atatürk Municipality by the Mayor Kazazoğlu Hüseyin Efendi. In addition, pictures of Atatürk’s arrival in Trabzon were exhibited. In the guest room, amphitheater seating sets, china vases and figurines were exhibited in a showcase. In other rooms there are dining sets, an old radio, original etejerler, crystal and antique dinnerware porcelain in the kitchen. On the second floor there is a wooden staircase, rooms for the guard, a bathroom and a bedroom. In the bedroom, there are flags that symbolize the Turkish states in history with a bed, a study table and a map that Atatürk had laid.

After the proclamation of the Republic, the property of the mansion has been turned into a treasure and was given to him during his visit to Trabzon on September 15, 1924. During his visits to Trabzon in 1930 and 1937, Atatürk stayed at the Atatürk Kiosk and wrote a part of his will. Atatürk in Trabzon’s Mansion in his nation, saying: “Human beings should be in a spiritual personality. Property and property give me weight. I am relieved to give them to my nation. Dolayı For an unknown reason, the Köşk in Soğuksu is not on the list of the gifts which are presented to the Turkish nation. After the death of Atatürk, the Kiosk was transferred to Makbule Boysan by his legal successor, brother of the Civil Law Court of Ankara dated 7.12.1938 and numbered 938/2509 and numbered 1627. The acquisition of the mansion from the Municipality of Trabzon by Makbule Boysan in order to be transformed into a museum was carried out with the decision of Law No. 476/284 dated 6.8.1942 of the Trabzon Law Court. 10.000 TL was paid to the Ziraat Bank on behalf of Makbule Boysan with a receipt of 673 dated 30.3.1943.

On the evening of his visit to Trabzon, in the lower floor of the Mansion, Mayor of Trabzon Kazazoğlu Hüseyin gave a speech in honor of Atatürk. In response to this speech, Atatürk said, “Lord, I saw almost all the people of Trabzon as a mass of intimacy. I have seen ages in the eyes of women, children and elders. said and thanked the people of Trabzon.

In addition, Atatürk orders the suppression of the Dersim Rebellion during his stay in the Mansion, and not only does it follow with the order, but he also tickers what to do on the map. You can still see those signs on the map at the Atatürk Mansion.

After the death of Atatürk, the Municipality of Trabzon nationalized the mansion and decided to open the Atatürk mansion from 1964 to the Atatürk Museum. Atatürk’s objects and photographs are on display. The small hall on the right is equipped with photographs of Atatürk’s life and visits to Trabzon. In the adjoining room there are sofas and armchairs where Atatürk rests. The other room is furnished as a dining hall. In the museum, furniture, porcelain, carpets, etc. belong to the end of 19th century and 20th century. There are 344 ethnographic paintings consisting of paintings belonging to Atatürk and Atatürk. On the third floor of the pavilion, there is a bedroom, a bathroom, a living room, a study hall allocated to Atatürk.

Today, Atatürk Mansion is known as one of the most beautiful houses of Trabzon with its flowered garden and it is open to visitors until 19:00, 7 days a week. Atatürk as a piece of respect for both respect and visit this unique beauty of your personal vehicle outside the Trabzon Metropolitan Municipality Pavillion Buses and taxis can provide. We recommend you to visit this mansion during the Trabzon tour.

The entrance fee for Trabzon Atatürk Mansion, which is 8-10 minutes away from the city center by car, is 5TL as of 2017. Trabzon Atatürk Mansion entrance hours Winter days between October 15 – April 15 between the hours of 08:00 – 17:00 hours you can visit. With the start of the tourism season between April 15 – October 15 between the hours of 08:00 – 19:00 is possible to visit.

On Monday, September 15, 1924, at the banquet given to Gazi Mustafa Kemal in Trabzon Municipality, the answer of Atatürk was answered by the Mayor Kazazoğlu Hussein;

I feel very pleased that I was in a table in Trabzon with the people of Trabzon and Trabzon. Especially thanks to the fervent future they have made today, due to the serious assets and neglect of the gentiles of the people of Trabzon amalidin heart that I know the task of adhali to address the opportunity to have an opportunity to see the İzhare. Gentlemen; I saw almost all the people of Trabzon in a monolithic mass of intimacy. I have seen ages in the eyes of women, children, elders. What a difference, what kind of compassion, this is what a high morality. I have to admit that the ideas and observations that I have made about this precious country and the venerable people of my observations have not been able to provide any means to this day. You can be sure that visiting Trabzonu and venerable people of Trabzon has been a desire for us for many years. It was the ahval who had deprived me of this pleasure and the martyrdom. Today I was very mesudum; because I have prevented me from seeing my beloved was removed from the camellia camila. I would very much wish to see the desire to see me with the telegrams of Trabzon mülhakatın and mülhakat with the visit of the people of honor. But it will not be possible to allocate so much time. Unfortunately, I am obliged to honor them with honor and greetings. Friends, five years ago for the first time when I set foot in Samsana giving me a strong heart in the first line of my hero, I will never forget that there are heroines. The precious memory of the sons of the children of Trabzon, who grew up with the third clause of Sakarya melhamei kübrası, will always remain in my mind. The demand and threats of this patriotic people to make this precious country, a heroic penitentiary or an imaginary country of pontus, possessed those heroic sons; No doubt the host has been ilelebed in this sed dream. Gentlemen; Our Revolution, which provides the nationality, liberty and independence of the homeland, provides our Republic with the Republican administration, and will provide our economic welfare and bliss in the civilization world. This feyyaz, zalisi intelligent, enterprising, hard-working Trabzon with the inclusion of a small time, including beautiful dock and harbor equipped with nuhbei amalim. Trabzon; In the Turkish community, the rich, kavi, sensitive yekkalbe of the republic is one of the heaths of retention. Of course, such a republic of the Republic will be the host of all the interrogations he has requested. When I finally give my words, I would like to thank the kindnesses of the gracious Trabzonites and thank you for the sincere and sincere sympathy of their respects.

Ataturk Pavilion Atatürk Mansion was built as a summer pavilion by Konstantin Kabayanitis in a small pine grove on the ridge of Soğuksu dominating Trabzon in the early 19th century.

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--- Being an Armenian woman in Pontos in 1915 ...Sait ÇetinoğluAfter the Ottoman conquest, Pontos underwent a radical change. The palace, which could not locate the Turkish nomads, was forced to implement a policy of compulsory Islamization for Orthodox peoples in coastal areas, from Batum to Sürmene, Rize and Oz. Forced Islamization is one of the biggest causes of blood loss in the minds of Armenians like other Christian peoples.Mention of Armenian women in Pontos during the period of 1915 is synonymous with putting the last point of extinction in the historical process. With the destruction of the Armenian presence in Pontos, the women were also destroyed. While most of the women were consumed on the journey of death, some were confiscated and the spirit placed in the Muslim harem was stolen.Points on the eve of 1915, starboard Lazistan, so that the Armenian investigators Kevorkian R., while the number of Armenians before withdrawing the journey of death and P. Papoudji, you are no more than 35 Zone söylerler.1 Armenian in 1880 at the end of visiting Vital Cuineta 100 Catholic, 5000, including the Apostolic See He noted that there were 5,100 Armenians.When it came to the Republican period, it was determined that there were no Armenians remaining at the summit of Lazistan in the detailed census conducted in 1927.When we look at Armenian women in Pontos in 1927, we see development clearly. Coastal sections in Trabzon sect. There have been 58 Armenian women, 53 Armenian women whose native language is Armenian, I have stayed in 59 Armenian women in the army and 163 women whose first language is Armenian, attached to an Armenian woman in Giresun and whose mother tongue is not a woman who is Armenian, 111 Armenian women in Samsun but the main language of 121 women is Armenian. There were no Armenian women in Artvin and Gümüşhane. There are no women who speak Armenian. Points the coast along the rest of the female population of the Armenians 229 native speakers of the female population of Armenia 337. Here you can delete the following: Points one of the Armenians almost one-third of the remaining Armenians of the journey of death In islamlaştırılmıştır.pontos the inner part of this relationship Er yüksel. 138 Armenian women have been left in Amasya what wisdom (!) Of the 596 Armenian women native!However, I must underline that; There are no figures and statistics that can tell the drama of the people. No more than 100 statistics have been used.The war begins in Europe, before it enters the war. Ittihat ve Terakki kâtib-i müdüllerinin organization of the organization to come to Trabzon and Teşkilat-ı Mahsusa. Cemal Azmi Bey, who was first named as "Sopalı Mutasarrif" and was Rize Mutasarri fi at that time, was appointed Governor of Trabzon. "Cemal Azmi Bey also began attending the meetings of the delegations in Trabzon after the governor decided that the governor was to be sworn in and brought to the Organization-ı Mahsusa. "Rize mutasarrıflığı Suleyman Sami Kepenek, Governor of Gumushane Special Organization Musketeers Abdulkadir Bey, after 3 Army in Giresun Governor Ali Faik Kunti, funding Samsun Governor Soliman Necati Salesman, Amasya Governor Suleyman Sirri Talat and Governor Muammer Sivas Cankardeş; They have completed the kadroy as the main actors of Armenian love for the journey of death. All these managers have been forced to condemn the events of the post-war relocation. However, at the end of the first war, Malta has not become a Nurenberg.One of the first resolutions of the Organization Committee; "In Trabzon take advantage of the prisoners, to eliminate the prisoner in jail, under the command of officers, and most of them do constitute band leader who gained fame çetecilikl [in] 0.4Thus, the formation of the TM bands, ie, run bars, is completed. The first task of these bands, which at that time included Russia, Artvin, Ardanuc is looting the Armenian peoples in Kars and Ardahan. Here, under the supervision of the state-in-band defeated TM, and begin to spoil the internal murder of Armenia and Ponto. Topal Osman is the best known of them. Updated to the Çankaya Guard Regiment.It is maintained in 1915 in the match process live 1901 Trabzon born Şuşanik Hovhannes Paçacı who conveys the tragic journey of the darkness of Merzifon'un in the period 1915: 5 "My father Hovhannes had a married sister and seven brothers and Onika Makhokhy Onik Makhokhyan was the elder brother of the painter Vardan Makhokhyan, whose parents were wealthy people and had a good education for their children.When I am still engaged, I married until I was hired to teach a special French governess to her who had taken her home of the piano to learn to play the piano, only then came to the houses on the roof. "The words point to the cultural level of Points. Surmelian of 1905 the writer born in Trabzon Leo A Zaven "I ask you ladies and gentlemen," the autobiography entitled " We were asked the children to demonstrate our abilities. Piano nivart Onnig stole the violin ... "7 The words are in the routine life of the period.The piano is a familiar part of the life of a middle-class family with Pontos.Based on the Bucharest correspondent of the times , witnessed a piano that was confiscated to the Armenians in Trabzon news that London now writes 10-15 cents bulduğunu receiver 8. In those days, opened a 5-dish on the market. witnessed a piano that was confiscated from the Armenians in Trabzon news that London now writes 10-15 cents receiver bulduğunu8. In those days, a plate 5 was opened in the market. witnessed a piano that was confiscated from the Armenians in Trabzon news that London now writes 10-15 cents receiver bulduğunu8. In those days, a plate 5 was opened in the market.In Merzifon, the Armenians were initially invited to Islam:"The two Gulyan daughters of our university, Armine and Hiranush, graduated from Anatolian College, and Armine, who was older than the girls, taught me mathematics in the third grade." Before the devastation, he was forced to change his religion On the contrary, they were not put back and that the girl, her family outside, brother of beech, her husband, the wife of his brother and Hasmik and Lutfik is two Armenian students were captured typhus when Svazlian who taught life has the kurtardı.9 College and could not be saved.It was buried in the Muslim funeral Muslim cemetery.â € The rest of the relocation if all the teachers, we learn who died of Şuşanik.Shushanik's trip begins at Merchifon on August 12: "I went to the American house from the age of four, and then I studied at Merzifon Anadolu Koleji where Miss Charlotte Willard was the principal.When the relocation began in 1915, people in our university we were deported.We were with our teachers.All of us were deported in fifteen cars.No one knew where we were.We passed the banks from the hans to Amasya.We were put in two small rooms on the second floor of a building to sleep there ". The exiles can not sleep through the night with the screams and the heartbreaking cries of people. "Mrs. Willard is with students to Amasya. He will be returned from Amasya. However, Mrs. Willard and her deputy, Ms. Cage, sent letters to the US ambassador in the Ottoman state, Morgenthau, and were allowed not to expel the students in their schools. This permission can not be communicated to the governor of Turhal, the students arrive at the Sivas convoy with trips with difficulties:Especially our municipality told us that travel expenses were paid in full. When the caravan and the gendarmerie saw that they were not paying for themselves, they continued on the road, threatening to leave us at the next stop. This way we get to Yenihan and leave the entrance. They gave us an empty room; but the guards at the door did not allow anyone to leave even if they did not get the money, even to get rid of their natural needs. That night, the armed guards made a lot of money. " but the guards at the door did not allow anyone to leave even if they did not get the money, even to get rid of their natural needs. That night, the armed guards made a lot of money. " but the guards at the door did not allow anyone to leave even if they did not get the money, even to get rid of their natural needs. That night, the armed guards made a lot of money. "Those who follow the daughters of the girls, confiscate what they have cut:"Şükrü Bey follows us from Amasya, because she liked one of our teachers and persecuted him, finally followed us until we finally had and we take him as wife." 21 In this way, children are captured.The group continues on the road with incomplete: "We were in Sivas.There was also the American College of Girls, but they were all deported.His cribs were there with the beds.We were put there.We stayed in Sivas for three weeks.The governor was in Sivas.We wait there until the governor returned ... Then the ladies in our heads began negotiations with the Governor.These negotiations took a long time.Our administrators have given permission to return to Merzifon with a permit card bearing the signing of Talaat regarding the deportation of 41 Armenian girls at Merzifon Anatolya College."Theodor Elmer A 13 December 1915 United States is located at the Philadelphia Academy of Music in his speech Merzifon expulsion from Anatolia University:" On August 12, the chief of police of the local police corps and returned to the mission along with several gendarmes and asked the young girls of the girls' school. Until the evening, the missionaries fought to argue with the police and prevent them from taking young women. He thought it best to throw them all into the school gardens instead of handing them over to the wild men. When it seems that insisting more will help, the girls are prepared for the trip with food, clothing and money. The American aristocracy tried to get permission to go with them. This was not accepted first. Then they allowed the first day of the journey to go as far as [Amasya]. After lunch on August 12, fourteen cars with sixty-two young people from two schools set out. A few gendarmes with murderous faces accompanied them. They detained the group when they left the city. While waiting, the governor called the college secretary and asked these young women to witness any undue oppression to change their religion; the police asked each young man if he would accept to become a Muslim by rejecting his beliefs to get rid of the terrible journey. 62 also rejected. A few miles later, the same thing was repeated. Once again, everyone rejected it. The first night they were in Amasya and spent the night in a field near the city. The next morning, the American chief left food and extra money at his side; then the city took the order to leave the girls of the governor of Amasya and return home. When he returned to Merzifon the night of August 13, he was very angry, thinking that he would never see his daughters again. Four days later, he hoped that when he was granted a visit to the governor of Sivas, he could persuade him to give orders to bring his daughters back. He caught the massacre at one side of us that looked exactly like Sivas. He saw that 21 of the 62 girls were taken. 41 was still standing. He was granted permission to take them to the American school in Sivas. While they were there, they managed to persuade the governor to take these 41 girls to Merzifon. After a month spent on the road, On September 6 the group returned to Merzifon. So the wild men took the victims they liked most. The city is exiled, forced to die or Muslim 12. 000 The only remaining Armenian residents were these 41 girls. What happened at Merzifon was only one example of what happened in all the other cities of Asia Minor. ""On September 1, we left Sivas to go to Merzifon ... We arrived at Merzifon on the fifth day, I remember how much joy you had." The Greek boys and girls studying at our university welcomed us with love. ours and we have returned to our normal school life. "The study at the university continued until April 1916. On May 16, Mrs. Willard gathered the students and told them that the Ottoman government sent them back to the United States and that the school was closed.Mrs. Willard elaborates this book in her book on all these historical developments. Mrs. Willard spent 40 gold coins per girl.When the school closes, Shushanik will continue in a Greek house where he will be placed in the experience. "Our university was besieged by the soldiers when the baker's son came to our university and told me and Zaruhi that we were going to go to a Greek family.We started living in the house of Miss Despina.We were helping with the tasks of the They used to speak Turkish at home. " Such assistance is very difficult, if not Christian solidarity.13 There are several examples in the region. Dr. Metaxas also helps the Levon family in Trabzon. "The Greek-Cypriot friends who could help us were scattered in various villages, but Dr. Andreas Metaksas was in the city and came to see me as an angel descending from the heavens.It was our only hope, our only means of communication with the outside world. It was a great value to visit us on a Turkish street ... The men were taken to the bedroom together with Dr. Metaksas for a new meeting; where one of the boys was immediately sent to the Greek monastery where he sent the family of the Doctor. In the Wild Pontus Mountains, this monastery, which is everywhere, was an ideal place to hide an Armenian. The name of the monastery was Sumela ... Onnig dressed like a Greek villager and went to the monastery with a Greek mule. Thank God, our unity has survived. If we all die, Onnig will keep his family name. "14 He dressed like a Greek villager and went to the monastery with a Greek mule.Thanks to God, our unity has survived.If we all die, Onnig will keep his family name." 14 He dressed like a Greek villager and went to the monastery with a Greek mule. Thank God, our unity has survived. If we all die, Onnig will keep his family name. "Armenian breakthroughs in road deaths, Şuşanik Muslim women stayed home to entertain! "High-ranking come to visit their partners in the official Ottoman gold jewelry, they were playing the lute and singing ... I only take piano lessons at university and they succeeded, and often accompanied by the piano of their songs, but the nation my agony when, myself who had to engage in entertainment that reckless women felt so bad.The political situation changed when, in 1918, we were taken back from families and boarding schools were reopened Greek but this took a little time. " This time, the Central Army commander, Sakalli Nurettin Pasha College, shuts down not to open any more.But not everyone is as lucky as Shushanik. Trabzon, the switch girls raped about 8-10 years, and then killed; 15 exile and destruction to participate in several high-level executives to establish their harems and sexual party organization almost a common place uygulamalardır.16 example, the Red Crescent Hospital in Trabzon Governor Cemal Azmi these and other officials of the girls young people are sexual objects such as those used by an entertainment center dönüştürülmüştü.17 trial Trabzon came to the agenda of the March 26 meeting and the judge, the accused and witnesses of events in that knowledge başvurmuştur.18 that, to be presented as gifts to each of the young girls are extremely common was a practice"Inclusion should last for a period, it is sexual harassment carried out against women and children, the only possible explanation being that some people will be satisfied with their pleasure." Armenian woman as author As Zabel Yeseyan justify these crimes, according to certain rules and ordered manner is processed and the Armenian nation of humiliation for the purpose yapılmaktadır.20 women and girls of the body to the Armenian attack, which is considered as playing with the dignity of the nation and crimes of perpetrators, "occupation of an area belonging to the enemy nation ".The US ambassador, Henry Morgenthau, the United States consul in Trabzon sent the Ministry of Foreign Affairs on July 29, 1915 Oscar S. Heizer July 28, 1915 Date report on women and given to inhumane practices against "According to a credible eyewitness, Armenia Boghos, a wealthy and respectable Marimy and his two sons were murdered in lined up in a row. The wife and daughter of an Armenian named Arts back had been handed over to the gendarmes who were killed after being raped by gendarmerie agents.The head of a child was hit by a rock and then his brain was expelled.All the men were killed,not a single person in the 45-person group survived. "22US Consul, but also the children of the Armenian Muslim orphanages testify to distribute the Efrat band. "The placement of children in schools or orphanages, founded by the archbishop and supported, presided by the governor, his deputy patriarch of the president, three Muslims and taken under the supervision of the committee formed by three Christian members and the closure of the orphanage and the children that is distributed in this way for us, and was a great disappointment for the Greek archbishop.The Greek archbishop had worked much on this occasion and had obtained the support of the governor.But the local leader of the Union and Progress Committee, Nail Bey, opposed this plan, and in a short time had managed to block the application. Many small child to be distributed to farmers [Platane Pulathan to Akcaabat] sent. most of the beautiful girls of the orphanage by adults who are detained as nanny, where everything asks them in their homes as bands, was taken to serve their pleasure. Good news from one of the sources, a member of the Union and Progress Committee, the daughter of ten, I heard the city center near the site of a house to be used by himself and his friends. Some of the younger daughters were taken to the homes of respected Muslim families. Many of the alumni of the American mission, now home to the Near Muslim mission and can not be visited by the nail Bey, but all the girls are not so fortunate. " 23 most of the beautiful girls of the orphanage by adults who are detained as nanny, where everything asks them in their homes as bands, was taken to serve their pleasure. Good news from one of the sources, a member of the Union and Progress Committee, the daughter of ten, I heard the city center near the site of a house to be used by himself and his friends. Some of the younger daughters were taken to the homes of respected Muslim families. Many of the alumni of the American mission, now home to the Near Muslim mission and can not be visited by the nail Bey, but all the girls are not so fortunate. "23 most of the beautiful girls of the orphanage by adults who are detained as a nanny, where everything asks them in their homes as bands, was taken to serve his pleasure. Good news from one of the sources, a member of the Union and Progress Committee, the daughter of ten, I heard the city center near the site of a house to be used by himself and his friends. Some of the younger daughters were taken to the homes of respected Muslim families. Many of the alumni of the American mission, now home to the Near Muslim mission and can not be visited by the nail Bey, but all the girls are not so fortunate. "23 I heard that a member of the Union and Progress Commission closed ten of these girls to a house in the center of the city for her and her friends to use. Some of the younger daughters were taken to the houses of respected Muslim families. A member of the Union and Progress Committee, the daughter of ten, I heard the city center near the site of a house to be used by himself and his friends. Some of the younger daughters were taken to the homes of respected Muslim families. Many of the alumni of the American mission, now home to the Near Muslim mission and can not be visited by the nail Bey, but all the girls are not so fortunate. "2. 3 A member of the Union and Progress Committee, the daughter of ten, I heard the city center near the site of a house to be used by himself and his friends. Some of the younger daughters were taken to the homes of respected Muslim families. Many of the alumni of the American mission, now home to the Near Muslim mission and can not be visited by the nail Bey, but all the girls are not so fortunate. "2. 3 but all the girls are not so lucky. "2. 3 but all the girls are not so lucky. "2. 3families This lAA maaş where children given bağlanmış.24 Müslümanlaştırarak Armenian girl received the harem and remaining property of the families of children who have been orphaned by women as passing the opportunity Minister of Education, miniature Shukri, taken to the province of Trabzon verilmiştir.25 June 26, 1915 telegram, Armenian children's orphanage in Turkified dairdir.26The most important pillars of forced assimilation policies are for boys and girls. Taner Akcam in a sense, this policy was announced in 1915 summarizes the Pontos process.The aim was to educate children according to the Islamic-Turkish culture by placing them in orphans or distributing them to Muslim families. It is part of this plan that young women are forced to marry Muslims. What is important here is that the basic principles of this policy of assimilation have been planned before the start of the larger exiles. juxtaposed the policy of physical destruction with the policy of assimilation, young people of both sexes, with the population of other Armenians, who were killed by different methods or the hunger and abandonment of death by diseases of all those observed during a boat session to olgudur.27 The men of the girls boarded at sea, strangled them in this situation is only one of the examples that can be given.For example April 3, 1919, date session, a woman gave the statement of Cemal Azmi "hundred men in motion [toplatarak] kayak with which he ordered the gendarmes to be referred to the Kumkale aspects and with them while-yi carry a portion of the greed, part I of the other sea all by discarded when sacrificed [died] "after the transfer, the governor of the children in the retreat and his" refers to a portion of the Değirmendere aspect "move it", the other part with as Niyazi the administration of the Lord under the ship in the sea "leap that söyler.29 April 8 closed session to express the Catholic missionaries Reis in that Trabzon, Italy Loran milk," by his residence somewhere in the Naz Sea, define the Armenian women and the boat Çocukları 'nm a irkâb [overlap] humble transplant by the sierra, bil these boats-empty barn is returned "Transfer what you see.Sea and drowned in the subsequent stream of Armenian women and children of corpses from the shore, in the sand to bury the business to which they find (burial) Greek women düşer.31NOTES1- The rupture of the policy of forced Islamization in the mountainous accidents of Hamshen and Sevked in Tetovo, the first in 1680 and the second in 1708-1710. This period has been influential in the massification of Islamization in the region. This eye in order to break the resistance of many mountaineers Oflu and Rizeli massacres organized by mullahs, thousands of families in Trabzon, Ordu, Wednesday and Giresun to escape, 30,000 Armenians was due to convert to Islam. This disintegration of the Armenian community in Hemsin was an important factor in the formation of colonies called "Armenian Laz" in the region that extends to the west of the province and to Bitinya. Between 1680 and 1710, Hemşin and Sevked [Kalkandere] had about 100.2- Arif Cemil, Teşkilat-ı Mahsusa, Ed .: Metin Martı, Arma, 2nd edition, p.3 - M. Kemal pretext Smyrna murder was awarded the death penalty in absence in 1926 by the National Court, who was arrested, while in the race was executed on the Ankara border in Thrace.4- Arif Cemil, Organization-ı Mahsusa ... s 21.5- Verjin Armenian counterpart Svazlian, testimony of survivors of witnesses, Trans: T .. Voğormiyaci del Ter - P. Çeviky, Belgium, 2013, p 294-297.6- The Armenians will actively operate in the maritime and insurance areas in Samsun with their own associations established by themselves, usually with German, Austrian and British companies. The famous family of marine artists Makhokhyan was a prominent figure in this field.7- Leon Z. Surmelian, Soruyorum You Ladies Beyler, Translated by: Z. Kılıç, Aras 2013, p. 35.8 - James Bryce - Arnold Toynbee, Treatment of Armenians in the Ottoman Empire 1915-1916, Translated by: A. Günaysu, Gomidas Institute, 2009, p.9 - An American teacher who writes from Merzifon says: "Those who accept Muslims can stay in. The lawyer's office where the applicants come in is full of people requesting a transition to Muslims.Many of them are doing this for safety of their children and their spouses, "he writes. NA / RG59 / 867. 4016/106, Report of Ambassador Morgenthau to the Ministry of Foreign Affairs of July 26, 1915. Translated by Ara Sarafian (ed.), United States Official Registry on the Armenian Genocide, Akt .: Taner Akçam , Forced Muslimization of the Armenians, Communication. 2014 p. 143.10. In Amasya, Gabas Ali was commissioned by cutting the Armenians. Gabaş is so successful that he participates in the monument in Yavuz Selim Square. Ahmet Demirel Ataturk monument in serial killer in Amasya, http://arsiv.taraf.com.tr/haber-ataturk-anitinda-baltali.../ (07/01/2015)11- James Bryce - Arnold Toynbee, s 336-33712. Charlotte R. Willard of Merzifon (Missionary, American Board of Commissioners for Foreign Missions, Formerly President of the School of Religion, Athens, Greece ...). Every Life and Times New York, 193313 drowned on the seashore and the river with waves coming to the entrance of the Armenian women and the corpses of the children, to bury them in the sand in which they work (burial) falls on the Greek women. (James Bryce - Arnold Toynbee ... s 289) This process also points to another solidarity.14- Leon Z. Surmelian, p. 102-103.15- Zabel Yeseyan, The Liberation of Femmes et Enfants Nomusulmans in Turkey, p. 5.16- H. Arendt, Essays on Understanding - 1930-1954, New York, 1994, p. Transmitted from 304: Matthias Bjornlund, "A fate worse than dying": sexual violence during the Armenian genocide ", page 24.17- Any sexual harassment against women and the opening of houses suitable for this purpose. It was a very common practice. An example of an open house in Der Zor, preceded by German officers, to satisfy the sexual desires of members of the German army in the Ottoman army. (... Yervant Odie, The Cursed Years: My Male and Retumfro Der Zor, pp 196-197, 209-211) Paris during the peace talks, mention a systematically implemented method in a report based on the stories of survivors ; Consequently, the gendarmes who escorted the convoy convoy then walked a day or two stops alongside a source of water or streams, but were not allowed to drink unhappy water the thirst of the poor. "The burden of thirsty people getting rid of water, knowing that they were not handed over how many virgins or young girls. "(Report acknowledged the Armenian and literary feminist writer Zabel Yesayan that Paris has prepared for peace talks.) Zabel Yesayan, Liberation of Women and Enfants Nonmusul Mans in Turquie, Nubaria Armenian Library National Archives of Delegation Boghos Nubar Pasha delivered on 18 March 1919 report of 11 pages, pp. 2-3.) To accompany the military commanders on duty to convoy "what they want to structure them," the soldiers saying "full use of Armenian women's rights," given that many there is an address Young girls and boys the freedom to do whatever they want, laboratories control "absolute" the whole process of exile phrase Hannah Arendt had become. He prepared for the Paris peace talks. Zabel Yesayan, The Liberation of Women and Enfants Nonmusul Mans in Turquie, the National Delegation of Archive Armenian Nubaria Library, Boghos Nubar Pasha, report of 11 pages, delivered on March 18, 1919, p. 2-3.) There are many memorials where military commanders accompanying the convoys give "full use of Armenian women" to their soldiers saying, "What do you want them to do?" The freedom to do something for girls and boys has turned the whole process of exile into what Hannah Arendt calls "absolute control laboratories." He prepared for the Paris peace talks. Zabel Yesayan, Liberation of Women et Enfants Nonmusul Mans in Turquie, National Archives Library Delegation Armenian Nubaria, Boghos Nubar Pasha, report of 11 pages, delivered on March 18, 1919, p. 2-3.) There are many memorials where military commanders accompanying the convoys give "full use of Armenian women" to their soldiers saying, "What do you want them to do?" The freedom to do something for girls and boys has turned the whole process of exile into what Hannah Arendt calls "absolute control laboratories." ) There are many monuments where military commanders accompanying the convoys give their soldiers "full use of Armenian women" by saying: "What do you want them to do?" The freedom to do something for girls and boys has turned the whole process of exile into what Hannah Arendt calls "absolute control laboratories." ) There are many memorials where military commanders accompanying the convoys give their soldiers "full use of Armenian women" by saying "do whatever you want them to do". The freedom to do something for girls and boys has turned the whole process of exile into what Hannah Arendt calls "absolute control laboratories."18- New Newspaper, March 27, 1919.19- Taner Akçam, the forced Muslim of the Armenians ... s 193.20- Zabel Yeseyan, The Liberation of Femmes et Enfants Nomusulmans in Turkey, s 5.21- Taner Akçam, forced Muslim of Armenians ... s 194.22- James Bryce - Arnold Toynbee, Treatment of Armenians in the Ottoman Empire ... s 287.23 - James Bryce - Arnold Toynbee ... 287-28824- BOA / DH Shrub 63/14225- Promotion BOA / DH 54-A / 38226- BOA / DH 54/15027- Wolfgang Gust, German documents, Armenian genocide from 1915 to 1916, German documents Ministry of Foreign Affairs Policy Archive, Trans: Z. Hasancebi - A. Takci the document of 2012, p .. 54-61For more information about 28- litigation, Taner Akçam and Vahakn N. Dadrian, Deportation and Murder (ed.): The Special Court-the Union's Military Memorandum of Understanding and Proof of Progress from 1919 to 1922, Publications of the Bilgi University of Istanbul, Istanbul, 200829- Alemdar, April 4, 191930- New Newspaper, April 9, 1919James Bryce - Arnold Toynbee ... s 289

[keremulusoy]

Once again we are with Hasan Akgun, whose childhood and life in Arakli, Trabzon where he shepherded lambs and collected plums from tree branches leading to a political post was in our pages last year. He now manages to find a long lastving place in our memories as he organizes the International Buyukcekmece Culture and Arts Festival where he hosts hundreds of participants from 64 countries under the slogan “Love for each other, Peace for us all”…

Mayor Dr. Hasan Akgun of Buyukcekmece, who managed to fit almost half a century long Local administrations career has become even more popular as he has been working steadily to create social benefits with culture and arts events informing: “Culture and arts are considered to be the basic components of social and econom- ic growth worldwide. The social welfare level is frequently measured according to accessibility to culture products and arts production. It is also possible to say that culture, arts and social events have an important role in the progress of cities and countries. We are doing the best we can to redound creative industries involved in culture and arts to our countries.”

You have organized the festival for the 19th time this year. What would you like to say? Our preparation for the festival was never ending. On 27 July we held hands with representatives of 64 countries around the Monument in Taksim Square as we delivered the message, “Love for each other, Peace for us all” and so began our festival. We have been named the Best Culture and Arts Festival by The International Folklore Festivals and Traditional Arts Organization Committee (CIOFF) for 7 times. The 19th International Buyukcekmece Culture and Arts Festival will be embedded in everyone’s memories as a perfect organization in all aspects.

OUR PRIORITY IS SOCIAL RESPONSIBILITY

What is the reason for organizing the festival internationally? Festivals are held to contribute to the cultural life of the society. ‘Social Responsibility’ includes education, science, sports as well as culture and arts. Therefore in order to achieve continuum and growth of cultural sectors there has to be an infrastructure and mechanism applied. In civilized countries municipalities bear 95% of the responsibility in festivals. The ‘International  Buyukcekmece Culture and Arts Festival’ is a very good example of this. And why did we organize this internationally? Until 1990 we danced to our tune on the Architect Sinan Bridge. Then I asked myself ‘Why can’t we make this international?’. We wanted to invite arts ambassadors from around the world to promote our hospitality. We wanted to greet the world with peace and love from Buyukcekmece. Since 2000 the world has been dancing to our tune and we are dancing to theirs on the Architect Sinan Bridge and Culture Park, Kervansaray. We hold hends with over 1500 art ambassador from 64 countries and we bring everyone together. We want to carry the Culture and Arts events to a cultural level, so this is the aim of the festival.

Büyükçekmece festivali

Büyükçekmece festivali

Büyükçekmece festivali

Büyükçekmece festivali

Büyükçekmece festivali

Büyükçekmece festivali

WE ARE TRYING HARD TO DO THE BEST!

Could you talk about the content of the festival? This festival serves culture and arts. It is inspected by a group of 13 judges for the  World Festivals Association. The official opening gala was on 30 July 7:00 pm. The opening was with the audio, light and water show on the historical Architect Sinan Bridge. Then at 8:00pm the arts ambassadors from 64 countries joined hands over the bridge. As each country opened their national flags and said “Love for each other, peace for us all.” Then we took stage and an average of thousand participants danced their folk dances in their traditional outfits. We did not have any sort of political statements in the official opening ceremony of the festival, to prevent any kind of curving from the festival’s purpose. In the first stage of the program we had the ‘World Statue Symposium’. All week long world renown sculptors worked on special statues in Buyukcekmece. In the second stage of the festival was the: ‘International Altinkopru Folk Dances Contest’ to present the old life style of the world.There were 30 countries in the contest. We were able to watch beautiful scenes. This contest has been organized at the Ataturk Culture Center open to public for 19 years now. The third step was; ‘World Photography Contest’ there were 11 thousand photographs by one thousand photography artists. The jury of national and international members were under the leadship of World Photographers’ Association Chairman and elected the ones to be awarded. The winners were announced at the festival. The fourth step was: the “Handcrafts exhibition” at Kervansaray. These were the main events of the festival. There was a section entitled “Children”. On 2 August Buyukcekmece housewives presented examples of the Turkish Cuisine. Our committee also organized two award ceremonies as part of the festival. Rutkay Aziz and Nevra Serezli were awarded “Lifelong Success Award” within the Culture and Arts section; Journalist Ismail Saymaz was awarded “Press Success Award” under the press section while Altan Oymen was awarded the ‘Honor Award in Press’. Our traditional, national food was served to guests of the event in a massive tent. We took all our foreign participants on a Bosphorus tour by ship, courtesy of Istanbul Metropolitan Municipality. There were almost thou- sand people who dined at this trip. We organized the number of guests that would go to certain business owners to keep things fair. Our local residents were very tired during the festival. The elections had been over recently and the political process brought its own type of fatigue. We believe to have enabled our people com- fort in our one week long festival to help distance themselves from current events.

Did the 19th International Buyukcekmece Culture and Arts Festival go as planned? The festival was a flawless organization from the first day to the finale. We hosted the 1500 culture ambassadors from 64 countries the best way we could, along with presenting our country. The 1500 young culture and art ambassadors who are now back home will be our honorary ambassadors for the rest of their lives and they will talk about Turkey, Istanbul  and Buyukcekmece everywhere they go from now on. This is major gain on our behalf. And we have already begun the preparation for the 20th International Buyukcekmece Culture and Arts Festival. Everyone can rest assure that we will have an even better festival next year. We started our journey along with Turkish Folklore Association; as a result of the cooperative efforts we contribute not only to Turkey’s but to the entire world’s culture and arts. I would like to present my deepest appreciation and thanks to the Turkish Folklore associa- tion, my team, related NGOs we worked with and our Buyukcekmece family that have assumed the role of host making it their own.

Büyükçekmece festivali

Büyükçekmece festivali

Büyükçekmece festivali

Büyükçekmece festivali

Büyükçekmece festivali

Büyükçekmece festivali

WHO IS DR. HASAN AKGUN? Akgun was born in Arakli district of Trabzon, completed his primary school education in Kaynarca, Adapazarı and graduated Middle School in Senlikkoy, Florya. He graduated 50th Anniversary High School in Yesilkoy in 1974. He was among the first group of alumnus of both schools. Hasan AKGUN started working for Sefakoy Municipality in October 1974 and Graduated University  while he worked. He graduated from Istanbul University Foreign Languages Academy in 1978. He participated at the Middle East Public administration Institute trainings entitled “Urbanization and Municipality Management” through 1979-1988 and conducted detailed research on the topic. He studied the local administration management and structures in Germany, the Netherlands, Belgium and France through 1989-1993 and presented a detailed study of the comparison of the applications of the municipalities with their Turkish counterparts. He completed his Master’s Degree in Istanbul University Business Management Faculty presenting his thesis on “Universal Development of Municipalities and Analysis of Budgeting” in 1992. He began his PhD at the Istanbul University Marine Sciences and Management Institute in 1993, during PhD he especially studied the urbanization planning of Southern Coasts of France and Barcelona, Spain focusing on the use of land and compared the information he gathered with the applications in Turkey. He completed his Doctorate thesis titled“Buyukcekmece in the Process of Urban Development” in 1996 and was awarded the title Doctor upon his presentation.

  *This article was  published in the  September – October issue of Marmara Life. 

  “Love for each other, Peace for us all” Once again we are with Hasan Akgun, whose childhood and life in Arakli, Trabzon where he shepherded lambs and collected plums from tree branches leading to a political post was in our pages last year.

[justforustravel-blog]

15 The Black Sea Will Be Chock Full Of Eminent Oxygen Plateau - #AbdullahPlateau, #Artvin, #Ayder, #Bayburt, #BlackSea, #BlackSeaPlateaus, #BorckaTown, #DereyaylaRegion, #GiresunHighlands, #HighlandsVillage, #KopMountainPlateau, #NationalPark, #OxygenPlateau, #Plateau, #Rize, #ThursdayPlateau, #TravelBooks, #Turkey

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15 The Black Sea Will Be Chock Full Of Eminent Oxygen Plateau

 if the only thing you can see the grey building sitting in the Office; Black Sea’s thousands of feet above lush to look at and open the publication you can bring to your life. Plenty of oxygen Yesil full of treasures, these are usually middle and Eastern Black Sea plateaus’s equipped with. The Turks of Central Asia’for those who want a taste of Highland culture since acquired, here are 15 plateau of the Black Sea…

  Borçka-karagöl plateau

Artvin’s famous for the flora of borcka town. Turkey’in this sense, we can say that only. Borcka-Karagol most of the plateau the plateau of copper.

located on the plateau, many wild animals life also offers the possibility of Karagöl. Those here with lynx wild animal photography, grizzly bear, mountain goats and birds of prey can come to observe. Only a fountain and forest enterprise in the highlands’s and guesthouses.

Giresun-Highlands

as the name suggests, with this publication, many of the period of the year because it is close to the sea is covered with fog. Highland mist has created a visual feast that separate the Cars’s is located 40 km from.

the plateau where water and electricity is available on the status of the C of the SIS was protected as a National Park. Every third Saturday of July, especially during festivals, I would recommend visiting Highland in the mountain fog.

Rize-ayder

the plateau of Rize in the Eastern Black Sea’s Paradise is one of Yesil. It ayder is a natural wonder that can be navigated by Dolmus, very comfortable in summer and winter.

350 m. high plateau of the Black Sea, they were the first people to mind when thinking of the highlands. Now all the infrastructure facilities available in the town’s Highlands.

hotel and hostel accommodation place of the famous plateau where the spring is located at 50 degrees C. temperature and cure diseases as well as address a number of seekers.

Artvin-Girl The Legend of the lake

the mountain lake with the youth of the girl’s foot is located at. According to legend, a shepherd sees a beautiful girl in the lake with the sun the upcoming day. The girl on the rock, combing your hair and go peak at the edge of the lake. Time shepherd this beautiful girl quietly watches. Watching plunges you into a dream world, pass. The shepherd realized the strangeness of the girl who immediately plunges into the water. The lake becomes completely invisible. Upcoming the shepherd’s daughter excitedly in the lake remaining from the comb. Returns to the house in a miserable way. Can’t eat dinner or something, get tired. His love for her increases day by day. Get sick and fall into bed. Finally, a comb that should be left to the same place to get rid of Nene will tell you. What they say is done, and gets rid of the shepherd. According to legend, a fairy girl, the girl in this lake.

with a rich story, you should definitely visit this lake.

Army-Thursday plateau

Aybastı is a town which is 17 km away from the plateau, the beauty of the green when the snows melt is obvious.

7.1 month’s The scope of activities that began in ini off-road, sports such as wrestling and horse riding. The infrastructure is appropriate that the highland army’s one of the largest and evliya celebi’s where the plateau is mentioned in travel books Thursday.

on Tue Rize Highlands transfer

Day’s located at 2100 meters above, transfer, palovit after looking into the main Valley. Surrounded with pine forests, transfer, frequented by hikers and camera enthusiasts. 100-150 annual historic home with original architecture takes a look. If plateau pokut Tue 15 minutes.

Artvin-kafkasör plateau

located 8 kilometres from the city centre of Artvin, Kafkasör Plateau, that is renowned for bullfighting Festival. 1200 meters height on the plateau, Artvin’s house 50 beds kafkasör for what they have. Rural services in the highlands’s a guesthouse. Setting up of the area of the plateau where the tent is located, with hiking trails is one of the attractions of recent times. In the summer the Dolmus from the city center of Artvin to the plateau-there is a minibus service. Artvin Kafkasör culture and tourism festival is being done in the first half of the month of July and lasts three days.

Bayburt-kop mountain Plateau

Erzurum’s known for a proximity between the highlands of the plateau kop mountain skiing is one of the places most convenient to the other.

used as the infrastructure for ski resort has been completed. Special provincial administration’s what belongs there is a guesthouse with 112 beds. Even remained hidden until the Black Sea plateaus covered with dense pine trees, between the plateau of Yesil.

Corum-Abdullah plateau

the highest mountain in Pike county in the highland province Abdullah corner mount’s is located on the outskirts. Highland, with interesting nature trails and trekking is famous. Clean and abundant water, unspoiled nature; pine, larch, such as unique vegetation makes it worth a visit to the highlands. Accommodation units with 22 beds in the highlands , 120 seater restaurant and a picnic area for 1000 people.

in particular, go watch through binoculars from the fire lookout Tower in the highlands of the plays, it’s a priceless pleasure. In the route of the trail, thirty-two I need to go see the pine tree known as a Fork.

Samsun-Aktaş Plateau

Samsun’s Lake ladik’s More photogenic compared to others, what views with this publication. Of the plateau is covered with pine trees and wild flowers, you’ll like it. The mountain house recreation area and the existence of this plateau makes it more attractive.

Artvin-Highlands village

the village of Highlands,town of Yusufeli 53 km. West.

3. 200 m. the fountain village in the highlands at altitude, electricity, infrastructure such as health clinics. In the village a grocery store, tea house, restaurant, a bakery and a butcher. Highlands village, Dec accommodation in the centre of location of those who wish to climb the kaçkar mountains. Eating and drinking the supplies can be purchased from the village before climbing, load carrying mules can be rented. 3. 328 m. Dilberdüzü height of the kaçkar mountains is the closest campground to the peak. Dilberdüzü thoroughly in cold water’s do not have the infrastructure in unfortunately. Dilberdüzü’s from 3. 932 m. it’s dangerous if you go into altitude kaçkar mountains without a guide. In the region, lynx, bear, mountain goats, wolves, jackals, foxes wild animals such as there is the possibility of tracking and photographing.

the village of altiparmak on the way to the highlands, in the village of Altiparmak (Barhal) Church will be visited. Beautiful Silk carpets woven in the village could be a travel memory.

Trabzon-macka-cherry Plateau

Plateau Cherry, maçka district transportation: the village, 7 km to the South. reached by dirt road.

the trout can hunt in the icy water flowing through the plateau, the grass skiing can be done. On the third Friday of the month of July “ayeser Festival” it is celebrated. In the highlands, electricity, infrastructure such as a post office and a fountain. At the same time, the grocery store, Tea House, butcher and Steakhouse or service.

Kastamonu-Dereyayla Region

many publications in the area of the car dereyayla in the district. Munay, Findikli, Başköy, as well as burial, IPhone, Cherry among these Plateaus. Famous for its greenery, this area the ones with the lowest altitude of our list.

Slap-çamiçi plateau

Slap’s Black Sea’s located E Type combo çamiçi plateau on the mountains, people of the plateau recreation and holiday position. Every year, by the municipality of Niksar Çamiçi plateau festivals are held here. On the çamiçi plateau, from the Ministry of tourism certified accommodation and restaurants offers summer and winter qualified investment in the facility next to the apartment.

Bartın-Uluyayla

uluyayla of approximately 1000 meters above the sea level. Vegetation, needle and broad-leaved trees is composed of. Forests and wooden houses sandwiched between the flatness of the plateau reminds me of a carpet benekledig Yesil. Right through the middle of the plateau and westward-flowing Lowland Creek Inönü tea and gives a special beauty to the highlands. Uluyayla; and green forest, colorful flowers, fountains, a true natural beauty with caves and wild animals.