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#Sultan Bahu Kalam
ishqesukhan · 2 months
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Kalaam Hazrat Sultan Bahu(Kalam E Baahu) Eman salamat har koi mange | Ba...
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jasmeetsufiana · 8 months
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ਅੱਖਾਂ ਬੰਦ ਕਰਕੇ ਸੁਣੋ, Bulleh Shah Kalam, Sultan Bahu, Punjabi Sufi Kalam,...
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mdiqbalhossain · 2 years
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Hazrat Sultan Bahoo Library Books
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Hazrat Sultan Bahoo Library Books
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kilomox133-blog · 5 years
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Hazrat Sultan bahu books
Hazrat sultan bahu site in English/Urdu language,you can likewise download all the more further profound information about sultan bahu life and every single things is accessible,abayat e bahoo,Audio books more specially sultan bahu books https://www.hazratsultanbahu.com/books
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oliverjames422-blog · 5 years
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Sultan Bahu books
Sultan Bahu books section is giveing many books to read online books like Rasala Rohi,Kashf ul Asrar,Noor ul Huda,Mahabbat ul Asrar,Taig Brahna,Didar Buksh, Majalsatul Nabi,Orung Shahi,Ganjul Asrar,NoorulHuda Khurd,Qalide Tohid,Muhakumal Faqar & many other books of sultan bahu plus eBooks section & download free books,more over Sultan bahoo books app also available in playstore
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fseeproduction · 3 years
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Sultan Bahu Kalam in Punjabi 2021 | Hit Punjabi Sufiana Kalam 2021 | Sam...
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dtnstudio · 3 years
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hazratsultanbahoo · 5 years
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21st Century and the Teachings of Hadrat Sultan Bahoo
The world in the twenty-first century is a very dangerous place. We see natural disasters such as earthquakes tsunamis and floods and also man-made disasters such as wars and killings on a massive scale as well as damage to the environment all over the globe. The world is going from bad to worse and all of mankind is groping in the dark looking for a way to escape their plight.
They have- not suffer from the scarcity of resources being ravaged by malnutrition, famine, and infectious diseases such as malaria and tuberculosis.
Those with plenty suffer from chronic despair and unhappiness too despite the abundance, they face risks of depression alcoholism, drugs addiction, and obesity to name but a few.
There is a pervasive sense of both helplessness and hopelessness and the future seems dark and ominous. Mankind is groping in the dark clutching at straws to escape their plight. Mankind is looking for beacons of light and rays of hope.
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The teachings of Hadrat Sultan Bahoo are a magnificent source of guidance and inspiration for mankind in the twenty-first century and help towards establishing a tolerant purposeful pluralistic society. They are an immense source of strength in guiding Muslims in modern times in seeking peace with themselves their environment and with other human beings as well as seeking the pleasure of Allah (SWT).
1.      Leave the lower self behind - Jihad against the animal self and the devil:
Half curse upon the world and full curse upon mundane Hoo
Those who have not spent on the path of Almighty, enraged punishment will obtain Hoo
It has fathers slaughtering their sons, damn your o worldly ploy Hoo
Those who have abandoned the world Hazrat Bahoo (R.A) spring gardens pleasure they will enjoy Hoo
The lower self or nafs e Amara pulls man down towards his baser animal instincts. This lower self is gluttonous inconsiderate and motivated by pleasure-seeking pursuits. It has no sense of right or wrong nor good deed or sinful one.
In addition to that, the devil is lying in wait to trap the humans and lead them astray and take them off the straight path straight into damnation forever in the hereafter.
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And of-course there is the attraction of the world with all its materialistic pleasures again waiting to lure mankind off the straight path and into the marsh and morass from whence it is difficult indeed to escape.
Together with the trio of the lower self, the devil and the materialistic pleasures of the world try to keep mankind trapped in this vicious place, where life and let die are the norm and man is trapped at the level of beasts?
We see a significant number of people living at this level and they may not be even aware of their state.
We need to realize that we are not here for mere worldly pleasures and that we will be held accountable for our actions.
We need to begin to improve ourselves and start getting a roadmap to recovery from this position. We need help and those who seek will ultimately reach their goal. We need to raise our level of consciousness and reach out purposefully to create a better future for ourselves. We need to make a conscious decision to mend our ways and seek forgiveness and guidance from Allah (SWT) and indeed He is the Most Merciful and Forgiving.
The Prophet (SAW) said on one occasion from returning from a battle that we have left behind the lesser jihad (battle against the enemies) and are now preparing for the greater jihad (battle against the nafs and the devil). That is how important it is to overcome our lower nafs and better ourselves for this world and the hereafter.
2.Rise towards the higher self - Angelic nafs e mutma’enna
I have made my body and soul as the city, and actual suburb in the heart Hoo
Satisfaction I have attained when in heart, Alif dwelled, Hoo
I am hearing everything but all besides Allah speaking expelled Hoo
Compassionates had understood the hint ‘Bahoo’ but none sympathetic have humiliation on their head from start Hoo
But mankind’s history is full of heroic tales where man has indeed risen to a level on par with the realm of the angels. Man has sacrificed personal gains for a much higher cause. Man has helped fellow human beings and even raised the awareness and responsibility towards the whole of creation including the animals and plants and the ecosystem we occupy.
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It is imperative for us to realize that mankind has a purpose on this earth. We are not here merely in pursuit of pleasure-seeking earthly life but for a much higher purpose. We are ultimately accountable for our actions and we should strive utmost in doing good deeds with higher motives. In doing so not only do we alleviate the suffering of others but also elevate our own status.
We need to be kind compassionate and considerate towards our fellow human beings. This is the case regardless of our race creed and color. Islam is a universal religion. Islam is for the whole of mankind and for all times.
We need to learn to share the resources at our disposal; to give kindly in charity to the poor, the needy and the downtrodden in our midst. There is vastly more pleasure in sharing our time, money and resources than there could ever be in hoarding this worldly wealth. Which will be of no use to us in the hereafter.
In Maslow’s theory of self-realization, the twentieth-century social scientist puts contribution to society as the apex of mankind’s achievement. It is in giving that man really achieves peace on earth. If we were true to this, we would have far more peace here on earth then we do at present.
Let us recall that Allah is merciful to those who are merciful to His creation
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mikejack422 · 5 years
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A FEW WORDS FOR HIS EXCELLENCY
 In the opening paragraphs of his many books, he gives his introduction in words like these “this book ‘Muhik ul Faqar’ is written by Faqeer Sultan Bahu (Rahmatu-Allahe Ta-aala Alaihe), son of (Hazrat) Bazaid Rahmatu-Allahe Ta-aala Alaihe, surname A’waan, the resident of the suburbs of the Qala Shor Kot”. The Clan of ‘A’waan’ is the descendants of Hazrat Qutub Shah Rahmatu-Allahe Ta-aala Alaihe.
 Family lineage of Hazrat Qutub Shah Rahmatu-Allahe Ta-aala Alaihe roots back to Emir ul Momineen Hazrat Ali Al Murtaza Bin Abi Taalib Karram Allah Wajhu through Hazrat Ameer Zubair Bin Khazan. It is quoted that Emir ul Momineen Hazrat Ali Al Murtaza Bin Abi Taalib Karram Allah Wajhu had eighteen sons: Sayyed Imam Hasan, Sayyed Imam Husain, Sayyed Mohsin, Ameer Abu Bakar, Ameer Umar, Ameer Usman, Ameen Ali, Ameer Sa’ad, Ameer Saeed, Ameer Taalib, Ameer Ibrahim, Ameer Aqeel, Ameer Zaid, Ameer Abbas, Ameer Talha, Ameer Abdullah, Ameer Zubair and Ameer Muhammad Hanfiya. In the book Fatawa Ghayasi, it has been mentioned that Maimna was the name of Zubair’s mother who was the progeny of Rustam (Champion) and ‘A’waan’ tribe are the desendants of Zubair. In the book Fatawa Ghayasi, the Family Lineage has been written like this:
 Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe son of Hazrat Sultan Bazaid Muhammad Rahmatu-Allahe Ta-aala Alaihe son of Hazrat Shaikh Sultan Fateh Muhammad Rahmatu-Allahe Ta-aala Alaihe son of Hazrat Shaikh Allah Ditta son of Hazrat Shaikh Muhammad Tameem son of Hazrat Shaikh Muhammad Manaan son of Shaikh Moghla son of Shaikh Muhammad Paida son of Hazrat Shaikh Muhammad Seghar son of Shaikh Muhammad Anoon son of Shaikh Muhammad Salaa son of Hazrat Shaikh Muhammad Behari son of Hazrat Muhammad Jimoon son of Shaikh Muhammad Hargan son of Shaikh Anwar Shah son of Shaikh Ameer Shah son of Hazrat Shaikh Qutub Shah son of Hazrat Amaan Shah son of Hazrat Sultan Husain Shah son of Hazrat Shaikh Firoz Shah son of Hazrat Mahmood Shah son of Hazrat Shaikh Fartak Shah son of Hazrat Shaikh Nawab Shah son of Hazrat Shaikh Duraab Shah son of Hazrat Adhem Shah son of Hazrat Shaikh Abeeq Shah son of Hazrat Shaikh Sikandar Shah son of Hazrat Shaikh Ahmad Shah son of Hazrat Hijar Shah son of Hazrat Ameer Zubair son of Emir ul Momineen Hazrat Ali Al Murtaza Karram Allah Wajhu Bin Abi Taalib Bin Mutlib Bin Hashim Bin Abul Manaaf Bin Qasi Bin Kalaab Bin Ka’ab Bin Lawi Bin Ghalib Bin Fahar Bin Maalik Bin Nasar Bin Kanana Bin Hazeema Bin Madraka Bin Ilyas Bin Mazar Bin Nazar Bin Ma’ad Bin Adnan Bin Adnan Bin Ada Bin Adad Bin Hameeh Bin Hamal Bin Neet Bin Qaidar Bin Ismaeel Bin Ibrahim Bin Taarikh Bin Qaasir Bin Sharikh Bin Arghos Bin Faalikh Bin Shaalikh Bin Arfakhashad Bin Saam Bin Nooh Bin Yaro Bin Idrees Bin Ismaeel Bin Qeenaan Bin Anoosh Bin Shees Bin Adam Alaihis-Salaam. [May Allah forgive for any spelling error!]
 There is no doubt in this that the A’waan people are descendants of Hazrat Ali Al Murtaza Bin Abi Taalib Karram Allah Wajhu. Some traces of Hashimi and Alvi are still found common in the general people of A’waan tribes in Pakistan like benevolence, bravery, modesty, faithfulness, honesty, trustfulness, firmness in promises, humanity, hospitability, charity and spending. They are ready to serve their guests with everything they have. All common and proper people of this nation remain below the threshold of rich persons as they all the time spend their wealth in the said activities and always remain under debts.
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ishqesukhan · 2 months
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Kalam Hazrat Sultan Bahu | Jay Deen Elam Vich Hunda (Kalam-E-Baahu) Ba...
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xeecreation · 3 years
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Kalam Hazrat Sultan Bahu | Kalam Na Main Pak Namazi | Kalam E Bahoo With...
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thesufidotcom · 4 years
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Hazrat Sultan Bahu R.A Eh dil hiJar firaaqon sarhiaa eh dam mare na jeeve hoo Sacha raah Mohammad waalaa Jain wich Rabb labheeve hooo..... Translation: Hanging between life and death my heart burns in the fire of separation from him The path indicated by the PROPHET (PBUH) is true, O Bahu: following it one can find God..... ***SULTAN BAHU SUFIANA KALAM: DOWNLOAD SUFI MUSIC 1000+ MP3 SONGS WORLDS LARGEST COLLECTION OF QAWWALI, ARFANA & SUFIANA KALAM, HAMD & NAAT CLICK HERE: https://ift.tt/2XX60z2 https://ift.tt/2G3gDtB
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jhonrick72-blog · 4 years
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Hazrat Sultan bahu Books Publications ,Sultan Bahu Books
Hazratsultanbahu.com is giving many books to read online books,eBooks section & download free books,more over Hazrat Sultan bahu books app also available in play store.Incomparable words,content and with peerless information of Sultan bahu books on Hazrat sultan bahu web kalam bahu audio, Tasaver Asim Allah zat,videos,sultan bahu apps,Haqbahu books,English free Abyat e bahoo https://www.hazratsultanbahu.com/book
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fseeproduction · 3 years
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Sultan Bahu Kalam in Punjabi 2021 | Hit Punjabi Sufiana Kalam 2021 | Sam...
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dtnstudio · 3 years
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Ishq Mohabbat Dareya De Wich | Sultan Bahu Kalam | DTN Studio
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hazratsultanbahoo · 5 years
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Unity of Muslim Ummah & Teachings of Hadrat Sultan Bahoo
Unanimous the faith of every Muslim on One Allah, His Messenger (Muhammad PBUH) as the last prophet, the Holy Quran and Sunnah/Hadith of Prophet became a binding force bringing together people of the different region as one Ummah. However, the anti-Islamic force couldn’t swallow this growing religion and unity among them considering it as a major threat towards their ideologies and religions. Muslim history is replete with glory and downfall, having difference as a healthy and creative activity, however, there was no question on differences on religious matters as are prevailing today. Instead of becoming enemies of each other they were respectful and courteous with each other but very stern for adversaries. During the period of Banu Uma-i-yah and Banu Abbas, there had been many attempts to disintegrate and disunite Muslims. Many sects grew and died. For example, Khawarij and Rawafidh were born during that time. Excellent and very sincere work of true scholars of Islam the Ummah rejected the beliefs of Khawarij, Rawafidh, and their sub-sects and Muslims remained united. In 1022, Al-Hakim Bin-Amr Allah with, the support of non-Muslims created new Mazhab(religion) called Daruzism. During early 1900 in Iran when Bahá'u'lláh claimed that God has manifested in him and founded the religion of Bahaism. Both of the above breaks from the Muslim community was not considered as major disunity among Muslims because both the followers of Druzism and Bahaism did not claim themselves as Muslims any more. One of the most recent attempts by the anti-Islam forces to disunite Muslims was the establishment of another religion within the Muslim community called Ahmedism or Qadyanism. In the meantime, tussle started between Shia and Sunni also thus creating animosity between them.
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The intellectual difference of opinion always remained among the scholars of Islam but that should not be considered as a division. For the last 13 centuries, Muslims have dominated the entire world in every field ranging from Human rights, tolerance, equality, justice, military tactics/Strategy, Science/Technology, Laws for the state, health, and education. Khilafat-e-Uthmania (Ottoman Empire) was a thorn in the eyes of anti-Islam forces. They wanted to destroy this Islamic Empire at any cost. They were trying for the last 13 centuries to destroy it but did not succeed. These forces saw the shift in focus of Muslim scholars and took full advantage of it. They planted a very dangerous seed of nationalism among Muslims. Muslims started fighting against their own Muslim brothers because of either they were not from the same region or they were speaking a different language. When the Muslim superpower, Ottoman empire (Caliphate-of-Uthmania) was fighting against the European colonial powers, the English, the Dutch, the French, the Italians, etc, at the same time they had to defend themselves from their own Muslim brothers because Ottoman forces were TURKS and were not local. To create HATE for TURKS the local so-called scholars of Islam used religion in order to get support from all local Muslims. The tactics they used to get support from local Muslims in order to destroy Caliphate was simple. Keep Muslims busy in fighting on minor issues. Make small issues as big issues and fight against those Muslims who do not accept the ideology of these local nationalist scholars. Since these nationalist scholars of Islam were fighting against Muslim Turkish Ottoman Empire the Western Christian governments loved them and supported them in their struggle. Now, these Muslims were very friendly with Kuffaar and very hard on other Muslims. After a long series of events during 1800 and early 1900, most of the Muslims countries became colonies of European governments. These so-called nationalist scholars received big rewards from their Lords in the West and they were successful in destroying the unity of Muslim Ummah while still claiming the title of "Islamic Scholars".
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Present Era Challenges
Probably, there are no other people in the world today who have been as divided as Muslims. They are divided along religious, political, ethnic, cultural, racial, linguistic, and sectarian lines. Muslims all over the world are facing brutality, hatred, and image of Islam is being portrayed as nontolerant and highly uncivilized. Whereas, tolerance, basic rights of man kinds, justice and equality was outlined by our Holy Prophet. These divisions extend further into subdivisions. Status, wealth, fame, and fortune have also created social differences among Muslims. Muslims are divided at the root into Sunnis and Shias. Sunnis are further divided into Hanafi, Maliki, Shanghai, and Hambali. Shias too are divided into Kesania, Zaidia, Imamia or Ithna ‘Ashari, Ismalia, etc. Sunnis are also divided into Ahle-hadith and Ahle-fight. In the Indian subcontinent (at least) Ahle-fiqh are further divided into Deobandis and Barelwis. Similar differences exist in other places as well. Are all these divisions and differences schools of thought as many Muslims claim? Whether or not we admit it, these differences and divisions do create physical, emotional, and psychological barriers amongst us. Muslims have left basic teachings of Islam and fall prey to the nefarious designs of enemies of Islam. Hadrat Sultan Bahoo Says: Na Main Sunni na main Shia Mera duhan to dil sariya Hoo (Neither I am Shia nor Sunni and I am fed up from both of them)
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Teachings of Hadrat Sultan Bahoo:
Hadrat Sultan Bahoo has written 140 books, which are logically developed having its base on verses of Holy Quran and Hadith. These books are complete code in its essence and do not focus on only one subject matter as these are almost translation and description of Holy Quran. During research work on these Great Books, we find all subjects have been covered consciously. Hadrat Sultan Bahoo has covered the unity of Ummah in his poetry vis-à-vis his other descriptive writings. He gave the lesson of love for the entire mankind, what to talk of Muslims or only one sect of Muslim only. Muslims of different sects and people of different religions including Hindus and Sikhs got benefitted from His teachings (FAIZ). So many non-Muslims embraced Islam due to truthfulness and reality of his message and his preaching are far away from Hippocratic approaches or any greed (which is presently evident in so many so-called Scholars of the present era). He mostly writes “Allah Buss Ma Siwa Allah Hawas” (Allah is enough and rests everything is greed). Allah says in the Holy Quran, the one who relied on Allah, Allah is enough for him (Verse 3 Tallaq, Chapter 28).
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