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talkndheal · 3 months ago

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What is Janeu in Hinduism?

Introduction

Hinduism is a religion deeply rooted in rituals, traditions, and spiritual practices. Among the many sacred rites performed in a Hindu's lifetime, Janeu (Yajnopavita) holds a significant place. The Janeu is a sacred thread worn by Hindu males, primarily belonging to the Brahmin, Kshatriya, and Vaishya castes, as a symbol of their commitment to spiritual knowledge and responsibility.

This article explores the meaning, significance, rituals, benefits, and historical relevance of Janeu in Hinduism.

What is Janeu?

Janeu, also known as Yajnopavita or Upanayana thread, is a sacred white cotton thread worn diagonally across the body, over the left shoulder and under the right arm. It symbolizes the spiritual rebirth of the individual and their readiness to embark on the journey of learning sacred scriptures and leading a disciplined life.

Types of Janeu Threads

The Janeu thread varies based on caste and marital status:

Brahmin Janeu – Three strands representing Brahma, Vishnu, and Mahesh.

Kshatriya Janeu – Three strands symbolizing strength, courage, and duty.

Vaishya Janeu – Three strands denoting wealth, prosperity, and trade.

Married Men Janeu – Six strands (doubled thread) after marriage.

Significance of Janeu in Hinduism

The Janeu thread is not just a piece of cloth but a representation of deep spiritual and moral values.

Spiritual Growth – Wearing Janeu marks the initiation of a boy into Vedic learning, making him eligible for spiritual education.

Symbol of Responsibility – It signifies the acceptance of duties towards God, society, and ancestors.

Connection with the Guru – The Upanayana ceremony (Janeu Sanskar) is often conducted by a guru, reinforcing the student’s dedication to wisdom.

Three Strands’ Meaning – The three strands of the thread symbolize the three debts (Rin) a person must pay:

Deva Rin (debt to Gods)

Rishi Rin (debt to sages and teachers)

Pitra Rin (debt to ancestors)

Represents Purity – The sacred thread reminds the wearer to lead a disciplined, pure, and righteous life.

Janeu Sanskar: The Sacred Thread Ceremony

Age and Eligibility

The Upanayana Sanskar is traditionally performed at the following ages:

Brahmins – 8 years

Kshatriyas – 11 years

Vaishyas – 12-16 years However, it can also be performed later if missed during childhood.

Rituals of the Janeu Ceremony

Ganesh Puja – Worshiping Lord Ganesha for obstacle-free rituals.

Karma Shuddhi – Cleansing of sins through sacred prayers.

Havan (Sacred Fire Ceremony) – Offerings are made to the fire to seek divine blessings.

Guru Diksha (Initiation by Guru) – The guru whispers the Gayatri Mantra into the boy’s ear, marking the start of his spiritual journey.

Wearing the Janeu – The sacred thread is placed across the boy’s body, signifying his new role in society.

(Image placeholder: A young boy receiving Janeu in a traditional Upanayana ceremony)

Rules & Discipline After Wearing Janeu

Once a person wears Janeu, they must follow certain spiritual and lifestyle disciplines:

Daily Chanting of Gayatri Mantra – It helps purify the mind and soul.

Following Brahmacharya (Celibacy & Discipline) – A commitment to self-control and purity.

Performing Sandhya Vandana – A daily prayer to the Sun God (Surya Dev).

Avoiding Tamasic Food – Refraining from non-vegetarian food and intoxicants.

Conducting Rituals Properly – Respecting religious duties and obligations.

Benefits of Wearing Janeu

Spiritual Benefits

Enhances focus, self-discipline, and commitment to dharma.

Strengthens the connection with divine energies and ancient wisdom.

Acts as a protective shield against negative influences.

Health Benefits

The position of the thread across the left shoulder aligns with acupressure points, improving blood circulation.

It is believed to regulate bodily energies and support mental well-being.

The recitation of Gayatri Mantra is known to have calming effects on the mind.

Scientific Perspective on Janeu

Modern science has found interesting benefits associated with wearing the Janeu thread:

The placement of the thread on the left shoulder is believed to have an impact on the nervous system, helping in better control of emotions.

It is said to aid in digestion and relieve acidity issues when placed over the ear during urination, as per Ayurveda.

The chanting of Gayatri Mantra during daily rituals is proven to enhance cognitive functions and brain activity.

(Image placeholder: A priest tying Janeu during the ceremony)

Changing the Janeu: When and How?

The sacred thread is not worn permanently; it must be changed under certain conditions:

If it breaks due to wear and tear.

After performing Shraddha Karma (rituals for ancestors).

If it becomes impure (e.g., due to touching inauspicious substances like meat or alcohol).

During new moon days (Amavasya) as a spiritual renewal practice.

To replace it, a priest or the wearer himself performs a simple Sankalpa (sacred intention) prayer, followed by placing the new Janeu thread while chanting Vedic mantras.

Janeu in Different Hindu Traditions

South Indian Tradition: The ceremony is called Munji and involves more extensive rituals.

North Indian Tradition: It is mostly conducted with Gayatri Mantra initiation.

Maharashtrian Tradition: The Janeu ceremony is often performed alongside marriage rituals.

Bengali Tradition: In Bengal, it is less common, but Brahmin families still practice it.

Common Myths & Misconceptions About Janeu

Only Brahmins Can Wear Janeu – While it is commonly associated with Brahmins, Kshatriyas and Vaishyas also undergo this ceremony.

Janeu is Only a Religious Symbol – It also has scientific and spiritual significance.

Women Cannot Wear Janeu – In ancient times, women were also allowed to wear Janeu if they pursued Vedic studies.

(Image placeholder: A group of boys undergoing the Janeu ceremony together)

Conclusion

Janeu, or the sacred thread, is not just a piece of thread but a symbol of responsibility, spirituality, and discipline in Hinduism. It marks the transition from childhood to a more responsible phase of life, where an individual commits to learning, self-discipline, and devotion to dharma.

The tradition of Janeu continues to hold great importance in Hindu society, preserving ancient wisdom and connecting generations with their spiritual roots.

Frequently Asked Questions (FAQs)

Can a non-Hindu wear Janeu?

No, Janeu is specifically for those initiated into Hinduism’s Vedic traditions.

What happens if Janeu is broken?

A new one must be worn with proper rituals.

Can Janeu be worn during sleep?

Yes, but it should be kept clean and untangled.

Why do some people wear multiple Janeu threads?

Married men or those who perform higher rituals may wear additional strands.

(Image placeholder: A sacred Hindu temple where Janeu ceremonies are conducted)

Share Your Thoughts

Did you find this article helpful? Feel free to comment and share your experiences with Janeu Sanskar!

Presented by Talkndheal

#What is Janeu?#Talkndheal #Talkndhealastrology #talkndhealblog #prediction #astrology

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timetravellingkitty · 10 months ago

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I could elaborate on said negative feelings but that would require not having a runny nose

#but tldr hinduism isn't even a religion in the classical sense like islam or judaism #it's just a category the british pulled out of their asses to group disperate traditions from all over the subcontinent cause they thought #the gods looked similar enough luhmao it's a recently named misnomer and the only thing keeping said misnomer 2gether is caste #abolishing hinduism means doing away with this category and eradicating caste not wiping every “dharmic practice” that originated #in the subcontinent off the planet cuz like it's also just randomly appropriated indigenous traditions too which hmm #<- im eepy and i didnt know how to phrase that...hopefully you get what i mean. historical brahmanism is aaj ka hinduism only just be honest #and say brahmanism wont u. that way you're signalling who it's really for #there are so many practices from all over the subcontinent that are Not casteist please i am on my knees you dont have 2 do that janeu shit #i could go on 4ever but i'll stop i'm actually sad now #but ye it's colonial to label disperate practices for the sake of clerical ease abolishing hinduism doesn't involve the destruction of gods #okay i will explain that part one day. that day is not today i'm going 2 sleep fr #ਰੇਵਾ

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buzz-london · 2 years ago

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*WHAT A TERRIBLE CONSPIRACY!!!*

1) Pakistan was formed, under Congress rule!

2) Bangladesh became, under Congress rule!

3) 370 came into force, in Congress rule!

4) Minorities Bill came, in Congress rule!

5) Muslim Personal Law Board was formed, under Congress rule!

6) Minorities Ministry was formed, in Congress rule!

7) Minority University became, in Congress rule!

All these works were done by 'Congress', only for 'Muslims', that too, when the "partition" of the country happened on the basis of 'religion'! So, wasn't this preparation of Congress for "Gajwa-e-Hind"??

There was a preparation to make the country an Islamic country “quietly”. Congress gave only "reservation" for "Hindus", so that the "Hindu society" always fights with each other and never understands "Gajwa-e-Hind".

Former Prime Minister Morarji Desai, in his book "My Life Account" has written at p.456, that: don't know why Nehru's "Hinduism" has a prejudice?

Nehru had tried hard to bring "Hindu Code Bill" to make Hindus Second Class Citizens". But Sardar Patel had warned Nehru that: If during my lifetime, you bring "Hindu Code Bill" or thought about it, then I shall resign from Congress

and against this bill will come down on the streets. Due to Patel's threat, Nehru was scared. After Sardar Patel's death, the "Hindu Code Bill" was passed in the Parliament!

During the discussion on this bill, Acharya J B Kripalani had called Nehru a Communist and Muslim supporter! He said: You wear "Janeu" just to cheat the Hindus. Otherwise, Hindus have 'no matter' in you. If you really were "secular," then instead of "Hindu Code Bill", you would have brought "Common Code" Bill for all religions. Sometimes, I feel like not posting at all! Then the thought comes that India will read.

[Released in the interest of the country.]

BBC's famous journalist Mark Tully has given a statement, that "Modi is uprooting that big banyan of this country, which has been infested with poisonous insects for years! For this, he will have to fight continuously!"

Modi has put his hands together in the bills of all the poisonous snakes hidden in the country; that's why these snakes are hissing. Congress had hidden all kinds of snakes including Congress, Leftist, Jihadi, Naxalite, Missionary to ruin the land. It is good that Modi came to power and made the country aware of these poisonous snakes and exposed them. Otherwise, these poisonous snakes would have swallowed this Indian land and Hindus in the coming times. Our future generations would have nothing left except to cry and wail.

Modi will have to struggle a lot, and Modi will also struggle, but the people of this country, especially the Hindus, will have to stand firm with Modi.

Modi did not take this war for himself, but it is a war waged for the children of our countrymen, for the coming generations and for the bright future of India.

Please do the work of awakening our countrymen by forwarding this post in the public interest.

https://www.altnews.in/modi-destroying-old-termite-ridden-banyan-tree-write-up-falsely-ascribed-to-mark-tully/

*[Send to at least five people and tell the truth to the country that Nehru- Gandhi family in disguise belongs to Muslim.]*

🙏🏻💐🙏🏻

#indian politics

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vidyanand-guruji · 1 year ago

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Kalsarp Dosh Nivaran Puja in Trimbakeshwar

Dosh is a planetary fault or misplacement in a native's horoscope or kundalini. There are many dosh in Astrology, but the most dangerous and feared is the Kalsarp dosh yog. If not treated in time, this dosha brings misfortune and negative effects only.

This includes problems related to wealth, health, career, education, marriage, mental health, relationships and more. However, with kaal sarp dosh puja one gets rid of its bad effects. Wondering how this puja is done? Will it be beneficial? Well, here is everything in detail.

What is Kalsarp Dosh Nivaran Puja?

Kalsarp Dosh Nivaran Puja is a Hindu spiritual ritual performed to eliminate the malefic and ill effects caused by the dreadful dosh- kaal sarp dosha. This puja is performed in the sacred and holy place of Trimbakeshwar. The puja is effective here because its temple is dedicated to Lord Shiva to whom both Kaal and Sarp are slaves.

How is Kalsarp Dosh Nivaran Puja Performed at Trimbakeshwar?

The kaal sarp dosh puja Trimbakeshwar is performed by priests and pandits who are authorized and experienced in this field. Talking about how the puja is performed, here are the procedures involved:

The puja is performed with a pair of sneaks that are made with copper and worshipped.

Next Navagraha is worshiped along with other 5 deities.

Once done chanting mantras and reciting Sarpa Sukta is done.

Using materials like ghee, sesame, barley and others, offerings are made along with homa.

The puja is concluded with Rudrabhishekam.

The puja is completed with Pitru Paksha which is done by the deceased person’s son. However, in the absence of the father, it can be done by the grandchildren.

Once done, the Prasad is distributed among people along with charity and donations of food, money and clothes.

Materials Required for Kalsarp Dosh Nivaran Puja at Trimbakeshwar

The materials or Samagri required for Kalsarp dosh Nivaran puja at Trimbakeshwar are:

Shreephal

Cardamom

Paan leaves

Mauli

Roli

Janeu

Raw milk

Betel nut

Panch sweets

Cloves

Ratu phal

5 flower garlands

Dhoop and agarbatti

Barley

Black sesame seeds

Curd

Kamal Gatta

Red sandalwood

Desi ghee

Yellow mustard

Guggul

Spikenard

Camphor

Yellow cloth

Bel patri

Wooden chowki

Sesame oil

Himalayan birch

Dry Woodapple

Navgrah Samidha

Black pepper

Dry coconut

Mango leaves

Honey

Sugar

Whole rice

Panch mewa

Sabut urad dal

Mango wood

Shivling

Snake

Restrictions for Kalsarp Dosh Nivaran Puja

For positive results, one must keep in mind the restrictions while/before performing the Kalsarp dosh Nivaran puja, which include:

Always remember to book puja dates in advance. Always seek help or consult a professional pandit for the Muhurat and remedies.

Make sure to arrive before the puja gets started.

Before starting the puja, individuals must dip in the holy water at the Godavari River to take a bath and purify themselves.

The natives and the participants must wear new clothes. For me, it is a white dhoti and women must wear a new saree.

On the day of puja, avoid eating foods that contain onion, and garlic. Also, avoid alcohol before and after puja for about 41 days.

Women with menstrual periods cannot attend the puja.

The person performing the puja must avoid eating non-veg both before and after.

Make sure all your Samagri and puja materials are prepared beforehand.

Is Kalsarp Dosh Nivaran Puja Effective?

Wondering if kaal sarp dosh puja Trimbakeshwar is effective? The answer is simply yes and the benefits are as follows:

It removes the highly negative and ill effects from the native’s life with kaal sarp dosh in his/her horoscope.

The puja helps in pacifying the effects of Rahu and Ketu.

It removes all the hurdles and obstacles the native may be facing both in his/her professional and personal life.

It brings good luck and more fortune to the native's life, thereby reversing the bad luck.

The puja enhances the native's spirituality thereby offering a balanced and peaceful mental health.

It boosts the confidence of the native and also helps him/her make the right decisions in life.

It helps the native with recovery from all ailments, thereby providing better and improved health.

It removes all business problems, thereby bringing more profits in the way.

It brings peace and harmony to the family, thereby removing conflicts and strengthening relationships.

It blesses individuals with a happy married life and also removes the difficulty of childbirth.

It also saves the natives from evil eyes and betrayals from friends, families and enemies.

#Kalsarp Dosh Nivaran Puja

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aryasamaj2024 · 1 year ago

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Book The Best Arya Samaj Panditji Noida-9821256270

Search And Book Online Best Arya Samaj Panditji in Noida

Arya Samaj Panditji Noida- Get to know the convenience of having a knowledgeable Pandit Ji for all your holy ceremonies, such as a havan, marriage, shanti path, mundan, or Sankaran, right in your area. We have devoted our Pandit Ji services to ensuring that your rituals are conducted with precision and devotion, bringing blessings and positivity to your special moments.

Thus, we will connect you with a local Pandit Ji who will make the spiritual and traditional ceremonies seamless and enrich your community experiences. Our experienced network of pandits will ensure that your rituals are performed with accuracy and devotion, creating an atmosphere of auspiciousness and harmony. Trust us to get you in touch with the right Pandit Ji to make those moments divine.

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Arya Samaj Marriage

Getting married? Book a pandit ji in Noida to perform your marriage vidhi. Pandits are available for all the ceremonies that precede a wedding, such as Sagai, Haldi, Tilak, Chuda, Janeu, and Sagun ceremonies.

Arya Samaj’s Marriage Methods

There are two types of Hindu marriages that you can choose following Hindu norms. The first one was the Pauranik approach, which was based on Purans. The Traditional Hindu Wedding Ceremony consists of several rituals spanning several days.

The Arya Samaj or Vedic Marriage is based on the Vedas and follows Vedic regulations. It is considered among the spiritual forms of marriage accepted to receive God’s blessings.

Marriage would be simpler and cheaper. Arya Samaj’s marriage regulations for a wedding like yours.

Bring these two Varmalas along. Bring 500 gm of sweets and 2.5m pink/white cloth, fresh flowers, sindoor & mangalsutra on the wedding day.

The Panditji performed rituals for Arya Samaj’s Marriage in Noida. The Arya Samaj does not go along with worshiping idols. It is from the Vedas that the whole marriage process arises. A wedding ceremony takes one hour and thirty minutes to be completed. Here are a few popular wedding customs. To learn more about Arya Samaj Marriage Customs, kindly click on our website.

Intro and Swagat (Welcome)

Agaman, Kanya (Arrival of the Bride)

Jai Mala (exchange of garlands)

Madhupak (Offerings)

Kanya Daan (giving the hand of the bride)

Yagna and the Thread Ceremony

Pani Grahan (accepting the hand)

Shila Rohan

Mangal Phera

Saptapadi

Sindoor Daan

Akhand Subhagyavati

Aashirvaad and Shanti Path

Havan

According to the Vedas, Havan is among the most respected forms of worship. This makes it cleaner for the environment and spirit. Verily, it is one of the most revered offerings. Furthermore, we can help you arrange an Arya Samaj Pandit for a havan in Noida, or we have pandits in many Indian cities. So, you can call us to find out what plans we have placed for the service you want. The havan should last for one to one and a half hours.

It is an amazing way of purifying the performers’ and audiences’ minds. Humans are calmed and purified by putting on holy offerings, which are plunged into fire and smoke that rises from yajna.

Majorly cow ghee is used in havan. Hence, you should make the necessary preparations. Besides, a pandit can be hired to do yajna. However, since there is no specific time limit for havan, it is recommended to be performed in the morning.

How Do I Set Up The Offerings And Other Necessities For The Havan?

Hiring a Panditji for Havan in Noida will give you a list of all the components. You have to arrange for fresh flowers and pure cow’s ghee most of the time. Panditji creates the rest with little bargaining.

Last Rites

Last Rites Pandit can be booked at Antim Sanskar Vidhi in Noida. In addition, the Arya Samaj Pandit ji Noida is available anytime for Agni Sanskar Vidhi, Vedic Antyesti Sanskar, Suddhi Havan, etc.

Funeral Services

The last rite of Arya Samaj is called Antim Sanskar, which takes four days. On the first day, Vedic rites are performed, Agni Sanskar of the dead body.

Shattihavan is performed from 4 to 6 p.m. on the second and third days. At this point, family members bring gifts and offer prayers for Shanti, Sadgati, and Mukti to their divine souls.

Shanti Yagna

It is called Shanti Yajna since it is meant for peace or Shanti, as stated in its name. For example, a special yajna purifies the environment and sharpens mental processes. Besides, it consists of mantra chanting and giving offerings into the fire of Havankund by every person in attendance.

The Vedic Mantras are recited by Pandit Ji during havan as a sacrifice to the Divine. Therefore, these mantras and sacrifices are entreating for calmness and release of the Divine Spirit. Additionally, this day observes Brahm Bhojan. It takes four days to complete the process.

What Are The Preconditions For Antim Sansakar Vidhi Of Arya Samaj?

Therefore, we will provide you with the names of some articles and things when you take an Arya Samaj Pandit on rent for Last Rites, Antim Sanskar, Vedic Antyeshti Sanskar, or Shuddhi Hawan in Noida. Hence, you can pick up these items while Pandit Ji makes provisions for other Samagris.

There are two options when it comes to performing death rituals according to Hindu methodology: Vedic and Puranic rites.

Puranic rituals: They take 13 days to perform the last rites using puranic methods; besides, it is more costly and takes longer than Vedic methods.

Arya Samaj Rituals: The Antim Sanskar rituals require four days by Vedas only. This is based on both spiritual and scientific knowledge without any social barriers.

It is noteworthy that the Arya Samaj method is cheaper than the Puranas. Just click “book your Arya Samaj pandit ji Noida” to hire a pandit for a Shanti havan in Noida.

Arya Samaj Pandit For Puja In Noida-

Namakaran Sanskar: Vedic rituals performed by Arya Samaj pandit during naming ceremony.

Mundan Sanskar: performed in Arya Samaj Pandit ji Noida

Arya Samaj Panditji performs yajna, marriage day ceremonies, pujas, and other ceremonies in Noida.

Arya Samaj Pandit ji Noida Janeu Sanskar (Sacred Thread)

Arya Samaj Pandit’s Griha Pravesh Puja in Noida

Aryasamaj Panditji performed Bhoomi pujan in Noida.

Arya Samaj Pandit’s Shanti Havan in Noida.

Arya Samaj’s puja for opening ceremonies of new businesses and Vastu Shanti Pooja

Engagement puja, Tilak ceremony, Shagun ceremony, and Chura ceremony by Aryasamaj

Pandit ji in Noida For 16 Sanskar

If you are looking for a Pandit Ji online for any of the 15 sanskaras, it is easy to find one. We book pandits for 15 crucial Hindu ceremonies.

Garbhadhana (Conception)

Punsavana (Fetus protection)

Jatakarma (Childbirth)

Namakaran (naming the child)

Nishkramana (Taking the child outdoors for the first time)

Annaprasana (giving solid food)

Mundan (Haircutting)

Karnavedha (Ear piercing)

Upanayana (Sacred thread ceremony)

Vedarambha (Study of Vedas)

Samavartana (Returning home after completion of education)

Vivaha (Marriage)

Vanaprastha (Preparation for renunciation)

Sannyasa (Renunciation)

Antyesthi (Cremation)

Arya samaj panditji is engaged for Griha Pravesh in Noida. Surely you know about Griha Pravesh, also called “housewarming,” one of the most popular celebrations. They recommend a religious puja before moving into a new house.

It is a prayer where you ask the gods to bless. Use this website to book a pandit for Griha Pravesh in Noida. In addition, you can make reservations for Jaap or Sanskar with us by contacting us through a phone call or contact form.

Our other services include:

Pandit for Hawan: You can contact Pandit ji for various Yagya ceremonies described in the scriptures. This Yagya shall be done in its original form, just as the Vedic rishis mentioned.

Pandit for Grih Pravesh: The main motive of doing this prayer is to pay homage to God before entering a new house. Vastu Shanti or Griha Pravesh is what is written in the scriptures. To perform this puja, you can talk to us, and we will provide you with our learned and experienced Pandit ji.

Pandit for Wedding: There is a description of the marriage procedure in the Vedas from ancient times, and Panditji guides our marriage ceremony through all these fundamental steps. To understand the procedure and its implications, contact Pandit Ji.

Pandit for Vedic Sanskar: 15 Sanskar have been created by sages that help in the holistic development of human life right from conception to death. In case you wish to, we provide Pandit Ji’s services in that regard. This can be done through our service.

Pandit for Last Rites: When the soul separates from the body, we pray for the departed soul to achieve liberation, moksha, and peace by performing prescribed funeral rites. One can take care of all his religious obligations after he dies with our Pandit ji assistance.

How To Reserve A Arya Samaj Panditji Noida?

We offer religious puja in the Noida districts that suit your convenience. Make a call if you live anywhere else. We can provide the right Arya Samaj Pandit ji Noida with puja samagri and knowledge for Vedic vidhis at reasonable prices.

We provide the best Pandit services for Arya Samaj or Vedic rites. Arya Samaj Pandit ji Noidaconducts Havan, Puja, Sanskar, Grihpravesh, Marriage, Shanti havan, and Funeral or Last Rites. You can even reach us to seek advice and clarification on our services.

Frequently Asked Questions

Q1: Where can I get reliable pandits in Noida for puja and wedding rituals?

A1: To find pandits for all puja and wedding-related activities, visit https://aryasamajmarriage.net/ . All your puja and wedding requirements are available in one place. Log onto https://aryasamajmarriage.net/from your mobile browser to get started.

Q2: What types of rituals in Noida do you need a pandit for?

A2: The ceremony or the puja is complete with a pujari who helps you with the marriage process and takes your vows. However, some families also hire priests during havan, antyesti, puja, Bhoomi, Grih Pravesh, and marriage ceremonies.

Q3: How much do the services of this pandit cost?

A3: Whether searching for a wedding or puja pandit, finding a good pandit within affordable price ranges in Arya Samaj Panditji Noida is possible. You can even try haggling with them.

Arya Samaj Panditji Noida Contact Details

Contact Number: +91 9821256270

Email: [email protected]

Book Online

Address: Noida, Uttar Pradesh, India

#arya samaj marriage #arya samaj mandir noida #Arya Samaj Panditji Noida

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service-provider123 · 1 year ago

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Best Arya Samaj Pandit Ji- Call 9821256270

Arya Samaj Mandir marriage is an extremely religious place to give all marriage related administrations all through India and also all sides of the world. Arya Samaj Mandir marriage is primarily portrayed to Arya Samaj relational unions, court relational unions and love relational unions as indicated by law. In our Arya Samaj Mandir marriage the strategy of solemnizing marriage is basic and exceptionally helpful. In this marriage procedure, you have to give an age endorsement, visa estimate photos and a few witnesses. This marriage system just takes 2 or 3 hours to finish the whole wedding function prepare.

Find best Arya Samaj Marriage, Arya Samaj Panditji, Panditji for Havan & Yagna, Vedic Panditji & Panditji for all types of Puja & Havan. Call to book now.

Search And Book Online Best Pandit Ji In Your Location

Get to know the convenience of having a knowledgeable Pandit Ji for all your holy ceremonies, such as a havan, marriage, shanti path, mundan, or Sankaran, right in your area. We have devoted our Pandit Ji services to ensuring that your rituals are conducted with precision and devotion, bringing blessings and positivity to your special moments.

Contact us now for the Vedic wisdom that can bring about transformational life changes, and Arya Samaj Pandit ji Noida can begin a journey of spirituality together.

Popular Arya Samaj Services

Arya Samaj Marriage

Arya Samaj's Marriage Methods

The Arya Samaj or Vedic Marriage is based on the Vedas and follows Vedic regulations. It is considered among the spiritual forms of marriage accepted to receive God's blessings.

Marriage would be simpler and cheaper. Arya Samaj's marriage regulations for a wedding like yours.

Bring these two Varmalas along. Bring 500 gm of sweets and 2.5m pink/white cloth, fresh flowers, sindoor & mangalsutra on the wedding day.

The Panditji performed rituals for Arya Samaj's Marriage in Noida. The Arya Samaj does not go along with worshiping idols. It is from the Vedas that the whole marriage process arises. A wedding ceremony takes one hour and thirty minutes to be completed. Here are a few popular wedding customs. To learn more about Arya Samaj Marriage Customs, kindly click on our website.

Intro and Swagat (Welcome)

Agaman, Kanya (Arrival of the Bride)

Jai Mala (exchange of garlands)

Madhupak (Offerings)

Kanya Daan (giving the hand of the bride)

Yagna and the Thread Ceremony

Pani Grahan (accepting the hand)

Shila Rohan

Mangal Phera

Saptapadi

Sindoor Daan

Akhand Subhagyavati

Aashirvaad and Shanti Path

Havan

It is an amazing way of purifying the performers' and audiences' minds. Humans are calmed and purified by putting on holy offerings, which are plunged into fire and smoke that rises from yajna.

How Do I Set Up The Offerings And Other Necessities For The Havan?

Hiring a Panditji for Havan in Noida will give you a list of all the components. You have to arrange for fresh flowers and pure cow's ghee most of the time. Panditji creates the rest with little bargaining.

Last Rites

Last Rites Pandit can be booked at Antim Sanskar Vidhi in Noida. In addition, the Arya Samaj Pandit ji Noida is available anytime for Agni Sanskar Vidhi, Vedic Antyesti Sanskar, Suddhi Havan, etc.

Funeral Services

The last rite of Arya Samaj is called Antim Sanskar, which takes four days. On the first day, Vedic rites are performed, Agni Sanskar of the dead body.

Shattihavan is performed from 4 to 6 p.m. on the second and third days. At this point, family members bring gifts and offer prayers for Shanti, Sadgati, and Mukti to their divine souls.

Shanti Yajna

What Are The Preconditions For Antim Sansakar Vidhi Of Arya Samaj?

There are two options when it comes to performing death rituals according to Hindu methodology: Vedic and Puranic rites.

Puranic rituals: They take 13 days to perform the last rites using puranic methods; besides, it is more costly and takes longer than Vedic methods.

Arya Samaj Rituals: The Antim Sanskar rituals require four days by Vedas only. This is based on both spiritual and scientific knowledge without any social barriers.

It is noteworthy that the Arya Samaj method is cheaper than the Puranas. Just click "book your Arya Samaj pandit ji Noida" to hire a pandit for a Shanti havan in Noida.

Arya Samaj Panditji For Puja In Noida-

Namakaran Sanskar: Vedic rituals performed by Arya Samaj pandit during naming ceremony.

Mundan Sanskar: performed in Arya Samaj Pandit ji Noida

Arya Samaj Panditji performs yajna, marriage day ceremonies, pujas, and other ceremonies in Noida.

Arya Samaj Pandit ji Noida Janeu Sanskar (Sacred Thread)

Arya Samaj Pandit's Griha Pravesh Puja in Noida

Aryasamaj Panditji performed Bhoomi pujan in Noida.

Arya Samaj Pandit's Shanti Havan in Noida.

Arya Samaj's puja for opening ceremonies of new businesses and Vastu Shanti Pooja

Engagement puja, Tilak ceremony, Shagun ceremony, and Chura ceremony by Aryasamaj

Arya Samaj Pandit ji Noida For 16 Sanskar

If you are looking for a Pandit Ji online for any of the 15 sanskaras, it is easy to find one. We book pandits for 15 crucial Hindu ceremonies.

Garbhadhana (Conception)

Punsavana (Fetus protection)

Jatakarma (Childbirth)

Namakaran (naming the child)

Nishkramana (Taking the child outdoors for the first time)

Annaprasana (giving solid food)

Mundan (Haircutting)

Karnavedha (Ear piercing)

Upanayana (Sacred thread ceremony)

Vedarambha (Study of Vedas)

Samavartana (Returning home after completion of education)

Vivaha (Marriage)

Vanaprastha (Preparation for renunciation)

Sannyasa (Renunciation)

Antyesthi (Cremation)

Arya samaj panditji is engaged for Griha Pravesh in Noida. Surely you know about Griha Pravesh, also called "housewarming," one of the most popular celebrations. They recommend a religious puja before moving into a new house.

Our other services include:

Pandit for Hawan: You can contact Pandit ji for various Yagya ceremonies described in the scriptures. This Yagya shall be done in its original form, just as the Vedic rishis mentioned.

Pandit for Vedic Sanskar: 15 Sanskar have been created by sages that help in the holistic development of human life right from conception to death. In case you wish to, we provide Pandit Ji's services in that regard. This can be done through our service.

How To Reserve A Pandit Noida?

We provide the best Pandit services for Arya Samaj or Vedic rites. Arya Samaj Pandit ji Noida conducts Havan, Puja, Sanskar, Grihpravesh, Marriage, Shanti havan, and Funeral or Last Rites. You can even reach us to seek advice and clarification on our services.

Faqs:

Q1: Where can I get reliable pandits in Noida for puja and wedding rituals?

Q2: What types of rituals in Noida do you need a pandit for?

Q3: How much do the services of this pandit cost?

A3: Whether searching for a wedding or puja pandit, finding a good pandit within affordable price ranges in Noida is possible. You can even try haggling with them.

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sumedheshwari · 2 years ago

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She had been seeing him waste away for days. Nothing cheered him up. And it was eating her from within that even with her love for him she was helpless. He was way too distant, even from himself. She knew he disliked her, but that was no excuse for her to see him that way.

So one fine day, she corners him at his temple, in the sultry hours of the evening. Her fists balled in anticipation, meekly praying for forgiveness for what she was going to do.

I dare you, Sumedh. She said. In a manner of commanding. That time got his attention, for nobody spoke to him that way. He turned, saw her, and his face crumpled in an expression of clear dislike.

I dare you, to prove to me that you can play God. Typecast in Krishna's role, aren't you? Show me why. If you can't, boy oh boy- She smirked, putting as much contempt into her drawl as she could, the world would know how untrue you are. Who would love you then? Poor, poor you.

She threw her head back and laughed like a great bear about to snap off her prey. Turned on her heels, and briskly exit the place, trying to walk as fast as possible without running.

It had been 3 hours since she had left. Sumedh had been transfixed to his spot, staring into space. Her words squirmed inside his brain, and he wanted to bang his head open on some wall, but that would only make a mess that he himself would have to clean up.

No. He would show her.

He doesn't even remember how he got home, neither does he know why her words had such an effect on him. Giving up on dinner, he lay on his bed, trying to fall asleep.

Sleep evaded him. How could he sleep with such a weight on his heart? Morning hit his face through the curtain, and he blinked twice. So soon? He got up, and trudged down to the fountain he had installed in his backyard. It was a pool too, and he loved bathing like the buffaloes, relaxing in the cool water.

In the water, he saw himself once. How distraught he had become! The cheekbones were portruding now that the cheeks had gone in. His eyes were craters. How did he make himself like that? A unbearable sense of crushing despair overcame him, and he sunk below the water, tears bubbling up to the surface from beneath.

He did not want to come up for air. Had she seen this gaunt image? Had she seen the defeat he wore on his soul? How could it be? How did she see what even he did not? Finally when he broke surface, he did not swim.

The water buoyed him out, and he rose like a god.

Left foot almost behind the right, the cream white dhurtanga pushed up to his calves by the water level. Hands outstretched, and head bowed. And the eyes, the eyes wet and ashamed of the defeat he had finally accepted. Even the janeu lay slack on his torso.

He would have sunk back, when a light shutter sound broke his walls. He looked up, squinting in the bright sunlight. She was leaning on a statue, arms crossed, her phone pointed at him. Smiling. That smile. He blinked. That smile seemed to bedazzle the sunlight. Wait. How could that be? Surely he was hallucinating.

You win, she called out. You could be God.

I-I could be God? He asked, not sure if he had heard correctly.

Yes, her smile widened, wrinkling up the corner of her honey-shadow eyes. Yes, you could be God and I would gladly worship you.

What? What are you sayi- Sumedh could not finish the sentence. She had started to walk towards him, and he had immediately held his breath unknowingly. When he was within reach, she held out a hand and tucked a loose curl behind his ear gently.

See? That posture? You are a blessing. Like dry leaves you will be scattered again and again. Someone will collect you, only to burn you. But you will be the light. You are the light. And so will you remain, forever. Those tears are salvation, let them flow. When Devi Ganga has done her cleansing, rise again. I will bring you home.

Sumedh barely nodded, taking in the warmth of that brief moment of affection. His ear still tingled where she had touched him. Without a thought, he dived back in, eager to rise to her welcoming embrace. He was surprised to find himself feel that way, but this was not the time.

When he rose again, she was there. Eyes wet, with pride. He shook his head once, a great smile forming on his beautiful face. Her smile really did bedazzle the sunlight.

He was her sun after, wasn't he?

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rrr-is-gay · 9 months ago

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@idlebirdsparagon I am KISSING YOUR FACE as we speak, I've had so many thoughts about this, and I kept going back and realizing YOU'D ALREADY COVERED THEM cuz you're so thorough and you're literally CORRECT ABOUT EVERYTHING, oh mine god!!!!! So this might be a bit redundant for points you already made, but I cannot stop myself from flailing, so here we are!

I want to muse on the fact that Ram is very very HINDU. He wears janeu, he swears on Ma Godavari's name, Sita draws a tilak on his forehead to bless his journey, and it's made very obvious that his faith is of supreme importance and guidance to him.

{Gonna go out on a limb here and analyze Ram's motivations through my own limited understanding of The Mahabharata. Do correct me if I get anything wrong or portray these themes with any disrespect. I'm trying my best, but this is ultimately out of my lane.}

In the Bhagavad Gita (which Ram recites, in Sanskrit, from memory) Krisha basically tells Arjuna that his dharma (duty) is the most important thing to hold onto during wartime; not emotions, attachments, or apprehension. Arjuna does not want to fight the friends and family members he has on the opposing side of the war, but Krishna counsels him to rid himself of "passion and hatred." Ram has spent his entire life internalizing this: The ideal warrior is one who "neither loves nor hates." One who has no attachments and permits no inaction.

Ram has spent fifteen years making peace with the inevitability of casualties during this war-- himself among them, if need be. Just like you said, Shai! He'll throw himself in harm's way at the merest chance that it'll further his goal. And he frankly already experienced the ultimate loss as a child, so Krishna was proven RIGHT!!! Krishna basically told Arjuna to stop handwringing over casualties and just rise up & fight like a man! (Problematic king, lol.) Ram has spent his whole life doing just this! It's baked into every action he takes, most of all in his decision to betray and arrest Bheem. He is prepared to sacrifice his loyalty to his people, his love for Bheem, his own physical safety, his own LIFE!

This IS different from how Bheem prepares to die. Bheem's attachments GUIDE his self-sacrifice! His passion and love are at the CENTER of his role as protector! You can see this mirrored heartbreakingly in how Ram and Bheem fight one another: Ram: Dead silent, cold eyes cast downward, calculating the most efficient way to subdue his opponent as quickly as fucking possible. Bheem: Growling and yelling, ROARING, even, emoting every blow, just trying to get away so he can save Malli. Bheem is 100% passion. He is not bound to the same concept of dharma.

The Gond people have a nature religion, which Bheem invokes during the flogging. He draws strength from "the land that gave birth to [him], the trees that give [him] air to breathe, and the Gond Tribe that chose [him] as their protector." If those aren't attachments, I don't know what are!!!!

And to be clear, neither of these motivations are superior to the other! They just represent different approaches to, in this case, revolutionary work. And they absolutely inform how Ram and Bheem come to realize their love for each other, and how willing they are to risk it all by revealing themselves to each other: Bheem; on the night he believes he may die. Ram; NEVER. Not even after his redemption when he frees Malli.

I'M GOING FUCKING INSANE WHY IS THIS MOVIE SO RICH WITH CHARACTER DEPTH AND SYMBOLISM!?!?!?!?!?

@enigma-the-mysterious @jezebelgoldstone @umbrulla @mortallylouddinosaur @gifseafins

Musings On Sacrifice And Happiness Regarding Ram & Bheem

@hag-lad this snowballed a bit and took me a few days, but I was not making empty promises in the tags; it is done.

All right folks. This little analysis was inspired by this post by @enigma-the-mysterious and is an exploration of Ram and Bheem's attitudes toward their mortality and potential deaths. Neither of these two knuckleheads (affectionate) seem even the least bit apprehensive at the thought of their own deaths and I want to unpack that.

Content warning for talk of death, and disregard for personal safety, as per the movie.

Bheem: "I'll die with pride."

[Note: this section will be a little less of a deep dive into subtext and deeper meaning/conjecture and more a general explanation of the text, mainly because Bheem, barring the necessity of his Akhtar persona, functions narratively as the "what you see is what you get/I said what I meant" type. But it's fun to talk about him, and I'm making a culminating point at the end of this so I need this here for the sake of ✨️balance✨️]

Given his role as the protector for the Gond people, I would argue that it's reasonable to assume Bheem is, at any given point, ready to sacrifice himself for those he considers to be under his protection, whether directly a part of his tribe or not, especially based on the description of the protector given by Venkat Avadhani; yes Bheem is often likened to a tiger within the fandom (I do this too), but I think the imagery presented of a man willing to break a tiger's teeth and pry open its jaws to save someone is incredibly visceral and indicative of how far Bheem is willing to go as just one person.

Bheem lives with the knowledge that there's always a high chance that he will die as a natural outcome of his role among his people, as evidenced by how he doesn't promise his return when comforting Ram, saying instead "If we get out safely, I'll come meet you again."

And if he dies for the sake of ensuring that others get to live, that's a net positive for him; his purpose as protector fulfilled.

His entire line to Ram before he leaves to rescue Malli is a verbal acknowledgement of how much love he holds for his friend and an assurance to Ram that he'll have comfort in his final moments should they come to pass; he's not actively seeking to die, and he'll do his best to avoid dying, but he won't deem it an untimely tragedy should it happen. And having forged such a close friendship with Ram, that's another net positive he's been party to, so he can die with pride having done his job and holding the memory of Ram in his heart in his final moments.

Ram: "I will die gladly, Uncle."

I'm not gonna ease into this idea, I'm too eager so I'm just going to lay it out: Alluri Rama Raju does not live for himself and does not pursue his mission with his wellbeing in mind. Ram operates under the notion of being an instrument of the revolution and, even in times of his most heinous acts, regards himself as such rather than as a person. This is ultimately a topic for another dissection, but to tie it into the point of this post: when a tool breaks, do you weep? Does the tool?

I'm not going to wax poetic about material loss versus emotional loss; there is a nuance there that begs for a much longer word count. However, I will underline the point I'm making about Ram and how he regards his life.

Ram is given the mantle of being the weapon of the revolution at a very young age and we are told that he has worked for 15 years toward his (and his father's) goal; if you subscribe to the ideology that your life is that of a tool meant to achieve a goal, rather than as evidence of a living being, how will that change how you regard that life? Is it something precious outside of the mission?

Ram has a severe reckless disregard for his personal safety; jumping into a throng of protesters with nothing but a lathi as his weapon/protection being the biggest example of this.

(look at him go. wild. i'm armchair diagnosing him as clinically unwell.)

Ram is well aware of his prowess as a weapon and that gives him the confidence and internal permission to take wild risks without a moment's hesitation; he also knows that, ultimately, a weapon, if broken beyond repair, is replaceable; while he isn't looking to break himself, he certainly isn't being precious with his existence either.

And I would posit that he functions on a day to day basis under the need to accomplish his mission, get the weapons for his people and expel the British; beyond that? I wouldn't put money on Ram having planned for the future, or even having thought of making it to whatever future might be there for him. Though this idea is more of a headcanon than anything else; feel free to agree with or dismiss it as you like.

Then comes his ideological shift in the face of Bheem's rousing defiance of the Empire, and Ram's participation in it, in front of the people of Delhi at the whipping post.

Ram is forced to reckon with the fact that in his bid to be the weapon that brings about the downfall of the British Empire, he has effectively put that weapon into the hands of the enemy and allowed it to be wielded against the people he has been trying to liberate, and he knows this. The thought has been building for some time, as evidenced by his letter to Sita, but being ordered to flog Bheem expedited the process of cementing it as truth, with the final acknowledgement of that truth happening during Komuram Bheemudo.

But what to do with that realization?

What do you do when your purpose is thrown at your feet and you're forced to look at the culmination of your life's efforts as something that has been horribly corrupted and been rendered ultimately impotent? Let's me be specific with this rhetorical bit: What is Ram meant to do when looking at his guilt made manifest in the wounds littering Bheem's body, put there by his hand? Guilt that has been looming over his actions since his final shot in his village at his father's back?

(do you ever think about the fact that they show us the moment Ram stopped genuinely smiling until the day he met Bheem?...i do)

After the flogging Ram says Bheem is a volcano; I want to take that metaphor and turn it in my hands a bit to say I'd regard Bheem more as the catalyst for the eruption of people in Delhi, the introduction of magma into the chamber that triggers the previous buildup to come rushing forth; again another analysis for another time. Suffice it to say Bheem's actions and defiance in the face of the British and his torture incite immediately and tangible results in a way that Ram's methods from the inside never have and never would have been able to.

Here's where I'm going to bring it back to the idea of Ram and his happiness to potentially die for Bheem

Ram pins his hopes of a successful revolution onto Bheem. He doesn't seem the type to excuse failure in any capacity in regard to himself, and he has just been made painfully and undeniably aware that what he has been doing for the past 4 years has not been working; time to effectively decommission himself as the weapon. And if he dies, well, such is the way of things, no? Ram is beyond skilled in a great many things, especially combat, but I doubt he's ever regarded himself as invincible, he gets hurt too badly and far too often for that to make sense. Luck eventually runs out. He can do what needs to be done, he has every confidence in that, but he's aware of the possibility that doing so will come at the cost of his life. And with all that he has done up to the point of his about face after Bheem's flogging, he's more than ready to pay that price in his own blood.

Ram's life is not his, at least not by his estimation, and if he can keep Bheem alive, his own life is fine to be forfeit. He can die happy knowing Bheem still lives, with the added bonus of knowing the revolution will continue in his absence. At least in death he will have successfully done something good for his people and country.

To Summarize:

Both men are at peace with the idea of their respective deaths: Ram ultimately because he doesn't see his death as a loss if Bheem is still alive, and Bheem because he doesn't see his death as a tragedy if it means saving the life of another, especially with the knowledge that he can hold his friendship with Ram in his heart as he dies.

Though of course, within the context of the movie, neither of them has to die for the other, and I like to think that after the events of the movie they will gladly keep each other alive and never even think to regard doing so as a burden.

And that's where I'll end this analysis. If you made it this far, or just skipped to the summary, thank you for reading!

#rrr #rambheem #ram/bheem #analysis #meta

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suvarnarekha · 3 years ago

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A few months back I had zis dream where I was taking a dip at Haridwar. I plunge out of water, indulged in prayers and suddenly hear this rasp voice going behind me :

“Uh, excuse me?”

Startled and perplexed, I turn around and sure enough, there’s someone whose covered in my hair (apparently he was standing behind me when I plunged out and my hair fell back on him💀)

“Oh” I remark, starting to grow timid as I move away.

“Sorry!”

And what do you think I see?

THE hottest fucking dude I’ve ever seen. Clad in a white dhoti and a Janeu, red tilak on his forehead, Rudraksh on biceps, soaked from top to toe, BUILT LIKE FUCKING ZEUS, and staring at me with the most sincere eyes yet a strangely mischievous smirk.

I woke up soon after and never saw him again. I swear if he doesn’t turn out to be my soulmate maine bhagwaan ki bar association mein case thok dena hai :’)

As soon as I read, And what do you think I see? A big fat smile etched on my face like a slimy lizard because I just knew this was unforgettable :P

Also, hold up- A guy clad in dhoti, janeu, and a tilak, along with RUDRAKSH on his muscles i- girl-

Istg If girl code wasn't a thing I would've-

*flying chappal hits like a bitch* I am just kidding sorry I didn'-

*smiles sheepishly to your glare*

But no really, I have already imagined an entire hum apke hai kaun with the both of you.

Wah wah Ram ji Jodi kya banayi, Jiji aur jija ko badhayi ho badhayi-

I'll find you your Rajesh, you find me my Prem.

🤝

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srbachchan · 5 years ago

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DAY 4569

Jalsa, Mumbai Sept 4, 2020 Fri 10:20 PM

Birthday - EF Reeham Ab El Kader Mostafa Husein ... and EF Hirna Gorecha .. Saturday, September 5 .. greetings and all the very best for your birthday .. be safe and in precaution .. ❤️🙏

👂🏻 👂🏻 👂🏻 👂🏻 👂🏻 👂🏻 *...कान की व्यथा...* the agony of the ear

मैं हूँ कान... हम दो हैं... जुड़वां भाई... i am the ear .. we are two .. twin brothers ..

लेकिन हमारी किस्मत ही ऐसी है but our fate is such कि आज तक हमने अपने दूसरे that till now I have not seen भाई को देखा तक नहीं 😪... my second brother 😪 पता नहीं.. कौन से श्राप के कारण i do not know what the reason for this curse be हमें विपरीत दिशा में चिपका कर having stuck us in different directions भेजा गया है 😠... and sent us 😠 ... दु:ख सिर्फ इतना ही नहीं है... and the sad part is not just this .. हमें ज़िम्मेदारी सिर्फ़ सुनने की मिली है.. we have been given responsibility to only listen गालियाँ हों या तालियाँ.., abuses and applause .. अच्छा हो या बुरा.., whether it be good or bad ...

सब हम ही सुनते हैं... we hear all of that ..

धीरे धीरे हमें *खूँटी *समझा जाने slowly but surely , we are being likened to a peg लगा... on the wall .. चश्मे का बोझ डाला गया, the weight of spectacles is put on us ,

फ्रेम की डंडी को हम पर फँसाया the stems of the frames is stuck

गया... on us ... ये दर्द सहा हमने... this pain we have borne ... क्यों भाई..??? why brother ..??? *चश्मे का मामला आँखों का है* “ glasses are meant for the eyes “ *तो हमें बीच में घसीटने का* “ so why have we been dragged into it” *मतलब क्या है...???* “I mean what is the meaning of this” हम बोलते नहीं तो क्या हुआ, so what if we don’t speak ,

सुनते तो हैं ना... we do listen don’t we ..

हर जगह बोलने वाले ही क्यों why do always they that speak आगे रहते है....??? are ahead ...?? बचपन में पढ़ाई में किसी का दिमाग when as kids, during studies their brains काम न करे तो do not work *मास्टर जी हमें ही मरोड़ते हैं 😡...* “ the Teacher twists us only 😡 जवान हुए तो when we grew up आदमी, औरतें सबने सुन्दर सुन्दर लौंग, men women decorated us with cloves, बालियाँ, झुमके आदि बनवाकर ear rings and pins and so on were made हम पर ही ��टकाये...!!! and were hung on us ... !!! *छेदन हमारा हुआ,* “ we were pierced “ *और तारीफ़ चेहरे की ...!* “and the compliments went to the face .. !” और तो और... and more श्रिंगार देखो ... आँखों के लिए काजल ... the make up .. maskara for the eyes .. मुँह के लिए क्रीमें... creams for the face .. होठों के लिए लिपस्टिक... lipstick for the lips .. हमने आज तक कुछ माँगा हो तो have we ever asked anything for ourselves बताओ... tell me .. कभी किसी कवि ने, शायर ने has ever any poet in his recitation कान की कोई तारीफ की हो तो बताओ... praised us in his writings .. tell me .. इनकी नजर में आँखें , होंठ , गाल , in their musings, the eyes, lips and cheeks

ये ही सब कुछ है... is all that there is

*हम तो जैसे किसी मृत्युभोज की* we are just like the left overs *बची खुची दो पूड़ियाँ हैं..,* of a death meal जिसे उठाकर चेहरे के साइड में that have been lifted and stuck to the चिपका दिया बस... sides of the face .. thats it .. और तो और, .. and more .. कई बार *बालों के चक्कर में* during a hair cutting session *हम पर भी कट लगते हैं* ... we also have to bear a few scissor cuts .. हमें डिटाॅल लगाकर पुचकार दिया and splashing a bit of Dettol on us

जाता है... some sympathy is shown to us .. बातें बहुत सी हैं, किससे कहें...??? there is a lot to say, but who to tell ..?? कहते है दर्द बाँटने से मन हल्का they say that sharing the pain its intensity हो जाता है... lessens ... आँख से कहूँ तो वे आँसू टपकाती if they tell the eyes , they shed tears , yes हैं...नाक से कहूँ तो वो बहाता है... if they tell the nose it starts to flow मुँह से कहूँ तो वो हाय हाय करके if they tell the mouth , it laments its रोता है... misfortune and cries .. और बताऊँ... let me tell you more .. *पण्डित जी का जनेऊ,* the ‘janeu’, thread that Brahmins wear *टेलर मास्टर की पेंसिल,* the pencil of the Master Tailor *मिस्त्री की बची हुई गुटखे की पुड़िया* the small pack of the left over ‘gutka’ सब हम ही सम्भालते हैं... all .. all of it we take care of it .. और आजकल ये नया नया *मास्क* and these days this new ‘mask’ का झंझट भी हम ही झेल रहे हैं... issue we are the ones that are suffering .. कान नहीं जैसे पक्की खूँटियाँ हैं हम... not ears we are have been reduced to pegs और भी कुछ टाँगना, लटकाना हो तो ले आओ भाई... and if there is any more तैयार हैं हम दोनों भाई...!¡! .. that needs to be hung ; bring it on we are ready we two brothers 🙏🏻🙏🏻

~ pr pan

Amitabh Bachchan

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happyrakshabandhan2020-blog · 5 years ago

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Raksha Bandhan is a Very Popular Festival Of Hindus . It is Celebrated Mainly in India, Nepal and Mauritius . On this day, sisters of all ages tie rakhi, around the wrists of their brothers, symbolically protecting them, receiving a gift in return Rakhi is the Festival of Love and Care Between a Brother and a Sister. Raksha Bandhan is observed on the last day of the Hindu Lunar Calendar Month.. This Festival Raksha Bandhan Shows the Bond of Protection Between a Brother and Sister. On this Day Sisters Purchase Gifts for Brother Some Sisters Send rakhi Online . Every Year we Celebrate Raksha Bandhan is the Month of August and In the year 2020 We Celebrate This Festival in the First Week of August. Now the Question Arise Here is Why We Celebrate this Festival Every Year? Earlier days the transportation was not so good and quick. It used to take many days to reach out to other cities or months to other states. Cell phones or Landlines weren't invented during that Time. In Such conditions how would you know if your sister/ Daughter was doing good and happy in her married life.That's where such festivals came in picture. On Rakhi the sister is supposed to come and tie Rakhi to the brother. She could come to her parents, stay with them where she can share Everything With her Parents and Brother And This is one of the best way to make the bond of a Brother and Sister More Stronger.It also made the brother feel responsible for taking care of her for lifetime as it's been a tread ( promise) of protection/ Rakhsha.The circle of rituals gets completed on bhai duj when brother visits her for lunch or dinner. Of what she serves, can be a declaration of how good financially her husband was doing. There Was Another mythology Regarding Celebration of this auspicious occasion of Hindus.According to the mythology Raja Bali was such a great devotee of Lord Vishnu that Lord Indra felt insecure. Indra worshipped Vishnu and asked the Lord to save his throne. Lord Vishnu accepted Indra's prayer and overthrew Bali. Later, Lord Vishnu promised him to take care of his kingdom. To keep his promise Lord Vishnu went to ‘ Vaikunthdham ’ and went to safeguard Bali's kingdom.Soon, Goddess Lakshmi, wife of Lord Vishnu, went to Raja Bali as a poor brahmin lady, and requested him for shelter. She regarded Bali as her brother and tied a Rakhi on to his wrist, on the ‘ Shravana Purnima’ Day.When Bali wished to give her some present, she told him her true identity and the reason for her arrival. She asked Bali to send Lord Vishnu back to Vaikunthdham. Raja Bali requested Lord Vishnu and Goddess Lakshmi to return.On This Day Sister Ties Different Types of Designer Rakhi , Silver Rakhi and the most Famous Lumba Rakhi and Visits Their Brother Homes Along with Dry Fruits, Sweets and Gifts I Remember Last Year My Sister Ties me a Very Beautiful Lord Krishna Rakhi.Our Famous Leaders During the time of Indian Independence also Use this to Unite Hindus and Muslims . In 1905 Rabindra Nath Tagore, a famous Bengali poet and a Nobel Laureate observed this festival in order to stop the chaos arising out of the movement of the Partition of Bengal. With observing this festival he tried to strengthen the ties between the Hindus and the Muslims ignoring their clash and also to give them the message of being united and joint fighting against the British Government for the freedom of India.Why don't Sikhs celebrate Raksha Bandhan?As the festival of Raksha Bandhan approaches each year, it’s no longer strange to see Sikh females lining up to purchase these threads to tie on the wrists of their brothers and fathers, in return for blessings and gifts. What was originally a Hindu festival has been ignorantly accepted in Sikh culture, without prior thought to what it is all about and why our Gurus would never support it.Sikhism is based on equality of all irrespective of caste , sex religion or region . At the time of Guru Nanak Dev ji women had to face a lot of discrimination and guru ji opposed this by saying “Why call her bad , who has given birth to kings”. There’s no harm in doing any of these things, but our Guru just did not approve them for his Sikhs. He’s taken us out of all the clutter of all those things that have no meaning in Sikhi and have instructed us to focus more on God than on worldly funfairs that eventually take the mortal away from God. The heritage of the Sikhs is so unique, that the men and women have been given an equal status. Why would a Khalsa Kaur ever need anyone’s protection when they have the power within them to defend themselves? That is why if Singh was given a Kirpan, so was Kaur granted the same. When the 40 Sikhs abandoned the Guru in his time of need, their wives took away their mens’ weapons and horses and left their husbands home to take their place. It was a proof of the might of the Guru’s daughters – that they are as mighty, or even mightier, than men. ‘Truth is high,’ Guru Nanak Dev Ji said and, further added, ‘but higher still is truthful living. ’ So how can a mere thread prove the love between a brother and sister.Rakhsha Bandhan is good for the Hindus, the Sikhs have their own beautiful way of life, made as simple as it could ever have been so that we can connect more to the Divine, and detatch more from the illusionary world.Sikhs were blessed with the root of the Guru so that they may emulate their example of life and living which would connect us to Waheguru. Ceremonies like rakhsha bandhan are good for those for whom it was made, for the Hindu faith has its own valid reasons. Sikhi is a completely distinct faith. And how? Guru Nanak did not accept the janeu; he rejected the offering of water to his ancestors; he did not recite the Hindu Vedas; nor prayed to the 330 million gods, but contemplated only on the SHABAD what was revealed to Him from the Court of the Lord.

Happy Rakshabandhan Likewise, the other Sikh Gurus further developed what Guru Nanak preached. In conclusion, while the ceremony is a beautiful one, it simply has no place in Sikhi because it is not higher than the Sikh way of life. The simple thread that is meant as a prayer to protect a sister and to seek the blessings of the brother’s long life and wellbeing, is not any higher than believing that it is Akaal Purakh that protects and blesses His beings. A thread is just an illusion, a Sikh of the Guru has no need for it to be reminded of his duty to the world, otherwise our Gurus would have allowed us to adopt it. Now, Let us Understand How this Festival Changed With Time?As modern and advanced the world has turned today, No one has time for Others . But being advanced makes people strive hard for success. And this many times comes at the expense of relations with the loved ones. A lot of times brothers are not able to visit their sisters for Rakhi and in Some Cases Sister s are Not able to Visit Their Brothers on this Festival which upsets both and to avoid this People Use Online Rakhi Delivery Sites So, That they can Easily Send their rakhi Directly through Online ways Of Delivering. There are Many Online Rakhi Stores which give you an opportunity to celebrate the pious festival of Raksha Bandhan anywhere in India or Out of India . You can Easily Send Rakhi to India From Other Countries or From India to Out of India In Just Few Clicks. You can Also Send Rakhi with Dry Fruits and Sweets Online Very Easily .

Rakhi

#Rakhi 2020 #Raksha Bandhan #Rakhi #Happy Rakshabandhan

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gauravp01 · 2 years ago

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#124

Sun/Mon, 12/13 Feb 2023; 12:42 am

Already slept around 11 but later woke up and now can't get back to sleep ...

Will go to school after 11 days tomorrow... "Vacations" are now finally over...

The battery is about to die, 2% remaining, so will try to finish the blog before it shuts down.

So, if you ask me how the break was, it was pretty nice... I already have discussed the things I learnt in my village... Have recorded multiple moments and will keep uploading them frequently...

Now it's too late to sleep, and I have to wake up even earlier bcz of a few newly added activities after Janeu...

Will try my best to get into the school gate before 9:15...

All the very best to myself...

Played cricket today after around two months and it was too refreshing... I also need to continue the exercise or any physical activity in the evening... Let's see what shall I go for.

Now I think I should go to bed so that I won't be late in the morning...

Good Night 🌃

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aryasamaj2024 · 1 year ago

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Book The Best Arya Samaj Panditji in Greater Noida- 9821256270

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Havan

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Shanti Yagna

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Namakaran Sanskar: Vedic rituals performed by Arya Samaj pandit during naming ceremony.

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Aryasamaj Panditji performed Bhoomi pujan in Greater Noida.

Arya Samaj Pandit’s Shanti Havan in Greater Noida.

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Important Links

Pandit ji for Puja in Noida

Panditji for Puja in Agra

Panditji for Puja in Gorakhpur

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kishorkumarthings-blog · 6 years ago

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Kishor Autobiography

Hello Friends;

It’s me Kishor Kumar and this is a real life story about Myself and the sacrifices of my Mother for me. Till now 21 years have passed & few things are still buried so deep in my heart but it’s the right time to reveal it. I have seen as well as read the biography of many famous people but the biography of my mother’s life who live only for me can’t be explained in words or story but still I try my level best to share my mother’s struggle and sacrifices through my website.

Many years ago a Baby girl was born on 1st April 1978 in middle class family at Goriar. Her Father(my Maternal Grandfather) name is Maheshwar Singh who is a farmer by his occupation and Her Mother(my Maternal Grandmother) name is Pushpa Devi is a housewife.My Maternal Grandfather had 2 daughters;The younger one is “Neelam Devi”(My Mausi) & the younger one is “Kumkum Kumari”(My Mother). They all use live in village Goriar Thana Tikapatti of district Purnea.In their childhood days my mother and mausi were very naughty specially maa.

My Mother was very much focussed towards her studies.she completed her 10th with 1st division in year 1992 from Prabwati Gupta High school,Motihari.Everybody was so proud that her daughter cleared the 10th board with 1st division.During Her studies,She got married which disturbed her a lot in her studied & she failed to give the 12th final examination.

It was Arrange Marriage with Dinesh Kumar Singh(my Father) in 1996.I never seen him but as much I listen about him from my mother he was a nice person and he love me and my mother so much.THEN_ _ _ I was born on 27th Feb 1998.It was the day of great joy for our whole family specially for my mother and father.Many up and down come in my mother and father’s life but they always stand together in their worst and best time.

My mother wished to do her further studies which was denied on saying that daughter in law never go outside for studies;their main purpose is to do household works.She accepted it silently just for me and my father.From her childhood day she was not so much interested in cooking food,but she has to sacrifices with it.She was treated like a servant at his laws house.she cooked for atleast 7/8 people per day but my grandmother(dadi) never respected her.she always insulted her & torture her on saying that this type of worst food is not even given to our animal and you are serving it to us.My mother never got any love from my grandmother which every girl expect.My grandmother was so jealous to my mother that whenever my papa went to my maternal grandfather’s house they thought that my maternal grandfather and grandmother was provoking my father towards them and due to that my grandmother tortured my mother every single day;but my maa never said a word because she was taught that now your husband’s family is your own family.love them,respect them like us.never try to hurt them.

My mother always loved and treat my Bua(father’s sister) as a sister but they never followed any relation with my mother. Bua had relation only with my mother’s saree,jewellers etc. Even in my aunty’s(mausi) marriage Bua left not even a single piece of saree for my mother.My mother took a saree from my maternal grandmother then she attend ed the marriage of her own sister.My maternal grandfather had requested them millions of time to come and bless his daughter but my grandmother(dadi) refused it & at last my Buas come to attend the marriage to do the formalities only.

After One Year Another Happiness arrived in our Life.My little princess my Sister came to our home on 1999. Each and every person was so happy on that day except my grandmother’s family member .As she was a girl no body of my Grandmother’s house was happy but she was a Barbie doll for me, maa & papa.we were very happy in our small world.

But suddenly it was like everything is finished.Life had stuck at one point.My little sister had passed away due to high fever.My mother and father’s life was stuck at one point.My mother and father both were recovering from that incident. After few months in 1999 my mother got the news that my father is no more.She was broken into pieces.Now She had to lead her mountanious life alone with his(my father) memories only.Few days passed away at that time i was only one and half years old it was very hard for me to understand the situation of my mother.After this another incident my mother had become like a human without a sense {unconscious} at that point of time she want to ruined her life,but when she saw me infront of her eyes she found a reason to live.

When everyone was emotionally broken and don’t know what was going on in our life;my maternal grandfather(nana ji)controlled his emotion and stood like a pillar and give strength to my mother to start a new life for me……………………………………..BUT…………………………………...............GOD was so cruel at that time, beyond all these my mother also blamed for the death of my father.My mother was broken initially.My grandmother(dadi) separated me from my mother on saying that when she will completely recover from all these situation and incident then she can take me back then my grandmother took me with her and i was separated from my mother.i was at grandmother’s house and mother was at her father(nana g) house.I was said to call my bua as my mother and my mother as bua. As i was just 2 years old,i was not able to recognise what was happening in my life and my mother’s life.

“At the age when child holds the finger of his father and plays with him I was in police custody and loosing my childhood”.I was very helpless without my mother,my mother try her level best to get me because I was the only reason for her happiness.One sudden day police arrived with their search warrant and started searching me in my grandmother’s(dadi) house but they still lied that i am not with them;they had caged me in a box.This level of mental pressure for a child is too much to got mad but it was the only result of my mother’s love that i was fine and police got me.After that I was handed to my mother and after that my mother refused to live with them again .During this period of time my mother completed my 12th board in year 2000.

Here begins the turning point of our life.After lots of sacrifices my mother got the same job at the place of my father.Once again the path of happiness turns towards my mother’s life.My maternal grandfather,me and my mother started to live in a rent house.After a few days my maternal grandmother was called from village because when my mother joined office she was facing problems in handling the office and house both.In her office My mother got a best friend (Neelam).She supported my mother a lot.

My uncle(chacha g) started threaten to my mother mentally.He tried to disturbed her mentally.but my maternal grandfather handled everything.My grandmother(dadi) asked for a share in my mother’s salary but my mother replied that I had already left my shared in your property.I don’t even want a pinch(ek tinka) of it but sorry i have to look after my family.If you want to came and stay with me i am very happy with that but sorry i can’t give you a share in my salary.

After few year on 17th june 2005 my janeu ceremony was going to happen.I asked my mother to invite our grandmother’s (dadi) family but she totally refused it.when my maternal grandfather talked to my mother then she agreed to take me to my grandmother’s(dadi) house.so that I can invite them myself.I was very much excited with this.

when I reached my grandmother’s house my uncle opened the door.I bent down to take blessings but he stepped back that was the first time when i realised that why my mother was refusing me but i still invited them all with same respect and returned back home.The behaviour of my uncle hurt me deeply which i can’t forget ever. “The janeu ceremony day arrive.It was a very special day for my mother.she was very happy and my mother knew that no one of my grandmother’s family will came and blessed me but I still had a hope that remained unfulfilled.

No one from my grandmother’s family came except one of my fufa ji. My fufa ji informed us that my uncle had warned everybody that if anyone of our family will go there then he will shoot him/her then we came to know the reason why none of my grandmother family member attend my janeu ceremony.But I was very happy at that time because I came to know the truth at the right time of my life.

After that incident a huge gap formed between me and my grandmother’s family,After living for 17years in the same house on rent,by the blessing of my big brother laddu gopal and hard labour of my mother and by the support of my maternal grandfather and grandmother our own home is completely ready in year 2017 and we shifted there. During this time i completed my 10th,12th from Purnea and currently i am pursuing my B-tech degree from jalandhar punjab.

whatever,whoever I am today is just because of my mother,my maternal grandfather and maternal grandmother. Maa you are a strong women and i love you for it.

You are my maa,best friend,my teacher,my mentor,my advisor and my first girl friend.Maa,nana,nani thank you for your all unconditional love,bondless patience,amazing wormth and endless support.you all made my whole life a beautiful happy story.you are my everything maa ,nana ,nani no matter how bad I felt and how many unpleasant situation I expierenced,you were always there.you always understand ,support and console me. You managed to turn this black and white world into a fairy tale for me.

I LOVE U MAA,NANA,NANI And all my friends who always supported me in my tough times and motivates me to do well in my life special thanks to my mama shree Amit kumar sharma,Gaurav sharma & Deepak sharma for their unconditional support and love for me.some of my best friends who always stand with me in my good and bad times(pritam kumar,Rinku kumari singh,vinit kumar,Anuj kumar and all my dear friends.Special thanks to Manoj kumar mishra and Sarla mishra who always support to our family in every situation.Thanks for ur love and care.

This is my story till now ……………………………………..stay tuned…For further story with my website

#six month project #major project #digital marketing

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breaking-news-portal · 3 years ago

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Sawan Purnima 2022: Why a new thread is worn on Sawan Purnima, know Shravani Upakarma

Sawan Purnima 2022 Janeu: The full moon of Sawan is on 11 August 2022. This day is also the festival of Rakshabandhan. Apart from bathing, charity, worship, Pitra tarpan on Shravan Purnima, Shravani Upakarma also has special significance. The tradition of Shravani Upakarma on Sawan Purnima is going on since ancient times. There is also a law to wear a new thread on this day. Let us know what is…

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#Raksha Bandhan 2022 #Rakshabandhan 2022 #sawan 2022 #Sawan Purnima #Sawan Purnima 2022 #Sawan Purnima 2022 Date #sawan purnima janeu connection #Sawan Purnima Janeu Relationship #shhravan purnima 2022 date #Shravan purnima 2022 #shravana purnima 2022 muhurat #Shravani Upakarma #yagyopavit benefit #yagyopavit sanskar

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taraashjewellery · 3 years ago

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What does Raksha Bandhan mean?

In Sanskrit, Raksha stands for "protection" and Bandhan stands for "connection".Raksha Bandhan, commonly called Rakhi, literally celebrates the bond of good wishes and protection among siblings. It is an old Hindu festival that celebrates relationships between siblings, but has also come to designate any relationship or bond of goodwill and friendship. Raksha Bandhan is celebrated during the Hindu month of Shravan, a full moon day. It falls especially during the month of August during the monsoon.

How does it get celebrated?

Being the most important festival for brothers and sisters, preparations for it are started well in advance. Family members will shop around for new clothes that same day. After everyone dresses up, the families gather so that they can start the ritual.

The sisters attach a Rakhi, a complex thread that can be simple or woven with amulets, and attach it to the wrists of their brothers. It is a symbol of the sisters' wishes, prayers for longevity and protection of their brothers. Then they perform an Arti during prayer and apply a red tilak (branding) on the brothers forehead.

The brothers made a commitment to protect and care for their sisters. Then the brother and sister feed each other delicious sweets such as barfis, rasgullas, gulab jamuns, etc. Indian sweets. After that the sisters are offer gifts by their brothers which may be money or other things they like. After the ritual, families spend the day together having fun. The siblings that are separated geographically simply celebrate. The sisters send the rakhis with a greeting card and the brothers wear them during a few days.

Raksha Bandhan variations in several locations

The festival is celebrated by Hindus, Jains, Sikhs and Muslims, and individuals of Indian descent. It is celebrated in different parts of India in different manners and under different names. In Maharashtra, it is known as Narali Poornima. The Maharashtra fishing community invokes the Gods in prayer for prosperity and throwing coconuts into the sea. For the Brahmins, it is Balev, meaning the dedication. They change their holi janeu threads and pray for spiritual upliftment.

Across southern India, Rakhi is celebrated as Avani Avittam. Like Balev, the Brahmins change their janeu, renew their religious vows and read Vedas, the ancient religious texts of India. It is celebrated in a similar way in Nepal, sometimes called Janeu Poor Nima. In the northern state of Jammu, people steal kites, somewhat like the country does on Janmashtami. A few days earlier, kites of various sizes, shapes and colours began to appear in the sky, and their numbers grew as the festival drew near.

Legends and myths about Raksha Bandhan

One of the most popular myths ascribed to this feast is that of Lord Krishna and Draupadi. It is said that after Krishna cut off the head of his enemy Shishupal, he cut off his finger. Draupadi rushed to bandage the wound with some cloths. Krishna tells her that he owes her, and that he will return her gesture when she needs him. Afterwards, in the Mahabharata, when Draupadi's undressing takes place, Krishna protects her so that she never runs out of cloth, which means that the Kauravas cannot undress her.

Another legend talks about the God of Death, Yama and her sister Yamuna, a river goddess. Yamuna was unhappy because her brother had not visited her in twelve years. She asked Ganga for help and Yama was told to visit her sister. In preparation for her arrival, Yamuna has organized an elaborate feast. Delighted by the meeting, Yama gave him a present of her choice. She wanted him to visit her on a regular basis. Touched, Yama gave him immortality so that he could visit her as many times as he wanted.

One time, Vishnu had to live in the kingdom of King Bali because of a promise he made. The goddess Laxshmi wished her husband back so she went to the kingdom of Bali and strapped a Rakhi on her wrist. When King Bali asked her what she would like as a gift, she asked for her husband's permission to go home.

Another myth is that Lord Indra has had trouble defeating the demons. According to different stories, either the wife of Indra Sachi or his sister Indrani, knotted the protective thread on his wrist that helped him achieve victory.

The sons of Lord Ganesh, having seen him perform Raksha Bandhan with their aunt, asked Ganesha for a sister. He refused, but Saint Narad said that a daughter would bring joy and enrichment to their lives. Ganesha agreed and later got a daughter named Santoshi (Goddess of Satisfaction). She and her brothers had a loving relationship.

Historical Sources

Rabindranath Tagore, Nobel Prize winner of India, wanted to use Raksha Bandhan to promote and foster links of goodwill and solidarity between Hindus and Muslims during the Partition. He considered it a sign of respect and love. He hoped that Hindus and Muslims would jointly protest against British domination and their plans for partition. The now popular celebration of Friendship Day can be considered an offshoot of Raksha Bandhan based on Tagore's vision.

According to a much debated medieval account, the widowed Queen of Chittor, Karnavati was in a weak position to defend her region against the invasion of Bahadur Shah, Sultan of Gujarat. She has sent Mughal Emperor Humayun to Rakhi, asking for his help as a brother. Humayun promptly sent his troops to help Karnavati, but it was too late to save the kingdom.

Other Symbolisms

Rakshsa Bandhan can also represent connections other than the blood. People attach rakhis and celebrate the festival to commemorate their intention to foster bonds of friendship, respect and mutual respect. It is thought not only as a festival of brotherly love, but also friendships and a supportive association.This is what makes Raksha Bandhan a meaningful and highly appreciated festival in India.

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#What does Raksha Bandhan mean

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