#a real nalanda

[sarayu-sunrays]

what do you guys see when you imagine the word poetry in your head? reblog and add, i'll go first and do my best to explain:

i see a wide open, empty room (like a ballroom, grand and airy) filled with golden light and beautiful plants. in this room i can almost taste the heady aroma of what elegance seems like to me. in the centre is a woman, with dark brown hair and a golden gown, turned so i can almost see the tip of her nose. she has her arms outspread as if about to go into a curtsey, and i can nearly see a breeze flutter through, swishing her dress gently.

[darlingletshurttonight]

a long rant that’s apparently controversial

there was this indian dark academia blog i followed here, and respected that person despite not agreeing on some of their views on certain things. i got into a disagreement with them on tumblr about ncert scrapping off chunks of mughal history from textbooks. they mocked that the board would be teaching us about ‘rig veda and nalanda’. i replied with a comment that there’s more to indic civilisation than the vedas. we should be knowing about a lot of our dynasties and some exceptional rulers before the mughals invaded. it is a fair deal to scrap a bit of sucking up to mughal imperialism and talk about those who made india the candy that it was for invaders, why it was such a hotbed for trade that made it the one of the richest countries to exist in the medieval era. these things are not widely known and they should be known. what kind of history only talks about invaders and not the ones who lived here. why can’t we have both in appropriate measures.

they straight up blocked me lol. they replied to my comment after blocking me, so i couldn’t explain my point to anyone else tagging me and making fun of what i said, which they misinterpreted in the first place. they dug up all my older posts, specifically the hindublr tag and mocked the fact that i think hinduphobia is a real thing.

i’m not mad that these people ridiculed me. i don’t care for their wilful ignorance either. they removed any chance of discourse and want to live in their own bubble of ignorance, fine. there can be people who still disagree with me and that’s okay. i wish people would stop resorting to blind hostility and actually try to read what someone is trying to convey.

it bothers me how they think they’re inclusive at the expense of another community. they (them and their followers) pride themselves on their education and liberalism but don’t seem to know the concept of critical thinking, or conversing with someone they disagree with. how do you villify a person for having an opinion different than yours. an opinion that doesn’t oppress anybody or any community. nothing i said was erasing a community or history.

it concerns me that they’re hell bent on thinking india can be a better place by downplaying the role and significance of hinduism and redact its attempted erasure, when it was literally called hindustan. this isn’t a ‘left vs right’ or ‘religion vs. religion’ or ‘govt vs people’ thing. why is it so hard to believe that religious clashes can go both ways. why is it so hard to go beyond ncert textbooks and agenda-driven historians to actually read about our ancient civilisation. you don’t have to be religious for that.

it was appalling that they they would dig up my older posts on this certain topic to have their followers hate on me. i guess i held them at a higher standard.

my only point was that we shouldn’t always ask “how did mughals rule in this country?”

we should also ask “why was india so sought after by other kingdoms and emperors?”

“who all were involved in making this land so prosperous that it attracted people from all over the world?”

“why should we be proud of our ancestors and not consider this a defeatist nation?”

[thereader-radhika]

1 - THE FISH WHO CASTS THE NET

Kanthallur Salai, Vizhinjam

Coconut trees lined the roads of Vizhinjam and the open view of the green sea merged with the blue sky on the distant horizon. The streets were filled with merchants and noisy customers. Bhaskaran and Ravidasan enjoyed their holiday. It isn't everyday that they get such an opportunity to leave the salai and wander in the town or harbour.

They felt really tired and decided to get ilaneer from a man who was selling them under a Banyan tree opposite the salai. The friendly cheerful man took two tender coconuts, cut off the top and handed it over to them. His movements betrayed a particular stiffness. Maybe he is new to the trade or not used to this sort of manual labour.

"Chatta, ask your friend to day-dream after finishing his ilaneer". The vendor's words woke him up from his thoughts. Bhaskaran observed that he hasn't seen him around this place. The ilaneer seller admited that he is new to this place and trade and is trying to eke out a living here.

So that's it. The seller enquired about their names, specialisations and complained about the troubles of his job.

"What is your name, anna?"

"Veeran. Bhaskara, what are you planning to do after you complete your studies?"

Bhaskaran explained his plans in detail. He will go to Manyakheta and study more mathematics. Then he will go to Nalanda.

"Why do you want to go to the northern countries?"

"Knowledge has no boundaries".

"There are thousands of learned men in Nalanda. Who will care about one more guy? Why don't you go to the nearby Pandya country?"

Bhaskaran and Ravidasan looked each other and laughed. Everyone knew that Pandya king Rajasimhan had run away to after getting beaten by Cholas. Ravidasan's blood used to boil when he first arrived here and everyone talked about it. But what can a normal man like him do? In the course of time, he too has learned to laugh about it. The ilaneer seller noticed the change in his expression.

"Ummmm? Do you too think that going to the Pandya country is beneath you?"

"Get lost idiot! Who told you that Pandya country doesn't have educated men? Haven't you heard about the great sangams?"

For some reason, the vendor looked really proud of his ignorance. But he shrugged his shoulders and declared that there is no Pandya country anymore because no one even knows what happened to the runaway king. Then he started another argument with Bhaskaran.

"Isn't running away better than sure death? Ravi annan can explain it better than me. He has studied Arthashastram".

"Yes, there is no shame in strategic retreat."

Bhaskaran gave a few coins to the ilaneer vendor. He put the coins in a satchel and returned the change. He asked Ravidasan if he will stay back and help him as he is struggling to do this job alone. Ravidasan wanted to tease him that it will be easier if he concentrates on his job instead of talking incessantly but his curiosity was killing him. Moreover, he offered sufficient payment for his troubles.

Another batch of students from rasayana and kalari batches approached them. Among them was Udayan, a prince of Anuradhapura. Ravidasan knew about his real identity only because he was one of his examiners in the entrance examination. In Kanthallur, he walked among the students and the common people as another man.

"Raviyanna, have you too started selling coconuts? Did you fail in the examinations?"

"Dei, dei, don't be too oversmart".

His employer enjoyed his banter with the juniors and enquired about their future plans. Ravidasan sensed that he had some special interest in Udayan who seemed oblivious to his intentions. Didn't he say that he is new to the job? Can't he be a spy? He sent them away quickly without further chit-chat. He tried to pry out the ilaneer seller's family details and history but he evaded his questions.

"Thambi, I will tell you a secret. I heard your countrymen have plans to resurrect the old rule. Don't tell this to anyone. You know, I go to different places and meet different people with these ilaneer."

"Good for them, I guess. Where is my money?"

He wrapped up his belongings and gave a small gold coin to Ravidasan. Though he protested that he doesn't have enough money to return the change, the vendor insisted that he keep it.

"Would you like a job in the Pandya kingdom? I can put you in touch with the relevant people, maybe even the king if you are lucky".

"Why don't you get a job for yourself if you are friends with the king?"

"He gave me this job."

"I knew it". Ravidasan grabbed the ilaneer seller from behind and dragged him to the back of the banyan tree. "So you are not an ilaneer seller who happened to hear things, are you? You are a spy who pretends to be an ilaneer seller."

"I know that you noticed. That's why I asked only you to stay back. Tell me this, would you like to have a job in the Pandya country?'

"What job? Collecting tax for Parantaka Cholan?"

"Isn't that a good job?"

What! Is this the Pandya king's plan? Maybe he can ask him in person if he takes this opportunity.

"What should I do?"

"Go to the Pazhaya Maligai of Nanjinattu Pillai on the next Friday at midnight. Show this coin and say that I sent you. Remember my name - Veeran'.

He freed himself from Ravidasan's grip and walked away.

Part 2, 3, 4, 5, 6, 7, 8 @willkatfanfromasia @harinishivaa @favcolourvibgior @sampigehoovu @sambaridli @celestesinsight @sakhiiii @whippersnappersbookworm

This is ilaneer -

[bijectiveandinvertible]

Hassan/North Pole

Hassan struck a pinky finger in his ear and obnoxiously rotated it. He and the other acolytes had gathered for their first ‘real’ physical training together. Currently, however he was valiantly attempting to infuriate one of the biggest braggarts he has ever encountered.

Naveen Thakur.

“The training is so unbelievably easy. Of course, it must be very difficult for the rest of you, but for me, it has been a breeze!” The man proclaimed.

“Is that so… how cool…,” said Hassan.

Hassan winced as the man’s voice rose an octave higher, “Of course, for fairness of competition, you all must be allowed to participate! None of you should be disheartened, as one’s best competitor is oneself. Of course, many of you would benefit from understanding your capabilities. Such as you, my dear lady…”

Hassan and the other acolytes glanced at her. The only woman in the group.

He did not know what to make of her. Like them, she was dressed in monk robes. But her head was shaved completely with burn scars on her face.

Her dark eyes bored into Naveen, her face stoic. She did not reply.

Naveen paused, unnerved by her silence.

The clapping sound from their instructor attracted their attention to him.

“Introduce yourself!” He commanded.

One by one, each acolyte introduced themself. Most struck to their name and age, with a few details of where they were from.

At Hassan’s turn, like the other he said his name and age followed by the name of his village and his previous occupation as a merchant.

Following him came Naveen’s turn. “I am Naveen Thakur, 3rd son of Prince Dwarka Thakur, fifth-in-line for the province of Nalanda. Of course, I am also a master’s graduate of Nalanda University, in Electronic Engineering no less. I am also an avid skier and mountaineer. I have scaled the Mt. Everest of course. Also Annapurna and Kanchenjunga. I have also climbed…,” he bragged.

Everyone stared as Naveen went on and on, listing more and more improbable feats before finally ending with, “And I have even been to the North Pole!” He finished and looked around, expecting a round of applause. Instead, he was only greeted by silence.

“That’s incredible.” The instructor said flatly. He then gestured at the stark granite cliff in front of the acolytes.”You will have to climb this.”

Hassan stared at the cliff, all granite.

“One-handed and without ropes. Try not to fall, as nothing will catch you,” the instructor continued before chanting a spell.

Hassan lurched forward as his right arm was forced back by magic and held there.

“Now climb.” He said.

As nervous mumbles rose, Hassan pushed Naveen (who had turned a pale grey) forward. “Well, Mr Prince! Why don’t you show us plebs how it's done,” he said. Naveen turned around, eyes wide. 

The man looked back at the cliff, than at Hassan, and then at the instructor. “Yes — yes, I will — I will show how it's done,” he said, trembling.

The snow around them scrunched as the lone woman stepped forward, both her arms behind her back.

The instructor blinked as she explained, “I’m ambidextrous.”

With a wave of the instructor’s hand, her right arm was released. 

“Thank you,” she said.

She then walked backwards before running forwards and then using her momentum to run up the cliff by a few meters. As her momentum slowed, she grabbed hold of a handhold, propelling herself up another meter or so. She whispered a spell. Her knees and palm started to glow. She then crawled up the cliffside on her one hand and knees. 

Hassan stared along with the others as slowly but surely she reached the clifftop.

Beneath her, the crowd started to go wild, cheering.

Standing at the top, she looked down and yelled, “Call me Sanzo.”

-----

Written for @monthlyminekura Christmas Edition. Day 23: North Pole

A/N: What happened to Naveen? He ran back home. LMAO.

[matasushilattc]

Best D.El.Ed College in Bihar

Are you looking for the best D.El.Ed College in Bihar? Do you have a Passion to teach children? But You’re confused which college you should choose?

Isn’t It?

Let me tell you this, there are many colleges in Bihar, but it’s difficult to choose which college is the best one because everyone claims they are the best.

So, it’s obvious that anyone can be confused because it’s a question of your career.

You’ve to spend you 2 years in that college. It’s a long time. So, keep some patience, do some your own research and then look for Admission.

What is D.El.Ed Course?

D.El.Ed Course stands for Diploma in Elementary Education. It’s a two-year program in which you’ll be equip with the necessary skills and learning so that you can teach primary students.

D.El.Ed curriculum has been design in a way that you can learn basic understand of different concepts of teachings like, principles of child management, education practices, and the role a teacher plays in grooming the children's personalities.

You will get In-depth knowledge in both theoretically and practically, in the form of classes and Internship where you will handle real-time situations.

What are the eligibility Criteria for D.El.Ed?

To Join D.El.Ed, You must have completed 10+2 from any recognized board with an aggregate 50% marks or more.

Top Best D.El.Ed Course in Bihar

Here, we highlight some of the best D.El.Ed colleges in Bihar:

1. Mata Sushila Institute of Education

Located in the heart of Bihar, the Mata Sushila Institute of Education is renowned for its exceptional teacher training programs. Affiliated with Patliputra University and approved by the National Council for Teacher Education (NCTE), this institute offers a comprehensive D.El.Ed course designed to equip future educators with the necessary skills and knowledge.

Why Choose Mata Sushila Institute of Education?

Experienced Faculty: The institute boasts a team of highly qualified and experienced faculty members who are dedicated to providing personalized attention and support to each student.

State-of-the-Art Facilities: From modern classrooms to well-equipped laboratories, the institute offers a conducive learning environment.

Practical Training: Students benefit from hands-on training and internships in real school settings, ensuring they are well-prepared for the challenges of the teaching profession.

Holistic Development: Emphasis on extracurricular activities, workshops, and seminars ensures the holistic development of students, making them well-rounded educators.

2. D.P. Singh Institute of Education

Another top choice for aspiring teachers is the D.P. Singh Institute of Education. This college is part of the Gautam Group of Institutions and is known for its rigorous academic programs and commitment to excellence.

Highlights of DP Singh Institute of Education:

Comprehensive Curriculum: The D.El.Ed program is meticulously designed to cover all aspects of elementary education, from child psychology to teaching methodologies.

Affiliation and Approval: The college is affiliated with Patliputra University and approved by NCTE, ensuring high academic standards.

Expert Guidance: Students receive guidance from experienced educators and industry experts, helping them develop practical skills and theoretical knowledge.

3. Nalanda College of Education

Nalanda College of Education is another leading institution offering D.El.Ed courses in Bihar. Known for its academic excellence and strong emphasis on research, this college provides an enriching learning experience.

Key Features:

Research-Oriented Approach: The college encourages students to engage in research projects, fostering a culture of inquiry and innovation.

Experienced Faculty: With a team of dedicated educators, the college provides high-quality teaching and mentorship.

Community Engagement: Students are encouraged to participate in community service and outreach programs, enhancing their social and professional skills.

4. Magadh Teacher's Training College

Magadh Teacher's Training College is a well-established institution with a long history of producing competent and dedicated educators. Its D.El.Ed program is designed to provide a solid foundation in teaching principles and practices.

Why Magadh Teacher's Training College?

Comprehensive Training: The curriculum includes both theoretical and practical components, ensuring a well-rounded education.

Strong Alumni Network: Graduates of the college benefit from a robust alumni network that provides support and opportunities for professional growth.

Focus on Values: The college emphasizes ethical teaching practices and the development of moral values, preparing students to be role models in their communities.

Conclusion

Choosing the right D.El.Ed college is a significant decision that can shape your future as an educator. Institutions like Mata Sushila Institute of Education, DP Singh Institute of Education, Nalanda College of Education, and Magadh Teacher's Training College offer excellent programs that prepare students for successful teaching careers. Consider these top colleges in Bihar to embark on a fulfilling journey in the field of education.

[ranakaushal]

Special Convocation of KIIT Like KIIT, Mongolia Also Gives Importance to Women: Ambassador of Mangolia to India

The Special Convocation of KIIT Deemed to be University on 30th May 2024 was marked by inspiring speeches and recognition of the institution’s remarkable achievements. Distinguished speakers, including the Mongolian Ambassador to India, Mr. Ganbold Dambajay, lauded the university's contributions to education and women empowerment. Every year, a special Convocation is organized for the international students studying at KIIT DU.

Altogether, 665 candidates received their degrees in the ceremony. In the field of medicine, 158 students were awarded DM, MD/MS and MBBS degrees. Similarly, 94 students were awarded BDS (Dental) and 96 M.Sc. Nursing and B.Sc. in Nursing degrees. Every year, at the Special Convocation, KIIT also awards degrees to the international students studying here. Among foreign students, three were awarded Ph.D. degrees, 41 received postgraduate degrees and 273 students got undergraduate degrees.

Praising KIIT, KISS, and KIMS for their efforts in empowering women, Mr. Dambajay remarked, “The real power in any household belongs to the ladies. In my country, women play a major role in society. I am happy to note that KISS also gave opportunities to young girls towards self-empowerment. In time, they will give back significantly to society.”

He encouraged the young graduates to conquer the world with their hard work and dedication towards society.

Ambassador Mr. Dambajay highlighted the historical and spiritual connections between India and Mongolia. “Mongolian-Indian relations date back to 2000 years. Monks used to come to study at Nalanda University and at a time when there were no means of transport,” he said. He also reminisced about the spiritual bond, noting, “Monks from here collected water from the River Ganga and poured it into a lake in eastern Mongolia, which came to be known as Lake Ganga.”

KIIT Chancellor Mr. Ashok Parija celebrated the students' achievements, stating, “Our students have distinguished themselves both in academics and outside.” He credited the Founder of KIIT & KISS Dr. Achyuta Samanta’s  tireless dedication as the driving force behind KIIT’s success and urged the students to “embrace the challenge, be bold in your aspirations, and compassionate in your actions.”

KIIT Pro Chancellor Dr Subrata Kumar Acharya underscored the rapid strides the university has made, noting its position among the top 10 in the country by Times Higher Education.

Dr. CBK Mohanty, Pro Vice Chancellor of the School of Medicine, addressed the graduating students, stating, “This is the end of your educational careers, but this is the stepping stone for the future to achieve milestones. Please seek a dream for a brighter future, plan, and pursue a good life ahead.”

Vice Chancellor Prof. Saranjit Singh highlighted the university’s international collaborations, stating, “More than 20 MoUs have been signed with international universities, including a cluster of 22 US universities.” He proudly noted that KIIT’s TBI has won the Successful Incubator Award by Startup Odisha and celebrated five students who have qualified for the Paris Olympics.

[sunalimerchant]

Exploring the Connectivity, Lifestyle, and Amenities of 2 BHK Apartments in Borivali East

Nestled in the northern suburbs of Mumbai, Borivali East has emerged as a preferred residential area, offering a blend of connectivity, lifestyle, and modern amenities that appeal to families and professionals alike. For those considering a 2 BHK apartment in this vibrant locality, the array of benefits makes it a compelling choice. This article delves into why Borivali East stands out in terms of its connectivity, lifestyle, and the amenities it offers to its residents.

Unmatched Connectivity

Borivali East is strategically located, offering excellent connectivity both within Mumbai and to its outskirts. The Western Express Highway, which runs through the heart of Borivali, provides seamless access to various parts of the city and beyond. This major arterial road is a crucial link for daily commuters who travel to business hubs like Bandra Kurla Complex and Lower Parel.

The Borivali Railway Station, one of Mumbai’s busiest stations, further enhances the area’s connectivity. It is a pivotal halt for both local trains on the Western Line and several long-distance trains. This makes Borivali East a preferred residential spot for daily commuters as well as frequent travelers. Additionally, the upcoming metro lines are expected to link Borivali East more directly with the rest of the city, reducing travel time and congestion significantly.

Rich Lifestyle and Vibrant Community

Borivali East is not just strategically located but also rich in greenery and open spaces, which is quite a rarity in the bustling city of Mumbai. The famous Sanjay Gandhi National Park borders the area, offering residents a unique opportunity to engage with nature and enjoy recreational activities like trekking and bird watching. This proximity to nature enhances the quality of life for the inhabitants, providing a peaceful retreat from the urban chaos.

The locality is also known for its vibrant community life. Festivals and cultural events are celebrated with great enthusiasm, reflecting the diverse cultural fabric of Mumbai. Living in Borivali East means experiencing a strong sense of community, with various festivals bringing together people from all walks of life.

Comprehensive Amenities

When it comes to amenities, Borivali East scores high with a wide range of facilities that cater to all age groups and interests. The area is well-equipped with reputed schools, colleges, and educational institutes, making it an ideal location for families with children. Educational institutions like St. Xavier's High School and Nalanda College are known for their academic excellence and holistic education.

Healthcare facilities in Borivali East are top-notch, with several well-equipped hospitals and specialty clinics that provide quality medical care. Hospitals such as the Karuna Hospital and Apex Hospitals ensure that residents have access to immediate and reliable medical attention when needed.

Shopping and entertainment options abound, with numerous malls, shopping centers, and local markets that cater to the daily needs and lifestyle choices of the residents. The presence of malls like the Thakur Mall provides a one-stop solution for shopping, entertainment, and dining, all under one roof.

Residential Projects and Real Estate Value

The real estate market in Borivali East is thriving, with multiple residential projects that offer 2 BHK apartments equipped with modern amenities. These projects often include facilities like gyms, swimming pools, children’s play areas, and community halls, aimed at enhancing the living experience. The architecture and planning of these complexes are focused on creating ample space and providing modern comforts.

The value of investing in a 2 BHK in Borivali East is enhanced by the steady appreciation of property prices in the area. The ongoing infrastructure developments, like the metro project, are expected to further boost property values, making it a wise investment choice.

Conclusion

For those seeking a balance of connectivity, comfort, and community, Borivali East presents an attractive residential option. The availability of 2 BHK apartments amidst such rich amenities and cultural vibrancy makes it an ideal locale for families and working professionals. With ongoing infrastructure improvements, Borivali East is poised to become even more accessible and desirable, promising a lifestyle that is both convenient and fulfilling.

[kiaaraagarwal]

Exploring the Ancillary Benefits Associated With An Online News App

You must have read about the benefits of having a news app on your device. Such commonly include convenience, accessibility and real-time updates. But apart from such, there are several other benefits associated with reading news online. In this blog, we will discuss about the other ancillary benefits of an online news platform. 

Sustainable

In the present market scenario, where every brand or consumer is focused towards sustainability, online news platforms deliver an extensive approach. If you aim to get Nalanda Latest News updates, then you can simply get it on an online app. Buying a newspaper and simply discarding it, contributes towards increased wastage of paper. Hence, it is much more sustainable than any other traditional form of news consumption. 

Cost-Effective

Another benefit of having an online news app to read today Public News Begusarai is cost effectiveness. If you buy a newspaper, then you need to pay a certain amount to your vendor, and also you cannot take it everywhere you desire. But it is not the case with online platforms, you simply need to pay for a subscription and then every detailed news is at your fingertips. Irrespective of the location where you are, you can read the latest news in no time. 

Improves Social Interaction

Online News platforms help in boosting your social interaction. If you are reading public news Aurangabad Bihar on an online news platform, you can see a comment box. You can simply mention your views as well as can be a part of ongoing discussion. Hence, such helps in promoting social interactions and community building. 

One-Stop Solution For Every User

The traditional approaches to reading news are specific to the audience base. For instance, if you want Nawada latest news in Hindi, then you need to buy a hindi newspaper. However such issues can easily be eliminated on online applications. Also, you can have access to several other services at a common palace. Such services can include reading daily horoscopes and searching for repair and maintenance services. 

Wrapping Up

Now, if you are looking for a reliable news application for your daily news consumption you can download the Shuru App on your device. Shuru is a one-stop news application that delivers updated news in real time. You can effortlessly check for the latest news in your preferred language in a single click. The commonly searched news sections on the Shuru App are Nawada latest news in hindi, Gaya public news, public news Aurangabad Bihar and today public news Begusarai. However, there are many more that you can explore on the Shuru App. So what are you waiting for? Download the Shuru App today.

[mahayanapilgrim]

THE POWER OF MEDITATION AND

The Nalanda Monks make vast and extensive pujas on a weekly basis, we invite you to join these powerful pujas in person and dedicate for your own, and others benefit.

"The benefits of mantra recitation are vast. There are many stories about terrible diseases such as cancer being cured by mantras, or people or animals being helped to have a peaceful death and a positive rebirth through mantras being recited to them. But the supreme benefit of a mantra is its ability to transform our mind. When we recite a mantra such as Shakyamuni's mantra, we are recalling the Buddha's name over and over, helping us increase our closeness and devotion to the Buddha, and devotion is our real protection from suffering. By transforming our mind, it has the power to break negative habits and develop positive ones. As our mind changes, our ability to help others increases, so we are reciting mantras for others as well."

A Kyabje Lama Zopa Rinpoche -

The Power of Mantras.

[unpluggedtv]

Members of both factions entered an office reserved for the Shiv Sena at the BMC headquarters and said that they were the real "Shiv Sena."

After over an hour of tension in the area, police were called to bring things under control. A significant police presence was present at the BMC offices to preserve the status quo. The workers on both sides yelled protest placards before the cops intervened and evicted everyone from the office.

Read More: https://unpluggedtv.in/shinde-thackeray-faction-face-off-at-the-party-office/

#shivsenauddhavbalasahebthackeray Shivsena Nalanda शिवसेना नालंदा SHIVSENA... shivsena.org Mumbainewstoday Eknath Shinde - एकनाथ संभाजी शिंदे Uddhav Thackeray

[mbagdtopics]

Has education in India 2023 become an easy business?

Theme:

In recent years, education in India has changed dramatically. With the proliferation of private educational institutions and the rising cost of education, a query arises: has education become a business? This article takes a deeper take look at various elements of education in India, analyzing high-price systems, the extent of education, and whether or not the quality of education justifies the excessive cost.

Privatization:

Education in India is Known for its wealthy historical past of teachers and pupils, India has wide and numerous training systems. From ancient seats of learning like Takshashila and Nalanda to the many universities and schools today, education has always played a vital role in Indian society. However, with the introduction of privatization, the educational landscape changed dramatically.

Many private educational institutions charge huge fees, especially for professional courses such as engineering and medicine. In some cases, this money can go far beyond the reach of a middle-class family. This trend raises concerns about accessibility and inclusion, as only the privileged can afford such an amount for education.

Some notable examples of increased fees include:

Birla Institute of Technology and Science (BITS Pilani), charges about Rs 5 lakh annually for technical education.

The Manipal Academy of Higher Education, which is known for its medical programs, charges about Rs 22 lakh per annum for MBBS courses.

Symbiosis Institute of Business Management, Pune, requires an annual fee of about Rs 18 lakhs for its MBA programme.

Standard of Education in India:

As the cost of education in India rises, questions are frequently raised about the quality of education delivered. Despite the high cost, it is important to assess whether institutions are delivering the quality of education they promise.

In some cases, institutions with higher fee structures may be less accessible to students in terms of faculty expertise, infrastructure, or research opportunities.

Furthermore, focused learning and reliance on outdated teaching methods can hinder students’ acquisition of critical thinking and practical skills.

The education system should place more emphasis on holistic experiential learning to prepare students for real-world challenges.

For more information refer to this link:

[lasangha]

Prueba de traducción - MN1

Un saludo, esta es la primer prueba de la nueva traducción del Canon.

Es la primera parte del primer discurso registrado en la sección de Discursos Largos.

Agradezco los comentarios que puedan tener. La intención de esta nueva traducción es hacer la lectura más sencilla, evitando las repeticiones que caracterizan el Canon (recuerden que este fue registrado como tradición oral por lo que se utilizan estas repeticiones) y también de simplificar las ideas con un lenguaje accesible.

Un punto importante a cuidar es no perder las ideas en aras de la simplificación.

Quienes deseen formar parte de este esfuerzo por traer el Dhamma al español me pueden contactar para ponernos de acuerdo.

Un saludo y gracias. ~Felipe

----- Paribbājakakathā - Los ascetas mendicantes

Esto se ha dicho.

En una ocasión el Bienaventurado se encontraba recorriendo el camino que va de Rajagaha a Nalanda junto a un grupo de 500 renunciantes, Al mismo tiempo, el asceta mendicante Suppiya junto a su discípulo, el joven Brahmadatta, también se encontraba recorriendo el mismo camino. Durante el recorrido Suppiya expresaba su desprecio por el Buda, el Dhamma y la Sangha. Sin embargo, Brahmadatta, expresaba elogios por el Dhamma, el Buda y la Sangha. De esta manera, maestro y alumno expresaban y mantenían opiniones opuestas el uno del otro a lo largo del camino.

La marcha del Bienaventurado se detuvo en el Parque Real de Ambalaññhika junto a los quinientos renunciantes. Suppiya y su discípulo también se detuvieron en dicho parque. Igual que antes, Suppiya se quejaba del Buda, el Dhamma y la Sangha mientras que su asistente expresaba elogios por los mismos.

Un grupo de monjes se levantó temprano por la mañana y se reunió en el pabellón donde se sentaron a conversar de la siguiente manera: «¡Esto es realmente maravilloso, asombroso amigos! ¡como el Bienaventurado, el que sabe y ve, el Arahant, el Buda perfectamente despierto, ha distinguido y percibido de manera perfectamente clara los diversos comportamientos de los seres! Observad, por ejemplo, la manera en que Suppiya se está expresando despectivamente acerca del Buda, el Dhamma y la Sangha mientras que su discípulo expresa elogios hacia los mismos. De esta manera el maestro y el alumno mantienen opiniones opuestas el uno al otro».

El Bienaventurado se enteró de esta conversación y fue al pabellón donde se encontraban los renunciantes, allí tomó asiento en el lugar que había sido preparado para él y preguntó:

«¿Cuál es el tema de la conversación que tienen aquí reunidos?»

A esto los renunciantes respondieron:

«Venerable Señor, nos reunimos temprano a conversar acerca de lo maravillosa que es la manera en que el Bienaventurado ha distinguido y percibido perfectamente los diversos comportamientos de los seres. Observando, por ejemplo, la manera en que Suppiya y su discípulo presentan puntos de vista contrarios uno del otro, mientras que Suppiya se expresa despectivamente respecto al Buda, al Dhamma y la Sangha, su discípulo expresa elogios hacia los mismos».

«Renunciantes, cuando alguien habla de manera despectiva o difama al Buda, al Dhamma o a la Sangha, no es necesario el enojo, el resentimiento o las molestias. Estas reacciones son obstáculos para la mente, no será posible reconocer si las palabras escuchadas son reales o falsas».

«Ciertamente no, Venerable Señor»

«En vez de tener estas reacciones negativas, cuando alguien difame al Buda, el Dhamma o la Sangha, solo es necesario explicar correctamente aquello que es incorrecto diciendo "esto es incorrecto, esto es falso, ésta no es nuestra forma de ser, esto no es la enseñanza que seguimos nosotros". De igual manera, cuando alguien dé elogios no es necesario complacerse en ellos, tener felicidad o euforia. Esto también es un obstáculo para la mente que no podrá reconocer lo que es real y lo que es falso. Cuando esto suceda solo es necesario reconocer aquello que es correcto diciendo "esto es correcto, esto es verdadero, ésta es nuestra forma de ser, ésta es la enseñanza que seguimos"».

[vixxscifiwritings]

Samrajya (2/4)

Summary - In an attempt to consolidate his empire in new lands, Taekwoon proposes a marriage alliance between his brother and the princess of Magadha. But Jaehwan’s heart belongs to someone it shouldn’t belong to.

Story Masterpost

<< Previous

Part 2 - Mor Pankh

[Hindi, noun] peacock’s feather

“Jai Shri Ram (Greetings to Lord Ram) ” the scholar greeted with folded hands which Ananya reciprocated.

“ Rajkumari ne aapke liye chai aur pakvaan mangavaya hai (Princess has ordered tea and refreshments for you) ” she told him as she led him to the aangan. The large courtyard housed a banyan tree, old and ancient. It was the pride of Janaki Mahal, the centre of any social activity organized by the queen. It was always decorated in fresh flowers and lights for festivities.

But now, it was simply adorned and it served as a place of meditation for the late king’s last rites. Chitrangada wore a simple white saree, the aachal draped over her head. Her full attention was in sacred texts.

“ Rajkumari (Princess) ” Ananya said, interrupting her when the current verse was over. “ Acharya Bhuvan Gupta aa gaye hain. (Teacher Bhuvan gupta has arrived) ”

“ Pranam Rajkumari (Greetings Princess) ” Bhuvan said, folding his hands.

“ Pranam guruji (Greetings Teacher) ” Chitrangada greeted him.

“ Maharaja ke baare mein sun kar humein bahut dukh hua (I was very sad to hear about the king) ” Bhuvan said regretfully. “ Par yudh ki vidhi yahi hai. Unhein veergati praapt hui hai. (But this is the way of battles. He had a brave death) ”

Chitrangada nodded but said no more. She held no happy feelings for the glory of battle but this wasn’t the time or place. Bhuvan sat down and everyone shifted around him, rushing to make the scholar comfortable.

“ Aapne baaki ki khabar bhi suni hogi (You must have heard the rest of the news) ” Ananya asked, breaking the subject gently. The real reason for her inviting Bhuvan Gupta here was the subject of Chitrangada’s marriage. The princess had refused to marry Jaehwan despite Ananya’s many pleas. The princess did not have an army or any allies to help her. This was the only way for her to survive but she had outright refused to even meet Jaehwan or consider the idea.

The chief general had understood. He had politely requested to meet the princess to talk about their upcoming marriage and had withdrawn when news of her refusal had reached him. To his credit, he hadn’t raised a fuss and the emperor had not been alerted. A major crisis had been averted.

“ Kaash… Yeh sach mein kalyug aa chuka hai (Sigh… these really are the dark days) ” Bhuvan said, shaking his head. “ Hamare raaj singhaasan pe ek suryavanshi ke raaj ki pratha arso purani hai. (The tradition of a Suryavanshi sitting on the throne is eons old) ”

Ananya frowned but kept quiet. Clearly Bhuvan Gupta would be of no help here either.

“ Rajkumar Nalanda aaye the. Yeh khabar aap jaanti hongi (The Prince came to Nalanda. You must have heard that news) ” Bhuvan said, taking the Gita in his hands.

“Ji, yudh ke baad (Yes, after the war)” Chitrangada filled in.

“ Mujhe unse baat karne ka mauka mila tha (I had the chance to talk to him) ” he continued. “ Unke saath Neeti Shastra pe kaafi charcha hui. (We had a great discussion on Neeti Shastra (book on ethics) ) ”

“ Neeti shastra? ” Ananya asked in surprise.

“ Neeti shastra, Arthashastra, Gita se mili seekh, Buddh ki kahaaniyaan (Ethics, Warfare, lessons from Gita, stories of Buddha) ” Bhuvan counted. “ Unse zyaada padha likha kshatriya maine aaj tak nahi dekha. Woh Maharaja ko bahut pasand aate. (I have never met a warrior as learned as him. Your father, the King would have liked him) ”

Chitrangada huffed and took the book back from Bhuvan. Her mind was made up and the thinly veiled allusions to how great the foreign warrior general was would not change her mind.

Ananya looked at Bhuvan Gupta and then towards Chitrangada. The servants brought the tea and snacks and soon other conversation started to fill the silence.

“ Humne suna hai ki maharaj ne aas paas ke rajyon mein shaanti ka haath badhaya hai (I have heard that the king has sent a treaty for peace to the neighbouring kingdoms) ” Bhuvan gupta said.

“ Sandesh bhej diye gaye hain par koi uttar nahi aaya hai (the messages have been sent but no answers have arrived) ” Ananya told him.

“ Aur aapko kya lagta hai? Kya maharaj shanthi praapt kar payenge? (And what do you think? Will the king be able to obtain his peace?) ” Bhuvan asked her. Ananya sensed Chitrangada looking at her while Bhuvan maintained his composure, yet betrayed the curiosity he felt over his old student’s answer.

“ Maharaj Ashok ne bhi shaanti ki manokamna rakhi thi. Woh safal bhi hue the par unki shuruat yudh se hui thi (King Ashok also wanted peace. He was successful too but he started with war) ” Ananya explained. “ Jab tak maharaj apne rajya ko phailane ki ichhaa rakhte hain, yudh apariharya hai. (Till the king wants to expand his territory, war is inevitable) ”

“ Yeh aapne sach kaha hai (What you have spoken is very true) ” Bhuvan said, sipping his tea.

-

“The vast plains will make it easy for the army to move quickly and conquer the neighbouring kingdoms” Hakyeon concluded.

“I can’t advance forward when the matter of succession here is not settled. It will be dangerous to do that” Taekwoon said thoughtfully. “What has the princess replied? And what did Jaehwan think of her when he met her?”

“The two haven’t met” Hakyeon said. “The princess refused and Jaehwan has accepted her decision to not meet till later.”

“She’s going to refuse the wedding proposal” Taekwoon said, glaring at Hakyeon.

“And then you can kill her. But custom demands that you hold your promise of giving her time to answer the proposal like you promised you would” Hakyeon told him.

“Tell Jaehwan to meet the princess tomorrow. We can’t dilly dally this any longer. She must agree to the marriage and the wedding should be wrapped up quickly” Taekwoon said.

“As you wish, Your Highness” Hakyeon said.

“And you are specifically responsible to make sure this happens since he listens to you Wonshik” Taekwoon said. Wonshik started and bowed. Taekwoon didn’t miss the exchange of looks between Hakyeon and Wonshik.

“As you command, Your Majesty” Wonshik said when he picked his head up.

“I think it is important to discuss the state of our negotiations with the surrounding kingdoms” Hakyeon said.

“When did the messengers leave?” Taekwoon asked.

“Three days ago. They will reach our neigbouring kingdoms in two days and should return by the next full moon” Hakyeon told him.

“Many of my decisions will be made by the next full moon” Taekwoon mused.

“Perhaps you are right, Your Majesty. Maybe waiting till then would be prudent. We will know who are allies and who are enemies are” Hakyeon said thoughtfully.

“What do you think they will reply?” Taekwoon asked, idly playing with the jewels hanging off his wrist. The bracelet had belonged to the treasury and had been gifted to the new king.

“None of the lands we conquered took kindly to a foreign ruler.”

Everyone turned to the door to watch Jaehwan standing there. He bowed to his brother as an act of seeking permission to enter. He could only be cheeky to an extent. Taekwoon waved his arm, dismissing the formality and indicating he could enter.

“The ones who were poor coordinated out of fear and lack of military strength. As we go up the Ganges, we will find stronger kingdoms and they won’t relent so easily” Jaehwan reasoned.

“Which is why I want to avoid war” Taekwoon said.

“And yet conquer? Look to history brother. Conquest always starts and ends with bloodshed” Jaehwan told him.

“So we prepare for war” Taekwoon concluded.

“We can’t send messages for peace treaties and appear hostile too” Hakyeon pointed out.

“Maybe military exercises?” Wonshik suggested. “It would boost the soldier’s morale. And distract them from their homesickness and lack of activity”

“You will see to it?” Taekwoon asked Hakyeon. Hakyeon nodded and turned to leave. The others were dismissed as well, save Jaehwan.

“You’ve been avoiding meeting the princess. Why?” Taekwoon asked him.

“I merely wished to give her some time to mourn her father and then to think of the proposal with a calm mind” Jaehwan told him. Taekwoon narrowed his eyes at his brother who flinched slightly by the intensity of the reprimand.

“I am meeting her tomorrow” Jaehwan spoke up before Taekwoon could. Taekwoon exchanged a look of surprise with Wonshik who appeared to have been equally unaware of this development.

“Fine. You may leave” Taekwoon said, dismissing the two. Jaehwan left and Wonshik followed him, clearly intending to find out why the prince had so obviously lied.

-

“Why did you lie to your brother when you know Hakyeon would tell him the truth?” Wonshik asked.

“It felt like the right thing to do” Jaehwan said. He threw more breadcrumbs onto the grass, letting the doves feed.

“And what if the Princess refuses to meet you tomorrow?” Wonshik asked.

“She will. It is clear that she does not wish to marry me and I don’t blame her for it” Jaehwan replied with a shrug.

“Taekwoon will have her killed if she refuses. She knows this” Wonshik frowned.

“I think being steadfast is one of her better qualities” Jaehwan smiled.

“You don’t wish to marry the princess” Wonshik said flatly, impressed.

“I don’t love her and I doubt we can force love by the next full moon” Jaehwan said.

“You haven’t even met her” Wonshik countered.

“Even the greatest beauty in the world can’t sway my mind” Jaehwan said simply. He dusted his hands since he was out of crumbs. The attendants came to catch the doves and put them back in their cages.

“What of our negotiations with our neighbours? Have we received any answers to the declarations sent out?” Jaehwan asked.

“Hakyeon isn’t anticipating an answer for a few more days. We are starting to enter the festival season. Armies will be reluctant to fight” Wonshik said. Jaehwan nodded. The next few months had major festivals coming up. Kings were likely to avoid war. A temporary peace would still be good.

“ Arre dekho dekho mor! Aangan mein mor aaya hai! (Look look, a peacock! There is a peacock in the courtyard!) ”

Jaehwan and Wonshik exchanged looks, following their guards as they looked over the wall to Janaki Mahal. From the wall, they could see the large courtyard where the women had gathered around a large peacock. The blue bird coo-ed, enjoying the attention and the women giggled, their laughter heard all the way to the other side of the compound.

Jaehwan looked on curiously as the bird spread its tail, dancing as it did so. He raised an eyebrow in surprise when he noticed Bhuvan Gupta, one of the scholars from Nalanda who had accompanied him. He remembered belatedly that the scholar had told him that one of his favourite students had been at Kumrahar and maybe his presence shouldn’t have come as much of a surprise. The favourite student must have been the princess, he realized, as the royalty all studied under the scholars as children.

The princess, who had been sitting with the Bhuvan Gupta, pointed something to another who started a song. The other women joined in the chorus and even the guards standing on the wall hummed a little. A popular song Jaehwan gathered, but one he couldn’t make out the meaning of as the words were in a local dialect.

“They say the sightings of a peacock spreading its feathers mean rain” Wonshik told Jaehwan. He looked up to the sky but there were only a few clouds in the sky now. “Guess it isn’t true.”

“It’s a pretty sight” Jaehwan said, still looking at the princess. Hakyeon and Taekwoon had both told him of her great beauty and they had been correct. A great beauty and an intelligent mind, if Bhuvan Gupta was to be believed. She had gone back to the book she had been reading, flipping through the pages while listening to the others sing. As if sensing his eyes on her, she looked up and their eyes met. Jaehwan held her level gaze and looked away only when she did.

“A pretty sight indeed” Wonshik agreed, thinking Jaehwan had meant the peacock’s dance. Jaehwan nodded and went back to the other side of the wall, missing the doves that had been taken away.

“Send a message to the Princess. I wish to meet her in the evening today” Jaehwan said. Wonshik frowned at the sudden change in Jaehwan’s attitude.

“I thought you wished to leave her alone” Wonshik asked, confirming if he had heard it correctly.

“I don’t wish for death at the hands of my brother” Jaehwan admitted. “And if my lie is caught then he may not be as merciful as a death order.”

“As you wish” Wonshik said, still not finding the explanation sensible. He called for a messenger and sent forward the request from the prince. He wondered what had made Jaehwan change his mind so quickly.

-

Jaehwan rung his hands as the guards announced him before leading him into Janaki Mahal. He had never been here before, having only seen the palatial building from outside. The walls were built from the same stone as the Raj Bhawan where Taekwoon resided but the decorations were different.

There were multiple paintings on the large walls. Many of them featured stories from the sacred texts. Jaehwan recognized Lord Ram from some of the paintings at Nalanda and stories he had heard since entering this land. These must have been from Ramayana. There were more paintings of different gods and their stories.

These were interspersed with paintings of people celebrating festivals or of people playing different types of musical instruments. Perhaps if they had more time, Jaehwan could learn more about them. Would Taekwoon be averse to an evening of musical appreciation, he wondered idly.

“You seem to be in deep thought, Your Majesty” someone said, snapping him out of his reverie.

“Your Highness” Jaehwan said, recognizing the princess from earlier. For royalty, she was dressed rather simply. It was a simple saree , the same as the one in the morning but the ligh green color of it did her eyes justice. They were her most prominent feature - large and dark brown in color, the rest of her features smaller and cuter in comparison.

But why had she come in unannounced? And why had no one told her that she was fluent in their language? Wasn’t she supposed to be accompanied by her lady in waiting?

“You’re mistaken, Your Majesty. I am not Princess Chitrangada” the woman said.

Oh.

“Forgive me, my lady” Jaehwan said, bowing in apology. It didn’t take him long to piece together that this must have been the princess’s lady in waiting that everyone had been talking about. The one who had been fluent in their language and the one Hakyeon had said was the half sister of the princess. Well, this was a very awkward mistake.

“I didn’t mean to offend you” Jaehwan said guiltily.

“Being mistaken for a princess could rarely offend a woman. If anything, it was flattering” his companion said.

“I do not know your name, my lady” Jaehwan said, leading to an introduction. Wonshik had offered to accompany him, clearly believing he would renegade on his promise. Jaehwan had turned down the offer but perhaps he shouldn’t have. This mistake would have clearly been avoided if his advisor had been present.

“Ananya, Your Majesty. My name is Ananya” Ananya said, introducing herself.

“Ananya…” Jaehwan trailed off. Ananya coloured slightly at how he said her name carefully and smiled at her fondly.

“I am afraid I will be the one to offend you, Your Majesty. I bring bad news” she said, hesitating a speaking more.

“The princess has refused to meet me again. I expected as much” Jaehwan sighed. The outcome had been exactly what he had expected.

“She’s… stubborn and hasn’t dealt with the death of her father well. I must apologize on her behalf” Ananya said, eyes downcast. To have snubbed the man once was bad enough. Chitrangada clearly wished to court death at this rate. While the prince had not thought bad of her for it, how long would his good favour on her last?

“I can understand. I lost my father to war at an early age” Jaehwan told her. Ananya looked at him curiously.

“Taekwoon was crowned king when he was merely a teenager and I was just a boy. But I still miss his presence” Jaehwan told her. She nodded in understanding and Jaehwan looked away, choosing to look at the paintings instead of dwelling on the subject too long.

“Are you interested in the painting, Your Majesty?” Ananya asked, changing the topic.

“It was interesting. I have seen the same story depicted in multiple paintings but I didn’t know of it” he told her, gesturing to the one he had been looking at.

“Ah. This is a popular story indeed. It’s the story of Lord Krishna when he was a baby. He had a habit of stealing butter as a child” Ananya said, laughing.

“Stealing butter?” Jaehwan asked, confused.

“Lord Krishna’s story is an epic in itself. But when he was a child, Lord Krishna was very playful. He would often charm the womenfolk and often steal butter. One of the many names we call him is makhan chor (butter thief)” Ananya explained.

“And stealing wasn’t frowned upon?” Jaehwan asked surprised. The only epic he had learnt of was Ramayana and how Lord Ram was a paragon of values. He had thought that other stories from their mythology would have been stricter about morality of actions much like Ramayana was.

“It was forgiven under the guise of cuteness. And more often than not, he was caught by his mother” Ananya replied. Jaehwan nodded, understanding more about it now.

“We celebrate the festival of Krishna Janmashtami on the day of his birth. One of the rituals is to steal a pot of freshly churned butter that is suspended high in the air” Ananya said.

“Seems like it would be very enjoyable. The festivals are celebrated in a grand way here” Jaehwan said, admiring how Ananya’s face lit up as she told him more about the upcoming festivals. Her manners were sensible and her appearance sober but there was liveliness behind the facade and Jaehwan wondered how many people had gotten to witness that part of her.

“It sounds like it is going to rain” Ananya said, looking away. Jaehwan followed her line of vision to the balcony outside where clouds had started to gather. The sky was dark and there was sound of thunder in the distance. “Just in time for teej day after tomorrow.”

“I guess the peacock wasn’t wrong then” Jaehwan said, amused at how Wonshik must have thought the same. “Do you like the rains, Lady Ananya?”

“Monsoon is my favourite season” she told him. “The smell of the ground just after rain is always refreshing.”

“It looks like it is time for the evening aarti. Would you stay for the puja?” Ananya asked Jaehwan.

“Perhaps some other time. I have overstayed the princess’s welcome today” Jaehwan said wistfully. Perhaps the endeavour was a lost cause. He drew comfort in the fact that Ananya looked sad as well.

“But if you would allow me, I would like to visit you again” he said, before he could stop himself. Ananya was equally surprised at the bold request.

“Maybe you can teach me more about the stories behind these paintings” Jaehwan said, gesturing around them. “Bhuvan Gupta did say that you were his favourite student.”

“As you wish, Your Highness” Ananya agreed. Perhaps this would be a good way to engineer Chitrangada into meeting Jaehwan. He was a good man and she would see it soon. She smiled at Jaehwan who took his leave of her. Ananya sent a prayer to the heavens above. A solution like this could only have come by god’s grace.

-

“Chitrangada” Ananya called. Things hadn’t gone as smoothly as Ananya had expected. When Chitrangada had heard of Jaehwan’s request, she had denied it instantly. But she hadn’t been happy to learn that he had stayed anyway.

When another invitation had followed, to attend a classical musical performance tomorrow night with him at Taekwoon’s palace had arrived, all hell had broken loose. She had a thrown a fit and refused to eat dinner prompting everyone in the palace to be concerned.

“ Didi (elder sister) ” Chitrangada said, sitting up. If there was one person she listened to, it was Ananya and even her influence had swayed in the recent days.

Ananya sat next to her and took Chitrangada’s hands in hers. “ Tumne khana nahi khaya abhi tak? (you haven’t eaten yet?) ” she asked the younger.

“ Khaane ka mann nahi hai (I don’t feel like eating) ” Chitrangada told her.

“ Thoda sa (Little bit) ?” Ananya asked, trying to cajole her into eating. Chitrangada shook her head but Ananya could see her resolve wavering.

“ Dai ma ne tumhare liye aam ka murabba diya hai (Our caretaker has sent sweet mango pickle for you) ” Ananya said, holding up the little pot of pickle she had brought along. It was Chitrangada’s favourite.

Chitrangada frowned but Ananya was quicker. She tore a piece of the roti from the plate that had been neglected and left on her bedside table, dipped it in the sweet pickle and fed it to the princess. Chitrangada ate but frowned at Ananya the way a petulant child would.

“ Khaana barbaad karne se paap chadhta hai (Wasting food is a sin) ” Ananya reminded her, as she fed her some more.

“ Didi aap aasj uss rajkumar se mili thi? (Ananya, did you meet that prince today?) ” Chitrangada asked. Ananya debated a while before deciding to tell Chitrangada the truth.

“ Haan (yes) ”

“ Kyun (why) ?! ”

“ Hamara riwaaj hai atithi ka aadar karna (it is our duty to serve our guests) ” Ananya recited. Chitrangada huffed, not knowing what else she had expected from her sister.

“ Main kal nahin jaa rahi hoon. Unhe keh dena meri tabiyat theek nahi hai (I’m not going tomorrow. Tell them I have fallen sick) ” Chitrangada said, asking to be excused.

“ Tumhe unse kabhi na kabhi milna hoga (You have to meet him some time) ” Ananya said firmly. “ Woh itne bure nahin hain.(He isn’t so bad). ”

“ Woh bas kehna asaan hai (That is easier said than done). ”

“ Badi Mausi ki chithi aayi thi. Woh teej ke din Pataliputra pahunch jayengi. (Our aunt’s letter came. She will be here in Pataliputra on the day of Teej). ”

Chitrangada started. Ananya had suggested writing to her maternal aunt, the queen of the neighbouring kingdom and their closest and most trusted family member when they had received the news of their father’s death. The two of them had given up hopes of a reply arriving till today when they had received news of her arrival.

“ Unhe pata hoga ki kya karna hai (She will know what to do) ” Chitrangada said, nodding to herself. Ananya nodded in agreement as well. Chitrangada’s aunt was wise. She also had enough military might to protect them. Chitrangada would listen to her.

“ Kya maharaj ko yeh pata hai? (Does the king know this?) ” she asked. Ananya nodded. King Taekwoon had been informed. Hakyeon had dropped by to ask if help was required in arrangements for the queen’s stay. Ananya had politely refused, stating she would want to stay with her niece and Janaki Mahal had enough space for the company to arrive.

“ Aaj aangan mein mor aaya tha (A peacock came to the courtyard today) ” Ananya told Chitrangada. The younger had taken her leave after their discussion with Acharya Gupta and had missed the hue and cry in their courtyard. “ Maine tumhare liye mor ke pankh ka kalam banvaya hai.(I had a quill made from the feather of the peacock) ”

Chitrangada hugged her sister gratefully when Aanya brought the set of quills. The nib was golden, attached skillfully to the long green and blue feather. Ananya patted her back soothingly. Her thoughts briefly wandered back to earlier in the day when she had seen Prince Jaehwan and his advisor walking over the compound wall. They had looked over due to the commotion and she had noticed the young prince for the first time. He had looked more handsome up close.

“ Didi ” Chitrangada said, distracting Ananya from her thoughts. She held a bit of the pickle in her hands and Ananya smiled before eating it. She made a face at how sour and sweet it was and Chitrangada laughed, for the first time in many days.

-

Next >>

[budaenlayerba]

Tonces...la Internet canceló al Dalai Lama...



…lo que al parecer, pasó posta.

Para resumir: en los últimos días se dió a conocer una entrevista que S.S. el Dalai Lama dió a una reportera de la BBC, dónde decía que podía ser que la próxima emanación del Dalai Lama fuera mujer��pero que en ese caso, mejor que fuera atractiva. No dijo nada sobre si fuera hombre.

Esta frase que recorrió el mundo rápidamente es realmente horrible; creo que nadie discutiría eso. Entonces, empezó a generar miles de respuestas: las condenatorias (chau, Dalai Lama) las apologéticas (no, en realidad lo hace para que reflexionemos sobre nuestros valores), las culturales (en realidad, en la cultura tibetana…)…y así miles de opciones.

Pero finalmente el mismo Dalai Lama tomó el toro por las astas e hizo lo que todos deberían hacer, cuándo se mandan una: pidió disculpas. Pero quizás reaccionó demasiado tarde y la controversia ya no vuelve atrás.

En grupos, foros, etc, mucha gente me preguntó mi opinión, por lo que, para dejarla asentada, escribí este post que es medio breve, en comparación al resto pero espero que sirva.

En primer lugar, como aclaración: no tengo idea qué es lo que el Dalai Lama pensaba en ese momento y no sé más que cualquier persona.

Habiendo dicho eso: sí, la frase es re machista. Y no hay mucha más vuelta que eso.

Ahora, quería simplemente poner quizás otra perspectiva, más histórica. El budismo nunca se hizo carne en los lugares dónde fue hasta que no dialogó con los valores y las expectativas del lugar.

Por ejemplo, cuándo los primeros budistas Nikaya fueron a China e intentaron vivir como vivían en los lugares de influencia cultural India, se murieron de hambre. En los lugares Indios la idea del mérito existía como forma de justificar la forma de vida de los yogis. Uno le daba de comer a cualquier yogi que pidiera (como sigue pasando, por ejemplo, en Tailandia) para generar mérito. Pero China no tenía una cultura que tomara ese concepto. La concepción Confuciana del trabajo hacía ver a los monjes como vagos. No fue hasta que el Budismo empezó a dialogar con el confucianismo (la famosa frase Zen “un día sin trabajo es un día sin comida”) que pudo arraigar. Lo mismo sucedió con la piedad filial: algo que en el Budismo indio no es tan importante en el budismo Chino fue una virtud cardinal. Tanto es así que textos como el Mouzi Lihoulun fueron escritos justamente para poder articular como se podían pensar los problemas de los textos chinos en el canon budista.

Veamos que pasó en Japón, con Ninkan: no tuvo un desarrollo real de Tantra (siendo que el Shingon era esencialmente un transplante chino) hasta la Tachikawa-Ryu. Tanto es así que el incorporar técnicas de Mikkyo llevó a generar sus propios Tantras de Anuttara (ahora perdidos, lamentablemente o sellados en lugares como Koyasan).

¿Y qué pasó en el Tíbet mismo? Recordermos que Śāntarakṣita, cuándo llegó al Tíbet, era un gran maestro budista: abad de Nalanda, quizás era el equivalente más cercano al Dalai Lama hoy. Pero al ver el registro mágico-chamánico de los tibetanos, pidió que venga Padmasamabhava. No habia nada malo en su budismo, pero no era lo que el Tíbet necesitaba.

Todo budismo, si vá a arraigar, tiene que pasar por un proceso de metabolización: esencialmente, tiene que ser repensado por las personas que lo van a practicar, en relación a las categorías que les importan. Se tiene que encontrar en el budismo una respuesta a los problemas que vemos frente a nosotros: eso es lo que lo hace algo vital.

Pensar que lo que dijo es algo machista, no es irrespetuoso. Es simplemente entender que, si bien el Dalai Lama en el contexto tibetano es recontra abierto (¿qué otro jefe de escuela, que son todos hombres, plantea que su sucesora sea mujer?) para nuestro contexto el machismo es un problema grave. Especialmente si seguimos la idea de que Budas como Tara han emanado siempre en forma femenina para mostrar que la iluminación está más allá del género.

Porque el problema básico del machismo y la estructura patriarcal está desde siempre en el Budismo. Desde el lugar secundario que tienen las Therigaatas en la literatura Pali, hasta el hecho que bajo la ordenación Mulasarvastivada las monjas son siempre subservientes a un monje o que las monjas tienen más votos, el Budismo ha sido en general patriarcal. Eso puede haber sido aceptado en un momento, pero nosotres no tenemos por qué aceptarlo: de la misma forma que el Budismo en el Tíbet tomo una forma yógica-chamánica o que en China se adaptó al Confucianismo hasta el punto que el país con más budistas del mundo hoy es China, creo que es parte necesaria del proceso que nosotres podamos metabolizar el budismo, poniendo foco en lo que nos importa.

Por eso, si bien suena raro, celebro lo que sucedió. Estoy seguro que S.S. el Dalai Lama preferiría que no hubiera pasado, pero creo que es una buena oportunidad para que nosotroes, como budistas, busquemos de nuevo pensar como es el Budismo que practicamos y la forma en que queremos que florezca en dónde vivimos.

[gottipativyas-blog]

HOLISTIC APPROACH IN EDUCATION AND WHY IS IT IMPORTANT

As said by Tony Kushner, “The world only spins forward.” Schools on the other hand only spin….blame do not lie with neither the teachers nor the parents. It seems that today’s education is to mainly create careers but not minds, whereas actually, it’s the other way. It stifles the creativity and the ability of the child to think critically. In true sense right education has to address the real areas of need in the world. It’s high time we are aware that the world is more than memorized facts. Proper education should focus the attention on the heart, the head and the hand should grow into one of the largest alternative educational movement breaking the stereotyped mode.

WHAT IS HOLISTIC EDUCATION?

As we all know that the world, EDUCATION is derived from the Latin word EDUCARE meaning to reduce, which means to bring out from latency. Education in the real sense of the world involves the facilitation and cultivation of complete human development and human potential. Holistic Education is socially and morally responsible because it is committed to the human empowerment. It is more concerned with drawing forth the latent capacities and sensitivities of the child than with stuffing passive young minds full of pre-digested information. Holistic approach in education helps the child to prepare to live purposefully, creatively and morally in a complex world.

IMPORTANCE OF HOLISTIC EDUCATION

Conditioning children for mediocrity and trying to educate them to be what we would like them to be doesn’t prepare them for tomorrow’s big world. Instead, we must trust them to trust themselves. We must trust them to trust their own needs to develop their human personality and potential. Holistic approach in education coupled with right conditions allows the child to grow up to be what he really is with a natural right to become an integrated, intelligent, ethical, mature, responsible and civilized adult.

Holistic education prioritizes compassion and care. It provides more context and is more balanced, inclusive and connected. Balance is emphasized between individual and group, content and process, knowledge and imagination, rational and intuitive, qualitative and quantitative. Inclusion is made through interaction, negotiating differences. The connection is emphasized between mind and body, areas of knowledge, self, and community, personal and transpersonal.

IN NALANDA VIDYA NIKETAN

The holistic approach in education followed in Nalanda Vidya Niketan (https://nvn.edu.in/), uses everything that the world has to offer – literature, music, drama academics and so on to approach complex problems. here the narrow 50 minutes of the period time is dissolved in the name of integrated, multidisciplinary, interdisciplinary and transdisciplinary learning. Love for mystery and beauty of life is at the curriculum core. Nalanda puts the knowledge of science, educational psychology and economics to good use and really goes about the business of cultivating inspired, empowered individuals with a hunger for continual exploration and discovery, a sense of collective responsibility and an excitement about life. The school strives to spin forward with the world.

[mba-education-in-india]

BA Colleges in India: Best BA colleges In Odisha

The Bachelor of Arts or BA is a bachelor's degree program which usually has a duration of three years and this course can be categorized into pass and honors courses. Traditionally BA has been the favorite bachelor's degree course among the students of India who want to study arts at a higher level. After choosing to study B.A. at the pass or honors level, students can select other study areas from the different options open before them.

If you are from Odisha, you must know ASBM is the best arts college in Odisha. At BA colleges in Odisha, Concerning the earlier educational qualification of the student and the individual choice and skills of the students opting for a particular course of study, there is a proper curriculum for almost every student selecting this course. Some of the best BA colleges in India provide different types of courses and you can choose whatever you want according to your preferences.

Some of the best arts colleges in India

ASBM UNIVERSITY

DELHI UNIVERSITY

HINDU COLLEGE DELHI

LADY SHRIRAM COLLEGE FOR WOMEN DELHI

MADRAS CHRISTIAN COLLEGE

LAYOLA COLLEGE

GARGI COLLEGE DELHI

MITHIBAI COLLEGE OF ARTS

AMITY UNIVERSITY NOIDA

NALANDA UNIVERSITY

ATMA RAM SHANATAN DHARMA COLLEGE

MOUNT CARMEL COLLEGE

SYMBIOSIS COLLEGE OF ARTS AND COMMERCE, PUNE

ST. XAVIER'S COLLEGE, AHMEDABAD

BA courses are pretty famous in the state of Odisha and because of that BA colleges in Odisha are growing rapidly.

Asian School of Business Management University

Kalinga Institute of Industrial technology

BJB Autonomous College

Birla Global University

Maharishi College of Natural Law

D.R. Nayapalli College

Dhenkanal Autonomous college

XIM University

Regional Institute of Education etc.

Among all the private BA Colleges in India, ASBM is the best. Being the best arts college in Odisha and India, everything about this college is better for students. The campus infrastructure will give you the feel of your dream campus. All the classrooms are digitized and are equipped with a lot of facilities. In the classrooms, library, canteen, playroom, everywhere you will find discipline and professionalism.

At ASBM all faculties and staffs are qualified and experienced. The professors are not only good at teaching but will also provide you with real-life experiences of what the actual corporate world looks like. At ASBM, education is one of the vital pillars that make the future of India.

Eligibility Criteria to get into the colleges mentioned in the ba college list:

The age limit for the course is 17 years.

Students should have passed the class 12th examination with a minimum of 50% marks.

Students are allowed from any stream at 10+2 level from a recognized university or board. Few colleges offer a 5% relaxation in the aggregate score for SC/ST/PWD.

Some colleges need students to have English as a compulsory subject in class 10 and class 12.

CUET is one of the popular entrance exams for BA admission. Several top BA colleges in Odisha will consider CUET scores for BA admission. The other favored entrance exams are IPU CET and NPAT. In ASBM, the best arts college in Odisha, ASBMUEE (ASBM University Entrance Examination) is conducted every year. This test includes questions on subjects like English, General Knowledge and tests of reasoning.