#and discovering the pneumousia annihilation

[reginrokkr]

𝐂𝐗𝐈𝐕. The second apocalypse, Fortuna and the Neohuman Project.

On the second Apocalypse.

It's important to describe what exactly makes an apocalypse be considered such and not described by other name (like cataclysm) if both are events harmful to Teyvat itself and the living beings that inhabit it. For this, I will make a comparison between Phanes' arrival to Teyvat and the Second Who Came + Nibelung descent with forbidden knowledge.

In the former, although it's unquestionable that the war waged between Phanes and whoever fought alongside him (if any), and the Dragon Sovereigns must've scarred Teyvat one way or another (we know from Sapientia Oramasdis II about the consequences it would take if Apep passed away by releasing all the Dendro energy within it as well as we know that some dragons perished in the combat be it during the first, the second fight when Nibelung brought forbidden knowledge and the Second Who Came arrived or in both, which must've led to consequences on a planetary level), it isn't stated to be in a relevant way worth mentioning. Here, the outcome was clear: the winner would inherit the right to reshape the world, whereas the loser would be subdued. Such was the dynamic between Phanes as the former and the Sovereign Dragons as the latter, and so Teyvat was recreated which caused it more hospitable for the soon-to-be created humans after that.

In the latter, however, it's different. Not only the fact that Nibelung, in all his wish to dethrone Phanes and the Saints, brought forbidden knowledge worsened matters both to himself, his fellow dragons and everything else— but the Second Who Came's presence as well made it so that the entirety of Teyvat as a planet was endangered and it ran the risk of being dying. Not the living beings that inhabit it alone, but the world in itself too. Among the consequences that have been stated, it's known that: forests turned into sand in Sumeru, there was an immense flood that drowned the unified civilization (Enkanomiya fell into an extraplanar conjunction point between the Human, Light and Void realms) and a breakthrough of the plague brought to this world (presumably Abyss energy-related). In order to mend this, Phanes dropped sapphire nails to prevent the world from crumbling so these would purify the land, thus destroying adjacent civilization as an undesired side-effect to his determination to protect Teyvat. Because of the importance of events that befell and what nearly caused to the world, this historical event would be more accurate to point as an apocalypse versus the former discord.

Given everything we've learned about the Cataclysm, even if one could argue that its relevance and what it caused to the world was negative and harmful (which it was), it wasn't on the same level as the apocalypse.

Although it has been teased before that in Snezhnaya it's known that the world will face a new Long Night (or at least among the Fatui, Harbingers and the Tsaritsa) and in René's notes that a catastrophe must be avoided at all costs, this patch of Fontaine shed more light onto what that means: the coming of a second apocalypse. An apocalypse described as a world where no more flowers will grow, a disaster defined for seeing a pool of blood past one's ankles, a world in which after a few hundred years, all birthing waters will dry up and after that, the world will be devoid of light with destroyed civilizations and a shattered sky that can be seen via two methods: through the Book of Revealing or the Looking Glass.

Whatever will lead Teyvat to this state remains unknown, but the Abyss Order's intentions are tellers of an outcome for the world far from desirable given their determination to plunge the whole world to darkness and overthrow Celestia with the power of the Abyss. In essence, the Abyss Order may not be any different than Celestia is due to their determination to potentially change the threads of fate in a similar fashion as there seems to be a divine control over fate that not all gods have access (the Archons) for their own purposes. Even if forbidden knowledge has been erased, there is still a latent star-devouring darkness that endangers Teyvat. Tsaritsa's involvement alongside her Fatui and Harbingers may also lead to undesirable consequences that could lead the world to its downfall, or Celestia's awakening and action may assist in that as well. Perhaps it's all three deeds at once.

This second apocalypse has been prophesied by René de Petrichor and Jakob Ingold, which is not an unlikely thing to happen. A relatively recent element, the Sign of Apaosha, is said to reflect the Abyss and corrupt the land around it (the sign), and it's believed to be a reflection of the "reality" beyond Teyvat's skies. Given that as per René's notes it's known that research on the Abyss [energy] was being conducted as well as other future research that I'll mention briefly, it's not impossible to have witnessed a catastrophe to come. Moreover, according to the Book of Revealing written by René, it's implied that other ancient civilizations might've been aware of this fact (at least the one of the Nameless City or underground palace in the depths of the Chasm, given that these ruins are displayed in the prophetic vision of the future).

On Fortuna.

Fortuna [that which happens without design, remarkable occurrence] (or world-formula, as termed by René) is described as the phenomenon that takes place when a civilization is destroyed and a new one is born from its ashes. Besides prophesying a second apocalypse to come in centuries (since 400 years ago), calculations made in regards of this subject reflect the outcome that no new civilizations will be born unless new variables are introduced "from outside the system". This would increase the magnitude of this catastrophe bound to come.

On the Neohuman Project.

This is the chosen variable by René de Petrichor in order to face the incoming crisis, or better said, ensure humanity's survival in the context that this apocalypse will take place no matter what, hence Teyvat will become an inhospitable world incompatible with life. Starting first with himself and then with Jakob Ingold, René's discoveries led him to learn that the composition of their bodies (changed as a result of these experiments) are closer to that of the Abyss and the Khvarena, paradoxical as it may be. Their bodies don't need nourishment like normal humans do and they possess terrifying self-recovery properties (fact-checked by extirpating ingrown organs close to vocal chords [albeit not for this purpose] and watching them regrow in a matter of few days) and in order to grow stronger, these bodies are nourished with the blood of fell beasts of the Abyss (Elynas in Jakob's case, albeit it was discovered that the Crimson Agate of Dragonspine and Elynas' blood share the same properties). In the present day, Jakob, in the body of an adult human, has been seen taking the form of an Iniquitous Baptist.

This project is seen as a manner of human transcendence in order to adapt to the hostile world that Teyvat will become if the prophecy becomes true. When the neohuman project proved to be difficult and a failure on a new experiment, a new variable has been introduced. Experiments were conducted in more humans and, albeit anti-intellectual and counter-intuitive, it's presumed that in order to transcend one's physical form and personality must be shed and lost and thus a gestalt where memories and other human souls are merged together similar to the principle of merging Oceanids into one by returning to the primordial waters. Ancients (presumably those of the Nameless City) have been already successful in this in the past. René, as the first subject in more modern times (400 years ago), was successful and he was able to see the memories of those human subjects that took part in this project.