In an earlier post, I talked about Taqqiq, the benevolent lunar spirit from native Inuit religion. Whenever a person dies, it is Taqqiq who guides them to the afterlife. Though he is a powerful and important spirit, he is not the sole inhabitant of the Earth’s moon. When Taqqiq is guiding a soul, they are greeted by Aagjuuk, also called Ululijarnaat or Aukjuk. This enigmatic spirit resembles an old woman and some versions claim that she is Taqqiq’s cousin. She always carries an ulu knife (a traditional Inuk tool for cutting ropes, hair etc.) and a copper pot.
Aagjuuk puts on a kind and friendly façade, but in reality she is a cruel and vicious monster. She will attempt to make the visitor laugh, but this is a test, and the soul must remain absolutely emotionless. If the victim so much as giggles, she will slice open their stomach with her ulu knife and then collect their innards with her copper pot. She then devours the victim’s entrails. Because of this, this spirit is fittingly called the ‘entrail-stealer’.
An Angakkuq (an Inuit shaman) could also converse with Aagjuuk through a special spirit-summoning ceremony, something like a séance. But this was a dangerous practise, for the entrail-stealer would then attempt to make the shaman laugh. If she succeeded, she would open the shaman and steal their entrails, just like she does with victims in the afterlife.
Oosten argues that it is also a symbolic thing: a hunter who does not manage to restrain or control himself will eventually become food for something else.
Sources:
Christopher, N., 2013, The Hidden: a compendium of arctic giants, dwarves, gnomes, trolls, faeries, and other strange beings from Inuit oral history, 191 pp, p. 178-183.
Oosten, J. G., 1981, The structure of the shamanistic complex among the Netsilik and Iglulik, Études/Inuit/Studies, 5(1): pp. 83-98.
Barraclough, E. R., Cudmore, D. M. and Donecker, S., 2016, Imagining the Supernatural North, University of Alberta, 328 pp.
(image source: Eva Widermann on Artstation)