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#having a religious experience on Christmas but for very non Christian reasons is actually really funny now that I think about it
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How is that not denying your place withing western Christian society though? We live in a culturally Christian society, I don't think it's particularly reasonable to expect people not to acknowledge that reality, even if you no longer identify and are put off by being called that, it doesn't change the reality that Christianity is the dominant religion in the west and has tainted all of our lives, especially those of us raised with it. How else is that meant to be discussed and addressed when there is a very clear influence even amongst secularly raised people in western societies? It's part of the fabric of our societies in the west, opting out of the religion doesn't divorce us from our Christian roots and those things Do need to be acknowledged , unpacked and considered, even if being referred to that way makes you personally uncomfortable
Discussing cultural Christianity in the West is a very important conversation that we should have, I'm not trying to deny that. My problem is that this website, in my experience, almost never uses "cultural Christianity" to actually examine Christian supremacy in the West, and instead uses it almost exclusively to a) insult "reddit atheists" and b) shut down any criticism of religion. There's a few problems I have with the way it's used on this site:
1.) It is, ironically, incredibly Western/Christian centric and often denies the experiences of non-Christian religious people. I've seen multiple non-American, non-Christian people get dogpiled for criticizing *their own religion* by people telling them that they're just "cultural Christians" who "shouldn't say 'religion' when you mean 'Christianity'", under the apparent belief that using bigotry and abuse to gain and maintain power is exclusive to Christianity. And people often cite black-and-white thinking, thinking people who don't agree with you are going to suffer in some way, thinking that your religion or way of life is objectively superior, etc. as "cultural Christianity" - but none of that is in any way exclusive to Christians and honestly has very little to do with religion at all. That's just called being a dick, and anyone of any religion can do it.
2.) It is always, almost without exception, used as an accusation leveled at atheists specifically, as though atheists are the only people who internalize stuff about their culture. It's true that people will internalize some Christian teachings if they live in a majority-Christian culture! But that's not exclusive to atheists at all, or to Christian cultures. *Everyone*, of every culture, has some shit to unpack, and it's weird to act like that's exclusive to American atheists. Especially since most ex-Christian atheists became atheists *because* they started unpacking the thinking they'd grown up with!
I've got a post about the cultural pressure to celebrate Christmas (a great example of cultural Christianity that actively harms people) that several Jewish people have commented on saying that they got pressured to celebrate from *other Jewish people*. But nobody would consider calling them "cultural Christians", and rightfully so because:
3.) You shouldn't force labels on people. Calling someone a cultural Christian is *still calling them a Christian*, which most non-Christians aren't really comfortable with. I know it seems like nitpicking between calling someone a "cultural Christian" vs. something like "influenced by cultural Christianity", but if you wouldn't call an American Jew or Muslim a "cultural Christian", you shouldn't call an atheist that either. We're not Christian, full stop.
My last post was inspired by a particular post I saw where someone said they didn't like being called a Christian because they'd suffered religious abuse, and a bunch of blogs dogpiled them to VERY condescendingly tell them that well actually, they ARE still basically Christian like it or not, and therefore need to unpack a laundry list of views that had literally nothing to do with Christianity and which I'm pretty positive the OP doesn't hold. Which is, uh. A super fucked up thing to say to a religious abuse survivor. So I was a little hot going into that post.
TL;DR: Yes, we should talk about cultural Christianity and yes, if you see an argument that you think stems directly from cultural Christianity you should call it out as such. You should NOT call anyone you generally disagree with a "cultural Christian", nor should you act like having to unpack bigoted or outdated ideals is something only (ex) Christians have to do and need to be reminded of at every available opportunity.
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writingwithcolor · 3 years
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Hey, I have kind of hc'ed myself into a corner. I'm working on a oneshot based on someone else's art, which takes place at an office christmas party. Somewhere along the way I started hc'ing one of the chars as jewish tho. I went through your tags and it appears to me that it wouldn't actually be a problem for him to be at the party, as long as it's not overly religious? (Which it isn't. It's just a "christmas party" because of christian culture.) My main question is now, what would be good, small ways to keep the character noticeably jewish, esp in a relatively short story? My thoughts so far were that he'd probably object to someone putting a santa hat on him? And/or his colleagues might thank him for taking some extra shifts during christmas itself so they can stay home (in exchange for covering shifts for him during Chanukah? I know it's not a major holiday but around the same time so an exchange would make sense?) Mostly I'm just looking for every-day details, maybe something you guys would like to see more of? Thanks in advance!
Jewish character attending office Christmas party, also Chanukah
I like thanking him for working on Christmas — but working for him "on Chanukah" really doesn't make a whole lot of sense because you wouldn't be missing work. Recognition of the holiday is done mostly through lighting candles at night. If you want the exchange to be fair, they could always have traded just for him traveling at a different time — like oh, thanks for working for us on Christmas, now I'll work for you the following Tuesday — a day off is a day off.
Mileage may vary on the Santa hat. I wouldn't necessarily have a problem with someone putting that on my head if I was already at a Christmas party but someone else might, so I'm curious what our Jewish followers will say about this in the notes. 
He can maybe bring something traditional like rugelach or babka as his contribution to the party's dessert potluck... or if you want something specifically seasonal, jelly donuts (which are a Chanukah thing for some people.)
--Shira
I'll start with a caveat I've made before: Jewish people are varied. Our practices, views, and choices are manifold. 
All of that being said, there's no way I would go to a Christmas party. I know what you mean when you describe the party as not being overly religious but "Christmas because of Christian culture." From where I'm sitting though, you can take the Jesus out of it, but it's still a Christian holiday, Santa, trees with lights, caroling, Christmas music (even the heaps of songs written by Jewish people) are all still Christian culture. Christian being the operative word, and with my operative word being Jewish. 
Now, let’s say I went to a secular, winter-party. We'll imagine that there are no decorated trees, no gifts being given, just snowflake decor and mulled wine. If someone at that party (or any other), who knew that I'm Jewish, tried to put a Santa hat on my head, I would be immediately arguing with my fullest, deepest voice. Christmas is pervasive, it's music in the stores, lights on every street, public buildings closed, and everyone wishing you a "Merry Christmas," and then angry when you smile and say "thank you, but I celebrate Chanukah!" Even if you use your cheeriest voice, and your happiest smile. It's great that other people are so excited, and happy at the time, but it can be exhausting to have to be constantly reminded that I am largely forgotten, and when I am remembered, I'm expected to assimilate. Why would I put myself through an extra portion of that?
I don't mind one, or two examples of stories where Jewish people go and participate in Christian holidays, plenty of us do! But it's all the time, in books, tv, movies, comics... I'm exhausted by the premise, and frustrated as the overabundance of that particular story contributes to the broader culture's expectation that I should be willing to be culturally Christian for a night, a week, a month, or more. 
-- Dierdra
Like Dierdra, I have largely stopped going to these, but I would reiterate that there are many reasons why people would go. For example, being Orthodox, it’s hard enough not being able to join colleagues for drinks on Friday night or dig in when a manager takes pity on us and orders pizza. I don’t want to be that Jewish girl who never gets involved.
With this in mind, I would avoid using refusal to take part, or even getting annoyed at being forced to take part like with the Santa hat, as the parameters that define your character’s Jewishness. Especially at Christmas, where there’s already the common assumption that only the biggest killjoys refuse to celebrate.
Because of the seasonal aspect, this is one of the few times that I actually would consider Channukah to be one of your best options for introducing Jewish identity. Pre-Covid, I would often bring a dreidel and a box of chocolates to my very non-Jewish office during Channukah, and anyone who wanted could play with me at lunchtime. There’s no reason this couldn’t be taking place at a Christmas party, since it’s a very simple game to learn and most people find it fun the first few times. If you can, try slipping into the dialogue that this isn’t the only holiday the character celebrates though, since we are very tired of seeing that.
If you’re confident in your ability to write microaggressions, you could also create one or two uncomfortable moments for the character, because when people get drunk they often ask really weird questions about your religion and culture. For example, I was once at a work party where someone managed to get out of me (despite my attempts to dodge his invasive questions) that I was Jewish, and he immediately asked me why all the Jews in a particular ultra-Orthodox neighbourhood drove similar cars. The same night, my boss’s boss told me three times that he had loved going to Israel as a kid and thought of it as Christian Disney Land. You don’t have to get into microaggressions if this is just supposed to be a short, festive story, but I think it would feel very real and refreshing for a lot of Jewish people to see those experiences validated.
Other than that, I also like Shira’s suggestion of bringing Jewish food. I’ve turned up to many a ‘winter holiday’ party with latkes, even if I was the only Jewish person there. Covering Christmas day and getting a day back later is also very common, although I agree with Shira this wouldn’t be for observance of Channukah. It would either be a random day in the near future, or saved up for Passover, which is the next holiday requiring time off work.
-     Shoshi
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script-a-world · 4 years
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Submitted via Google Form:
How do I write a world where non-earth religions (I’m creating them) are both diverse, and also common place to see people participate in multiple religions’ festivities or rituals. One, because there’s distance to actual religion and entering common lifestyle. Example like on earth plenty of non Christians are holding Christmas parties, it’s a common thing and not overtly religious. Two, or why not because of the diversity, religions simply mix together. Like on earth why not have fasting like Muslims do simply become a common lifestyle custom alongside Buddhist meditations also being common lifestyle customs. Three. Like two, but why can’t someone on earth be both Muslim and Buddhist?? Does that even make sense?
I only gave you real life religions as example only, for ease of explaining, not at all what I’ll use.
Also in this kind of world, how would you see religious tolerance? Can it honestly really be in harmony? How about the bigots? There’s still got to be some won’t there? Especially when daily lifestyles, or simply in the architecture and design throw all sorts of religion in their faces they can’t avoid unless they live under a rock.
Feral:
I’m not sure what the question is here. Should some people in your world participate in religious festivals that do not align with their beliefs? It’s certainly possible, and it depends on the religion in question. Christianity is inherently an evangelical religion; “witnessing” is the call of every Christian, so Christian religious activities tend to be geared towards welcoming non-believers with the intent on making them believers. Not to mention nearly all Christian festivals were the festivals of other religions that Christians reshaped into their own. And not to mention the commercialization of Christmas specifically has fundamentally changed how Christmas is viewed by Christians and non-Christians alike; I’ve heard it said, and am inclined to believe more or less, that even Christians in Victorian England really didn’t celebrate Christmas until Charles Dickens wrote “A Christmas Carol.” So, Christmas, for example, is of such mixed ancestry and exists in such a way as to be welcome for outsiders to “celebrate” without already believing in the underlying religion. It’s very important to keep in mind that this happens in culturally Christian regions or where Christmas has been so commercialized that people couldn’t even tell you its religious significance; and a lot of people of minority religions really fucking hate it - it’s insulting to be told that displaying a hanukiah at work is against company policy because you can’t have anything overtly religious on display when you’re surrounded by Christmas trees and listening to Christmas carols like “Oh Holy Night” piped in over the sound system. So you’ll want to keep in mind that some people will view a religious festival that’s “ubiquitously” celebrated as a dominant religion being forced on them at the expense of their own religious identity. You’ll also likely have religions that don’t proselytize and have absolutely no interest whatsoever in non-believers participating in their holy days - they’re holy! They’re meant for the people who already believe.
I’ve already briefly touched on why some religions would have a problem with non-believers crowding in on their holidays, but it’s worth repeating - not all religions are like Christianity. I’d go so far as to say that no other religions are like Christianity in this particular way. As for your examples regarding “Muslim fasting” and “Buddhist meditation”? People do fast. People do meditate. And it has nothing to do with religion. A lot of what makes “Muslim fasting” Muslim is prayer and dedication to Allah; if you’re removing that religious aspect of it, then you’re just fasting. And fasting is part of a number of religions, so it’s really hard to say which religion it comes from once the religion has been stripped away. As for meditation, meditation gained a lot of traction in the West because of the explosion of yoga. Which is a religious practice in Hinduism and Buddhism (and Jainism). It’s just been stripped of the religion, and like with fasting, meditation is found in many religions around the world; it’s just not that unique.
So, Buddhism is quite famous for being adoptable into other religious practices. Like if you had asked “why can’t someone be Muslim and Hindu?” my answer would have to be a run-down of the many fundamental theological reasons why those two religions are incapable of coinciding in a single person’s beliefs; however, Buddhism or Buddhist practices can be practiced alongside most religions. It’s non-theist, so there’s no creator deity that could contradict the beliefs of monotheists, polytheists, and atheists. Buddhism and Christianity have this whole huge long history, and Buddhism and Catholicism specifically dovetail really nicely together. What you’re talking about is syncretic religion, and it’s pretty common worldwide and throughout history.
The answers to all of those questions depend so intimately on how you build your religions and what their specific beliefs are. Some religions are naturally exclusivist, or you might have soft polytheism. It’s your world and your religions; we cannot make these decisions for you. If you want fundamentalism and bigotry to be a part of your world, then you can build your religions in such a way that those things would naturally occur. If you want harmony across religions to be a part of your world, then you can build your religions in such a way that that would naturally occur. You can even have it both ways! A world is a big place, and how people interact with their religion and the religions of others depends largely on where in the world they are and who else is there with them. A cosmopolitan culture where you have everyone brushing elbows with everyone else will have people developing a tolerance and softening their hardline views that would not occur in a more homogenous society where one religion is dominant.
Delta: A note about bigotry and prejudice: In geopolitics on earth, religious intolerance tends to be about one of two things: first, the majority religion (in the western world, Christianity) feeling compelled to force itself on other populations who do not share their beliefs. Examples of this include the Spanish Inquisition and, to some extent, “evangelical aid.” In Christianity, evangelicalism is a very important concept; sharing the religion is almost as important as a person’s personal faith. Off the top of my head, as Feral discussed, I can’t think of another religion with quite the same focus; so, by eliminating this element of religion, a huge amount of conflict could be eliminated if practitioners weren’t compelled to make all their acquaintances agree with them all the time. (Which is not to say all Christians just walk around proselytizing all the time, but it is fairly common in America; though I understand it to be somewhat less common in Europe, which through both culture and law has become more secular; more on this later.)
Second, it’s also about not wanting to concede power or control. A huge motivating factor behind all the Medieval Inquisitions, including the Spanish Inquisition, was the effort to curb what people in power considered religious heresy or just straight-up religious differences. They thought it was their place to dictate a group’s religious beliefs. Spain in particular was trying to stop the spread of Islam through the growing Ottoman Empire, which comes down to Medieval geopolitics as much as it does the religious differences between Islam and Christianity. Modern Islamophobia and religious conflict falls in this category a lot, too. But if your religions weren’t tied to more extensive geopolitical conflicts, you won’t have politicians using them as leverage to take and keep power like we do, so you could reduce religious tolerance that way, too.
Finally, secularism, which doesn’t directly address your question, but I wanted to mention it. In China, the official Communist Party has been somewhat infamously aggressively secular because religion was seen as a potentially rebellious force. Soviet Russia had similar experiences, both particularly with Muslim populations with whom they have political differences with besides, religion in this instance becoming a motivating factor for rebellion.
This is different from someplace like France, which aims to simply be neutral. Europe, overall, does not share the same public religious zeal that places like Israel, America, and Saudi Arabia have, but that doesn’t mean the conflict isn’t there.
Utuabzu: Something worth considering is are these gods real in the world you’re building? If the gods are demonstrably real, religiousness will be a lot more common and people are probably going to be more accepting of those that worship different deities given that any claims about them being false are easily refuted. Another thing to consider is the difference between philosophy and religion. In the West, Christianity fills both slots for many people (Judaism and Islam also do for some). In much of Asia, however, philosophies like Buddhism, Taoism, Confucianism, Yoga (the Hindu philosophical school, one of six major Hindu schools), etc. are practiced in addition to a more localised traditional religion, often comprised of a local pantheon of gods and some degree of ancestor worship. To some degree, even Christianity is sometimes treated like this, see the Chinese Rites controversy for example. It is entirely possible to have people simultaneously believing in local animistic deities (local forest/mountain/river gods), regional major deities (Sun god, moon god, justice god etc.) and one or more universalist philosophies. Add in the possibility of mystery religions (closed faiths that do not publicise their theologies and often don’t accept converts, see Mithraism, the Orphic Mysteries, or for a modern example, Yazidiism) and ethnic religions that don’t seek or don’t accept converts (see Judaism, Sikhism, Zoroastrianism), and it is very possible to have a wide variety of beliefs coexisting in a society. If they’ve been coexisting over a long period, one would generally expect most people to be aware of the major festivals, ceremonies, etc. of each, and while some may be open to all and treated by non-believers as more of a cultural festival (probably the animist ones), others may be believers-only, or invitation-only. Some festivals might be shared by several religions, because they either come from the same root, or both revere the same prophet/saint/whatever, or both worship the same deity, or maybe just had similar festivals happening at roughly the same time and though mutual influence ended up doing them at the same time. It really depends how you’ve built these religions and what their stances on non-believers are, how long they’ve been coexisting and how orthodox/orthopraxic (emphasis on believing the right things vs. emphasis on performing rituals correctly) they are.
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This was meant to be me venting, but accidentally became a history of my relationship with religion instead.
Alright. So.
Came here to talk about religion because I have no outlet. If you don't want to hear it, just block me. I'm not trying to convert anyone, I'm just explaining things to see if anyone has a feckin name for my damn belief system, because I really want to avoid accidentally starting a religion or something and pissing everyone off more.
People who got pissy last time got on my ass about how I probably wasn't even ethnically jewish, so here's the whole story.
I was raised by a mother who was raised by a non-practicing jewish mother, both of whom converted to christianity in the late nineties, shortly before I was born. They're ethnically jewish, or so I'm told.
Not super related, but, in case it comes up later, I was raised with the belief that my mother's family is a long line of very careful psychics, which roughly means "a lot of the family is sensitive to spirit shit but avoids it like the plague because it's scary."
I was raised by a father who is, as far as I know, not ethnically jewish. He's of mixed asian heritage, so i guess maybe, but I'm going to assume he's not. His parents, however, were both religiously Jewish; my grandmother was adopted and raised Jewish, and my grandfather converted sometime between meeting and marrying my grandmother. They are reform. My father wasn't the most religious guy in the world, but, if you asked, he'd probably either make a joke about ohio state football or say that he was jewish.
I was raised by my father and mother together until I was seven. We didn't always consistently go to church in early childhood, but my mother did take me to two or three for months or years at a time during the 2-5 period. We celebrated christmas and easter, and i had an illustrated children's bible that, if I remember right, was split into two parts: the first was marketed to christian and jewish kids, and the latter- new testament- to christian kids. Guessing the marketing from the publishing organizations. I think I had a few other religious books and videotapes directed towards kids, both jewish and christian. I specifically remember one that illustrated mana as vanilla wafers for some reason. At seven, my parents divorced, and I primarily lived with my dad.
My dad didn't take me anywhere on the regular, but when I visited his parents for the full weekend, they'd take me to the synagogue. This was every couple of weeks. We celebrated major jewish holidays, but smaller festivals only really got a mention. When I was ten, my dad and stepmother married. She wasn't really religious, but her parents were christian, so christmas was back on our roster then, too.
I started going to hebrew school in 6th grade, but I didn't actually have a bar mitzvah because I ended up getting kicked out at around the time I turned 13 due to a whole thing about me going trick or treating when I was "too old" or whatever, shitty parents, so I ended up having to go live with my mom after that.
At this point, my mom was studying to become a youth pastor, and enrolled me into a local christian school with about a hundred students. Unfortunately, this ended up being a weird fundamentalist cult with its own textbooks and teachings, including that bacteria was not real, AIDS was a summoned by The Gays™ to kill all the christians, evolution was a conspiracy meant to dissuade people from religion, et cetera. It was fucking bizarre, at one point they called several of us posessed for being autistic and otherwise neurodivergent, and they categorized us students into the groups wise, fools, simple, and scorners. (I was a fool, by the way.) It was really not ideal, and the weird punishments were pretty traumatic. There was some weird brainwashy type word repetition involved with lookatthepersonsayokayanddothetask over and over and over, and it sucked.
So, I was at that school for about 18 months before they kicked me out for refusing to stand on one foot for an extended period of time after tapping my foot in class which caused a student who disliked me to complain.
At the same time, my mother was working at a small church out of town that wasn't exactly a cult, but I think the pastor kind of wanted it to be? It was like he wanted the cult aesthetic™ and devoted followers and shit, but only had the skill to make a really sketchy and toxic small town church with a lot of people sitting on blankets on the floor instead. That church honestly wasn't a big part of my life the way the fucked cult was, I just sort of went most weeks. I went to a confirmation class there- I'm pretty sure it was a methodist church- and got confirmed into it shortly before my mother left because the administration was weird in like an asshole way, and that was the last I knew of it.
I was homeschooled for a while during the end of this period due to all of the school stuff. Religiously, by this point in my life, I'd developed some of my own beliefs. I believed in most of the new testament and most of the torah, but I didn't have much exposure to the talmud or much of a comprehensive education in any religion. I think I read a bible cover to cover at least once as a kid, including some shitty commentary (it was a preteen bible) that gave me some internalized homophobia issues for actual years. I was also super curious about the paranormal but terrified of possession- remember the cult?- and I was curious about the idea of some people being reincarnated if they were needed on earth again. Not sure where exactly that idea came from, but it was there. People told me from a lot of sides that those with the wrong religion would go to hell, and the cult tried to teach us all to convert people at any opportunity, but, after leaving, the whole situation just made me massively uncomfortable. I did continue to practice the jewish traditions I knew how to do on my own- like hannukah and a weird private sort of passover- and my mother would support this by getting me what I needed for it, even though she didn't participate and I didn't go to any place of worship during holidays.
After getting kicked out of school not that long after adjusting to not seeing my dad or siblings on his side, we moved. My dad lost custody at some point and we no longer had to live close, so we moved and tried to find a better school. It was a Catholic grade school this time, and I was there for about six months, if I had to guess. It was actually a pretty good school, but I had some issues at the time, so I didn't enjoy it much. I was scared of teachers and administration by then, and I had trouble going the entire school day without panicking or not being able to work. There was a period of a week or two in which I didn't speak at school at all. We ended up settling on half days, and, after that, I did well.
The religion class was awkward. The other kids seemed to know more than me even though I'd thought I had a good grasp on religion at that point, and the little information we shared I'd been taught from a very different perspective. Everyone was very nice to me, but I definitely stood out as the kid who wasn't catholic at that point.
Chapel was even weirder. We had to go every wednesday during school, and catholic churches had so many traditions I didn't know about, and the stuff I knew about from either my jewish grandparents or protestant churches had a different name for some reason.
I'm looking at you, sacraments.
Anyway.
I don't think I got much out of the chapel, but religion classes were kind of cool. I liked learning about stuff I hadn't heard before, and the things that were the same were a comfort.
Soon, though, I was graduating eighth grade. I ended up going to a catholic high school. I was still out of place, but I at least had a basic idea of what to do during the mass this school had monthly.
I liked the religion classes here more, how they were an open discussion of everyone's opinions and experiences, and I liked that both of the most recent schools I'd gone to had actual textbooks with facts and studies in them. There were more kids there who weren't catholic, and I felt more comfortable to actually explore religious topics with people. I had a better understanding of catholic beliefs, a decent idea of their traditions, and could recognize at least a few of their holidays I couldn't have before.
I spent my last year of high school at a public career center to start working towards a medical career.
Now, my current beliefs. If you don't want to read it, then just don't.
I haven't been to any place of worship since my school required it, but I do have strong beliefs. I believe in one God (which I generally write all the way out after a billion essays for religion class) who created everything and watches over humans, which he made in his image, etc etc etc. I believe the old stories from the tanakh/old testament/don't care what you call it and the new- yes, including the key messiah bit- though I do think it wasn't all translated perfectly and that it was written by humans who made mistakes and poor decisions sometimes in their writing. I believe people's salvation comes through their intention, not through a piece of knowledge or a creed or good deeds or a tradition, and I believe different people worshipping in different ways is how it should be, because different people NEED different styles of worship. I believe that if someone is genuinely mistaken and incorrect in who or what they believe in, it doesn't MATTER because it's the intention to strive to do good and not harm fellow people that counts. I'm a little guarded about sharing my own beliefs, hence why I made an anonymous tumblr account, but I'm generally very curious to hear about what other people believe. I find that, for me, celebrating Jewish holidays and traditions helps me get closer to God, and I'd like to find a place of worship one day, but churches fucking terrify me now. I worship best by sitting and discussing beliefs, but I have no place to do it now that I've graduated school. I also developed some of my less related beliefs now: I believe in a lot of old stories that have popped up around the world, like fairies of various places, different creatures and entities and things that have become the subject of curiosity or worship, spirits and things, etc. I think many of these creatures exist, just that they may be different from us in the nature of how they interact with the world and matter and that, and I don't think they're deities or anything. I believe in ghosts of humans in some cases, too, though I believe sometimes other things mimic them. I don't find the idea of God having someone reincarnated if he wants the same soul to play many parts in the world unlikely at all, though that's really just me speculating. I still believe in demons, and I still don't want anything to do with them.
A lot of my understanding of things comes from Jewish, Catholic, and Protestant teaching in a strange mishmosh of culture and religion.
I relate to a lot of things directed at Jewish people, and I understand what's directed at Catholic people. Things directed at Protestant people are both understood and, unfortunately, make me instinctively wary due to weird cult trauma (that in no way reflects on actual protestant people, i love you guys some people just suck and twist religion) so are hard to interact with.
In a lot of ways, I'd consider myself Jewish. Culturally, at least, if my religious beliefs aren't "validly jewish" or whatever.
I have literally zero actual connections to any Catholic church, but I almost feel like a weird half-catholic. That's not a thing, but it's how it feels. I believe a lot of it, and I'm interested in all of it, even if I have my disagreements, plus I understand the environments and culture of it, even if I'm a bit of an outsider.
A year- or maybe two years, idk- ago, I mentioned some upcoming holiday or smth in a post and tagged it messianic. That's the closest name I could find for my experience, but apparently some organizations who use the term suck or something. I ended up getting a bunch of asks calling me a predatory fake jew or a fundamentalist christian trying to appropriate judaism or other weird shit that I'm NOT DOING. Because of my experiences in the past, those comments still weigh so damn heavy on my that I broke my resolve and made this stupid account to complain about it.
I don't have a name for what I am. I don't know where to go to talk about my beliefs with people, or what environment I could find to actually practice whatever weird faith I've dreamt up with other people in a way that isn't just picking part of what I believe and leaving the rest to rot. I feel closer to God and more spiritually fulfilled practicing the festivals that call back to what the Jewish people of old went through, but I also believe in the messiah of the new testament, and I like to read the pope's opinion on things, even though I think no human is perfect or infallible. I want to talk about old writings with people and discuss what they mean, from my religion or others, and I don't want to give any of what's right for me spiritually up.
I don't know what this post is for.
Maybe I'm just venting, but I do want to know if this is a thing or if I'm the only one with this belief system. I'm sick of getting shit for the actions of people who I'm not affiliated with, so apparently calling myself messianic doesn't cut it. I can't call myself "spiritual but not religious" either, because I'm very religious, it's just very personal and not something I shove at people, and "christian" doesn't describe a solid half of what I believe. Off and on again I've considered converting to Catholicism, but I think that's kind of grasping at the closest thing that won't piss off tumblr anons as much. (And yeah, the larger Catholic church can suck, but I honestly think I'm gonna get that with any religion with a large following)
Rambling aside:
I want to find a short description that hits the major points of what I believe in order to help me find a place or group of worship that actually matches my spiritual needs without compromising the cultures that I grew up with and making me feel like shit.
(Also don't try to change my beliefs thanks)
I'll be tagging this with anything I've mentioned or vaguely heard of that might be related so relax ok
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trainer-blue · 5 years
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Forgive me if this sounds rude, but I am not jewish and was wondering if you had any tips (as well as NO NOs) for writing a Jewish person? (I’m totally and 1000% down with Spidey being Jewish (esp with all the evidence and it being canon in the spiderverse film) but I was raised christian and dont want to offend anyone if I was ignorant about a topic or trope). Thank you so much in advance!! 💚☺️
doesn’t sound rude at all! tysm for the question! :D ! spidey being jewish is something very dear to me, so this is exciting to talk about!
ofc I can only speak to my experience but smthing I think is especially applicable to spidey is sort of rapid yiddish-like banter? I know andrew garfield mentioned being very influenced by yiddish in his portrayal (I believe he’s the only live-action movie actor to have explicitly played peter parker as jewish). while I unfortunately don’t speak Yiddish, I found that very interesting just as a neat character detail!
something that some jewish people disagree on is whether or not it’s ok for people to have jewish characters celebrating non-Jewish holidays instead of their own. I know there are a few different opinions, but for me it’s always nice when people w jewish muses have their characters celebrate jewish holidays. maybe they also celebrate holidays like christmas with friends or family, but it would be nice if writers would not have them EXCLUSIVELY celebrate non-Jewish holidays unless there are actually character reasons involved. jewish holidays are cultural as well as religious, and many of them are a celebration and reminder of the fact that, despite many people and groups trying to exterminate us throughout history, we have survived. it’s nice to let characters celebrate that.
if you don’t know anything about jewish traditions / holidays, that’s perfectly fine! a lot of it is the thought that counts tbh? and so many things are very simple to look up / ask and even just putting in the most well-known parts of traditions is really really cool!
in that vein, general tips would just be adding in small details to show you’re thinking about it. it doesn’t necessarily come up that often (more so around big holiday times) but even small things like “do you headcanon spidey as keeping kosher?” or “has he had a bar mitzvah?” etc can really add authenticity. 
on my otto octavius blog, I felt that the ps4 version of the character gave me very strong jewish vibes. it didn’t impact many of my threads, but him loosely keeping kosher came up once in a way that was pretty subtle but was important to me. including stuff like that just sort of gives a more fleshed out background, in my opinion.
most of the “no nos” I can think of are general anti-Semitic stereotypes. I can’t think of any off the top of my head that apply to spidey, but some general ones are like “goblin” type stuff, some vampire stuff, greedy / dealing w money, etc. they’re pretty easy to avoid if you’re making your character like? a person and not just a trope?? ofc everyone has flaws, but their flaws don’t necessarily have to be a laundry list of anti-Semitic stereotypes. 
one thing I personally struggle with is the trope of jewish villains. since I write almost exclusively villains, i’m often torn bw wanting to see some of myself in them (being bi, being jewish) and not wanting to play into negative tropes. the conclusion I've come to is that it’s probably ok esp since I am always open to feedback from other jewish people etc. if you’re playing a villain who’s canonly in a marginalized group, I guess i’d just consider the creators’ intentions and whether you would be doing a disservice to a group by either keeping / changing that character’s identity. 
for chars like spidey / other comic characters who are heroes or were made by jewish creators, I think it does mean a lot to us that that part of their identity remains, and it’s awesome that you’re going to go for it! thanks again for the question!
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sorosoroso · 4 years
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Christianity in Japan: Part I
I got another chance to write an article for Connect! This time, I decided to write about Christianity in Japan, and its influence. This was a particularly long article, so I’ve split it into two parts. The first part revolves mostly around my perception of Japanese Christians, and my interview with a Japanese Christian. The second half focuses on the history of the religion of Japan. I found this so fascinating to research, and even though I still have very complicated feelings regarding Christianity, I do have a profound respect for people who still practice it, especially in those who endured through difficult times. 
In Jesus’ Name, (R)Amen: A Peek Into Christianity and the Christian Identity in Japan
Growing up in a Christian home, my favorite thing to learn about wasn’t bible verses,  Jesus’ parables, or the Psalms. Nah. Despite a fairly sheltered childhood, at the very appropriate age of twelve, I was fascinated by the gory, violent deaths of Christian martyrs throughout history. Somehow, I was able to get my hands on a book all about this child-friendly subject, and I remember spending hours flipping through the pages with rapt, undivided attention.
 The book did not skimp on the gruesome demises of these Christians, early and contemporary, detailing (and maybe dramatizing) their torture. What began as morbid curiosity gave way to genuine interest, especially when it came to martyrs in Japan, of which there were surprisingly many. The most famous incident was the 26 Martyrs of Japan, where a group of Christians were killed at Nagasaki in 1597. Aside from the brutality of the execution method (being crucified and pierced with spears; a cruel parody of Jesus’ own death), their deaths piqued my tweeny curiosity because, up to that point, I hadn’t realized that Christianity was a minority religion in other countries. 
As a Korean-American, Christianity played an important role in both cultures I was part of: in the United States, vacations were centered around Christian holidays like Christmas and Easter, and I used to attend one of the many Korean-American churches sprinkled across California. Although I don’t practice it anymore, Christianity still influences what I consider “normal” (it still feels strange we don’t get Christmas off in Japan!). 
After a deep dive into Japan’s relationship with Christianity, I soon discovered that the 26 Martyrs wasn’t some random act of violence; it was both the culmination of years of complex economic, political, and cultural factors and represented the beginning of Japan’s dark history regarding religious freedom. As an island nation, Japan had very little contact with Western countries. In fact, the first ever documented Europeans to step foot in Japan arrived by complete accident when, in 1543,  two Portuguese traders were blown off-course during a trade expedition to China. Within six years of this encounter, the first Christian missionaries from Portugal set out to Japan, beginning with Kagoshima. These initial efforts had… mixed success on the Japanese, and it took time to really take off.
Nowadays, though, Christianity permeates many aspects of modern Japanese culture. Some of the countries’ top ranking universities, like Sophia University and International Christian University (ICU), were established by Christians and openly advocate the religion. Western style weddings are popular in Japan, with many couples forgoing formal kimonos in favor of dresses and suits, and ditching Shinto shrines for Western chapels, complete with a white foreigner playing as a minister, whether or not they’re ordained. Even mainstream anime incorporates Christian iconography or themes; one of Japan’s most successful franchises, the Evangelion series, appropriates Christian mythos and angelology (the study of angels) despite staff members admitting it was purely for aesthetic reasons. 
And we haven’t even touched on the wide array of Christian literature in Japan, including Shusaku Endo’s Silence, which was adapted into an Academy award nominated film directed by Martin Scorsese in 2016!
With such a conspicuous presence, it’s hard to believe that Christianity is still very much a minority religion in Japan, and, despite its prevalence and general acceptance, is still considered very foreign to Japanese people. Many seem fascinated by the aesthetics of the religion, but less by the actual practice of it. In fact, the entire time I lived in Japan, I’d only ever met one person who openly told me she was Christian. Still, I wanted to better understand what Christianity was like currently. I knew that there were other Japanese Christians, and it was clear research would only do so much: I would need to talk to someone who actually practiced Christianity.
Luckily for me, I knew exactly one person who did. 
I was delighted to find out that she was willing to speak about her personal experience in her faith. During our conversation together, I finally found answers to my questions about being Christian in Japan, as well as further insight into why Christianity is still a minority religion despite over 100 years of religious freedom in Japan. I hope you will enjoy our discussion as well. 
The following interview was conducted almost entirely in English. At the interviewee’s request, she will not be referred to by her real name nor will certain details about her personal life be revealed. In addition, parts of the interview have been edited for clarification or grammatical reasons. 
Can you please introduce yourself and your background?
I am a Japanese woman, and I began to believe in Jesus Christ as a high schooler. On Christmas, I went to a bookstore and found a book by a Christian author.
My family, however, was Buddhist.
Do you remember the author’s name?
Her name was Ayako Miura. She has since passed away. She wrote many novels, essays, and songs. 
The book I found was titled “Michi Ariki”, and was about how she became Christian. I was so impressed with it. I read the book, and I felt that Jesus Christ is the real God. The Christian God is full of love, and knowing that Jesus Christ loves me, that he saved me from my sins and gave me a new life, made me so happy.
Did it comfort you to know that Jesus and God was with you?
Yeah, that’s right. I was so happy. 
Really? But with Buddhism, you didn’t feel that same love?
Yeah, because when I was a child, I thought if I did bad things, I had to be punished. In Japanese, we say “bacchiga-ataru”. If I do bad things, bad things will happen to me. It’s like Heaven is going to punish you.
Oh, I think I understand. Is it like karma?
Yes, Kind of like that. I was afraid of what I might do. But, Jesus Christ is the opposite. Even though I was so sinful, Jesus Christ died for me, because he wanted to save me from sin. I was so happy to hear that he would do that so that I could live in heaven.
Were you the only Christian in your family?
Yes, exactly!
How did your family react to you being Christian?
My family was so shocked, and they had difficulty accepting that I was a Christian. I had to wait until I was 20 years old to be baptized. I told my family that 20 years old is considered a legal adult age. 
How do other people react when you tell them “I’m Christian”?
Hmm. Well, when I was a university student, I told people I was Christian, but most weren’t surprised. I think it’s because there are some schools in Japan founded by Christian missionaries. Even though most students don’t believe in Jesus Christ, they know about Christianity, and their image of it isn’t so bad.
What do you think non-Christian Japanese people’s image of Christianity are in general?
In general? I think Japanese people, basically, have no religion. Things like keeping graves clean and songs, those are more like customs, now.  I think their image of Christians is so… katai (hard), or serious?
Really?
Well, some people think Christians are majime (strict), or too rigid. Have you heard this phrase before: “Japan is the grave of missionaries”?
No I haven’t. Does this phrase mean many missionaries died in Japan? Or is it because people give up being missionaries in Japan?
The second one. It is so difficult for people to become Christians in Japan. The Christian population is less than 1 percent here.
Is your family Christian?
Yes, they are Christian. 
Was your husband Christian when you met him? Or did he decide to convert later?
After marriage, he became a Christian. He wanted to know me better and to understand me, but he had to understand Christianity first. So, he went to church, attended Sunday service, and read the bible. 
Wow! He was a very good student.
(laughs) Well, I think it wasn’t his attitude, but God’s love that helped him..
Did you have a Japanese style or Western style wedding?
I thought the wedding would be a very good chance for my husband and others to learn about Christianity, so I asked for a Western style wedding. The pastor of my church came and gave a sermon. Many people came to my wedding and were able to listen to a bible message.
How do you think Christianity’s image has changed since you were in high school?
I think it’s difficult to change the image of Christians, but I want to live my life honestly. I don’t have a lot of power, but I want to try to help other people in need. I want to be kind to other people through Jesus Christ.
So, I guess not many changes?
This is my personal opinion, but I think Japanese people are actually afraid of being different from other people. For example, many years ago, there was a bad accident that happened in the name of religion. A cult was responsible for the accident.
I think Japanese people still keep looking for God, because people are weak. In Japanese society, we work so hard, and our country is unstable. We have so many things to stress about, and I think they want a God to look after them.
But it’s difficult for them to be Christian because we are the minority in Japan, and Japanese people want to be the same as each other.
What do you think Christianity is like in other countries?
Some Korean missionaries came to my church, and I had a chance to speak with them. They were so kind. My image of Christians in foreign countries is of these missionaries. Even though I have never been to a Korean church, I think it would be similar to this experience.
How about America?
My image of American church is pretty good. If they believe in Jesus Christ, they are my brothers and sisters.
What do you think American churches are like?
I had a chance to talk with some American Christians. Some of them were missionaries, but everyone was so nice.I think church in the United States would be really fun and welcoming. But, maybe this is because I saw movies like The Blues Brothers… 
(laughs) Oh I see!
The church atmosphere seems so cheerful in movies.
Are there many young Christian people in your church?
Good question! In my church, there are many different generations, from babies to the elderly. 
Do young people come with their families or by themselves?
Young people, especially little kids, come with their parents. My pastor believes that children are extremely important. He thinks if children are familiar with Jesus while young, they will lead better lives because He will always be with them. 
The average age of Christians in Japan is very high, so we are afraid that churches will disappear in the future. If too many people leave, our churches cannot exist here.
What do you think the future of Christianity is in Japan?
Sh: If the number of young people in Japan decreases, I think many churches will close because it will become difficult to find Christians in Japan. I hope God sends many young people to our churches one day.
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For the next part of the article, please click here.
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firstpuffin · 5 years
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A life of boredom; I hope people can gain strength from this pt 1:
One thing that I hear again and again about people with mental illness or learning disabilities or even just with a far from ideal situation is that they feel alone. I’ll say first of all that I’ve never felt like this; I’ve never felt alone and I’ve never felt like a disappointment or like I’ve let down my parents. But I imagine that it would feel terrible.
  So I figured I’d put my rather boring story out there. It’s not one of success or any great tragedy; all things considered it’s been a pretty dull existence. But if it can help someone feel like they aren’t alone then maybe it’s worth it.
Also, I have no time to research a proper article.
  This entry is going to be more of a background to who I am and what I had to live with, with an actual sequence of events coming later. Nothing particularly bad ever happened to me, but there were a lot of smaller things that built up; you know what they say about straw and the camel’s back.
  I don’t really want to focus on the bad, I had a lot of good too. But you remember the bad, don’t you? While the good fades away.
 So first of all, I was originally inspired to write this when I realised that when I graduate from university this coming May, it will be exactly ten years since I graduated from high school. This is astonishing for a number of reasons: one, it doesn’t feel like ten years at all and two, I still feel like I’m sixteen years old. A sixteen-year old who can drink and who maybe should have accomplished more by now.
  There are other reasons why it feels wrong; I knew my best friend back in first school but we parted ways for middle school and by some holy shit level chance ended up in the same high school. And yes, we didn’t do the elementary to primary school thing; I only discovered that was even a thing during high school and I didn’t understand what it was. I went to three different schools and didn’t transfer once. But anyway, me and my pal have been pals constantly in the thirteen years since then; he introduced me to manga and to so many video game series and stuff. It’s also been roughly eleven or twelve years since I fell out with who had been up until then a constant in my life, but that’s for later.
  It doesn’t feel like I’ve done much of anything, at least not anything of worth in those ten years. Not until I came to university.
 Background: I am the youngest child in a family of four, my brother knowing what he has wanted since he was a child and worked constantly towards it. I would try to copy him and fail miserably. I looked up to him as someone who could do everything that I couldn’t.
  My dad was a straight-forward thinker who comes across to new people as stern and scary, but in reality he’s basically a big teddy bear (not in that way; in the more traditional sense). You just need to get past that cold facade first.
  My mother was overbearing but it was out of love rather than some other kind of twisted motive. I hesitate to talk too much about this lest it comes off badly, but it is a prime example of how the best intentions can go awry. She wanted me to be a child and so didn’t insist on making me do chores and instead did everything for me, so I never learned to be independent. Whether it was something to do with my combination of learning disabilities or just me as a person, I just let her do so. One of my greatest joys at university has been the independence, or more accurately the requirement to do everything myself. I love the cleaning the washing, the cooking.
  Oh my god, the cooking. I loathe food. Or at least I used to, I’m still not a fan. I now think I know why, but the original guess was that because I had rhinitis (think year long allergies; specifically a blocked nose) and couldn’t smell anything, that I couldn’t taste things correctly. I now know that being dyspraxic can mean an oversensitivity of the senses; like taste and touch. My dyspraxia meant that I disliked most strong-tasting foods. Or really food in general. Sure there were a few things I liked, like burgers or pizza, but no curry, no shepherd’s pie… really nothing with a sauce or herbs. Or onion. Or mushy textures. Or mixed textures.
  Guess what foods my family loved. Everything I hated. Mealtimes were the worst, I dreaded them. I genuinely feared going out to eat. And you know what made it worse? The complete and total lack of sympathy. I was fussy, I should just deal with it. There are children starving in Africa. So I did. I learned to eat things I hated for every meal, even when my peers would refuse to eat what they kinda maybe slightly didn’t like.
  But now I live alone and I have slowly increased the meals that I do actually enjoy, or at least don’t dislike. And it’s amazing. I don’t have to fear mealtimes anymore.
   Also, my parents didn’t do Christmas. Or Easter. Or Halloween. Or birthdays (although my mom tried to work around that). And Mom avoided fairy tales because she knew of their dark origins. You know, screw the current cheerful version of Cinderella; the older versions had body mutilations *gasp*. Bodily mutilations that…are not… in the current versions…
  Mom meant well, but most of my Disney knowledge comes from the Kingdom Hearts series. So that’s weird.
  And I’m actually kind of relieved that we never did Christmas, that holiday is a freaking mess.
 So what else? Well just for a bit of background, I don’t and never did experience sexual attraction. This may seem like an odd thing to mention but do me a favour and look around; sex is everywhere! And it’s very confusing to a kid who doesn’t even know what it means to be or to find someone attractive. Over time I’ve learned to see what is aesthetically pleasing, but that’s just the viewpoint of an artist. It was very hard for me thanks to that; and even harder when during high school, events made me think that I was bisexual (it was high school, who didn’t think they were bi?). I’m not going into them because I still don’t understand what was going through my head, but eventually I realised that I wasn’t technically bi, because I didn’t experience attraction. I now say that rather than being attracted to males or females, it’s more that I’m not not attracted to them.
  It’s weird, it’s confusing and hopefully you can understand why things were difficult for me. I’d be talking to my male friends when all heads turned to follow a shapely ass (I don’t get the appeal) and I would be wondering if they were listening to me (they usually weren’t). Still, it got some amusing responses from people who couldn’t understand.
 Next, I didn’t have a passion like my brother, I had no motivations to encourage me to work and even worse, I was smart enough that I could coast through school with acceptable grades and the constant nagging that “I had potential”; although I suspect everybody hears that. Still, with no skills to speak of and no motivation, I just lived. Without purpose. I kinda still do. The only reason I have any goals at the moment is to keep occupied.
  As a child, Mother was scared to let me go out, so I played the few video games that we had, watched the few television channels that I could, and read. Hoo boy did I read. My parents were keen on reading and so provided book after book and despite my dyslexia, I was soon waay above my peers. I was reading adult novels (no, not that kind; although one or two of the sci-fi books may as well have been) when I was in middle school (roughly around 9 and 13 years old; I can never remember). I firmly believe it was the reading that helped me overcome my dyslexia and look at me now, learning to write fiction and non-fiction and studying language. Of course, I have no social skills to speak of, so being able to go out might have been helpful.
I was also dyspraxic, but somehow I didn’t find this out until just a few months ago. Like seriously, I can’t blame anybody for this because it’s so extreme in its weirdness. My parents knew, adults I grew up with knew, even my brother knew; so how did I not? My assumption is that being dyslexic, I got the two very similar sounding words mixed up and for some reason people only focused on my dyslexia. It’s also pretty clear that my parents knew nothing about dyspraxia so that probably didn’t help.
  But the dyspraxia was a huge issue for me. I couldn’t play instruments like my brother or friends, because I didn’t have the motor skills; I couldn’t do sports because I would kick a football in 180 degrees from where I intended, and when you can’t kick a football your classmates hate you to an unreasonable degree, no doubt due to living in a football-oriented culture (which is probably worth another article all by itself) and you begin to hate sports; I couldn’t draw like my brother (like seriously, he can do everything I ever wanted to). I had no motivations, no goals and I never tried because I couldn’t do anything anyway.
This is going to be controversial but do you know what made things even worse? My parents were religious. Christian to be specific, but they go by “The Church of God” like literally every fucking religion so I can’t tell you exactly which denomination. They didn’t believe in hell so I was spared that trauma, and my parents always tried to be open about things like homosexuality (“we hate the act, not the people”) so all in all things could have been worse. But it was a small church with very few children and it wasn’t long before it was just me and this one boy. And it was so, so boring. There was literally nothing to keep a child entertained and we weren’t allowed to walk off. I ended up literally walking in circles around the edge of a room again and again and a-fucking-gain for hours. Thankfully I enjoyed walking but I think people started to realise there was a problem.
  I also wouldn’t get out of bed on Saturdays (because yes, the sabbath is actually on Saturday) and that definitely formed a weird habit. It’s pretty clear that I was depressed and so my parents eventually relented and let me stay at home. They were (and still are) convinced that I will return to the fold one day (I’m actually a hardcore atheist at this point). But that bad sleeping habit continued.
 So that’s the start. I was a kid with a technically undiagnosed learning disability that conditioned both my mind and my body, and that always sucks. I had people around me who were motivated and goal driven and worst of all, who were talented! And I struggled to do anything. Without goals, without motivation, and with a mother who was willing to do literally everything for me, I effectively did nothing. On top of that, I developed clear signs of depression that have since gotten worse, and worse over time.
  As I said though, things weren’t all bad. My parents loved me. None of us were particularly ill. I don’t know how many people I grew up with who had parents who had split and were uncaring. My hometown is full of people who have no desire to further themselves, who are happy to do nothing. I’m very lucky with my family.
Even if my brother is a snarky asshole.
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“Major Defect” by Nicole D.
NICOLE I could never, in the six months I had worked for Menards, understand why it was necessary to roll the entire defective product bin all the way to the back of the store when there were only three or four items sitting in the bottom. I mean, honestly, what’s the harm in letting them chill in there overnight so we can fill it up the next day? It would make way more sense to roll it back when it was full, but I digress. It wasn’t my job to dictate these kinds of things; only to move the damn things.  
Two people, each from different alternating departments, were assigned to take the two large bins back to the trash compactor. On the day this story began, the plumbing department and the cashiers fell victim to the rotation. After [not] much deliberation amongst the front-end managers, yours truly was selected to take one for the cashiers. Along with me was a young man, about my age, named Tyler. He was your typical guy who could invoke a ‘holy shit, he’s hot’ reaction from a number of women, myself included. Nothing like a tall, slender man with reddish brown hair and just enough facial hair to call a goatee to get you motivated. Come on, if that wasn’t going to motivate me to take one of those huge defect bins across the entire store, nothing was.  
“Are there really only a couple things in this frickin’ bin?” he groaned. 
“Yea, but sadly we still have to take them back,” I shrugged. I could feel my face was on fire and yet, no matter how much I tried to look down or avoid direct eye contact, somehow I still felt like it was obvious. 
“Oh, I am not taking that back with just that shit in it. Wait here.” 
“Um - ok,” I muttered as he walked away. Those cowboy boots made his ass look great, not that it was important, but damn was it a good view to pass the time while I waited. As I stood there I could hear footsteps approaching behind me. Since everyone was hustling around the store trying to get closing duties done, I didn't think anything of it until someone tapped me on the shoulder. I turn around to find the assistant manager of the cashiers, Nathan. 
"Hey, who did they send from plumbing to take the defect bins back with you?" he asked.
"Tyler, why?"
"Oh, I was just curious. Are you two friends?"
"We just met, so I wouldn't quite say that."
"Ok, well I just wanna let you know that he's gay."
Gay? Well fuck. Skip to the third strike guys, because I'm already out. At the same time, however, I was really curious as to why Nathan was telling me this. 
"Wow, ok. Is there a reason that is important to this conversation?" I asked.
"Everyone knows. Just wanted to keep you in the loop," he replied before walking away. Hearing his explanation really didn't provide any kind of closure to my question, but it did get me thinking. If Nathan is telling me that Tyler is gay the first time I ever get to interact with him, then how many other people talk about his sexuality behind his back? Nathan met his girlfriend down the entryway and I could see them talking and looking back at me. I guess that answers my own question; it must be everyone.
Minutes later he returned with a car full of dirty and broken parts that had pink defect stickers all over them.  
“What the hell is this, Tyler?” I laughed. 
“If there is actually shit to take back, I’ll take it back. There wasn’t any, so I found some. Just call me Major Defect!” 
“How did you get all of this?” I asked through the laughter at his new nickname. 
“I have my ways, Boo,” he said with a wink. I got all giddy inside because now I had a pet name. I guess we are friends. 
“You are a lifesaver, Babe.”  I could get away with saying that, right? 
“Babe?” he asked with a confused look in his eyes. Damn, I guess not. 
“I call all my friends that, male and female.” 
“Oh, cool then. I have never known anyone who actually does that!” 
“Really? I’m from a small town, so we call everyone Babe and Honey. Baby is for significant others only.”  
“Believe me, I had never heard of anything like that until I met my boyfriend, Casey. He calls everyone ‘Dear’.” 
Boyfriend? Nathan wasn't kidding, I guess. 
“Wow!” I exclaimed with a super fake smile. “I use that one too.”  
At this point I was pretty bummed. Not because I had realized that I was talking about the insane hotness of a gay guy, but at the fact that I now knew everyone in the entire store knew and was talking about it. At least, on the bright side, a hilarious friendship blossomed from the fun, albeit embarrassing, experience.  
TYLER "Hey Boo!" I shouted from my desk in plumbing. Nicole was bringing some returns back from the service desk. Her arms were full of PVC pipe. I was on my way out to have lunch with Casey, so I went over to her to have a quick chat.
"Hey Babe," she said, "what's up?"
"What are you doing tonight? I know you procrastinate just as bad as I do, so you won't judge me for this. Christmas is only a week away and I need some help getting my tree home and getting ready. You in?"
"I am into it, around it, and all up in it! I'll follow you home after work."
She was smiling at the idea, her smile almost as bright as the single diamond in the center of her cross necklace. Suddenly I began to think about last Christmas. Casey tried to call his mother about coming home for the holidays. She simply told him that it’s Jesus’ birthday and Jesus doesn’t approve of homosexuals. Apparently being gay means you can’t celebrate Christmas now. 
"That sounds great, but there is something I need to ask you."
"What is it?" she asked.
"Are you religious?"
"Well that's a bit random, but yes, I'm Christian."
"Shit," I muttered. Casey is going to hate me for being friends with her. Now what?
"Don't tell me you're going to lump me in with all the gay shaming sign holders."
"No, it's just my boyfriend Casey. He's going to be home tonight and he is very anti religious."
"What led to that?"
"Let's just say he had a really rough transition when he first started college here."
"Oh, that's too bad. I just won't mention anything about God around him. Not my lover, not my life," she said. I have always loved how non judgemental she is. That's probably why we are such good friends.
"Ok, and don't say anything about being Christian or going to church either. He hasn't ever met a Christian who doesn't immediately tell him he's going to hell," I explained.
"Well then we will just leave that out when you introduce us. If we decide to tell him, maybe then we just shouldn't lead with that information. Save it for later on after he likes me." 
I like the way she thinks.
"Awesome, well I have to get going, Casey is actually coming by to pick me up for lunch.”
"Alright, have a good time!" she waved and carried on with her PVC pipe stocking. Not even a few moments later I noticed Casey coming in the front entrance. He jogged over to me and gave me a hug. 
"You ready to go?" he asked me. 
"Of course! Shall we make our way to our extravagant McDonald's lunch?" He chuckled and put his arm around me as we started walking out the door and towards the car. 
As we were in line at the restaurant making our order, a woman stood by her husband staring daggers at me and Casey. She looked like the typical soccer mom. The type who would immediately pull the "my husband is a cop" card, or something of that nature. Her hubby was pretty buff looking, so I wouldn't have been surprised. They were both wearing shirts that were from a church of some kind and covered in scripture and crosses. I turned around to see Case with our bag of food ready to go. We made our way out the door and started walking across the parking lot to our car. He put the bag on the roof while he dug through his bag to find his keys. It seemed like it was taking forever. 
Suddenly we heard tires screeching directly behind us. Lo and behold it was that same couple from inside pulling out of their spot and headed right past us. Next thing I know I felt a sudden bomb of freezing cold substance all over my torso. I looked up at the car and see the husband sticking his middle finger out of the window.
"Fuckin' faggots!" he shouted at us, his wife cackling in the passenger seat. As they drove off into the distance, I noticed a plethora of "I love Jesus" and "He is risen" bumper stickers. That explains the shirts, I guess.
Casey nearly charged after their car, but I threw an arm in front of him before he could gain too much momentum. He slapped me upside the head and scolded me for getting in his way. He always does things like that, so I try not to get on his nerves, but sometimes you do what you have to do. I looked down at myself, covered in what I believed to be a chocolate milkshake of some kind. Most people would think this would have been hard to explain to their coworkers, but they gossiped about me enough. I'm sure they could put two and two together. 
"Let's go. I should get back to work," I muttered quietly. Casey shook his head and walked over to the driver side. 
"I saw those stickers on their car," he said. "Those damn Christians will never accept us, you know that."
"I only stopped you because I don't want either of us to go to jail," I said. "And you don't think they should go to jail for half the shit they do to people like us? They are all the same, Tyler, and that's just the truth. They don't want to accept us or befriend us. They want to change us, hurt us, or even kill us," he said as he started to tear up. At that time I could only assume he was having flashbacks of his mother. 
We made our way back to Menards and once we arrived, I let out a big sigh before heading to the entrance. I turned to wave goodbye to Casey. Before I even get to the door I saw Nicole pushing carts from outside. She took one look at me and gasped in horror as she ran over and began asking me what happened.
"Just more faggot haters," I sighed. 
CASEY I waved as Tyler got out of the car and made his way inside with who I could only assume was Nicole. He talks about his friend at work named Nicole who has a collection of western boots. This girl had a very nice pair of American flag pattern boots, so I was sure it was a safe bet to assume it was her. I knew I should get out and introduce myself or at least wave as I drive by, but it wasn't a good time. I couldn't stop thinking about those stupid Jesus freaks in their stupid car with their stupid bumper stickers. Man, the whole thing was so stupid! I couldn't help but wonder if they didn't consider us human beings. 
The seething anger I was feeling took me further back into my memories from when I first moved here. Starting community college and being bookchecked by anyone and everyone who knew I was gay. I thought bookchecking was just a middle school thing, but I guess not. At least it wasn't anything I wasn't already use to. Even growing up things were really tough. Coming out to my parents was probably the worst. I'll never forget when my mother looked me in the eye and said "I will not have a gay son". At that point, I wasn't her son anymore and I went to Tylers. We lived together from that point on. 
Upon pulling into the driveway and getting parked, I sat back and just closed my eyes. I tried with everything I had to get out of this headspace and into a more positive mood. I was going to meet Tyler's best friend and then we would all decorate the house for Christmas. We both always had a hard time making friends, for obvious reasons, so this was actually a pretty big night. With that in mind, I went inside and began to make plans for dinner. 
NICOLE That evening, after we both finished our shifts for the day, I followed him home with his Christmas tree strapped on his roof and through the windows. As we pulled into his driveway, I caught a glimpse of who I thought to be Casey in the living room. He looked through the window and started jumping and clapping when he saw Tyler’s car. They waved to one another before he caught a glimpse of my car parking behind his and let out a big smile. Let the fun begin. 
We walked in and headed straight for the kitchen where we found Casey standing. He was dancing circles around the hardwood floors grabbing various pots, pans, and utensils to get ready for dinner. When he stopped and saw me, he glanced down at my Menards vest and realized I was Tyler’s coworker.  
“Oh my gosh, you must be Nicole!” he exclaimed as he threw his arms around me.  
“I’m guessing you must be Casey,” I chuckled awkwardly.  
“I’m so sorry Honey, we’re huggers here. I didn’t mean to catch you off guard."
“No, I love it! That means I’ll fit right in,” I giggled along with them. I was so excited because things were going great and I was really hitting it off with Casey. That's when my phone rang. It displayed "Pastor Larry" on the screen with a big picture of him during his Easter Sermon from earlier that year. I could feel Casey's stare before I even looked up to see it. 
"You’re a Christian?" he asked in a sinister demeanor. 
"Yes," I choked.
CASEY Without so much as a second thought, I grabbed a frying pan with my right hand and held it high in the air over my head. Then, with my left hand, I grabbed a spatula and pointed it at Tyler. From that point on it became an extension of my arm as I continued to use it in my gesturing.  
“You brought a Christian into this house?!” I shouted, pointing the spatula towards Nicole while staring angrily at Tyler with red, watery eyes. Honestly, for a hot minute, I felt scared for my life. These are the people who have attacked and ridiculed me all my life, and she was one of them? How dare Tyler bring her into our home!
“Whoa whoa whoa! Calm down, Casey, she’s cool! She’s one of the good ones!” Tyler shouted.
“Casey stop!” Nicole screamed. Tyler and I stopped in our tracks and turned our eyes directly to hers.  
“Yes, I’m Christian," she stated "but no, I don’t give a flying fuck if you like men or women. It doesn’t matter what I think, or what anyone thinks, whether they are Christian or not. Do what and who you want, I’m not going to tell you any different.” 
I lowered my kitchen utensil weapons and looked at her. I wondered if she could feel the inquisitive look I was giving her through the tears I could feel building in my waterline. Could she feel all the years of pain and suffering people like us have endured? I was still shaking with tears rolling down my face.
“It says in your precious Bible that people like us are an abomination,” I sniffled, “I just don’t understand how you can defend something like that and consider yourself chill enough to have gay friends.” At this point I was on a whole new level of anger.
“It also says in that same Bible that a woman who is not a virgin on her wedding night is to be taken to her father’s house and stoned to death. Do you think that nearly as many people would be married today if we still enforced that rule? There is a verse that says only the person who is without sin may cast the first stone. I’m not perfect either.” 
“You’re not an abomination like you people think we are. You’re not lesbian.” 
“Alright,” she snapped, “first off, I am not a part of some cult that you refer to as you people. I understand why you’re on guard, I do, but you’re overgeneralizing. Second, no I’m not homosexual, but I have sinned plenty according to that book. I’ve had relations out of wedlock, I’ve consumed alcohol underage, and I’ve certainly gone through times when I did not honor my mother and father. I’ve been  jealous and lusted after things I shouldn’t. Those are all sins according to the Bible, so if you want to have a stone throwing match, who goes first?” 
I stared her down through my angry tears.  
“There is nothing wrong with the way we are! We aren’t defective because we’re gay!” I shouted in intense agony. 
Suddenly, like breaking the tension in a depressing romance movie, I grabbed my coat and left the house after slamming the door behind me. I don't know who to blame right now, Tyler for bringing someone like her into our home or Nicole and the rest of her kind for everything they had ever done to us. My seething anger continued to grow and grow. I'll figure something out. 
TYLER Eventually Nicole and I found ourselves on my living room floor watching football and making decorations for the tree we had just set up. I let out a small sniffling sound, but it sounded more saddening than it did like a cold. I'm not a very good actor, apparently, because she clearly noticed. 
"Tyler, are you ok?" she asked, putting her hand on my shoulder.
"I'm scared and I don't know what to do," I confessed to her. "I have no idea if Casey is ever going to get past this, but at the same time I know I didn't do anything wrong. We couldn't plan for that! He's had such a rough life and this kind of thing really gets to him. What should I do?"
"Stop blaming yourself, for starters," she demanded, "and after that just live your life. He has every right to be on guard, you both do. After everything you guys have been through and still put up with every single day, there is nothing wrong with that. Personally, even as a Christian, I don't care what other people do because my choices are what determine my life. Why should I make a big deal about what other people are doing that I can't control?"
I began to cry with my face in my hands.
"Do you think he'll come back?" I choked. 
“I'm sure he will."
Later that night, after Nicole was gone for the night, I began to pick up our little arts and crafts mess. The place was quiet, which was not something I had ever planned on having to get use to. As I was walking through the living room cleaning up, I stopped by the Christmas tree to look at the ornaments. Right at my eye level there was a photo ornament with a picture of me and Casey on our first date. I felt a tear fall down my cheek, but I quickly wiped it away and continued working. 
All of a sudden the door flies open and I hear someone stomping up the stairs. It's Casey. Before I could open my mouth to welcome him home or ask if he was ok, I feel his hand on my throat.  
"Why would you do this to me?!" he screams in my face. 
"What are you talking about?" I choked out despite his hand on my neck. He releases me.
"Don't play dumb, Tyler. You knew she was religious yet you still invited her here. To a house with two gay men living in it."
"You heard for yourself, she doesn't care what we do!"
"That's what they all say! They say that 'only God can judge' and that it isn't their place to criticize your decisions, but that really doesn't apply to us. Everyone has already judge us and made it abundantly clear. We are going to hell and that's that, obviously."
"Would you stop it, Casey?" I pleaded. "She isn't like that, and had you not acted like a complete psycho and got to know her you would know that." 
"Don't call me a fucking psycho!" he shouted. After having barely finished his sentence he pulled back his right arm and launched his fist directly into my face. My right eye suffered the most. He continues his assault by pushing me down on the floor and pointing his finger in my face as he continues to yell about Nicole. I struggle underneath him, but manage to slip a leg inward and push it into his stomach, triggering his release of me. 
As he laid back on the floor, one hand on his pained midsection, I tried to reason with him. Before I could get more than half of a word out, he is storming into the kitchen. I troll behind but stay on the opposite side of the room, hoping he will calm down. He stood over the sink with his arms on the counter and his head down. I could hear him gasping for air between sobs, so I assumed he was collecting himself, but I was wrong.
Next thing I know he has one of the empty pickle jars I use for planting in his hand and he is charging after me with it held high over his head. I barely blinked before he smashed it into my head. Shattered glass was now strewn all over the kitchen and small red drops fell to the floor beneath my head as I tried to rise. I put my hand up to him.
"No more!"
Casey yanked me off the floor by my elbow and pinned me against the wall, his free hand on my throat. At one point I could almost feel my face turning blue. He leaned in real close to me and whispered something awful.
"When they come for you, do you really think she'll stay on our side?"
I knew exactly what he meant. That eventually push will come to shove and things will be at their point of life or death based on my being gay. He thinks that the religious folks will all stick together, no matter what they think individually, because of the God they worship. That's what he thinks about Nicole too. 
I feel a falling sensation as he lets go of my neck and I am back on the ground, curled up in agony. I tried to crawl my way to the living room to get my phone, but alas, I only made it to the staircase railing. Casey stood over me and then, as he smirked and shook his head, took his foot and nudged me just far enough to where I helplessly fell down the stairs. Once I reached the bottom I appeared to be a limp, lifeless body with my hair damp from the dripping blood. 
"Don't go anywhere," he chuckled maniacally, "I have some things I need to get."
I laid there helpless, of course, and obeyed his command. Not because I was intimidated or because I wanted to, but because I couldn't move. A little while later he comes down the stairs with multiple bags in hand. He opens the door, slamming it right onto my head that he had already damaged with the pickle jar, and looks down at me.
"You'll understand someday, but by then it will be too late for you." Needless to say, after he finally finished with me and left with his things, we were over. 
NICOLE "Tyler, what happened?" I yelled as I dashed over to him. His right eye was black, he also had cuts across his hairline and one on his bottom lip. Don’t get me started on the various bruises, or at least the ones I could see.
"Casey happened."
"Wait, he did this to you? I swear, if I see that boy again I'm gonna - "
"Don't bother," he said. "He's long gone now. We're over."
"I'm so sorry this happened, Babe. I never should have gone over. How can I fix this?"
"Stop blaming yourself, for starters," he smiled, using my own words against me. We both started chuckling, but not for long. Nathan and his girlfriend were approaching from down the aisle. 
"Heeey Tyler," he said, mocking him in the stereotypical "gay" voice. "What happened to your eye? Infection from the money shot your boyfriend gave you?"
Tyler lunged at Nathan, but fell short after I threw myself in front of him to hold him back. 
"Fuck off, Nathan!" he screamed, tears beginning to fill his eyes. 
"Whoa, chill! I was just concerned for your eye is all. No need to get all pissy about it," he chuckled, his girlfriend laughing along with him as they walked away. Tyler covered his eye with one hand and held his left out. 
"Do you have any concealer or foundation I could use to cover this up?"
"Of course," I reached into my purse and gave my concealer and a mirror to him. As he begins to cover up his black eye, I feel horrible for what just happened, but even worse for it happening every day and not being able to do anything to stop it. He was my friend, and he was suffering, but I was powerless to end it. I knew this was a huge problem in the community and in the world, yet I never realized just how much it affects everyone involved. Even the heterosexual friends of those who are LGBTQ are hurt, and I can certainly feel that now. That pain for Tyler and that pain for Casey, despite what he did. "I didn't realize things were this bad just because you are gay," I said to him. He hands me back my things and looks me in the eye.
"Most people don't, that's why it's such a problem in this world."
I begin to tear up along with him. We hug each other tightly. 
"I hope you know that you're not alone in this. Seeing these things and hearing about everything you've been through hurts me to hear it," I said to him. "Just remember, being gay is not a defect. You're perfect the way you are." 
Suddenly we hear our names called over the PA to take defect bins to the back. "Not a defect, huh?" he chuckles as he races to the bins and jumps up to sit on the side of one of them and do a superhero pose. "Then why do they call me Major Defect?"
We both busted out laughing.
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brook0116938-blog · 6 years
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Healthy and balanced Consuming
Our team better receive this off the beaten track instantly; I make certain several of you may be inquiring on your own, Is actually Cold weather Harbour in fact a part of the Island of Canine?" That is actually an authentic concern - the place has always been actually separated off the remainder of the Island, as well as this carries out have a different feeling to it in some areas, improved by the amount of outdated and in some cases big houses this contains as well as the distinctive lack from post-war authorities property. Since budgetary 2017, Wal-Mart is actually exercising a $20 billion, no expiry day, share buyback system that has repurchased ~ 195 million shares from common stock for ~$ 13.5 billion at average prices varying between $65.90 and also $75.82. Since April 30, 2017, $7.0 billion continued to be under the reveal repurchase plan. Every little thing quickly comes to be regarding extending the time: in some cases snoozing in the handicapped delay (it has a workbench) till 8:59 p.m., when I may casually walk through my supervisor' workplace, having actually "simply completed" that state I would certainly been servicing.|2017 was our fifth full year from procedure of our True love Goal. I reside in Chicago for the National Housewares Show as well as choose to explore the Condition Road downtown crown jewel store of Carson Pirie Scott, the persistent cleaning lady from respect to the bride-to-be of Windy Metropolitan area chain store retailing, Marshall Area & Co|Our experts much better receive this off the beaten track quickly; I am sure a few of you may be asking your own self, Is actually Cold weather Port really a component of the Island of Dogs?" This's a legitimate concern - the place has actually always been actually separated off the remainder of the Island, and it performs possess a different feeling to this in some respects, increased due to the number of old and also occasionally big homes it includes and the distinct lack from post-war council housing. " AllBright is actually more concentrated on brand as well as events, therefore those that signed up with to commit think that that is actually completely other to just what they signed up for," a financial backing companion in Greater london, who wants to continue to be undisclosed, informed Company Expert.|, if you subscribe online to The New York Moments you get advance duplicates from attributes that will certainly show up in the Sunday edition from the imprinted paper. The house at 46 Morton Road, a five-story brownstone constructed in 1844 and also as soon as taken up through Francis Builder and also his better half, Patricia, a real property broker to the superstars, has been actually offered through their realtor little girl, Leslie Builder, and is actually being sold for $8.8 million. Our experts're extremely happy along with the powerful amount from development, specifically given the hard compare with in 2015, as the hectic week in between Christmas time as well as New Year's brokened within the March budgetary quarter a year ago however was actually featured in the December economic one-fourth this year. To know how the country has related to this elapsed-- to an impasse where the combination christian + white is possessing definitely regressive and perhaps deadly (if Trump is actually elected) consequences for United States democracy-- Jones asserts that you must focus on 2 woven items from relevant information: to begin with, the White Christian Approach is an outgrowth from the Southern Strategy which delivered white colored evangelical Southern citizens to the Republican celebration in droves; and also 2nd, the vote-casting of Barack Obama has let loose serious retaliation that is actually being driven by White Religious Approach far more in comparison to numerous political analysts recognize-- and by White Religious nostalgia for an optimal time (the 1950s) in which white Christians (particularly direct white colored Christian guys) were actually culturally leading, and women, African Americans, as well as gay individuals recognized their spots and also always kept to them. 90 For a cross-sectional review from national emotional problems hiddening the Palestinian-Israeli tranquility procedure, view Ofer Grosbard, Israel on the Couch: The Psychological Science of the Peace Process ( Albany, NY: State University of The Big Apple Push, 2003); for its global self-image as a preyed on state, observe Mira M. 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Hang around a minutes, not sure which "individuals's medicine store ur referencing yet a little shopping center was actually integrated in the mid 60's, on napfle (i presume) merely b4 rhawn (which resembled 2 blocks coming from my property) & that possessed an individuals's medicine store + a lunchonette that had the "small" jukebox's at the booths & i always remember how cool it was actually that the stones "10,000 mild years from house" & "ruby tuesday" performed this. At the edge, at rhawn, was a family gas station & auto mechanics. The revelations offer a far better image of what lots of have likely recognized for many years: Commercial agencies understood they were getting top however passed it off as gold to investors which had no understanding of the alchemy responsible for the scenes. As The United States battles to generate work as well as come back on its feets after the recession - created mostly due to the monetary market's foolhardiness - the country remains in desperate necessity of even more entrepreneurs, inventors, experts and also various other specialists, a complaint routinely brought in by non-Wall Road magnate and participants from both significant political parties. When our team look at our direct competitions - significantly straight warehouse nightclubs and also definitely food stores on specific essential new foods as well as sundries products - a ton of exactly what you review were actually a few healthyform.Info of the large box discounters as well as their expenditure in price which is actually impressive. Shepard Fairey: Yet when I check out the rewards from this, when I point out perks I don't suggest financial in all, I imply the complete satisfaction from making one thing off absolutely nothing and also empowering on my own as well as contacting a bunch of individuals in a manner that's autonomous - to me all of that significantly outweighs needing to take care of haters coming from my very own community or even law enforcement.
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clamonnaturalhealth · 6 years
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Christmas is a season in which everything in this world seems beautiful and spiritual. The one who has not Christmas in his heart, he will never find a merry Christmas under any tree. Christmas is not only a season but a true religious feeling in which everyone around the world celebrates merry Christmas quotes for family. Today we have compiled some of the best funny Christmas quotes for cards which can be used to spread the joy. Thousands of people search for short merry Christmas sayings quotes which are religious and spiritual which can be used for sending to all Christian. Best merry Christmas christian card quotes along with greeting cards quotes are also posted. The season of peace, charity, love, prosperity, faith, harmony and many more has arrived, so start your new year with Christmas Season Quotes.
It is Christmas in the heart that puts Christmas in the air.” ~ W.T. Ellis
“One can never have enough socks,” said Dumbledore. “Another Christmas has come and gone and I didn’t get a single pair. People will insist on giving me books.” ― J.K. Rowling
“The main reason Santa is so jolly is because he knows where all the bad girls live.” ― George Carlin
“Christmas waves a magic wand over this world, and behold, everything is softer and more beautiful.” ~ Norman Vincent Peale
“I wish we could put up some of the Christmas spirit in jars and open a jar of it every month.” ~ Harlan Miller
“God never gives someone a gift they are not capable of receiving. If he gives us the gift of Christmas, it is because we all have the ability to understand and receive it.” Pope Francis
“I heard the bells on Christmas Day Their old, familiar carols play, And wild and sweet The words repeat Of peace on earth, good-will to men!” ~ Henry Wadsworth Longfellow
“Christmas gift suggestions: to your enemy, forgiveness. To an opponent, tolerance. To a friend, your heart. To a customer, service. To all, charity. To every child, a good example. To yourself, respect.” ~ Oren Arnold
“My idea of Christmas, whether old-fashioned or modern, is very simple: loving others.” Bob Hope
“There’s nothing sadder in this world than to awake Christmas morning and not be a child.” ~ Erma Bombeck
Funny Christmas Quotes Christmas is a time for celebration and enjoyment so for such a special event we have selected the best ever collection of Funny merry Christmas quotes and sayings for family and friends. We know Christmas is a holiday and everyone gathers at one place for celebration and makes fun, so for sharing we have some funny Christmas expressions with captions. Most famous and popular quotations for Christmas are also provided.
Funny Christmas Sayings
Holiday cheer? Right here. These Funny Christmas Sayings will chuckle you up and cheer your cup. Funny quotations and free clean jokes for all the festivities. Injoy! Share your own Christmas Humor or feedback in the Comment box.
Funny Sayings:
Group 1
Zen Christmas: the gift of nothingness.
Why is Christmas like a day at the office? Because you do all the work, and the fat guy in the suit gets all the credit.
Aren’t we forgetting the true meaning of this day – the birth of Santa? – Bart Simpson (Matt Groening)
How is the Italian version of Christmas different? One Jesus, one Mary, and 33 wise guys.
Funny Christmas Sayings
Group 2
Christmas is a baby shower that went totally overboard. – Andy Borowitz
Santa Claus has the right idea. Visit people only once a year. – Victor Borge
My husband’s idea of getting the Christmas spirit is to become Scrooge. – Melanie White
Once again, we come to the Holiday Season, a deeply religious time that each of us observes, in his own way, by going to the mall of his choice. – Dave Barry
Keep your friends close, your enemies closer, and receipts for all major purchases. – Bridger Winegar
Do you know why so many people love Jesus? Without Jesus, no Christmas. – Melanie White
I left Santa gluten-free cookies and organic soy milk and he put a solar panel in my stocking. – Earthman Adam ‏@AdamOfEarth
If you can’t wrap Christmas presents well, at least make it look like they put up a good fight. – A Guy Named Kelly ‏@kellysdf
Funny Christmas Sayings 
Group 3
I haven’t taken my Christmas lights down. They look so nice on the pumpkin. – Winston Spear
Christmas sweaters are only acceptable as a cry for help. – Andy Borowitz
Christmas is a state of mind and that special feeling that only comes with an empty bank account. – Melanie White
This holiday season, no matter what your religion is, please take a moment to reflect on why it’s better than all the other ones. – Guy Endore Kaiser
Mail your packages early so the post office can lose them in time for Christmas. – Johnny Carson
I don’t mind fruitcakes. They’re the one thing during the holidays I’m not tempted to eat. – Melanie White
Jokes
Group 4
Christmas is a time when you get homesick, even when you’re home. – Carol Nelson
My wife, like many women, actually LIKES wrapping things. If she gives you a gift that requires batteries, she wraps the batteries separately, which to me is very close to being a symptom of mental illness. – Dave Barry
A Christmas miracle is when your family doesn’t get into a single argument all day. – Melanie White
I’ve never really understood why Jews go out for Chinese food on Christmas Eve, but I think it’s because so many Chinese restaurants have the word “temple” in their names. – Dan Zevin
Sending Christmas cards is a good way to let your friends and family know that you think they’re worth the price of a stamp. – Melanie White
The principal advantage of the non-parental lifestyle is that on Christmas Eve you need not be struck dumb by the three most terrifying words that the government allows to be printed on any product: “Some assembly required.” – John Leo
Merry Christmas
Quotes 5
The amount of time and energy we spend putting up and taking down holiday decorations tells me our ‘top of the food chain’ claim is invalid. – Linda in Disguise ‏@LindaInDisguise
The office Christmas party is a great opportunity to catch up with people you haven’t seen for twenty minutes. – Julius Sharpe ‏@juliussharpe
Never worry about the size of your Christmas tree. In the eyes of children, they are all 30 feet tall. – Larry Wilde
Nothing’s as mean as giving a little child something useful for Christmas. – Kin Hubbard
There are 17 more shopping days until Christmas. So, guys, that means 16 more days till we start shopping, right? – Conan O’Brien
If you watch a lot of infomercials, there’s a good chance you’ll already know how to work any gift you get from me. – Just Bill ‏@WilliamAder
In the birth of Jesus story,  One thing we’re never told: What happened to the frankincence And myrrh, and all that gold? – Greg Tamblyn
Funny Quotations
Group 6 It’s the holiday season. Let the overeating begin! – Melanie White
There are three stages of man: he believes in Santa Claus; he does not believe in Santa Claus; he is Santa Claus. – Bob Phillips
The Holidays are the one time you get to experience all the excitement of rush hour traffic in the mall parking lot. – Melanie White
Christmas never would have caught on if it had been called Celebrate a Little Jew’s Birthday. – Andy Borowitz
Merry Christmas, nearly everybody! – Ogden Nash
Original article by: David DeAngelo, the author of “Double Your Dating,” wants to wish you very happy holidays! http://www.funny-jokes-quotes-sayings.com/funny-christmas-sayings.html
Christmas Quotes; Merry Christmas Christmas is a season in which everything in this world seems beautiful and spiritual. The one who has not Christmas in his heart, he will never find a merry Christmas under any tree.
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writingwithcolor · 4 years
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B’nei mitzvah in spaceship without Jewish community | Jewish character celebrating Christmas
Hi! Thank you so much for running this blog. I appreciate how much time and effort all the mods have put into it. I finished reading through the whole Jewish tag a few days ago, and I’ve learned so much! I’m writing a Voltron fic (I *know* lol) and decided to make one of the protagonists a white nonbinary Ashkenazi Reform Jewish girl. Her astronaut brother mysteriously disappears in space and is presumed dead, so she runs away from home a couple of months before her b'nei mitzvah to find him. Now, she’s in a group of rebels in space fighting against an Empire. I have two concerns:
1. Everyone on the ship misses home, so part of the way they cope is through getting in touch with their cultures. They’re gonna celebrate (a mostly non-Americanized) Christmas because it matters a lot to some of the characters for non-religious reasons. To what extent can my Jewish character participate in the celebration without it being weird? I want her to enjoy herself more because she’s with her friends than because Jesus etc. They’ll also celebrate Chanukah, if that helps. I know Chanukah isn’t a major holiday, so I also want to have her celebrate a more significant one like Rosh Hashanah and/or Purim with them. Is it okay for gentiles to participate in those holiday celebrations, or should she do that alone?
2. Throughout most of the story, she’ll struggle with choosing whether to prioritize fighting the Empire or finding her brother and bringing him home. When she eventually does find her brother (who also turns out to be a rebel), he lets her decide whether they stay or go home. I thought it would be nice if she decided to stay and keep fighting for the greater good after she finally has her b'nei mitzvah. Her friends and other experiences are also a big part of why she decides to stay, but the b'nei mitzvah would be what gives her the final push she needs to decide. I don’t know if it would be okay for me to write the ceremony itself or if she can even have one if only two of the eight people on the ship are Jewish. I read that not everyone has a b'nei mitzvah and that it’s not required, but I feel like it’d be a big deal to her character. Should I keep the b'nei mitzvah idea, or am I heading towards appropriative territory here?
I want to make her Jewishness a big part of her character’s growth, and I really want to make sure I do it respectfully and accurately. I plan on finding a sensitivity reader when I’ve made more progress with actually writing everything out. Thank you for any insight you might offer!
It feels off to me to join a community symbolically when you’re far away FROM the community. Why not just have had her already have done the ceremony before she has all these adventures? That way it could just be a straightforward story about a Jewish teen having exciting heroic adventures in space, rather than a story about what happens when you have to miss aspects of Jewish life because you’re in space. It would also make the “….well, I guess I’m around for Christmas” bit less weighted because then that would be the only one of those instead of having two of those.
–Shira 
I’ll cover some other territory here. For those who don’t know, b'nei mitzvah is something you just automatically become at the correct age, the ceremony is simply to celebrate that with the community. Not all people have the ceremony, but if you are Jewish, and of age (for religious purposes), your status changes with or without it. Personally, I’m comfortable with showing a Jewish character finding a way to have a Jewish celebration when the circumstances are less than ideal, for me the other aspects of the story are more troubling. 
On the subject of having a Jewish character celebrate Christmas with their friends… look I don’t like this trope. There are many Jewish people, who are completely secular, who don’t celebrate Christmas, because it is explicitly a Christian holiday, and secular Jewish people are still Jewish. Some Jewish people (secular or otherwise) do choose to celebrate other holidays, and I am very comfortable with those folks telling their own stories. What I’m not happy with is the push from outside of the community for every Jewish character to slide into assimilation. 
Some Jewish people will go to Christmas parties and not eat the food, because they keep kosher, or won’t stay for a tree-lighting, because that feels like it goes too far, or will give presents but not receive them. There are a huge number of ways we might handle Christmas, and I appreciate that you plan to show holidays other than just Chanukah (and yes, it’s fine for non-Jewish characters to join her in her holidays, if she invites them), but I always question why a non-Jewish writer is so keen to show Jewish characters celebrating Christmas. The most generous version of me wants to assume that you get so much out of Christmas that you want to share it, but the part of me that knows about the pressures to assimilate, and the history of increased antisemitic violence around Christmas thinks… just leave this kid alone. She missed her celebration, she’s far from her community, and now she has to go put on a Happy Assimilated Smile for the culturally Christian folks around her. From a nonbinary Jewish perspective, it’s a little unusual for your nonbinary character to use she/her pronouns, and use b'nei mitzvah as a gender neutral alternative to the gendered bat mitzvah. In secular life, at least in the US, it’s not uncommon for people to use multiple pronouns, but I haven’t met, or even heard of, a single person using gendered pronouns secularly, and using new neutral alternatives religiously. It absolutely could happen but, because it is so unusual, to me it reads as either invalidating the character’s gender, or tokenizing her in the religious sphere. 
–Dierdra 
Shira, I think that’s a really good idea to make the character post-b'nei mitzvah. That way you just have a Jewish character having adventures rather than her culture being The Conflict. (And also, a pre-b'nei mitzvah seems a bit young for this storyline? Can she really consent to fighting alongside the rebels? Do they habitually take unaccompanied children on their ship? To me a teenager would make more sense, but hey it’s not my story!)
Dierdra, your answer regarding the Christmas aspect was awesome and really thorough. Thanks for your thoughts on the pronouns as well, it also jarred with me but I was waiting to hear your opinion as you have lived experience. My worry is if you use gender neutral terms for one but not the other, you risk falling into to the stereotype that only marginalised religious folks have to change our language etc to be inclusive to LGBTQ+ people, but everyone else is fine. 
I wanted to come back to the point about Rosh Hashana. First of all, thank you for acknowledging that we have holidays that are more important than Chanukah! Sooo many OP’s don’t know that. In terms of how she would celebrate it, I agree it’s fine to invite non-Jewish people along. However, given how community-based Jewish life is, making her keep Yom Tov on her own feels a bit like a torture story, especially when others have people to celebrate Christmas with. I wonder if you’ve thought about giving her a Jewish friend on the ship? Especially if you want her Jewishness to be part of her growth as you mentioned, an older Jewish friend and mentor could be a huge help :)
–Shoshi
As you can see, we have a wide range of possibilities for “what happens when you ask a Jewish person about celebrating Christmas.” I didn’t mind hanging around it as an outsider myself until a certain subset of Christians started being mean-spirited about it in the news plus some personal trauma that time of year, as long as everyone involved was clear that I was just participating from the outside and this didn’t somehow change me. (If I may make an analogy: compare it to going to a baby shower when you want to support your friend or family member but also really don’t want kids of your own. You’re going to have a whole different experience if your decision is respected vs. if all the other guests treat you like you being there means you’ll change your mind about not wanting kids.)
That being said, it’s still all over the map. Some people IRL are okay even going to mass with their partner’s Catholic family (without participating in communion obvs.) Some would never, ever do that and are sitting here with shocked faces that I even typed that. But what becomes important is the way it’s written. Sitting around listening to the Christmas story is probably a bad fit for your fanfic, but helping other people bake Christmas cookies or put ornaments on a tree could work. The ornament thing could remind her of decorating a sukkah, and she could point that out to the others. 
I guess I’m saying is 
keep her participation secular, and 
keep her participation from leaning into the idea that we’re unhappy with our customs and would prefer to do it their way. 
I have literally never in my life felt jealous of the kids who “got to do Santa” (for example) and while I’m sure some kids were and they’re valid too, I think it’s important to show that it’s not a universal phenomenon.
–Shira
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Am I a Christian, Pastor Timothy Keller?
Am I a Christian, Pastor Timothy Keller? Nicholas Kristof DEC. 23, 2016
What does it mean to be a Christian in the 21st century? Can one be a Christian and yet doubt the virgin birth or the Resurrection? I put these questions to the Rev. Timothy Keller, an evangelical Christian pastor and best-selling author who is among the most prominent evangelical thinkers today. Our conversation has been edited for space and clarity.
KRISTOF: Tim, I deeply admire Jesus and his message, but am also skeptical of themes that have been integral to Christianity — the virgin birth, the Resurrection, the miracles and so on. Since this is the Christmas season, let’s start with the virgin birth. Is that an essential belief, or can I mix and match?
KELLER: If something is truly integral to a body of thought, you can’t remove it without destabilizing the whole thing. A religion can’t be whatever we desire it to be. If I’m a member of the board of Greenpeace and I come out and say climate change is a hoax, they will ask me to resign. I could call them narrow-minded, but they would rightly say that there have to be some boundaries for dissent or you couldn’t have a cohesive, integrated organization. And they’d be right. It’s the same with any religious faith.
KRISTOF: But the earliest accounts of Jesus’ life, like the Gospel of Mark and Paul’s letter to the Galatians, don’t even mention the virgin birth. And the reference in Luke to the virgin birth was written in a different kind of Greek and was probably added later. So isn’t there room for skepticism?
KELLER: If it were simply a legend that could be dismissed, it would damage the fabric of the Christian message. Luc Ferry, looking at the Gospel of John’s account of Jesus’ birth into the world, said this taught that the power behind the whole universe was not just an impersonal cosmic principle but a real person who could be known and loved. That scandalized Greek and Roman philosophers but was revolutionary in the history of human thought. It led to a new emphasis on the importance of the individual person and on love as the supreme virtue, because Jesus was not just a great human being, but the pre-existing Creator God, miraculously come to earth as a human being.
KRISTOF: And the Resurrection? Must it really be taken literally?
KELLER: Jesus’ teaching was not the main point of his mission. He came to save people through his death for sin and his resurrection. So his important ethical teaching only makes sense when you don’t separate it from these historic doctrines. If the Resurrection is a genuine reality, it explains why Jesus can say that the poor and the meek will “inherit the earth” (Matthew 5:5). St. Paul said without a real resurrection, Christianity is useless (1 Corinthians 15:19).
KRISTOF: But let me push back. As you know better than I, the Scriptures themselves indicate that the Resurrection wasn’t so clear cut. Mary Magdalene didn’t initially recognize the risen Jesus, nor did some disciples, and the gospels are fuzzy about Jesus’ literal presence — especially Mark, the first gospel to be written. So if you take these passages as meaning that Jesus literally rose from the dead, why the fuzziness?
KELLER: I wouldn’t characterize the New Testament descriptions of the risen Jesus as fuzzy. They are very concrete in their details. Yes, Mary doesn’t recognize Jesus at first, but then she does. The two disciples on the road to Emmaus (Luke 24) also don’t recognize Jesus at first. Their experience was analogous to meeting someone you last saw as a child 20 years ago. Many historians have argued that this has the ring of eyewitness authenticity. If you were making up a story about the Resurrection, would you have imagined that Jesus was altered enough to not be identified immediately but not so much that he couldn’t be recognized after a few moments? As for Mark’s gospel, yes, it ends very abruptly without getting to the Resurrection, but most scholars believe that the last part of the book or scroll was lost to us.
Skeptics should consider another surprising aspect of these accounts. Mary Magdalene is named as the first eyewitness of the risen Christ, and other women are mentioned as the earliest eyewitnesses in the other gospels, too. This was a time in which the testimony of women was not admissible evidence in courts because of their low social status. The early pagan critics of Christianity latched on to this and dismissed the Resurrection as the word of “hysterical females.” If the gospel writers were inventing these narratives, they would never have put women in them. So they didn’t invent them.
The Christian Church is pretty much inexplicable if we don’t believe in a physical resurrection. N.T. Wright has argued in “The Resurrection of the Son of God” that it is difficult to come up with any historically plausible alternate explanation for the birth of the Christian movement. It is hard to account for thousands of Jews virtually overnight worshiping a human being as divine when everything about their religion and culture conditioned them to believe that was not only impossible, but deeply heretical. The best explanation for the change was that many hundreds of them had actually seen Jesus with their own eyes.
KRISTOF: So where does that leave people like me? Am I a Christian? A Jesus follower? A secular Christian? Can I be a Christian while doubting the Resurrection?
KELLER: I wouldn’t draw any conclusion about an individual without talking to him or her at length. But, in general, if you don’t accept the Resurrection or other foundational beliefs as defined by the Apostles’ Creed, I’d say you are on the outside of the boundary.
KRISTOF: Tim, people sometimes say that the answer is faith. But, as a journalist, I’ve found skepticism useful. If I hear something that sounds superstitious, I want eyewitnesses and evidence. That’s the attitude we take toward Islam and Hinduism and Taoism, so why suspend skepticism in our own faith tradition?
KELLER: I agree. We should require evidence and good reasoning, and we should not write off other religions as ‘superstitious’ and then fail to question our more familiar Jewish or Christian faith tradition.
But I don’t want to contrast faith with skepticism so sharply that they are seen to be opposites. They aren’t. I think we all base our lives on both reason and faith. For example, my faith is to some degree based on reasoning that the existence of God makes the most sense of what we see in nature, history and experience. Thomas Nagel recently wrote that the thoroughly materialistic view of nature can’t account for human consciousness, cognition and moral values. That’s part of the reasoning behind my faith. So my faith is based on logic and argument.
In the end, however, no one can demonstrably prove the primary things human beings base their lives on, whether we are talking about the existence of God or the importance of human rights and equality. Nietzsche argued that the humanistic values of most secular people, such as the importance of the individual, human rights and responsibility for the poor, have no place in a completely materialistic universe. He even accused people holding humanistic values as being “covert Christians” because it required a leap of faith to hold to them. We must all live by faith.
KRISTOF: I’ll grudgingly concede your point: My belief in human rights and morality may be more about faith than logic. But is it really analogous to believe in things that seem consistent with science and modernity, like human rights, and those that seem inconsistent, like a virgin birth or resurrection?
KELLER: I don’t see why faith should be seen as inconsistent with science. There is nothing illogical about miracles if a Creator God exists. If a God exists who is big enough to create the universe in all its complexity and vastness, why should a mere miracle be such a mental stretch? To prove that miracles could not happen, you would have to know beyond a doubt that God does not exist. But that is not something anyone can prove.
Science must always assume that an effect has a repeatable, natural cause. That is its methodology. Imagine, then, for the sake of argument that a miracle actually occurred. Science would have no way to confirm a nonrepeatable, supernatural cause. Alvin Plantinga argued that to say that there must be a scientific cause for any apparently miraculous phenomenon is like insisting that your lost keys must be under the streetlight because that’s the only place you can see.
KRISTOF: Can I ask: Do you ever have doubts? Do most people of faith struggle at times over these kinds of questions?
KELLER: Yes and yes. In the Bible, the Book of Jude (Chapter 1, verse 22) tells Christians to “be merciful to those who doubt.” We should not encourage people to simply stifle all doubts. Doubts force us to think things out and re-examine our reasons, and that can, in the end, lead to stronger faith.
I’d also encourage doubters of religious teachings to doubt the faith assumptions that often drive their skepticism. While Christians should be open to questioning their faith assumptions, I would hope that secular skeptics would also question their own. Neither statement — “There is no supernatural reality beyond this world” and “There is a transcendent reality beyond this material world” — can be proven empirically, nor is either self-evident to most people. So they both entail faith. Secular people should be as open to questions and doubts about their positions as religious people.
KRISTOF: What I admire most about Christianity is the amazing good work it inspires people to do around the world. But I’m troubled by the evangelical notion that people go to heaven only if they have a direct relationship with Jesus. Doesn’t that imply that billions of people — Buddhists, Jews, Muslims, Hindus — are consigned to hell because they grew up in non­Christian families around the world? That Gandhi is in hell?
KELLER: The Bible makes categorical statements that you can’t be saved except through faith in Jesus (John 14:6; Acts 4:11-12). I’m very sympathetic to your concerns, however, because this seems so exclusive and unfair. There are many views of this issue, so my thoughts on this cannot be considered the Christian response. But here they are:
You imply that really good people (e.g., Gandhi) should also be saved, not just Christians. The problem is that Christians do not believe anyone can be saved by being good. If you don’t come to God through faith in what Christ has done, you would be approaching on the basis of your own goodness. This would, ironically, actually be more exclusive and unfair, since so often those that we tend to think of as “bad” — the abusers, the haters, the feckless and selfish — have themselves often had abusive and brutal backgrounds.
Christians believe that it is those who admit their weakness and need for a savior who get salvation. If access to God is through the grace of Jesus, then anyone can receive eternal life instantly. This is why “born again” Christianity will always give hope and spread among the “wretched of the earth.”
I can imagine someone saying, “Well, why can’t God just accept everyone — universal salvation?” Then you create a different problem with fairness. It means God wouldn’t really care about injustice and evil.
There is still the question of fairness regarding people who have grown up away from any real exposure to Christianity. The Bible is clear about two things — that salvation must be through grace and faith in Christ, and that God is always fair and just in all his dealings. What it doesn’t directly tell us is exactly how both of those things can be true together. I don’t think it is insurmountable. Just because I can’t see a way doesn’t prove there cannot be any such way. If we have a God big enough to deserve being called God, then we have a God big enough to reconcile both justice and love.
KRISTOF: Tim, thanks for a great conversation. And, whatever my doubts, this I believe in: Merry Christmas!
https://www.nytimes.com/2016/12/23/opinion/sunday/pastor-am-i-a-christian.html?_r=0
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