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radblr hivemind believes asexuality is the natural state of women
#they do though#it's so funny#(and infantilizing)#'have you ever considered that the patriarchy brainwashed you into having a sex drive'#all women should naturally want to become nuns and bake bread and never have a lustful thought#oh btw if you have a lustful thought about men it was put there by the patriarchy! this is totally legit trust me i read about it on radtwt#if you see a life of celibacy and committing to die a virgin as giving anything up or difficult that is evidence of you being a handmaiden!
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Eddie is released before Richie wakes up. The cop that took over in the morning didn’t say anything about Eddie and Richie sharing a bed for the night but Eddie could tell it made him uncomfortable. He looked a bit younger than Eddie and acted like discharging him was some awkward task to deal with. He never even looked Eddie in the eye.
This town doesn’t really change, does it? Eddie thinks as he starts the long walk back to the small inn he and the other Losers have taken temporary residence in.
Eddie was shocked that Richie didn’t even so much as stir when he left. He’s an incredibly heavy sleeper but he also cuddles like a fucking octopus. Eddie had to untangle a mess of long arms and legs to free himself. Richie’s entire body had been grappled onto every part of Eddie. For a minute Eddie thought he might need the jaws of life to get out.
The morning weather is cold but Derry always feels cold. Unless you happened to catch it in the full swing of summer, Derry is essentially an icebox disguised as a small town. Eddie zips up his hoodie and shoves his hands in his pockets.
‘You’ll catch a cold, Eddie! You need a sweater and some thick socks!’
The echo of his mother’s voice makes his stomach surge. Eddie knows damn well that a chill breeze cannot possibly give him a cold but he can’t help the anxiety that rises from the thought. She used to say other nonsensical shit too like a cold can kill a man if you don’t treat it right away or that being too close to the microwave would give a person cancer.
It didn’t stop at radiation and weather either. Mrs. Kapsbrack had fully decieved her son into a number of lies about sex too. Masturbation makes you blind, having sex can kill you, touch it too much and it’ll fall off; Sonia Kapsbrack had the entire discography of abstinence only rhetoric on loop.
Eddie knows logically that none of these things are true but he knows it now. For two solid decades of his life he had believed his mother. He thought her word was gospel. Even in his twenties, it took time to come around to the truth because, what if the world was wrong and Sonia was right? Could he risk that?
Eddie spitefully unzips his jacket.
By the time Eddie was in his mid thirties he knew better but the paranoia lingers even today. In the time he’d been married to Myra he can count on one hand the amount of times they’ve had sex. Really it comes down to a once a year event and one Eddie never looks forward to. Bless Myra, she really tried sometimes but for the rare occasions of fancy home cooked meals and lingerie Eddie ended up losing his appetite and turning off all the lights. Myra got ten minutes of action annually while Eddie never managed to get off. Myra never was happy with that but Eddie wonders if she’d been happy with anything in their marriage.
Eddie shrugs out of the jacket and doesn’t look back as it slides off into the street.
Eddie might have had options. He may have had several people interested in him at any given moment but he was raised with blinders on and marriage ensured those blinders stayed. Eddie realizes that he never had the awareness, let alone the confidence to pursue anyone except Myra. His mother had led him into near celibacy through his hypochondriac training. If she hadn’t died would Myra have ever been a thing? Or would he still be a virgin even now?
Maybe Eddie could like Richie. Maybe men weren’t off the menu for Eddie Kapsbrack but how is he to know that when even the default of heterosexuality was taught as a dirty and unfortunate? And poor Myra, poor fucking Myra. Eddie’s going to leave her and because of his dead mother who shouldn’t have had anything to do with his marriage but Sonia Kapsbrack is the catalyst for all of it. Everything Eddie is, everything he never chose to become, is because of her.
Eddie takes off his shirt and drops it as he starts running in the cold morning air. The breeze smothers his chest, perks his nipples and sends shivers down his spine. The cold hurts a little but tells him he’s alive.
A memory of his last visit to a therapist surfaces as catches himself on the kissing bridge. He takes a few deep breaths and remembers. It was grief therapy which he was sure made his mother turn in his grave but Myra had suggested it. Sonia may have hated therapists and shrinks but Myra swore by them.
After a single session, the therapist calmly asked if Eddie had ever heard about the term ‘emotional incest.’ After a quick explanation, Eddie chose never to return to therapy ever again. Eddie is horrified and enraged as he stands on the bridge now and lets out a primal scream because Sonia Kapsbrack really did it. She committed emotional incest and Eddie feels the violation of it rack over his body.
‘Eddie, you can’t go out.’
‘Eddie, girls like that carry diseases.’
‘Eddie, don’t get too close, he might have AIDS.’
‘Eddie, you’ll never leave mommy right? You wouldn’t want me to die alone.’
And he had done just that. He stayed with her the entirety that their lives intersected. He even held her hand and watched cancer thin her down to skin and bones until there was nothing left. He never had a choice.
‘Eddie, you have to wear socks even inside. You could get sick.’
Eddie steps out of his shoes and pulls his socks off. He throws them into the barrens with as much force as he can muster. The asphalt under his feet is rough and unforgiving. He smiles and it’s manic and he keeps running.
---
Ben is waking up alone but he remembers not going to bed alone. Very clearly, he recalls Beverly and her soft mouth and her smooth curves. He took her in like she was sacred because to him she always had been. Last night had been spiritual experience because for so long Bev had only been a memory folded in a wallet. In a single night she went from paper to full flesh.
Keeping that yearbook page in his wallet had been like carrying around a religious artifact. So often it boosted the faith he needed to have in himself. It told him with little hearts and an old signature that he was worth looking at, worth helping, worth talking to. It had torn him apart to have thrown it in the fire but he’d burn a million memories if meant holding her.
As quickly as he had bedded her she’s gone though. Ben can still smell her soap on the sheets. It’s not the first time Ben’s woken up to an empty bed. It’s not as if he’s been celibate for the last twenty seven years. But he wasn’t very good at giving reasons for women to stay. It’s like they already knew his heart was somewhere else. Ben should be okay waking up to this familiar scene except...
“...Beverly?” he calls out softly, hoping that maybe she’s just in the bathroom.
There’s no response.
Ben gets himself showered and dressed. He can’t help but wonder if he’d done something wrong. Was having sex going too fast? It’s not like he declared his undying love for her but he supposes that he didn’t really need to. No one keeps a signature in their wallet for almost three decades because they’re just buddies.
Ben walks up to Bev’s door and hears her pacing and yelling. It’s a one sided conversation so Ben presumes she must be on the phone. Through the thin walls he can make out a few phrases and keywords. The words ‘divorce’ and ‘lawyer’ come up quite a bit. Against Ben’s better judgement, he presses his ear to the door to better listen in.
“You can have the business, you can keep the money but you can’t have me. Fuck you.”
Ben startles as it sounds like Bev has thrown her phone against the wall. Ben regrets invading her privacy but feels compelled to comfort her. It sounds like her husband is a real asshole and that the divorce is going to be messy. Ben isn’t sure what words to offer her.
Ben is about to knock on her door but then gets an idea. He makes a beeline to his room and rips a blank page out of the guestbook. He argues with himself the whole journey back to Bev’s door. He insists to himself that this is childish and unnecessary. She’ll think it’s stupid. It won’t help. Ben still sits down though and scribbles out a message.
You okay? - Ben
He gives the door a soft knock and slides the page underneath. A few minutes pass. It feels like the longest two minutes of Ben’s life and his insecurity bombards him. Of course this wouldn’t work. It’s dumb and foolish and Ben should know better. He’s a grown man after all.
The paper returns from under the frame.
No. - Bev
It’s an odd approach but at least it begets an honest answer. Ben uses the door as a writing surface. It’s shocking to think this method is even going anywhere but Ben figures it’s best to continue. At least Bev’s talking. He has a feeling that if he’d gone with the first choice and simply knocked that he wouldn’t have gotten far.
Is there anything I can do for you? Do you want to talk?
He stops signing it at this point. It’s not as if the whole gang is sitting in the hallway passing notes to Bev. This time it takes a lot longer for her to reply. Ben takes in the moulding on the door frame as he waits. Despite many of his designs taking a modern approach he really likes looking at the old stuff. He wonders briefly how he might create designs with modern benefits but a nostalgic look. The note slide out slowly this time.
I’m sorry I left.
Ben appreciates the sentiment but he has a thousand questions to ask about it. If Bev is sorry then why did she do it? Did something happen? Did Ben mess up? Did he hurt her or make her feel unsafe? All of this takes a backseat to the present situation though.
You have a lot on your mind. I want to help. Can I come in?
Ben stands to his feet as he hears the latch on the other side coming undone. Beverly is red faced but composed. She’s in a bathrobe and slippers. By the door he sees the tennis shoes he’d picked up for her yesterday after she’d thrown all her clothes from earlier in the day away. He knows she’s only using them out of necessity but he likes to think that maybe she likes them. He chose a pair that was black and burgundy. He remembered that Bev liked burgundy.
“You’re really nice,” Bev says quietly.
“I don’t try to be,” Ben shrugs and tell himself not to move in and hold her, “I’m just me”
“I know. That’s what I love about you.”
Ben smiles at the word ‘love’. He can’t help it. Bev smiles back and Ben falls in love with her all over again. She’s so much more than beautiful. She’s strong and kind and smart. Ben always secretly regarded her as the real leader of the group. He loves Bill and, yes, they often all followed him but secretly Ben followed Beverly. He’d follow her anywhere if she only asked.
“Ben,” her smile falters, “I’m going through something right now. It’s not easy and I’m trying to figure out who I am. You’re very sweet but I-”
“You don’t owe me anything,” Ben interrupts, already sensing where she’s going.
Ben understands that Bev’s life is complicated right now. He gets that maybe last night had some bad timing. He wants to say this but doesn’t. Something about the look in Bev’s eyes tells him that he doesn’t need to.
“All of this is on your terms,” he continues, “All I’m asking you is please, please, don’t shut me out.”
Bev wraps herself around Ben in a genuine embrace. She doesn’t cry but he can feel the emotions coming off of her in waves. Anger, fear, even sadness sheds from her as he holds her. He absorbs those feelings, welcomes them even, because it doesn’t hurt. Ben’s nose rests on her fiery colored hair as he processes those emotions for her,
“I got you,” he whispers into her hair, “You’re not alone, Bev.”
---
Richie is a free man.
Roger barely needed to work much lawyer magic and like a trooper he rolled right into the station the second he got into town. Grand total it took about an hour for Roger to convince Detective Lopez to let Richie go.
“How’d you get her to listen? I mean I’ve played some tough crowds but this chick was like a concrete wall,” Richie questions his lawyer.
Roger is exhausted and doesn’t answer right away. He seems half asleep at the wheel and it occurs to Richie how much his team cares about him. Even with the decent dollar signs attached to Richie, it’s worth noting that Roger drove through the night just for him. But then Richie’s had the same team since the beginning and they’ve known him since he was an eighteen year old little snot doing standup at open mic.
“It was easy,” Roger answers with a yawn, “I didn’t bullshit her. Made sure she knew it was a waste of resources to go after you.”
Richie definitely senses the emphasis of the word ‘bullshit’ aimed at him. He lets it slide though because he’s so deeply relieved not to be going to court or to jail for that matter. Richie knows damn well that he wouldn’t last a single night in the big house. He’d absolutely piss off the wrong person and either end up dead or somebody’s bitch. Richie doesn’t ever care to find out which.
“You’ll love the bed and breakfast we’re at,” Richie says as he looks out the window of Roger’s car, “and by love I mean hate. It looks like someone’s great aunt threw up upholstery. But it’s a place to sleep right? And once you’re rested you’ll come bail out ol’ Billy boy this afternoon.”
“Yeah, Richie, about that…”
“What?”
Roger looks incredibly guilty as he follows the GPS’s last instruction. He parks on the street and shuts the car off. Richie doesn’t like where this is going.
“Look, kid,” Roger sighs, “I meant it when I said I’d come back for your friend this afternoon but it’s not to get him out. I’m going back to talk out his story and see if I can prove him innocent.”
Richie feels bile rising up his throat. He can’t stand his stomach and the way it refuses to sit with anything terrible. Roger is equal parts apologetic and resigned. His bald head has the smallest bit of sweat on it, his mustache obscures any expression in his lip but his eyes say it all.
“You lied to me,” Richie is furious nonetheless.
“No. No, I never said I was coming back for anything specific. I said I was coming back for him I never said why.”
“Oh fuck you, Roger! A lie by omission is still a lie, you prick!”
“Hey! I got you out didn’t I?” Roger gets defensive now, “And I am going back for the other guy! I don’t have to do that, Richie, but I am. For you.”
Richie absorbs this in and pulls back his anger. Roger pulls a handkerchief out of his pocket and wipes the sweat from his forehead. Richie has no reason to doubt the man but air between them still asks for further explanation.
“Detective Lopez doesn’t have much choice except to arrest Bill and send him to court,” Roger explains, “A kid died, Richie. The pressure from his parents alone is enough to force her hand let alone the rest of the community. Who ever heard of a small town brushing off a dead child?”
“You don’t know Derry,” Richie replies sarcastically.
“Maybe you don’t. Maybe the Derry you grew up in and the Derry that exists now are different. Who am I to say? I don’t know and I don’t care much either. My condolences to the deceased and all but I’m certain your buddy didn’t do it. If he’s as good as you say he is I believe you and I’ll help him out.”
“I could hug you right now.”
“Oh, Jesus, spare me the theatrics, Richie.”
“Nope. We’re hugging. Come here.”
Roger makes a show of not reciprocating at first but then relents and pats Richie on the back. In many ways, Roger is like the lawyer uncle Richie never had. He sees him at holidays and when he’s in trouble. Really his whole team is like that, a family.
“I’m going to make a couple of calls before I head in,” Roger says before digging out his cell phone, “I remember a buddy of mine who used to teach had some super student from Maine. Henry Beaver or Reevers or something. Maybe he can give me an idea of what I’m working with in this state.”
“Yeah, sure. I’ll go ahead and get you set up. Room’s on me.”
“You’re not deducting that from my pay.”
“Fuck you too, Roger.”
Richie leaves his lawyer to his calls. Luckily, the old lady who runs the place is available and manages to get a room together quickly. It’s the last one too. Richie is bouncing from nerves. He has confidence in Roger but he can’t help the nervousness bubbling up inside.
“His name is Roger Clemmings, just give him his key and let him up,” Richie explains, “he’s had a rough night.”
“Of course, dear,” the older woman answers.
Richie hears the front door opening behind him. He spins around, expecting Roger but instead finds Eddie half naked and shoeless. He’s shaking and completely out of breath.
“Eddie?” he rushes over to him out of concern and starts looking him over for injury, “Jesus Christ. What happened? Are you okay?”
“No. Yes. No. Yes and no.”
“Honey, do you need me to call the police?” the innkeeper asks, her hand already on the phone and ready to go.
“No. No. I’m fine. My whole world is falling apart but I’m fine.”
Richie takes off his coat and wraps it around Eddie’s shoulders. Eddie is having a full on mental breakdown and Richie is terrified. He tries to catch Eddie’s eyes with his own but they stare vacantly at nothing. Richie assures the woman behind the counter that he’ll see to Eddie.
Suddenly the door opens again. Roger is pulling in a suitcase and fumbling with a text message. He doesn’t see Richie and his shirtless friend but Richie panics. He grabs Eddie by the arm and pulls him into the nearest door. He crams into the tight space with him and shuts the door behind him all before Roger can see.
“Richie?” Eddie’s voice is close by in the dark.
Richie shushes him harshly. He listens as Roger chats up the older woman. She has the decency not to say anything about Richie’s sudden escape and Richie lets the momentary relief wash over him.
“Richie?” Eddie whispers this time.
“Yeah?”
“We’re in a closet.”
Richie would laugh if it wasn’t so painfully on the nose.
“Why are we in a closet?” Eddie expands.
“Oh, Eds, I wish I could answer that.”
The old woman and Roger are still talking. She’s chatting him up and Richie wants to take back every kind word he thought about her just seconds ago.
“Fuck,” Richie whisper screams, “what part about ‘just let him up’ doesn’t she understand?”
The closet Richie has trapped them in is housing a broom with dust pan and a handful of coats on one side. It smells a bit like mothballs and cinnamon. It’s not the worst place to inadvertently imprison oneself. Richie rests his forehead against the door and groans quietly.
“Richie?” Eddie asks again.
Richie turns toward his voice and instantly regrets his life choices. Because Eddie is so close. He’s too close. There’s maybe half an inch of distance between them. Richie’s insides split in two directions; wanting to get even closer and wanting to run away.
“...Eds” Richie answers finally.
Eddie puts his hands on Richie’s shoulder. Richie feels like that contact is going to cause him to pass out. Eddie’s fingers find the collar of Richie’s button up shirt and gently tug at him, collar and all, closer to Eddie.
“E- Eddie?” Richie’s old habits act up, “I know this is a romantic venue and all but-”
Richie doesn’t have time to diffuse the situation with humor because Eddie kisses him. He kisses him and-
This is fucking weird… Richie thinks.
Eddie’s lips are tightly lined. It feels almost like he’s grimacing. It’s as if he’s not committing to anything more than pressing his lips against Richie’s in the most non intimate way possible. Eddie stiffly ends the kiss and takes a half step back.
“Ah, okay,” Richie doesn’t know how to respond, “that, um, happened.”
“I didn’t feel anything…” Eddie says, sounding a thousand miles away.
“Well maybe if you didn’t kiss like mashing two dolls together!” Richie cries in his own defense, “Jesus, who taught you to swap spit?”
“I kind of didn’t learn actually.”
Excuse me? Richie thinks as he thanks the dark for hiding his expression.
“I always thought kissing would get you herpes,” Eddie explains quietly, “and by the time I knew better it didn’t matter. I kissed my wife at our wedding but I don’t really. I don’t kiss often.”
This is absolutely horrifying information for someone like Richie who, on more than a few occasions, has referred to himself as a slut.
“Wait, you’re not a- are you a virgin, Eddie?”
“No, asshole!” Eddie says a bit too loudly.
Richie hushes him again. He brings an ear to the door of the closet and listens. He hears the old woman chuckling at something Roger said. He curses under breath. Richie is desperate to get out of this closet, out of this conversation. It’s so painfully awkward.
“Think about it, Richie,” Eddie brings the topic back up, “think about the kind of mom I had. She didn’t want me to roll around in grass what the fuck do you think she told me about taking a- a roll in the hay?”
“You did not just make a Young Frankenstein reference instead of saying the word ‘sex’,” Richie is at his wit’s end.
He might as well be a virgin, Richie thinks, I haven’t had virgin since I was a teenager.
“I’m pretty sure that that phrase is older than Young Frankenstein, just saying,” Eddie points out, “And if you’re going to make fun of me then you can cancel our date thing. Fuck it. Fuck you”
“No!” Richie whisper yells.
Even after being told point blank that there’s no chemistry and that Eddie has been about as intimate as an artificial insemination, Richie isn’t ready to give up. Sure, it’s a little daunting to be faced with Eddie’s circumstances but who cares? What Richie saw in the final showdown, how he felt when he thought he lost Eddie for good, that means something. Richie can feel that in his goddamn guts.
“You really, really, don’t really know how this works?”
“Fuck you, asshole.”
“I’m seriously asking, Eds.”
Eddie mumbles his answer but Richie can tell it’s a yes. Richie decides to get down from his slutty high horse and really think about Eddie’s position. Richie knows what it’s like to wake up to sexuality. He’d slept with mostly women in his lifetime and he found it passable. It was about as thrilling as jerking off into a sock albeit far more comfortable. But men were a different story.
Richie has slept with a man before and it threw his entire life out of whack. It was nearly a holy experience and it almost got him out of the closet. Almost. By then he already had an established career as a straight man though and the idea of losing his career wasn’t worth the risk. Not even his team knows about his true proclivities. Which now that Richie thinks about it is entirely the reason he and Eddie are in this closet right now.
Richie can see Eddie in the dark. He can make out those puppy dog eyes looking off to the side in embarrassment. He sees generalized textures in his silhouette and good God does he find him beautiful. He wants to reach his hands under the borrowed jacket hanging off Eddie’s torso and touch everything he can.
You’ll freak him out, Richie stops himself, he can’t even kiss right and you want to grope him. Fucking relax. Shit.
“So I’ll show you what I know,” Richie settles, “as long as you’re feeling it I’ll keep going and if you’re not it’s cool. I mean I’m an asshole but I’m not a total asshole.”
Richie can see Eddie thinking the offer over. Richie’s spare coat moves in the dark in what looks like a shrug.
“Okay. Sure. Fuck it. Why not?”
“Real romantic of you, Eddie spaghetti.”
“Wow. I haven’t heard you call me that since we were kids. Good to know all your material is stagnant.”
Richie chuckles because honestly? That was a solid comeback. Eddie smiles back and chuckles. They both stand there laughing quietly in the dark like kids. Richie isn’t thinking about the fact that they’re stuck in here anymore. He just realizes that he likes Eddie smiling as much as he likes him pouting and annoyed. The moment fizzles out and they’re just staring at each other for a solid minute.
Richie gives Eddie a quick peck on the lips because he can’t take it anymore. He has to give something to him, something better than that sad excuse of a kiss from earlier. Richie pulls back quickly, worried that he may have been too fast. He’s genuinely surprised to have Eddie mimic the maneuver.
Richie isn’t sure if it’s the close quarters of the smell of sweat coming off of Eddie that’s putting him on a high but he goes with it. He leans his body into Eddie’s. Eddie’s back gently hits the back wall but Richie takes care not to dominate the position. He kisses Eddie again, slowly and softly. Eddie repeats the gesture and this is what Richie had been picturing all this time.
Richie licks Eddie’s bottom lip, prompting him and Eddie takes to it like a natural. Eddie’s mouth is a little dry but that’s to be expected since he had physically exerted himself earlier. Richie doesn’t care. He lets his tongue wet Eddie’s and together their kiss moves into something makes the whole closet feel hot and heavy.
Eddie places his hands on Richie’s hips and the contact sends strong signals to his member. Eddie gives a cautious bite to Richie’s lower lip that comes off as seductive, coy even. Richie can’t tell if this is experimental or if Eddie’s really feeling it but right now he doesn’t care. It feels good. Eddie feels good and Richie’s been wanting this for a long time.
“I thought you didn’t know what you’re doing,” Richie swallows hard as they break their kiss.
“Don’t ruin it,” Eddie murmurs and kisses him again.
Light floods into the closet and the older woman squeaks at finding the two men in their compromising position.
“Christ!” Richie shouts and flings himself as far away from Eddie as physically possible.
“Oh! Oh my!” the woman continues to stammer, “No! It’s fine, boys! I’m- I’m hip! My nephew is a homosexual! He and his boyfriend are wonderful people!”
Eddie silently exits the closet and heads upstairs, leaving Richie to the awkwardness alone. Richie doesn’t see this silent escape until it’s too late.
“Well, we’re not exactly boyfriends-” Richie desperately tries to rouse some sort of explanation.
“It’s fine! Really! I prefer people do those sort of things in their rooms but you’re not the first couple I’ve stumbled on in there! No shame, sweetie! No shame!”
Richie seems to put his embarrassment aside as his ear picks up on that last fact.
“Really? Other people have done this?”
“Well,” she retracts a bit, “maybe not in the same manner as you. But I’ve found a couple or two after a stormy night entangled in there. Don’t feel bad.”
She may be the first person ever to directly tell Richie not to be ashamed of what he’s done with another man. Richie really looks at her for the first time; she’s upwards of sixty for sure and dressed like a Stevie Nicks impersonator. She’s not cookie cutter like so much of Derry was and still is. Richie berates himself for making fun of her interior decorating earlier.
“What’s your name again?” he asks her.
“Doris,” she answers slowly, “I’m pretty sure I said that when we met.”
“I had a lot on my mind then and I’m kind of an asshole.”
Doris nods in consideration which makes Richie laugh. He starts to head up the stairs.
“Well Doris, you’re getting an excellent Yelp review after all this.”
“Oh good,” Doris smiles.
Richie can barely contain himself at the top step as he hears Doris mutter to herself:
“The fuck is a yelp?”
#reddie#it chapter 3 ff#benverley#ich3-3#btw#if I was casting actors for Doris and Roger?#Lily Tomlin would be doris#and Nick Sandow would be Roger
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From Edward Pentin's blog:- “Let not your heart be troubled!” (John 14:1) In the face of growing confusion about the doctrine of the Faith, many bishops, priests, religious and lay people of the Catholic Church have requested that I make a public testimony about the truth of revelation. It is the shepherds' very own task to guide those entrusted to them on the path of salvation. This can only succeed if they know this way and follow it themselves. The words of the Apostle here apply: “For above all I have delivered unto you what I have received” (1 Cor. 15:3). Today, many Christians are no longer even aware of the basic teachings of the Faith, so there is a growing danger of missing the path to eternal life. However, it remains the very purpose of the Church to lead humanity to Jesus Christ, the light of the nations (see LG 1). In this situation, the question of orientation arises. According to John Paul II, the Catechism of the Catholic Church is a “safe standard for the doctrine of the faith” (Fidei Depositum IV). It was written with the aim of strengthening the Faith of the brothers and sisters whose belief has been massively questioned by the “dictatorship of relativism.” 1. The one and triune God revealed in Jesus Christ The epitome of the Faith of all Christians is found in the confession of the Most Holy Trinity. We have become disciples of Jesus, children and friends of God by being baptized in the name of the Father and of the Son and of the Holy Spirit. The distinction of the three persons in the divine unity (CCC 254) marks a fundamental difference in the belief in God and the image of man from that of other religions. Religions disagree precisely over this belief in Jesus the Christ. He is true God and true Man, conceived by the Holy Spirit and born of the Virgin Mary. The Word made flesh, the Son of God, is the only Savior of the world (CCC 679) and the only Mediator between God and men (CCC 846). Therefore, the first letter of John refers to one who denies His divinity as an antichrist (1 John 2:22), since Jesus Christ, the Son of God, is from eternity one in being with God, His Father (CCC 663). We are to resist the relapse into ancient heresies with clear resolve, which saw in Jesus Christ only a good person, brother and friend, prophet and moralist. He is first and foremost the Word that was with God and is God, the Son of the Father, Who assumed our human nature to redeem us and Who will come to judge the living and the dead. Him alone, we worship in unity with the Father and the Holy Spirit as the Only and True God (CCC 691). 2. The Church Jesus Christ founded the Church as a visible sign and instrument of salvation realized in the Catholic Church (816). He gave His Church, which ��emerged from the side of the Christ who died on the Cross” (766), a sacramental constitution that will remain until the Kingdom is fully achieved (CCC 765). Christ, the Head, and the faithful as members of the body, are a mystical person (CCC 795), which is why the Church is sacred, for the one Mediator has designed and sustained its visible structure (CCC 771). Through it the redemptive work of Christ becomes present in time and space via the celebration of the Holy Sacraments, especially in the Eucharistic Sacrifice, the Holy Mass (CCC 1330). The Church conveys with the authority of Christ the divine revelation, which extends to all the elements of doctrine, “including the moral teaching, without which the saving truths of the faith cannot be preserved, explained, and observed” (CCC 2035). 3. Sacramental Order The Church is the universal sacrament of salvation in Jesus Christ (CCC 776). She does not reflect herself, but the light of Christ, which shines on her face. But this happens only when the truth revealed in Jesus Christ becomes the point of reference, rather than the views of a majority or the spirit of the times; for Christ Himself has entrusted the fullness of grace and truth to the Catholic Church (CCC 819), and He Himself is present in the sacraments of the Church. The Church is not a man-made association whose structure its members voted into being at their will. It is of divine origin. "Christ himself is the author of ministry in the Church. He set her up, gave her authority and mission, orientation and goal (CCC 874). The admonition of the Apostle is still valid today, that cursed is anyone who proclaims another gospel, “even if we ourselves were to give it or an angel from heaven” (Gal 1:8). The mediation of faith is inextricably bound up with the human credibility of its messengers, who in some cases have abandoned the people entrusted to them, unsettling them and severely damaging their faith. Here the Word of Scripture describes those who do not listen to the truth and who follow their own wishes, who flatter their ears because they cannot endure sound doctrine (cf. 2 Tim 4:3-4). The task of the Magisterium of the Church is to “preserve God’s people from deviations and defections” in order to “guarantee them the objective possibility of professing the true faith without error” (890). This is especially true with regard to all seven sacraments. The Holy Eucharist is “source and summit of the Christian life” (CCC 1324). The Eucharistic Sacrifice, in which Christ includes us in His Sacrifice of the Cross, is aimed at the most intimate union with Him (CCC 1382). Therefore, the Holy Scripture admonishes with regard to the reception of the Holy Communion: “Whoever eats unworthily of the bread and drinks from the Lord's cup makes himself guilty of profaning the body and of the blood of the Lord” (1 Cor 11:27). “Anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion” (CCC 1385). From the internal logic of the sacrament, it is understood that civilly remarried divorcees, whose sacramental marriage exists before God, as well as those Christians who are not in full communion with the Catholic Faith and the Church, just as all who are not properly disposed, cannot receive the Holy Eucharist fruitfully (CCC 1457) because it does not bring them to salvation. To point this out corresponds to the spiritual works of mercy. The confession of sins in Holy Confession at least once a year is one of the Church’s commandments (CCC 2042). When the believers no longer confess their sins and no longer experience the absolution of their sins, salvation becomes impossible; after all, Jesus Christ became Man to redeem us from our sins. The power of forgiveness that the Risen Lord has given to the Apostles and their successors in the ministry of bishops and priests applies also for mortal and venial sins which we commit after Baptism. The current popular practice of confession makes it clear that the conscience of the faithful is not sufficiently formed. God's mercy is given to us, that we might fulfil His Commandments to become one with His Holy Will, and not so as to avoid the call to repentance (CCC 1458). “The priest continues the work of redemption on earth” (CCC 1589). The ordination of the priest “gives him a sacred power” (CCC 1592), which is irreplaceable, because through it Jesus becomes sacramentally present in His saving action. Therefore, priests voluntarily opt for celibacy as "a sign of new life" (CCC 1579). It is about the self-giving in the service of Christ and His coming kingdom. With a view to receiving the ordination in the three stages of this ministry, the Church is “bound by the choice made by the Lord Himself. That is why it is not possible to ordain women”(CCC 1577). To imply that this impossibility is somehow a form of discrimination against women shows only the lack of understanding for this sacrament, which is not about earthly power but the representation of Christ, the Bridegroom of the Church. 4. Moral Law Faith and life are inseparable, for Faith apart from works is dead (CCC 1815). The moral law is the work of divine wisdom and leads man to the promised blessedness (CCC 1950). Consequently, the "knowledge of the divine and natural law is necessary" to do good and reach this goal (CCC 1955). Accepting this truth is essential for all people of good will. For he who dies in mortal sin without repentance will be forever separated from God (CCC 1033). This leads to practical consequences in the lives of Christians, which are often ignored today (cf 2270-2283; 2350-2381). The moral law is not a burden, but part of that liberating truth (cf Jn 8:32) through which the Christian walks on the path of salvation and which may not be relativized. 5. Eternal Life Many wonder today what purpose the Church still has in its existence, when even bishops prefer to be politicians rather than to proclaim the Gospel as teachers of the Faith. The role of the Church must not be watered down by trivialities, but its proper place must be addressed. Every human being has an immortal soul, which in death is separated from the body, hoping for the resurrection of the dead (CCC 366). Death makes man's decision for or against God definite. Everyone has to face the particular judgement immediately after death (CCC 1021). Either a purification is necessary, or man goes directly into heavenly bliss and is allowed to see God face to face. There is also the dreadful possibility that a person will remain opposed to God to the very end, and by definitely refusing His Love, "condemns himself immediately and forever" (CCC 1022). “God created us without us, but He did not want to save us without us” (CCC 1847). The eternity of the punishment of hell is a terrible reality, which - according to the testimony of Holy Scripture - attracts all who “die in the state of mortal sin” (CCC 1035). The Christian goes through the narrow gate, for “the gate is wide, and the way that leads to ruin is wide, and many are upon it” (Mt 7:13). To keep silent about these and the other truths of the Faith and to teach people accordingly is the greatest deception against which the Catechism vigorously warns. It represents the last trial of the Church and leads man to a religious delusion, “the price of their apostasy” (CCC 675); it is the fraud of Antichrist. “He will deceive those who are lost by all means of injustice; for they have closed themselves to the love of the truth by which they should be saved” (2 Thess 2:10). 6. Call As workers in the vineyard of the Lord, we all have a responsibility to recall these fundamental truths by clinging to what we ourselves have received. We want to give courage to go the way of Jesus Christ with determination, in order to obtain eternal life by following His commandments (CCC 2075). Let us ask the Lord to let us know how great the gift of the Catholic Faith is, through which opens the door to eternal life. “For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: The Son of Man also will be ashamed of him, when He shall come in the glory of his Father with the holy angels.” (Mark 8:38). Therefore, we are committed to strengthening the Faith by confessing the truth which is Jesus Christ Himself. We too, and especially we bishops and priests, are addressed when Paul, the Apostle of Jesus Christ, gives this admonition to his companion and successor, Timothy: “I charge thee, before God and Jesus Christ, Who shall judge the living and the dead, by His coming, and His kingdom: Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: And will indeed turn away their hearing from the truth, but will be turned unto fables. But be thou vigilant, labour in all things, do the work of an evangelist, fulfil thy ministry. Be sober.” (2 Tim 4:1-5). May Mary, the Mother of God, implore for us the grace to remain faithful without wavering to the confession of the truth about Jesus Christ." United in faith and prayer Gerhard Cardinal Müller Prefect of the Congregation for the Doctrine of the Faith 2012-2017
http://youngcatholicadults-latestnews.blogspot.com/2019/02/cardinal-muller-issues-manifesto-of.html
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Manifesto of Faith
“Let not your heart be troubled!” (John 14:1)
In the face of growing confusion about the doctrine of the Faith, many bishops, priests, religious and lay people of the Catholic Church have requested that I make a public testimony about the truth of revelation. It is the shepherds' very own task to guide those entrusted to them on the path of salvation. This can only succeed if they know this way and follow it themselves. The words of the Apostle here apply: “For above all I have delivered unto you what I have received” (1 Cor. 15:3). Today, many Christians are no longer even aware of the basic teachings of the Faith, so there is a growing danger of missing the path to eternal life. However, it remains the very purpose of the Church to lead humanity to Jesus Christ, the light of the nations (see LG 1). In this situation, the question of orientation arises. According to John Paul II, the Catechism of the Catholic Church is a “safe standard for the doctrine of the faith” (Fidei Depositum IV). It was written with the aim of strengthening the Faith of the brothers and sisters whose belief has been massively questioned by the “dictatorship of relativism.”[1]
1. The one and triune God revealed in Jesus Christ
The epitome of the Faith of all Christians is found in the confession of the Most Holy Trinity. We have become disciples of Jesus, children and friends of God by being baptized in the name of the Father and of the Son and of the Holy Spirit. The distinction of the three persons in the divine unity (CCC 254) marks a fundamental difference in the belief in God and the image of man from that of other religions. Religions disagree precisely over this belief in Jesus the Christ. He is true God and true Man, conceived by the Holy Spirit and born of the Virgin Mary. The Word made flesh, the Son of God, is the only Savior of the world (CCC 679) and the only Mediator between God and men (CCC 846). Therefore, the first letter of John refers to one who denies His divinity as an antichrist (1 John 2:22), since Jesus Christ, the Son of God, is from eternity one in being with God, His Father (CCC 663). We are to resist the relapse into ancient heresies with clear resolve, which saw in Jesus Christ only a good person, brother and friend, prophet and moralist. He is first and foremost the Word that was with God and is God, the Son of the Father, Who assumed our human nature to redeem us and Who will come to judge the living and the dead. Him alone, we worship in unity with the Father and the Holy Spirit as the Only and True God (CCC 691).
2. The Church
Jesus Christ founded the Church as a visible sign and instrument of salvation realized in the Catholic Church (816). He gave His Church, which “emerged from the side of the Christ who died on the Cross” (766), a sacramental constitution that will remain until the Kingdom is fully achieved (CCC 765). Christ, the Head, and the faithful as members of the body, are a mystical person (CCC 795), which is why the Church is sacred, for the one Mediator has designed and sustained its visible structure (CCC 771). Through it the redemptive work of Christ becomes present in time and space via the celebration of the Holy Sacraments, especially in the Eucharistic Sacrifice, the Holy Mass (CCC 1330). The Church conveys with the authority of Christ the divine revelation, which extends to all the elements of doctrine, “including the moral teaching, without which the saving truths of the faith cannot be preserved, explained, and observed” (CCC 2035).
3. Sacramental Order
The Church is the universal sacrament of salvation in Jesus Christ (CCC 776). She does not reflect herself, but the light of Christ, which shines on her face. But this happens only when the truth revealed in Jesus Christ becomes the point of reference, rather than the views of a majority or the spirit of the times; for Christ Himself has entrusted the fullness of grace and truth to the Catholic Church (CCC 819), and He Himself is present in the sacraments of the Church.
The Church is not a man-made association whose structure its members voted into being at their will. It is of divine origin. "Christ himself is the author of ministry in the Church. He set her up, gave her authority and mission, orientation and goal (CCC 874). The admonition of the Apostle is still valid today, that cursed is anyone who proclaims another gospel, “even if we ourselves were to give it or an angel from heaven” (Gal 1:8). The mediation of faith is inextricably bound up with the human credibility of its messengers, who in some cases have abandoned the people entrusted to them, unsettling them and severely damaging their faith. Here the Word of Scripture describes those who do not listen to the truth and who follow their own wishes, who flatter their ears because they cannot endure sound doctrine (cf. 2 Tim 4:3-4).
The task of the Magisterium of the Church is to “preserve God’s people from deviations and defections” in order to “guarantee them the objective possibility of professing the true faith without error” (890). This is especially true with regard to all seven sacraments. The Holy Eucharist is “source and summit of the Christian life” (CCC 1324). The Eucharistic Sacrifice, in which Christ includes us in His Sacrifice of the Cross, is aimed at the most intimate union with Him (CCC 1382). Therefore, the Holy Scripture admonishes with regard to the reception of the Holy Communion: “Whoever eats unworthily of the bread and drinks from the Lord's cup makes himself guilty of profaning the body and of the blood of the Lord” (1 Cor 11:27). “Anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion” (CCC 1385). From the internal logic of the sacrament, it is understood that civilly remarried divorcees, whose sacramental marriage exists before God, as well as those Christians who are not in full communion with the Catholic Faith and the Church, just as all who are not properly disposed, cannot receive the Holy Eucharist fruitfully (CCC 1457) because it does not bring them to salvation. To point this out corresponds to the spiritual works of mercy.
The confession of sins in Holy Confession at least once a year is one of the Church’s commandments (CCC 2042). When the believers no longer confess their sins and no longer experience the absolution of their sins, salvation becomes impossible; after all, Jesus Christ became Man to redeem us from our sins. The power of forgiveness that the Risen Lord has given to the Apostles and their successors in the ministry of bishops and priests applies also for mortal and venial sins which we commit after Baptism. The current popular practice of confession makes it clear that the conscience of the faithful is not sufficiently formed. God's mercy is given to us, that we might fulfill His Commandments to become one with His Holy Will, and not so as to avoid the call to repentance (CCC 1458).
“The priest continues the work of redemption on earth” (CCC 1589). The ordination of the priest “gives him a sacred power” (CCC 1592), which is irreplaceable, because through it Jesus becomes sacramentally present in His saving action. Therefore, priests voluntarily opt for celibacy as "a sign of new life" (CCC 1579). It is about the self-giving in the service of Christ and His coming kingdom. With a view to receiving the ordination in the three stages of this ministry, the Church is “bound by the choice made by the Lord Himself. That is why it is not possible to ordain women”(CCC 1577). To imply that this impossibility is somehow a form of discrimination against women shows only the lack of understanding for this sacrament, which is not about earthly power but the representation of Christ, the Bridegroom of the Church.
4. Moral Law
Faith and life are inseparable, for Faith apart from works is dead (CCC 1815). The moral law is the work of divine wisdom and leads man to the promised blessedness (CCC 1950). Consequently, the "knowledge of the divine and natural law is necessary" to do good and reach this goal (CCC 1955). Accepting this truth is essential for all people of good will. For he who dies in mortal sin without repentance will be forever separated from God (CCC 1033). This leads to practical consequences in the lives of Christians, which are often ignored today (cf 2270-2283; 2350-2381). The moral law is not a burden, but part of that liberating truth (cf Jn 8:32) through which the Christian walks on the path of salvation and which may not be relativized.
5. Eternal Life
Many wonder today what purpose the Church still has in its existence, when even bishops prefer to be politicians rather than to proclaim the Gospel as teachers of the Faith. The role of the Church must not be watered down by trivialities, but its proper place must be addressed. Every human being has an immortal soul, which in death is separated from the body, hoping for the resurrection of the dead (CCC 366). Death makes man's decision for or against God definite. Everyone has to face the particular judgment immediately after death (CCC 1021). Either a purification is necessary, or man goes directly into heavenly bliss and is allowed to see God face to face. There is also the dreadful possibility that a person will remain opposed to God to the very end, and by definitely refusing His Love, "condemns himself immediately and forever" (CCC 1022). “God created us without us, but He did not want to save us without us” (CCC 1847). The eternity of the punishment of hell is a terrible reality, which - according to the testimony of Holy Scripture - attracts all who “die in the state of mortal sin” (CCC 1035). The Christian goes through the narrow gate, for “the gate is wide, and the way that leads to ruin is wide, and many are upon it” (Mt 7:13).
To keep silent about these and the other truths of the Faith and to teach people accordingly is the greatest deception against which the Catechism vigorously warns. It represents the last trial of the Church and leads man to a religious delusion, “the price of their apostasy” (CCC 675); it is the fraud of Antichrist. “He will deceive those who are lost by all means of injustice; for they have closed themselves to the love of the truth by which they should be saved” (2 Thess 2:10).
Call
As workers in the vineyard of the Lord, we all have a responsibility to recall these fundamental truths by clinging to what we ourselves have received. We want to give courage to go the way of Jesus Christ with determination, in order to obtain eternal life by following His commandments (CCC 2075).
Let us ask the Lord to let us know how great the gift of the Catholic Faith is, through which opens the door to eternal life. “For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: The Son of Man also will be ashamed of him, when He shall come in the glory of his Father with the holy angels.” (Mark 8:38). Therefore, we are committed to strengthening the Faith by confessing the truth which is Jesus Christ Himself.
We too, and especially we bishops and priests, are addressed when Paul, the Apostle of Jesus Christ, gives this admonition to his companion and successor, Timothy: “I charge thee, before God and Jesus Christ, Who shall judge the living and the dead, by His coming, and His kingdom: Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: And will indeed turn away their hearing from the truth, but will be turned unto fables. But be thou vigilant, labor in all things, do the work of an evangelist, fulfill thy ministry. Be sober.” (2 Tim 4:1-5).
May Mary, the Mother of God, implore for us the grace to remain faithful without wavering to the confession of the truth about Jesus Christ.
United in faith and prayer
Gerhard Cardinal Müller
0 notes
Text
Manifesto of Faith
New Post has been published on https://pray-unceasingly.com/catholic-living/bishops-corner/manifesto-of-faith-2/
Manifesto of Faith
By Cardinal Gerhard Müller
“Let not your heart be troubled!” (John 14:1)
In the face of growing confusion about the doctrine of the Faith, many bishops, priests, religious and lay people of the Catholic Church have requested that I make a public testimony about the truth of revelation. It is the shepherds' very own task to guide those entrusted to them on the path of salvation. This can only succeed if they know this way and follow it themselves. The words of the Apostle here apply: “For above all I have delivered unto you what I have received” (1 Cor. 15:3). Today, many Christians are no longer even aware of the basic teachings of the Faith, so there is a growing danger of missing the path to eternal life. However, it remains the very purpose of the Church to lead humanity to Jesus Christ, the light of the peoples (see LG 1). In this situation, the question of orientation arises. According to John Paul II, the Catechism of the Catholic Church is a “safe standard for the doctrine of the faith” (Fidei Depositum IV). It was written with the aim of strengthening the Faith of the brothers and sisters whose belief has been massively questioned by the “dictatorship of relativism.”
1. The one and triune God revealed in Jesus Christ
The epitome of the Faith of all Christians is found in the confession of the Most Holy Trinity. We have become disciples of Jesus, children and friends of God by being baptized in the name of the Father and of the Son and of the Holy Spirit. The distinction of the three persons in the divine unity (CCC 254) marks a fundamental difference in the belief in God and the image of man from that of other religions. Religions disagree precisely over this belief in Jesus the Christ. He is true God and true Man, conceived by the Holy Spirit and born of the Virgin Mary. The Word made flesh, the Son of God, is the only Savior of the world (CCC 679) and the only Mediator between God and men (CCC 846). Therefore, the first letter of John refers to one who denies His divinity as an antichrist (1 John 2:22), since Jesus Christ, the Son of God, is from eternity one in being with God, His Father (CCC 663). We are to resist the relapse into ancient heresies with clear resolve, which saw in Jesus Christ only a good person, brother and friend, prophet and moralist. He is first and foremost the Word that was with God and is God, the Son of the Father, Who assumed our human nature to redeem us and Who will come to judge the living and the dead. Him alone, we worship in unity with the Father and the Holy Spirit as the Only and True God (CCC 691).
2. The Church
Jesus Christ founded the Church as a visible sign and tool of salvation realized in the Catholic Church (816). He gave His Church, which “emerged from the side of the Christ who died on the Cross” (766), a sacramental constitution that will remain until the Kingdom is fully achieved (CCC 765). Christ, the Head, and the faithful as members of the body, are a mystical person (CCC 795), which is why the Church is sacred, for the one Mediator has designed and sustained its visible structure (CCC 771). Through it the redemptive work of Christ becomes present in time and space via the celebration of the Holy Sacraments, especially in the Eucharistic Sacrifice, the Holy Mass (CCC 1330). The Church conveys with the authority of Christ the divine revelation, which extends to all the elements of doctrine, “including the moral teaching, without which the saving truths of the faith cannot be preserved, explained, and observed” (CCC 2035).
3. Sacramental Order
The Church is the universal sacrament of salvation in Jesus Christ (CCC 776). She does not reflect herself, but the light of Christ, which shines on her face. But this happens only when the truth revealed in Jesus Christ becomes the point of reference, rather than the views of a majority or the spirit of the times; for Christ Himself has entrusted the fullness of grace and truth to the Catholic Church (CCC 819), and He Himself is present in the sacraments of the Church.
The Church is not a man-made association whose structure its members voted into being at their will. It is of divine origin. "Christ himself is the author of ministry in the Church. He set her up, gave her authority and mission, orientation and goal (CCC 874). The admonition of the Apostle is still valid today, that cursed is anyone who proclaims another gospel, “even if we ourselves were to give it or an angel from heaven” (Gal 1:8). The mediation of faith is inextricably bound up with the human credibility of its messengers, who in some cases have abandoned the people entrusted to them, unsettling them and severely damaging their faith. Here the Word of Scripture describes those who do not listen to the truth and who follow their own wishes, who flatter their ears because they cannot endure sound doctrine (cf. 2 Tim 4:3-4).
The task of the Magisterium of the Church is to “preserve God’s people from deviations and defections” in order to “guarantee them the objective possibility of professing the true faith without error” (890). This is especially true with regard to all seven sacraments. The Holy Eucharist is “source and summit of the Christian life” (CCC 1324). The Eucharistic Sacrifice, in which Christ includes us in His Sacrifice of the Cross, is aimed at the most intimate union with Him (CCC 1382). Therefore, the Holy Scripture admonishes with regard to the reception of the Holy Communion: “Whoever eats unworthily of the bread and drinks from the Lord's cup makes himself guilty of profaning the body and of the blood of the Lord” (1 Cor 11:27). “Anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion” (CCC 1385). From the internal logic of the sacrament, it is understood that divorced and civilly remarried persons, whose sacramental marriage exists before God, as well as those Christians who are not in full communion with the Catholic Faith and the Church, just as all those who are not disposed to receive the Holy Eucharist fruitfully (CCC 1457), because it does not bring them to salvation. To point this out corresponds to the spiritual works of mercy.
The confession of sins in Holy Confession at least once a year is one of the Church’s commandments (CCC 2042). When the believers no longer confess their sins and no longer experience the absolution of their sins, salvation becomes impossible; after all, Jesus Christ became Man to redeem us from our sins. The power of forgiveness that the Risen Lord has given to the Apostles and their successors in the ministry of bishops and priests applies also for mortal and venial sins which we commit after Baptism. The current popular practice of confession makes it clear that the conscience of the faithful is not sufficiently formed. God's mercy is given to us, that we might fulfil His Commandments to become one with His Holy Will, and not so as to avoid the call to repentance (CCC 1458).
“The priest continues the work of redemption on earth” (CCC 1589). The ordination of the priest “gives him a sacred power” (CCC 1592), which is irreplaceable, because through it Jesus becomes sacramentally present in His saving action. Therefore, priests voluntarily opt for celibacy as "a sign of new life" (CCC 1579). It is about the self-giving in the service of Christ and His coming kingdom
4. Moral Law
Faith and life are inseparable, for Faith apart from works is dead (CCC 1815). The moral law is the work of divine wisdom and leads man to the promised blessedness (CCC 1950). Consequently, the "knowledge of the divine and natural law is necessary" to do good and reach this goal (CCC 1955). Accepting this truth is essential for all people of good will. For he who dies in mortal sin without repentance will be forever separated from God (CCC 1033). This leads to practical consequences in the lives of Christians, which are often ignored today (cf 2270-2283; 2350-2381). The moral law is not a burden, but part of that liberating truth (cf Jn 8:32) through which the Christian walks on the path of salvation and which may not be relativized.
5. Eternal Life
Many wonder today what purpose the Church still has in its existence, when even bishops prefer to be politicians rather than to proclaim the Gospel as teachers of the Faith. The role of the Church must not be watered down by trivialities, but its proper place must be addressed. Every human being has an immortal soul, which in death is separated from the body, hoping for the resurrection of the dead (CCC 366). Death makes man's decision for or against God definite. Everyone has to face the particular judgement immediately after death (CCC 1021). Either a purification is necessary, or man goes directly into heavenly bliss and is allowed to see God face to face. There is also the dreadful possibility that a person will remain opposed to God to the very end, and by definitely refusing His Love, "condemns himself immediately and forever" (CCC 1022). “God created us without us, but He did not want to save us without us” (CCC 1847). The eternity of the punishment of hell is a terrible reality, which – according to the testimony of Holy Scripture – attracts all who “die in the state of mortal sin” (CCC 1035). The Christian goes through the narrow gate, for “the gate is wide, and the way that leads to ruin is wide, and many are upon it” (Mt 7:13).
To keep silent about these and the other truths of the Faith and to teach people accordingly is the greatest deception against which the Catechism vigorously warns. It represents the last trial of the Church and leads man to a religious delusion, “the price of their apostasy” (CCC 675); it is the fraud of Antichrist. “He will deceive those who are lost by all means of injustice; for they have closed themselves to the love of the truth by which they should be saved” (2 Thess 2:10).
Call
As workers in the vineyard of the Lord, we all have a responsibility to recall these fundamental truths by clinging to what we ourselves have received. We want to give courage to go the way of Jesus Christ with determination, in order to obtain eternal life by following His commandments (CCC 2075).
Let us ask the Lord to let us know how great the gift of the Catholic Faith is, through which opens the door to eternal life. “For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: The Son of Man also will be ashamed of him, when He shall come in the glory of his Father with the holy angels.” (Mark 8:38). Therefore, we are committed to strengthening the Faith by confessing the truth which is Jesus Christ Himself.
We too, and especially we bishops and priests, are addressed when Paul, the Apostle of Jesus Christ, gives this admonition to his companion and successor, Timothy: “I charge thee, before God and Jesus Christ, Who shall judge the living and the dead, by His coming, and His kingdom: Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: And will indeed turn away their hearing from the truth, but will be turned unto fables. But be thou vigilant, labour in all things, do the work of an evangelist, fulfil thy ministry. Be sober.” (2 Tim 4:1-5).
May Mary, the Mother of God, implore for us the grace to remain faithful without wavering to the confession of the truth about Jesus Christ.
United in faith and prayer
Gerhard Cardinal Müller, Prefect of the Congregation for the Doctrine of the Faith 2012-2017
CNA Columns: From the Bishops
0 notes
Text
Manifesto of Faith
New Post has been published on https://pray-unceasingly.com/catholic-living/bishops-corner/manifesto-of-faith/
Manifesto of Faith
By Cardinal Gerhard Müller
“Let not your heart be troubled!” (John 14:1)
In the face of growing confusion about the doctrine of the Faith, many bishops, priests, religious and lay people of the Catholic Church have requested that I make a public testimony about the truth of revelation. It is the shepherds' very own task to guide those entrusted to them on the path of salvation. This can only succeed if they know this way and follow it themselves. The words of the Apostle here apply: “For above all I have delivered unto you what I have received” (1 Cor. 15:3). Today, many Christians are no longer even aware of the basic teachings of the Faith, so there is a growing danger of missing the path to eternal life. However, it remains the very purpose of the Church to lead humanity to Jesus Christ, the light of the peoples (see LG 1). In this situation, the question of orientation arises. According to John Paul II, the Catechism of the Catholic Church is a “safe standard for the doctrine of the faith” (Fidei Depositum IV). It was written with the aim of strengthening the Faith of the brothers and sisters whose belief has been massively questioned by the “dictatorship of relativism.”
1. The one and triune God revealed in Jesus Christ
The epitome of the Faith of all Christians is found in the confession of the Most Holy Trinity. We have become disciples of Jesus, children and friends of God by being baptized in the name of the Father and of the Son and of the Holy Spirit. The distinction of the three persons in the divine unity (CCC 254) marks a fundamental difference in the belief in God and the image of man from that of other religions. Religions disagree precisely over this belief in Jesus the Christ. He is true God and true Man, conceived by the Holy Spirit and born of the Virgin Mary. The Word made flesh, the Son of God, is the only Savior of the world (CCC 679) and the only Mediator between God and men (CCC 846). Therefore, the first letter of John refers to one who denies His divinity as an antichrist (1 John 2:22), since Jesus Christ, the Son of God, is from eternity one in being with God, His Father (CCC 663). We are to resist the relapse into ancient heresies with clear resolve, which saw in Jesus Christ only a good person, brother and friend, prophet and moralist. He is first and foremost the Word that was with God and is God, the Son of the Father, Who assumed our human nature to redeem us and Who will come to judge the living and the dead. Him alone, we worship in unity with the Father and the Holy Spirit as the Only and True God (CCC 691).
2. The Church
Jesus Christ founded the Church as a visible sign and tool of salvation realized in the Catholic Church (816). He gave His Church, which “emerged from the side of the Christ who died on the Cross” (766), a sacramental constitution that will remain until the Kingdom is fully achieved (CCC 765). Christ, the Head, and the faithful as members of the body, are a mystical person (CCC 795), which is why the Church is sacred, for the one Mediator has designed and sustained its visible structure (CCC 771). Through it the redemptive work of Christ becomes present in time and space via the celebration of the Holy Sacraments, especially in the Eucharistic Sacrifice, the Holy Mass (CCC 1330). The Church conveys with the authority of Christ the divine revelation, which extends to all the elements of doctrine, “including the moral teaching, without which the saving truths of the faith cannot be preserved, explained, and observed” (CCC 2035).
3. Sacramental Order
The Church is the universal sacrament of salvation in Jesus Christ (CCC 776). She does not reflect herself, but the light of Christ, which shines on her face. But this happens only when the truth revealed in Jesus Christ becomes the point of reference, rather than the views of a majority or the spirit of the times; for Christ Himself has entrusted the fullness of grace and truth to the Catholic Church (CCC 819), and He Himself is present in the sacraments of the Church.
The Church is not a man-made association whose structure its members voted into being at their will. It is of divine origin. "Christ himself is the author of ministry in the Church. He set her up, gave her authority and mission, orientation and goal (CCC 874). The admonition of the Apostle is still valid today, that cursed is anyone who proclaims another gospel, “even if we ourselves were to give it or an angel from heaven” (Gal 1:8). The mediation of faith is inextricably bound up with the human credibility of its messengers, who in some cases have abandoned the people entrusted to them, unsettling them and severely damaging their faith. Here the Word of Scripture describes those who do not listen to the truth and who follow their own wishes, who flatter their ears because they cannot endure sound doctrine (cf. 2 Tim 4:3-4).
The task of the Magisterium of the Church is to “preserve God’s people from deviations and defections” in order to “guarantee them the objective possibility of professing the true faith without error” (890). This is especially true with regard to all seven sacraments. The Holy Eucharist is “source and summit of the Christian life” (CCC 1324). The Eucharistic Sacrifice, in which Christ includes us in His Sacrifice of the Cross, is aimed at the most intimate union with Him (CCC 1382). Therefore, the Holy Scripture admonishes with regard to the reception of the Holy Communion: “Whoever eats unworthily of the bread and drinks from the Lord's cup makes himself guilty of profaning the body and of the blood of the Lord” (1 Cor 11:27). “Anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion” (CCC 1385). From the internal logic of the sacrament, it is understood that divorced and civilly remarried persons, whose sacramental marriage exists before God, as well as those Christians who are not in full communion with the Catholic Faith and the Church, just as all those who are not disposed to receive the Holy Eucharist fruitfully (CCC 1457), because it does not bring them to salvation. To point this out corresponds to the spiritual works of mercy.
The confession of sins in Holy Confession at least once a year is one of the Church’s commandments (CCC 2042). When the believers no longer confess their sins and no longer experience the absolution of their sins, salvation becomes impossible; after all, Jesus Christ became Man to redeem us from our sins. The power of forgiveness that the Risen Lord has given to the Apostles and their successors in the ministry of bishops and priests applies also for mortal and venial sins which we commit after Baptism. The current popular practice of confession makes it clear that the conscience of the faithful is not sufficiently formed. God's mercy is given to us, that we might fulfil His Commandments to become one with His Holy Will, and not so as to avoid the call to repentance (CCC 1458).
“The priest continues the work of redemption on earth” (CCC 1589). The ordination of the priest “gives him a sacred power” (CCC 1592), which is irreplaceable, because through it Jesus becomes sacramentally present in His saving action. Therefore, priests voluntarily opt for celibacy as "a sign of new life" (CCC 1579). It is about the self-giving in the service of Christ and His coming kingdom
4. Moral Law
Faith and life are inseparable, for Faith apart from works is dead (CCC 1815). The moral law is the work of divine wisdom and leads man to the promised blessedness (CCC 1950). Consequently, the "knowledge of the divine and natural law is necessary" to do good and reach this goal (CCC 1955). Accepting this truth is essential for all people of good will. For he who dies in mortal sin without repentance will be forever separated from God (CCC 1033). This leads to practical consequences in the lives of Christians, which are often ignored today (cf 2270-2283; 2350-2381). The moral law is not a burden, but part of that liberating truth (cf Jn 8:32) through which the Christian walks on the path of salvation and which may not be relativized.
5. Eternal Life
Many wonder today what purpose the Church still has in its existence, when even bishops prefer to be politicians rather than to proclaim the Gospel as teachers of the Faith. The role of the Church must not be watered down by trivialities, but its proper place must be addressed. Every human being has an immortal soul, which in death is separated from the body, hoping for the resurrection of the dead (CCC 366). Death makes man's decision for or against God definite. Everyone has to face the particular judgement immediately after death (CCC 1021). Either a purification is necessary, or man goes directly into heavenly bliss and is allowed to see God face to face. There is also the dreadful possibility that a person will remain opposed to God to the very end, and by definitely refusing His Love, "condemns himself immediately and forever" (CCC 1022). “God created us without us, but He did not want to save us without us” (CCC 1847). The eternity of the punishment of hell is a terrible reality, which – according to the testimony of Holy Scripture – attracts all who “die in the state of mortal sin” (CCC 1035). The Christian goes through the narrow gate, for “the gate is wide, and the way that leads to ruin is wide, and many are upon it” (Mt 7:13).
To keep silent about these and the other truths of the Faith and to teach people accordingly is the greatest deception against which the Catechism vigorously warns. It represents the last trial of the Church and leads man to a religious delusion, “the price of their apostasy” (CCC 675); it is the fraud of Antichrist. “He will deceive those who are lost by all means of injustice; for they have closed themselves to the love of the truth by which they should be saved” (2 Thess 2:10).
Call
As workers in the vineyard of the Lord, we all have a responsibility to recall these fundamental truths by clinging to what we ourselves have received. We want to give courage to go the way of Jesus Christ with determination, in order to obtain eternal life by following His commandments (CCC 2075).
Let us ask the Lord to let us know how great the gift of the Catholic Faith is, through which opens the door to eternal life. “For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: The Son of Man also will be ashamed of him, when He shall come in the glory of his Father with the holy angels.” (Mark 8:38). Therefore, we are committed to strengthening the Faith by confessing the truth which is Jesus Christ Himself.
We too, and especially we bishops and priests, are addressed when Paul, the Apostle of Jesus Christ, gives this admonition to his companion and successor, Timothy: “I charge thee, before God and Jesus Christ, Who shall judge the living and the dead, by His coming, and His kingdom: Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: And will indeed turn away their hearing from the truth, but will be turned unto fables. But be thou vigilant, labour in all things, do the work of an evangelist, fulfil thy ministry. Be sober.” (2 Tim 4:1-5).
May Mary, the Mother of God, implore for us the grace to remain faithful without wavering to the confession of the truth about Jesus Christ.
United in faith and prayer
Gerhard Cardinal Müller, Prefect of the Congregation for the Doctrine of the Faith 2012-2017
CNA Columns: From the Bishops
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