#long time no ship art... which was a very deliberate decision btw

[kastillia]

I think... we were cursed from the start

(without blur under the cut)

[tanadrin]

Reordberend

(part 21 of ?; first; previous; next)

(BTW, as of this update, Reordberend is, by my count, a little over 45k words long, putting it in the territory of a shortish novel. That also makes it one of the longest SF stories I’ve ever written. It’s not the most popular thing I’ve ever posted on Tumblr, but it has gotten a steady trickle of notes. Knowing there are people out there who enjoy your work, even if it’s fairly niche, is the best motivation there is to keep writing. Thank you for reading!)

Katherine Alice Green The Guest Room in the Village Hall The High Settlement McMurdo Dry Valleys ANTARCTICA

to Dr. Eunice Valerie Gordon Trinity College Dublin Dublin 2 IRELAND

Dear Dr. Gordon,

I am writing yet another letter I won’t be able to send, which, I realize might make me seem like kind of a crazy person. The only defense I can plead, I guess, is that the perpetual darkness of the winters here does funny things to you if you’re not used to it, and I’ve had a lot of down time lately that I need to do something productive with. I have already written to my parents, to a couple of friends, and to my cat, which leaves only you. And these letters seem to have a way of focusing my thoughts, so maybe it’s not an entirely useless exercise.

Where to begin? Well, first of all, I’m alive. That may come as a surprise. It occured to me not long after I was marooned here that perhaps nobody knows that. No one has come looking for me, and why would they? If any rescue parties did go looking for the Albatross, I doubt they’d come this far south. Not in winter. But I did in fact survive the ship going down. I don’t think anybody else did. The Dry Valleys People didn’t find anyone else on the shore, alive or dead. I try not to think about that too much, but, to be honest, it still has me kind of fucked up.

Oh, that’s the other things. I’ve made contact with the Dry Valleys People. I am, as the return address indicates, currently living with them. They have welcomed me, rather reluctantly, and I’ll be able to remain at least until the first sunrise of spring. This was not necessarily a widely popular decision, and I’ve come to learn that the political situation among the DVP is rather complicated. They have always guarded their isolation and their independence, and they’re keen to keep guarding it in the future, but there are some among them who worry how long that will really be possible. I think this is something Dr. Wright foresaw, and tried to warn them about in the letter he sent with me. But as you might expect, this is something a large part of their community doesn’t want to hear or even think about, and my presence here is definitely fraught.

As for my original mission… well, it’s an unqualified success, despite the difficulties. I’ve learned a lot. The language, to start with. You won’t believe this, but they speak Old English here. No, not thee and thou and maketh yon Old English. Not Chaucer, even. Older. From their books and what they’ve told me, their ancestors used the West Saxon dialect of Old English, as spoken about the year 1000 AD, as the basis for the language they taught their children. Dr. Wright knew this, of course. That’s how he was able to communicate them and win their trust; he showed an affinity for the same history and the same long-term perspective they cared about. If it seems weird that a bunch of people would move to Antarctica, forsake almost every modern convenience, and deliberately teach their kids a dead language that would be useless in the wider world, well, all I can say I guess is that humans have done a lot of weird shit for a lot of weird reasons throughout history. I think I am beginning to understand why the ancestors of the DVP did what they did. Some of them have tried to explain it to me, but there is a gap in our worldviews here that is difficult to bridge.

One of the DVP that I have befriended is a poet named Leofric. His sister, Leofe, taught me the language, but I’ve learned a lot more about their literature from him. It’s primarily an oral literature, although they do write some of it down. They like long, semi-narrative poetry that draws heavily on the imagery of the natural world, and I would say that it owes something to the ancient Anglo-Saxon poetry they keep in their books, except that, of course, the environment here is nothing like the environment of England one thousand years ago. But there are still some poetic traditions they have inherited from those earlier examples. For instance, their world is harsh, and unforgiving, and from a certain angle looks like a world in decline. The ancient English (so I am told) were surrounded by great Roman ruins they spoke of as being the work of metaphorical giants; here, they have the ruins of two hundred years of scientific and industrial exploration of the Antarctic coast. And their world, too, is enclosed by a vast cold sea, although this one has penguins in it at least.

Aside from the language, the founders of the DVP don’t seem to have intended to recreate medieval English society. There are no kings. There is a semi-formal system of village headship by seniority, but the social hierarchy is very flat. Marriage, inheritance, and choice of occupation all take place on fairly egalitarian terms, and their strictest taboos surround the sharing of labor and resources, not sexuality or religion. I wonder how much of their customs are the result of gradual cultural evolution, or some deliberate effort at creating a planned community. There are lots of funny Utopian experimental communities out there, but most tend to fail after a generation. In a way, this one couldn’t fail, because they had no way to leave Antarctica. They had to make it work. Is this what a real utopian project looks like after six or seven generations?

But honestly, one of the most fascinating aspects of the DVP is their material culture. As you might expect, their day-to-day existence is profoundly shaped by the environment they live in. Their houses are all heavy stone, designed to trap scarce heat, and arranged around the village halls as a windbreak against the dry katabatic gales that sweep the McMurdo Valleys clear of ice. Despite this being one of the driest locations on Earth, it’s still a better habitat for them than the glaciers of the Antarctic lowlands, or the rough, icy terrain of the mountains--here, you can actually build, and you don’t need skis and snowshoes to get around. But, as a consequence, much of their most important infrastructure is underground.

I don’t know if the ancestral DVP brought the right tools with them or if they scavenged them once here, but they have accumulated a small stockpile of laser borers, ultrasonic chisels, and crystalsteel digging equipment that they use to carve out underground chambers in the hills as meeting places and ritual sites. But they don’t do their agriculture there; that happens in networks of buried trenches just below the villages, where they grow cold-resistant mosses and lichens to supplement a meat-based diet, and what seems to be a form of genegineered fibergrass they use to weave their clothing and tapestries, and to make books.

Their art is very beautiful. Their coats, books, and tapestries--even their stone carvings--all depict elaborate lineate forms of plants and animals, inherited I suppose from ancestral memory, since none of the organisms in question are found in Antarctica. They also make images depicting the mountains, of course, and the sea, and the animals that live on the coast; even some of the coastal settlements, as seen from far off. They’re often abstracted, but these images are geographically grounded: they’re not just “generic mountains” or “generic coastline,” they’re specific mountains, specific coastlines, and they add up--if you are exposed to them every day of your life growing up--to something like a conceptual map of all of Victoria Land. It seems that if you dropped an average adult DVP individual anywhere from Oates Land to the Queen Elizabeth Range, they could probably find their way home, even during the dark months of winter.

(Oh! And the dark months! You’d think they’d be depressing, but I never imagined in my life I would see such a sight as the aurora australis, or even the clear polar stars! I can’t describe it to you. Maybe Leofric could, if I could do justice to his verse.)

They’re very communitarian, and great emphasis is placed on making sure no one goes without, but the price of that is, apparently, extremely elaborate dispute-resolution mechanisms; for a culture without courts, government, or attorneys, they are remarkably bureaucratic. Each physical object seems to have its own laws attached to it. Some may be shared by all objects of that type--for instance, if you need an electric firestarter, you always go to the house windward of yours to ask if they have one. If they don’t, you go to the next, and so on; firestarters pass from house to house, as needed, but only in one direction. Other objects may have completely unique rules. There is a knife with an elaborately carved handle meant to be used only by left-handed people. I don’t know why; nobody I asked knew, either. But that was the custom, and it was scrupulously obeyed. As a rule, the more elaborately decorated an object, the more particular the rules associated with it, but the elaboration of the object doesn’t seem to connote anything about the rules. It only marks it out as somehow special. The rules themselves are transmitted orally. All of these rules at bottom are about making sure that resources are evenly distributed--making sure nobody has to walk too far in bitterly cold weather to find a firestarter, for instance--and even the ones that don’t make sense now probably were created for good reason. For instance, the southpaw knife. Their knives for carving meat all have handles that curve in one way, to help separate flesh from bone, and I suspect that one is the result of a left-handed steelsmith getting fed up with with tools he couldn’t use very well. The blade is that of a carving-knife, though the handle attached to it is straight. The handle was probably later replaced when it broke, and somebody needed the knife for a different purpose--but the custom attached to it remained the same.

This system of sharing is, if anything, even more scrupulously observed when there’s a windfall. We went on a salvage expedition a month ago and brought back some much-needed supplies, and they spent days working out what would go where, first to each village and then, once we got back to the High Settlement, each house in each village--and even then, this was just what went to who first. Anything that’s not a finite supply, like food, will get passed from house to house. Leofric tells me that a few years ago, a whale--an entire blue whale, actually--beached itself to the north, and they had to have a weeklong assembly (on the beach, next to the whale, natch) to decide what do with every scrap of meat and bone. They still talk about the arguments that went down at the Whale Parliament sometimes (for which their word is hwaelthing, by the way. Literally it means exactly what it looks like: “whale-thing.”). Funny thing is, they also very carefully manage arguments in these discussions. That’s not normally the case--if two people have an argument and what to physically fight each other about it, that’s considered their business. But when it comes to disputes about food or metal or tools, everybody is very keen to show how Not Mad they are, even if they’re actually seething about it on the inside. And if voices get raised, people get hustled aside, and the whole matter is dropped completely until everybody has a chance to calm down. This looks like a system that was either deliberately designed to keep fights from breaking out and feelings getting permanently hurt, or one that sprung up after some nasty experiences of actual fights. I suspect the latter. It’s all very informal, but there’s a lot of social pressure that enforces it. The price for division and discord in an environment this hard to live in would be death, and I think all their social institutions are built around that reality.

I will admit, this has not been the easiest experience. I mean, there’s the almost dying part, and the part where all my cybernetics are broken, and I had a bad bout of something flulike a few weeks ago and almost died again, but I don’t actually mean the physical hardship. It is a more isolating experience than I thought it would be, being the lone outsider in such a close-knit community. Everyone knows everybody and everything, except me. They all have their own jokes and stories and long-running feuds, and they can communicate a great deal to one another with just a glance, and I’m left wondering what just happened when everybody laughs at something, or a fight breaks out. I have struggled sometimes to learn the language. I mean, I’ve had no other choice, and it’s amazing what you can learn when your survival depends on it, but even now I still sometimes find myself struggling to communicate ideas, or staying silent even when there is something I might want to say, just because I can’t find the words. It’s infuriating not being able to express yourself well, and maybe for good reason I sometimes think they all see me as this hapless idiot who almost got herself killed, who they have to put up with until the spring as a result.

Okay, I mean, I kind of am that. But I am also genuinely interested in their society, in the DVP as individuals, in their stories and their history. But I feel like the best I can hope for is being kind of a mascot. Or a well-meaning but dim-witted pet. A Labrador or something.

Not that I haven’t made friends. I would say Leofric is a friend. The salvagers--Eadwig and Andrac--they’re friends. And I seem to have won at least the grudging toleration of the ones like Aelfric who initially wanted to leave me to die. But sometimes I think I’ve made a connection, somehow bridged the unbridgeable gulf between my life experience and the world of the DVP, only to find out I’ve done no such thing. I thought Leofe was a friend; but now she’s not speaking to me, and she’s left the High Settlement for one of the other valleys. I don’t know why, and the others just shrug when I ask them.

Ugh. This is turning into whining. Now I know I’ll never send it. Sorry. It’s been a long day. It’s amazing how tired you can get when your muscles can’t rely on your augs to help them do shit.

But I need to find a way to bridge that gap. I mean really bridge it. Because I feel like I’m starting to understand something the DVP aren’t ready to hear. Their ancestors came to Antarctica at a time when the rest of the world wasn’t much interested in it. It was a wasteland, so sure, let’s treat it as an international, shared territory. Nobody goes there but scientists and the occasional tourist. And during the Collapse, not even that--Antarctica was truly empty for the first time in a hundred and fifty years when the ancestors of the DVP came to its shores. But it isn’t anymore. And it won’t ever be a real wasteland again. Every year the mining consortia move a little further down the Transantarctic Mountains. Every year a new outpost pops up on the coast, more ships come to Port Alexander, more icebreakers cut through the polar sea. Antarctica is warmer now that it’s been at any time in the past. Heck, without some global warming, I don’t think the Dry Valleys would be habitable. But that means more exposed rock, more open ground to build on, more people coming to the continent to work on the mining platforms or the offshore factories, and one day, I think, they’re going to come here.

What will the DVP do when that happens? This isn’t North Sentinel Island, which nobody ever goes to because there’s no reason. There’s gold in the hills here--the DVP make jewelry out of it--and maybe other precious metals, and you could build a geothermal station on Mount Erebus and power a small town, if you wanted to build some autofactories. The Antarctic Authority exists to promote “science and industry,” but with a big emphasis on industry. And by science they mostly mean, like, watching penguins bone and building telescopes at the South Pole. Not soft stuff like anthropology. And certainly not protecting three valleys full of cessionist oddballs whose parents had an unreasonable fondness for dead languages.

I think Dr. Wright knew this. I think maybe he tried to warn the DVP when he was here, but back then the danger was even further away. And it’s hard to get people to pay attention to danger that seems far away, even if it might be an existential threat. And when dealing with that danger would require you to completely change the only life you’d ever known… well, that’s a hard sell. The DVP don’t really like change. I can’t blame them. But one day things are going to change here, and if they’re not prepared for it, it could get really ugly, really fast. It’s one thing to shut yourself away when the world is ignoring you. It’s another when the world comes knocking.

If I think I can persuade them, I’m going to talk to the elders here, Aelfric and Wulf. Some of the DVP have had very fleeting contact with outsiders before me. I think one of them should come with me in the spring, as a sort of emissary. I’m not sure who they should talk to, yet. Maybe the Authority. Maybe somebody in Port Alexander’s local government? Or maybe we should just try to tell their story directly to the world. That might bring the DVP more attention than they’d like, but better a little good attention now than a lot of bad attention later. I would have asked Leofe--she’s smart, she’s tough, she could handle the culture shock--but that’s not an option now. Something to think about, anyway.

Well. I hope this letter finds the imaginary version of you well, my love to the imaginary family &c, hope the undergrads aren’t giving you too much trouble this year. If for some reason you do find this letter--like I freeze to death on my way to the weather station in September and they find this document on my corpse--please forgive my stubbornness, my insistence on going on this stupid trip, and any worry I’ve caused you as a result. And if I really am dead, please tell everybody I died doing something badass, like, I dunno, fighting a polar bear. I guess those are extinct and they never lived in Antarctica anyway, but something along those lines. Make it good.

All the best,

Kate