#manvir singh khalsa

[chrancecriber]

Obscurigins: Long Time Sun

May the long time sun Shine upon you All love surround you And the pure light Within you Guide your way on Guide your way on

Track: A Very Cellular Song Artist: The Incredible String Band Debut: The Hangman's Beautiful Daughter (Album) Released: March 1968 Label: Elektra

Chilled tracks that sample the lyrics: Adi Bhajan - Long Time Sun Aleksandra Dubov - Long Time Sun Amar Atma Kaur - Long Time Sun Amar Atma Kaur - Long Time Sun #Russian Amrit Kaur Margaret Trezza - Long Time Sun Amrit Kirtan - Long Time Sun Amrit Nam Kaur - Long Time Sun Andi Flax - Long Time Sun Aureliaslight - Long Time Sun Bachan Devi - Long Time Sun Carl John - Long Time Sun Caro Pierotto - Long Time Sun Charanpal - Long Time Sun Crown Of Eternity - Long Time Sun Da Vinci - Long Time Sun Dayal Nishan Kaur - Long Time Sun Django Jones - Long Time Sun Earth - Longtime Sun Elaine Silver - May The Longtime Sun Shine Eva G Kane/Mark Ambrosino - Long Time Sun Gia - Long Time Sun Good Vibes Collective - Long Time Sun Good Vibes Collective/Kyson Kidd - Long Time Sun Techno Gurprakash - May The Long Time Sun Guru Dass - Long Time Sun Gurusansar Singh - Longtime Sun (English) Hari Rai Kaur - Long Time Sun Haridass Kaur - Long Time Sun Heather Waxman - Long Time Sun Helios - Long Time Sun Iktaar - Long Time Sun Shine Illumina - Long Time Sun (An Ancient Celtic Farewell) Jade Ashtangini - Long Time Sun Jai Chand - Long Time Sun Jai-Jagdeesh - El Eterno Sol (Long Time Sun) Jai-Jagdeesh - Long Time Sun Jai-Jagdeesh - Sonsuz Güneş (Long Time Sun) Jai Kali Ma - Long Time Sun Jap Dharam Rose - Long Time Sun Jap Singh - May The Long Time Sun Jaya Lakshmi/Ananda - Long Time Sun (Live) Jean-Paul Soares/Tina Malia - Long Time Sun Jennifer Paskow - Long Time Sun Kamari & Manvir - The Longtime Sun Karina Skye - Long Time Sun (English, Spanish, and Portuguese) Kaylee Smiles - Long Time Sun Kidding Around Yoga - May The Long Time Sun Kira Rappaport - Long Time Sun Kristin McLean - May The Long Time Sun Shine Las Voces De La Diosa - May The Long Time Sun Leesa Sklover/Sangeet - Long Time Sun Lonesome Sisters - Long Time Sun Manu & Mina - Long Time Sun Mary Bue - The Longtime Sun Mata Mandir Singh - May The Long Time Sun Shine Melinda Caroll - May The Longtime Sun Melita - Long Time Sun Nadia Narain - Long Time Sun Prem Jitendra - Long Time Sun Rafael Emanuel Ran - Long Time Sun Ravidass/Uttamjeet Kaur - Long Time Sun Reema Datta - Long Time Sun Renée Skuba - May The Longtime Sun Robert Gass/On Wings Of Song - Long Time Sun Sara Thomsen - May The Longtime Sun Sarah Calvert - Longtime Sun (English Version) Sarah Calvert - Longtime Sun (Spanish Version) Sarah Hawker - Long Time Sun Sat Avtar - Long Time Sun Sat Purkh - Long Time Sun Satyaa - Long Time Sun Seda Bağcan - Long Time Sun Seda Bağcan - Long Time Sun (Extended Version) Semih Yalman - Long Time Sun Serena Savitri Kaur - May The Long Time Sun Sevaji/Johannes Linstead - Longtime Sun (Farewell Blessing) Sirgun Kaur - The Longtime Sun Siridev - Long Time Sun Shaina Noll - May The Longtime Sun Shakta Kaur Khalsa - Long Time Sun Shunia - Long Time Sun Sky 2006 - The Long Time Sun Snatam Kaur - Long Time Sun Sue Riley - Long Time Sun Sun Hyland - Long Time Sun Sweet Aloha/Sat Bhajan Kaur - May The Longtime Sun Shine Upon You Sylvie Roucoulès - Long Time Sun The Resonance Project - Long Time Sun The Sat Nam Sessions - Long Time Sun (Acoustic) Tina Malia - Long Time Sun Vibrant Kundalini - May The Long Time Sun Vital Warrior - Long Time Sun White Sun - Long Time Sun 2020

[manvirsingh]

Manvir Singh

Bhai Manvir Singh of Khalsa Foundation is a Sikh Educator (Parcharik) from the UK. Below is a journal of Bhai Manvir Singh UK’s transformation from having short cut hair to adopting Sikh identity.

Waheguru Jee Ka Khalsa, Waheguru Jee Kee Fateh!

September 1999 marks a significant time in my life. It marks the time I had my very last hair cut and began my journey to adopting Sikhi Saroop (Sikh identity) and one step closer to becoming a Gursikh.

I was born and raised in a household that were of Sikh heritage, however it was the norm to have short cut hair and eat meat. My grandfather (father’s father) and all the generation of his family had Kes (unshorn hair) and wore Dastaars. My Taya Ji (father’s elder brother) was the first to cut his hair when he arrived in UK in the 1960s, like many other early migrants who arrived from South Asia to the UK. Soon after, my father cut his hair whilst studying in India.

Although my parents and relatives did not express their Sikhi faith in their outwardly appearance, I look back and recognise that they did possess certain Sikhi values and beliefs. Undoubtedly these gems of Sikhi, i.e. qualities and values of Sikhi, were like seeds that were planted into my life, that over time grew more and more, and eventually gave fruit. Although I had short cut hair from an early age, the interest in Kirtan, reading Gurbani, and learning about Sikh history and beliefs came from my parents. My father would take both my brother and I for evening walks and go through one verse of Jap Ji Sahib. We would be made to repeat lines to help us memorise and then my father would go through the meanings. My mother had great enthusiasm in attending the Gurdwara and Sangat, which rubbed off on me.

My father was a pianist and singer part of a Punjabi music band. He learnt music by learning Kirtan from Giani Sital Singh Sitara Ji, a Soorma Singh (a respected term in Sikh tradition referring to a blind person). My father in turn taught me two Shabads – ‘oo-tat sukhee-aa, bai-tat sukhee-aa’ and ‘sevak kee ardaas piyaare.’ I was strangely taught to tie a Dastaar, even though I had short cut hair. With the encouragement of my mother, on special Gurpurbs (days of the Gurus) I would wear a Dastaar to the Gurdwara. When I wore the Dastaar I would feel complete and totally at home with my myself. However, realising I was covering a head with cut hair would make me feel disheartened.

I used to say to my mother as a child, “Why don’t I have a jooraa?... Why did you not keep my Kes (unshorn hair)?” My mother would reply that she would have struggled to manage my hair. In response to that I would say, “What would have you done if you have done if you had a daughter?” (i.e. most Punjabis keep their daughters’ hair uncut hair and would not dream of giving their daughter a skin-head or keeping their hair cut short). As a child I felt cutting my hair was wrong and used to cry when my father cut my hair in the bathtub. It was such an awful experience. Looking back now it reminds me of pictures and scenes when a Hindu child gets his head shaved by an elder family member in the Hindu initiation ceremony for babies. I felt like a sheep being forcefully shaven. However, the tears and crying soon dried up. By the age of seven or so I suppose cutting hair became a norm and the pain of cutting them become a lost memory that had becoming buried with the ideas and thoughts of society around me.

We had no Gurdwara in our local town. The community had a church hall to hold Divaans on Sundays. When we used to travel to other cities or towns my parents would also make a point of visiting the Gurdwara of that town or city first and then visiting our relatives. When I would see Amritdhari Gursikhs I used to feel mesmerised. They seemed really cool and amazing to me. I loved to see Gursikhs donned in Bana (Sikh attire). Whenever I used to close my eyes at night and dream of myself in the future, I would see myself as Amritdhari wearing Bana. However, I also thought of how on earth I would get myself from where I am to reaching my dream.

Further seeds of my Sikhi were sown by dear parents and relatives by sending me and my brother to Punjabi school. It took place every Saturday in a secondary school building in our town. In one room Chinese children learnt Cantonese, in another hall there was music lessons and in one classroom we had Punjabi lessons. My Bhua Ji (father’s sister) used to lead the lessons. Bless her resilience and passion to teach us because most of the students played up and did not want to be in a school classroom on a Saturday morning and miss out on having a lie in and watching WWF wrestling and all the other cool cartoons. We were pretty much forced to go, but I am so glad that I was forced to go. Had it not been for my Bhua Ji teaching us Punjabi and making us do GCSE qualification, I would have missed out on the golden opportunity to be able to read Gurmukhi and connect with my Guru.

From an early age, out of ignorance of physical health and spiritual health, my parents thought eating meat was really good for children. Bless them, they thought the more meat me and brother ate, the stronger and healthier we would be. When children are in the innocence, they are very much attuned to the natural state of their body and to the universe surrounding them. I used to feel that eating meat was wrong. I would ask my mum, “What Sabjee (vegetable) am I eating?” My mother replied, “Pork.” I said, “Where does pork grow?” My mother pointed to the television where some pigs rolling around in their excrement and mud were being shown. I felt sick to my stomach to know I was being fed a dead pig in nice sauce and added flavourings. I had a similar experience when I was eating steak and then made to realise the cow with snot rolling down its nose and seated amidst cow dung shown on television was disguised in my plate as something else. However, like my hair, the feelings towards cruelty-based diet that was physically and spiritually unhealthy, only lasted for some years in my younger years. Again, the ideas and beliefs of the society around me where more overpowering and covered up the feelings of compassion towards animals being killed for my food.

PART 2

As I grew older I was exposed to more and more about Sikhi either through my parents, relatives, meeting Gursikhs at Akhand Paaths, or books that I bought when travelling to Southall, Birmingham or Leicester. When I would go to other towns or cities where there were Gurdwaras and a Sikh community, I would look at other Sikh children with their Joora (hair knots) or wearing Dastaars (turbans) and think, ‘Why don’t I like them,’ ‘why am I not a Sikh, but I call myself Sikh!’ I wished to look like them, with a ‘Jooraa’ (hair knot) and ‘Dastaar’ (turban).

I enjoyed visiting Gurdwaras and sitting in the Saadh Sangat (holy congregation) and listening to what the person on the stage was saying. My Punjabi was not brilliant. We spoke mostly English at home back when we were younger. I picked up speaking Punjabi from watching Mehar Mittal’s Punjabi comedy movies as a toddler, and then speaking Punjabi with any relatives that were older than us, i.e. with any aunty ji or uncle ji. When I would I go the Gurdwara, I would sometimes not understand what was being said, but understand the general gist of the talk. My father would quiz us on what particular words mean. Whenever we did not understand a word being said, I would ask my father or someone else, like my Bhua Ji, Taya Ji, Tayi Ji etc., This way my vocabulary increased and the experience of listening to Katha or Dhadi became more and more like a jigsaw puzzle having more and more pieces added to it to make it a complete picture.

When I was about twelve or thirteen years old I was able to tie a Dastaar (turban) by myself, with a little help from my father. I would tie a Dastaar when going to the Gurdwara on special occasions. My Taya Ji (father’s elder brother) used to like me wearing a Dastaar to the Gurdwara. He used to be so proud of me, although he had short cut hair himself. He always told relatives about how good I am and wear a Dastaar to the Gurdwara. He was always happy and excited when talking about me wearing a Dastaar. Although I was being praised, I used to get annoyed at times, because I felt like a fool that was tricking myself. Wearing a Dastaar on certain occasions and still continuing to cut my hair. It came to a point that I began to feel embarrassed when my Taya Ji or someone else would say how good I am, how I can I sing Shabads, do Keertan, read Paath and look smart wearing a Dastaar. I used to think that people must think what a fake I am. Doing all of this and thinking I am a Sikh, when I cut my hair. However, now I realise why my Taya Ji and others were happy, and I remain grateful to them for their support and guidance they gave me, which I realised later.

The town where I live is mostly full of White English people and a strong minority of Pakistanis. At the time the local Sikh community consisted of about sixty homes. Out of those sixty homes, there were no children with Sikh identity when I went to school. At the time, there were only two people with Kes (uncut hair) and wearing a Dastaar (turban) in the entire town. There were one or two very young children, but no teenagers or young adults had Sikh identity. I really wanted to keep my Kes (unshorn hair), but I did not have the courage to take that step. It was like a hungry child who wants to eat something but cannot does not know how to cook it.

I felt guilty and ashamed that as a Sikh, I was cutting my hair when great Sikhs like Shaheed Bhai Taru Singh Ji refused to have his Kes (unshorn hair) cut and instead said that he would rather have his scalp removed. That is how much love Bhai Taru Singh Ji had for the Kes, the identity, the image that the Guru had bestowed upon his Sikhs. I could not bring myself around to saying that I am a ‘Singh’ and that I am ‘proud to be a Sikh’ (even though I was proud inside). Instead I felt that I was a let down to my religion because I cowardly had my hair cut and still had the nerve to call myself a Sikh. Even though I had religious views I was not outwardly practising what I believed; so I felt awkward and out of place.

PART 3

At school White English children would ask me what my religion was. When I replied that I was a ‘Sikh,’ they would reply, “O really? But why is your hair cut then, aren’t Sikhs supposed to have uncut hair and wear a turban?” What answer could I give them? Was I to say that it is quite common for Sikhs (who are blind and foolish) to cut their hair and disregard their God-given identity? All I could say is that I am not religious, however, in reality I was religious minded and was actually proud to be a Sikh or at least belong to Sikh heritage! But again, I had put myself to shame. Shaheeds (martyrs) like the two younger Sahibzaade, sons of Guru Gobind Singh Ji, aged seven and nine, were bricked alive for refusing to give up their Sikhi. When faced with the challenge of death or converting to another faith they chose death. They were confident and kept their faith. In challenging and tough times, they took strength from Guru Ji, through Gurbani, Simran, and remembering Sikh history. Amazingly they roared “Bole So Nihaal, Sat Siree Akaal” on being martyred. They had no fear, they were totally fearless. That was the power of surrendering to the Guru, the power of taking Amrit and dedicating oneself to the service of the Great Guru. And there I was sitting in a nice and cosy house in the UK, with an easy life, with no one to asking me to convert or die; yet I was being forced to say that I am not Sikh (to save myself from embarrassment) when I really was deep down.

I remember once my brother and I went to a Tai Kwon Do competition. A White English man from the Tai Kwon Do club drove us to Kettering. On the way back we stopped off at McDonalds. I remember ordering a chicken burger meal. Whilst sitting down and eating our meals. The White Englishman who drove us said, “So what religion are you?” We replied, “Sikhs.” The man looked confused and said, “Really?..” He looked at my chicken burger and my brother’s beef burger and said, “I thought Sikhs were vegetarian?” We replied, “The really really religious Sikhs, like the Sikh priests etc, are vegetarian, but everyone else can eat what they want.” The man made a really confused face which I still remember till today. He then asked, “I thought Sikhs never cut their hair and they wear turbans?” We replied, “The really really religious Sikhs, like the Sikh priests etc, keep their hair uncut and wear turbans, but everyone else it is up to you.” It pretty much sounded like we had presented Sikhi as a ‘Make-it-up-as-you-go-along religion.’ Pretty much everything was allowed and only the “really really religious” people followed the rules and code of the religion. What a joke we had made ourselves and what a mess! What we had said kept playing on my mind. When I got home with a heavy heart I told my brother that I think we had given the wrong replies to the English man. But what else were we going to say? Either it was to embarrass ourselves or instead embarrass Sikhi but misrepresenting it. Sadly, we chose the second option out of sheer ignorance and lack of confidence.

Muslim students in my Art class would ask me, “Are you a Hindu?” When I would reply that I am a Sikh, they would say, “But you don’t look like a Sikh … you look more like a Hindu.” I would then reply back with, “I am a Sikh, but not a religious Sikh… that’s why I have my hair cut.” They would ask further questions like, “it is in your religion to drink alcohol because most Sikhs do.” They would then begin singing Gurdas Mann’s awful song: ‘Apna Punjab Hovai, Ghar Dee Sharaab Hovai’ (‘Be it our Punjab, and home brewed alcohol’). They would say that Sikhs drink alcohol and are known to be drunks. I would say “No! Those Sikhs who drink alcohol are not religious.” What image had Punjabis given Sikhs? The recently new invented drinking culture amongst Punjabis claiming to be Sikhs made Sikhs look like fools, cowards and ungrateful; something which we are not, nor have been, nor will be. Where is the image of Sikhs as saint soldiers who are honourable, proud and respectful to their Guru? Who was to blame for my fellow Muslim classmates misunderstanding regarding Sikhs? It is us, those who come from Sikh families, who have made people think of ourselves in this shameful way.

Finishing Year 10 at secondary school, I went to India in the summer holidays. Before I went, my brother and my father insisted that I should have a haircut because I looked untidy, however, at the back of my mind I did not want to because I wanted to keep my Kes (unshorn hair). I could not tell them straight up that I wanted to keep Kes (unshorn hair), as I knew that at that time they would not take me seriously and make me sound like I was being unrealistic. However, the reality is that if you want something, you have to make a start!

To be continued.

[bhaimanvirsingh]

Manvir Singh Leamington - Discussing Sikh Gurmat Perspectives

What is today referred to as "Sikh" Marriage by Punjabi's is actually a mixture of Hindu, Islamic, Christian, and Punjabi traditions? Most people without their knowledge follow these rituals in good faith and enjoy them thinking they are an integral part of Sikhi. However, it usually happens that these rituals and customs are contrary to Sikhi and therefore defy the goal of having an Anand Karaj, which is to receive the blessings of Sri Guru Granth Sahib Ji. Due to a lack of knowledge and awareness of what a "Sikh" marriage should actually be, most people continue to follow the popular culture.

According to Manvir Singh Leamington, A Sikh would like to invite Sri Guru Granth Sahib Ji to his home, rather than a deity or goddess. Good luck doesn't exist. Good actions lead to good results. Reciting and singing Gurbani brings blessings. One is embellished according to Gurmat by singing the praises of Vahiguru and living according to the guru's teachings.

A Sikh wears what pleases the guru, not the respected prophets of another religion. The Guru is glad that a Sikh wears the Panj Kakkaar.

Gurbani does not believe in the concept of the "evil eye" and says that reciting the name of Vahiguru eliminates any evil eyes or bad luck. Secondly, a Sikh lives by the principle of considering all other women as his daughter, sister, or mother. Throughout the history of Sikhs, Sikhs have been known for their high morality, without the help or recall of a Sehra or facial veil.

The union of a Sikh couple in Gurmat is linked by Gurbani and the blessings of Sri Guru Granth Sahib Ji when one bow to the Guru and walks around the Guru to indicate that the Guru is the center of their life. The Union of a Sikh is not made of garlands or necklaces but bound by the guru.

A Sikh bears no symbol of any other religion or belief. A Sikh wears the Panj Kakkaar as a jewel and symbol of his commitment to the guru.

According to  Bhai Manvir Singh, as one acts, he harvests. Throwing rice as a blessing is not Gurmat. To wish someone good luck and give blessings in Sikhi is by reciting Gurbani and doing Simran.

[manpreetkaursblog]

Sikh decide to offer massive £500m injection into Pakistan Gurdwaras  as  Imran Khan  led  government  make  positive  overtures  to  UK  Sikhs

Sayed  Zulfiqar Bukhari,  the  Chairman of  the  Pakistan Tourism  Board  and Special  Assistant to the Prime Minister of Pakistan, Imran Khan met Sikh network representatives  at The Rembrandt Hotel in London on 10 June 2019. The assembly changed into to talk about non secular tourism projects in Pakistan following the anciental laying of basis stones for the Kartarpur Corridor on both side of the border in November 2018.

The  Central Gurdwara  (Khalsa  Jatha)  London supported  through  Peter Virdee Patron  organised  the event  where  several significant announcements had been made  through  Sayed Bukhari. Many  of  the  Sikhs that  spoke congratulated the  Pakistan  government for  the  stand taken  regarding  now no longer only  the  status quo of  the Kartarpur Corridor however additionally different measures being taken for the 550th Gurpurb of Guru Nanak Dev Ji.

A Pakistani journalist made a beneficiant gesture of donating land for the Pakistani government to build accommodation near Kartarpur. However, this changed into  overshadowed  through Peter  Virdee  making a  huge  economic dedication through saying the putting in place of a accept as true with beneathneath the call of Guru Nanak Dev Ji.

He  stated the  Peter Virdee Foundation  and  different enterprise people  he had discussed  the  project with had been organized to inject a massive £500m. He stated cash changed into now no longer an difficulty for the Sikh network as they had been organized to put down their lives for his or her Gurdwaras.

The announcement  concluded  an excellent  event  with speakers  alongside Sayed Zulfiqar  Bukhari  included, Peter  Virdee,  Gurpreet Singh  Anand,  Bhai Amrik  Singh,  Chair of  the  Sikh Federation  (UK),  Preet Kaur  Gill  MP, Neena Gill  MEP, Lord  Suri,  Sukhjeevan Singh,  the  Spokesperson for  the  Sikh Council UK, Dabinderjit Singh, Manvir Singh Bhogal and Justice Anup Singh.

[bhaimanvirsingh]

Importance of Amrit - Bhai Manvir Singh

A talk that took place in Huddersfield in 2017, highlighting the life-changing effect of Amrit and its inner meanings. Importance of amrit explained by Bhai Manvir Singh.

[bhaimanvirsingh]

The truth behind 1984 explained by Manvir Singh Khalsa in Slough  November 2011.

[bhaimanvirsingh]

Manvir Singh Khalsa Katha Derby Smagam Sunday Evening Rhensabhi

[bhaimanvirsingh]

Manvir Singh UK Vichar at Shepparton Gurudwara Sahib

[bhaimanvirsingh]

Bhai Satwant Singh, Bhai Beant Singh & Bhai Kehar Singh Shaheedi

Kaum de Heere, Katha Vechar by Bhai Manvir Singh.

A channel dedicated to promoting the pure message of Gurbani through keertan and lecture videos. Please subscribe to the channel and share our videos to help spread Guru's message.

[bhaimanvirsingh]

Bhai Manvir Singh Veechar

Bhai Manvir Singh shares his Veechar. Bhai Manvir Sing is a really inspirational Gurmukh living in the United Kingdom.

[bhaimanvirsingh]

The Life of Guru Har Rai Sahib Ji - Manvir Singh Khalsa

Lecture by Manvir Singh Khalsa about the life of Guru Har Rai Sahib Ji and what we can learn from their life. We apologize that this lecture is incomplete - the full lecture recording was partially corrupted and only the audio recording remains.

[bhaimanvirsingh]

Khalsa Camp - Manvir Singh UK - Sikhs in World Wars

Manvir Singh UK does a talk in English and Punjabi on the Sikhs who fought in the World Wars.

[bhaimanvirsingh]

Sakka Nankana Sahib - Bhai Manvir Singh Khalsa

Sakka Nankana Sahib briefly explained by Bhai Manvir Singh Khalsa.

[bhaimanvirsingh]

Bhai Manvir Singh - Give a message of unity for the Younger Generation

In this hectic world, people do not easily trust other people. It will take more time to know about the person. Most people consider a one-man army as the best and better way to stay away from the problem, but it is a completely wrong statement. “Unity is strength” this quote was strongly believed by the great personality Bhai Manvir Singh, one of the famous and popular Gurbani artists. You can easily get or reach success when you are united with each other. When you trust your gang or group, then you are able to face any kind of situation.

Bhai Manvir Singh and his united Pathway

The trust you have to keep in the other person will not come easily, and it will take much time. Union is strength is also the best example for the organization. Manvir Singh UK has reached his success with the help of a unique and united pathway. Some people will do the work without depending on others, but it will not work out correctly all the time.

Bhai Manvir Singh has great confidence and believes in the united pathway. He has conducted a different variety of workshops for the younger generation. He always takes some responsibilities to register the good things for the upcoming generation. Manvir Singh clearly understands that the statement unity is strength not only applicable for the organization or company. But also it is perfectly suited for life.

Unity need for Survival

You can get more knowledge and confidence with the help of the Bhai Manvir Singh workshop. He always has a conversation about the life experienced things which help the people to overcome. When you have a confident and best understanding with your trusted person, then they will always be with you in any kind of harsh situation. They will not leave you alone to face any situation, and you can also get some confidence to overcome.

When you are not attached to another person, then it is difficult to tackle a critical situation. No one will be there for you to handle the situation, which is one of the worst feelings ever. With the money, you can buy the house, not members. With the money, you can buy food, not hunger. With the money, you buy a watch and not a time. But with unity, you can achieve anything.

The best motivator for the Younger Generation

When you follow a great personality like Bhai Manvir Singh, then you can easily reach success, and also you can find a better solution to overcome every problem. He has strongly had spiritual beliefs, and he also acts as the best motivator for the upcoming generation. He has experienced many harsh and difficult situations, but they never give up trying.

Bhai Manvir Singh says, if you want to reach success, you should not lose your hope and confidence and keep trying. It will help to reach success. He has covered many people who attended and believed with the help of his workshop. Slow and steady wins the race like unity and self-confidence will help to overcome a problem. Anyone can reach success when they are believed to be unity is strength.

[bhaimanvirsingh]

Manvir Singh Leamington - MOH Workshop at TSC

Manvir Singh Leamington presenting a workshop presentation on MOH at Toronto Singhs Camp.

[bhaimanvirsingh]

Bhai Manvir Singh Khalsa view on Sikh - Bondage or Liberation

According to Bhai Manvir Singh Khalsa, being enslaved to Sikhi is the purest kind of liberation. Following his ideas and views will help you grasp what life is and how to live it. Sikhi Speaks is a Maoleyo initiative to find solutions to certain unanswered topics in the Panth.

It is not simple to be a leader with a motivating personality. Bhai Manvir Singh Khalsa was a strong believer in the need for hard effort without giving up hope. During his childhood, he did not have spiritual or Sikh beliefs. However, he subsequently developed a strong Sikh faith, and he also encouraged others by explaining Sikh.

Bhai Manvir Singh Khalsa devotes most of his time to the youth and works as a Religious Studies teacher and encourages Sikhs

Bhai Manvir Singh Khalsa was born in the UK. He has a strong moral compass, and his workshop will inspire others to achieve achievement. Everyone finds Manvir Singh Khalsa's life path intriguing and interesting. You can have a once-in-a-lifetime experience with the help of his workshop and speech.

Bhai Manvir Singh Khalsa has delivered multiple seminars on various themes, but each one includes motivational words. You will get fantastic information and confidence from his publications and courses.

Manvir Singh UK's strong view on Sikhs

With the assistance of the Manvir Singh UK workshop, you may have a better experience and a strong belief. His life experience was addressed at the workshop of the living guru Granth sahib Ji. Gurbani, a million suns worth of light, is also a component of it. Both the sea and the waves are formed of water, yet they serve different purposes and have different forms, according to Manvir Singh.

Manvir Singh UK spiritually explores life, beginning with your mind. Everything revolves around the mind. It has the ability to regulate everything, whether it be joy, happiness, or sadness in your life. You can do anything and anything once you have calmed your mind.