#ruqyah for all problems

[adamyoussefmprahime6]

الرقية الشرعية كاملة لعلاج السحر والمس والعين والحسد#رقية ​#roqia ​ #الله #قران #اسلام

[susanhorak]

#نور_ذكر_الله #الله #قرآن #quran #رقية_شرعيه ​#الرقية_الشرعية​ #Noorzikrallah ــــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ـــــــــــــــــــ الوصف هذه رقية شرعية لعلاج وابطال السحر والعين من الجذور بإذن الله وهي تعد الحل النهائي للشفاء من السحر والعين بالرقية الشرعية وستكون مضمونة لفك السحر وعلاج العين وعليك الدعاء إلى الله تعالى بالشفاء من السحر والعين. نُنصحكم بشغل هذه الرقية أثناء النوم، أو الاستماع إليها في أي وقت آخر. نُسعدُ بتواصلكم معنا عبر صفحاتنا على مواقع التواصل الاجتماعي.

ـــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ــــــــــــــــــ اشترك معانا في قناة نور ذكر الله https://bit.ly/noorzikrallah للتواصل معنا عبر فيس بوك https://bit.ly/facebooknoorzikrallah ــــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ــــــــــــــــــ شروط الرقية الشرعية 1. الرقية بكلام الله تعالى: الاستخدام المُفضل: آيات القرآن الكريم، مثل آية الكرسي، وسورة الفاتحة، والمعوذتين، وغيرها من الآيات التي وردت فيها أحاديث تدل على نفعها. الاستخدام المسموح به: أسماء الله الحسنى وصفاته، مثل: "الرحيم، الرحيم، الملك، القدوس، السلام، المؤمن، المهيمن، العزيز، الجبار، المتكبر". 2. الرقية بلغة مفهومة: الراقي: يجب أن يفهم معنى الرقية ليتأكد من خلوها من أي محذورات شرعية. اللغة: العربية هي اللغة المُفضلة، أما في حال عدم إتقانها، فيمكن استخدام لغة يفهمها الراقي والمريض، مع ترجمة معنى الرقية إلى العربية للتأكد من خلوها من أي محذورات. 3. الرقية سبب من الأسباب: الاعتقاد الصحيح: الشفاء من الله وحده، والرقية هي سبب من الأسباب التي شرعها الله تعالى. الاعتقاد الخاطئ: تجنب إيهام المريض بأن الرقية هي سبب الشفاء الوحيد. ــــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ــــــــــــــــــ رقية شرعية للشفاء من أي مرض أو ألم في الجسد و السكينة بإذن الله الحمد لله رب العالمين، والصلاة والسلام على أشرف الأنبياء والمرسلين، سيدنا محمد وعلى آله وصحبه أجمعين. نسأل الله تعالى أن يرحم من أعان على نشر هذا الخير، وأن يوسع رزقه، ويقضي دينه، ويعيذه من الفقر، ويكفيه بحلاله عن حرامه، ويغنيه بفضله عن سواه. نُقدّم لكم رقية شرعية للشفاء من أي مرض أو ألم في الجسد و السكينة بإذن الله تعالى من الشيخ خالد الحبشي. الرقية الشرعية هي سنة نبوية شريفة، لها فضل عظيم في الشفاء من الأمراض الجسدية والنفسية. نُؤكّد على أهمية الإيمان بالله تعالى، والتوكّل عليه، والاعتقاد بأن الشفاء من الله وحده. نُذكّرُكم بأن الرقية الشرعية ليست بديلاً عن العلاج الطبي، بل هي مُكمّلة له. ندعو الله تعالى أن يُشفي جميع المرضى، وأن يُعافيهم من كل سوء. كلمات مفتاحية: رقية شرعية رقية للشفاء الرقية الشرعية كاملة لعلاج السحر والمس والعين والحسد الرقية الشرعية كتابة قران كريم القران الكريم قران الكريم ــــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ــــــــــــــــــ ايات ابطال السحر https://youtu.be/pOmBVt3mGyE رقية شرعية العقل والعلم للدراسة https://youtu.be/n9GAoADSh6Q سورة الفلق والناس مكررة https://youtu.be/BRcA3_6AxJ4 استغفر الله العظيم الذى لا اله الا هو الحى القيوم واتوب اليه https://youtu.be/fKUxw2pmwsw علاج الام الظهر و علاج المفاصل و الام العظام https://youtu.be/oprhVok_EAY الرقية الشرعية كاملة لعلاج السحر والمس والعين والحسد https://youtu.be/jLZccvg2VF0 علاج الوسواس القهري بالقران https://youtu.be/buEqEpysr5s الرقية الشرعية الشاملة الاقوي لعلاج السحر الأسود https://youtu.be/dgQ-0DWjvX4 قائمة تشغيل الرقية الشرعية الكاملة لعلاج المس والحسد والسحر والعين https://bit.ly/Themostimportantruqyahvideos

[asma-al-husna]

Allah’s name Ash-Shaafee— The One who cures, the Healer— is not mentioned in the Quran, but occurs in a narration of the Prophet salallahu ‘alayhi wa sallam. Ash-Shaafee is the only one who can cure and heal any disease or ailment. His healing is perfect according to His wisdom and He is the source from which all cures come!

The One Who Cures, the Healer

Shaafee comes from the root sheen-faa-yaa which points to two main meanings. The first main meaning is to cure and heal and the second to satisfy.

This root appears six times in the Quran in two derived forms. Examples of these forms are wa yashfi (“and will heal”) and shifaa’un (“a healing”).

Linguistically, shifaa is used to indicate the cure or healing of a disease or ailment. For example different goods or practises, such as honey, black seed and cupping therapy, as well as the Quran itself are described to be or contain shifaa. Only Allah is Ash-Shaafee, the Ultimate Healer and the Source of all cures!

The Prophet salallahu ‘alayhi wa sallam said: Take away the disease, O the Lord of the people. Cure him as You are the One who cures. There is no cure but Yours, a cure that leaves no disease. [Al-Bukhaari]

Medical treatment and reliance on Allah

The Prophet salallahu ‘alayhi wa sallam said: Allah has sent down the disease and the cure, and has made for every disease the cure. So treat sickness, but do not use anything haram. [Abu Dawood] Also a Bedouin said: O Messenger of Allaah, should we not treat sickness? He said: Treat sickness, for Allah has not created any disease except He has also created the cure, except for one disease. They said, O Messenger of Allah, what is it? He said: Old age. [At-Tirmidhee]

As believers seeking medical treatment does not contradict our reliance on Allah ‘azza wa jall (tawakkul), just as warding off hunger, thirst, heat and cold does not contradict your trust in Allah.

Along with strong reliance on Allah that He will bring you benefit in both worlds and will protect you, it is essential to take the appropriate means which Allah ‘azza wa jall has set in order for us to achieve results. Not using these means and tools is contrary to the concept of tawakkul. [paraphrased from Zaad al-Ma’aad, 4/15, Ibn ul Qayyim]

How Can You Live by This Name?

1. Believe Allah is the only Healer.

Realize that Allah is the One who heals whomsoever He wills and He decrees sickness and death for whomsoever He wills. He says: And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things [Quran, 6:17] The Prophet Ibraheem ‘alayhi sallam used this beautiful fact as a powerful tool of da’wah: And when I am ill, it is He who cures me. [Quran, 26:80]

It is part of your belief to know and live by the fact Allah is the only One who can heal every disease of your body, mind and heart, by whichever means He deems suitable. So trust in Him first and foremost, and then make use of the lawful treatments He made available for you through medical and other sciences. However, never attribute healing to medicines or other means and always to Ash-Shaafee only. Don’t forget to say saybismillah when you take any medicine

2. Live by the Quran.

Included in the guidance for mankind to define the path to eternal success, the Quran is a cure and healing for all types of diseases and problems. Ash-Shafee clearly told us that the words of the Quran are a shifaa (healing);however it is upon you to believe in them and live by them. Allah says: And We send down of the Quran that which is a healing and a mercy to those who believe… [Quran, 17:82]

3. Apply the cures of the Quran & sunnah.

One example of treatment from the Quran and sunnah is ruqyah which refers to the recitation of Quran, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems. Ruqyah is of two types: ruqyah ash shar’eeya (permissible) and ruqyah ash shirkiyah (impermissible). Ruqyah ash shar’eeya – treatment as prescribed in the Quran and sunnah- must be with the speech of Allah (Quran) and His names and attributes, it must be in the Arabic language, or what is known to be its meaning in other languages and you must believe that ruqyah has no benefit by itself, but the benefits are from Allah.

Scholars have stated that ruqyah is one of the greatest remedies that the believer should use regularly. The greatest of ruqyah are surah Al-Faatihah, surah Al-Falaq and surah An-Naas, which can be used as general physical healing, cure and protection for the evil eye and sehr (magic) as well as psychological and spiritual diseases.*

‘Aisha (may Allah be pleased with her) said: In his last illness, the Prophet (peace be upon him) used to blow breath (into his cupped hands) and recite Al-Mu‘awwidhatayn (Surahs Al-Falaq and An-Naas) and then wipe over his body. But when his illness aggravated, I used to recite them over him and pass his own hand over his body for its blessing. [Al-Bukhaari, Muslim]

4. Visit the sick.

Visiting the sick (‘iyaadah in Arabic) is a communal obligation as mentioned in Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen. However, the rewards for doing so are enormous. The Prophet said: There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise. [At-Tirmidhee, saheeh]

The beauty in Islam is that we should not only visit the sick we know, but also those we don’t know, as we are doing it for the sake of Allah and His reward. Form a group in your community of those who visit the sick, and teach children the reward. Revive the sunnah by saying these supplications:

1. لا بأْسَ طَهـورٌ إِنْ شـاءَ الله – La ba’s, tuhoor in sha Allaah(No worry, it is a purification, if Allah wills). [Al-Bukhaaree]

2. Ask for the person to be healed three times: The Prophet visited Sa’d ibn Abi Waqqaas and said: ‘O Allah, heal Sa’d,’ three times. [Al-Bukhaaree, Muslim]

3. Place your right hand on the sick person and say, as the Prophet did:

أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقَمَاً

Adhhib al-ba’s Rabb an-naas, wa’shfi anta ash-Shaafi, laa shifaa’a illaa shifaa’uka shifaa’an laa yughaadir saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness). [Muslim]

O Allah, Ash-Shaafee, we know that You are the only Curer and Healer. Adorn us with strong belief in You as source of all cures, bless us with tawakkul and lead us to whatever means and treatments are best for us in times of illnesses. Guide us in benefiting optimally from the Quran as healing and bless us with knowledge and application of the treatments You prescribed. Make us of those who visit the sick and gain Your enormous rewards, ameen!

[ramblings-of-a-mad-cat]

Archives of The Cabal - The Secret Origin of "R"

@ladyofsappho You asked me for this months ago, and you're finally getting an answer. @missnight0wl if you're interested I would also be honored to hear your thoughts. @dat-silvers-girl I just tag you in everything I write by now.

I am not caught up on Beyond, and this will deviate from canon in general, but I have tried to combine my original ideas and head-canons with the established lore about The Cabal. Either way, this is my version of R's story, and it's gonna be a long one, my friend. Buckle up.

The story you're about to hear is heavily redacted. People have fought and died and lost themselves and done unspeakable things to contain the secrets written here. Records are, to put it lightly, hard to find. For that is the nature of R.

To properly explain who they are, what they want, and where they come from…one must take a walk through history. Because R is old. Very old. Centuries old. It was primarily the brainchild of two men, but what truly birthed The Cabal was the social and political situation of the magical world at the time the group was formed. Because it is and has always been intrinsically linked to the passing of the Statute of Secrecy. Without that bit of legislation, there simply is no Cabal. Furthermore, The Cabal has always had a vested interest in the Wizarding schools. So we’ll need to talk about the days before The Statute.  Before witches and wizards went underground. Back when the magical schools were still in grave danger. 

It started...with the school of magic known as Ruqyah.

Before the persecution from the muggles became a larger problem, the wizarding world experienced a period of prosperity that it would never see again. An era that magical historians would later describe as the “Golden Years” that are estimated to have begun at around the point Hogwarts was constructed at the turn of the millennium. During this time, magical education peaked. The wizarding schools in the world numbered thirty-two, with many advanced institutions rising. Their knowledge and power only grew as they reached out to one another and did collaborations, maintaining strong relationships across the globe. Traditions like the Triwizard Tournament sprung up during this time. At the height of enlightenment was the school known as Ruqyah in Egypt. Built into one of the Pyramids, Ruqyah was a haven of higher learning, famous across the world for producing the best Healers, Beastkeepers, and Magical Researchers. 

Though the school no longer exists in the present day, there was a time when every young Mage knew Ruqyah, and its unmistakable sigil - the Eye of Horus. Students from all over the world were permitted, even encouraged, to visit the school and participate in the education it offered. Whether it was for a week, a year, or even if they decided to enroll full time. Ruqyah pursued all sorts of goals, seeking knowledge and power. Theirs was the path to enlightenment and immortality - or so it was claimed. But only the truly bold, only those who had lived in the Pyramid for years ever dared to explore the Tombs of Ruqyah, which were said to be cursed. Supposedly inhabited by a malevolent spirit, who was only to be cowed by the presence of students and staff. It was said that they kept this being at bay by perpetuating the study of such pure magic. To many, these were just rumors, though Ruqyah Alums treated these stories with respect and many believed them in earnest. This was yet another reason such pride was taken in the education of the students. In the days of the Golden Years, Ruqyah was truly considered top class. 

But The Golden Years were never to last.

Though tension between the mages and the non-magical community had always been an issue, the problem only grew worse during the fifteenth century. The muggles were still licking their wounds after the terrible phenomenon known as The Black Death, which had suspiciously killed very few wizards, the overwhelming majority of its victims being non-magical. A story began to spread, the idea that wizardkind had created the Plague themselves and purposefully unleashed it onto the world. Whether or not there is any truth to this...difficult to say. The Black Death occurred centuries ago and any record of magical involvement, if indeed there was any, has long since been erased. During this time, Witch Hunting was becoming a very popular profession for a variety of reasons, (many of them religiously motivated) and Muggles soon began rallying together to form organized strikes at wizardkind. The conflict escalated beyond the Ministries’ control as witches and wizards who bore prejudice of their own took the opportunity to fight back. 

The conflict raged across the world like wildfire, with no end in sight for three hundred years. A period that became known as The Witch Hunter Wars. Ministries passed new laws, and magical schools shifted the focus of their curriculum's. Some began to prioritize subterfuge…others favored combat. Regrettably, wizarding culture became steeped in hatred and mistrust of the muggles. Even Ruqyah, beloved among wizardkind for the scholars it had produced…it too changed direction and began to train a generation of Dark Wizards who specialized in Curse-Breaking. Who learned the most unseemly of secrets, venturing further into the Tombs of Ruqyah than anyone had ever dared go. Some were even said to have met the demon at the heart of the Pyramid. 

But it was not enough. The magical community had always been dwarfed by their muggle counterparts. Through sheer numbers alone, the muggles always maintained the upper-hand, doing more and more damage as time went on. The war had destroyed any goodwill the magicals might have felt toward the muggles, and any witch or wizard associating with them was distrusted on principle. Common ground was no longer possible. Coexistence was no longer possible. By the end of the seventeenth century, several Wizarding Ministries had fallen, and over half of the known Wizarding Schools had been eradicated. Eventually, Ruqyah would join them. In 1679, the ancient and beloved school was stormed and destroyed by Witch Hunters. The following ten years, which later became known as “The Decade Without Hope” preempted a “Final Summit”  of the International Confederation of Wizards, who had decided at last that enough was enough. 

The Decade Without Hope

The Decade without Hope was…a dark time. The vast majority of the magical community believed that extinction loomed on the horizon. That the muggles would not stop until they were gone. Anguish and frustration gave over to hatred. Many young mages committed suicide. Others entered heavily populated muggle villages and sacrificed themselves by casting explosive curses. The future, if there was to be one at all, seemed bleak. The remaining witches and wizards turned on one another, looting and killing became common. Dark Wizards went unpunished, because who was left to punish them? What remained of the wizarding government had their hands full with the Witch Hunter Wars, with preparing the plans for the Final Summit. But these plans were to be interrupted by two dark wizards. Their names were Henri Jean Alerie…and Dai Ryusaki.

During the days before most of the Wizarding Schools were lost, it was relatively common for a student to spend more years in school, to attend more than one academy and graduate with honors from all of them.  Ryusaki was a Mahoutokoro Alum, and Alerie had attended Beauxbatons, but both had also been educated together at Ruqyah. They were two of the last students to graduate before the school was destroyed. Alerie and Ryusaki, who had become close friends, traveled the world together after their graduation to seek their fortune. The teachings of Ruqyah were long since corrupted, and these two old friends worked together as partners in crime. In doing so, they frequently communicated by letter, but to avoid detection should their letters fall into the wrong hands, they never added signatures. It had been a longstanding tradition at Ruqyah for the Headmaster, often known as “The Ruqyah” to sign his letters with the Eye of Horus symbol, which closely resembled the letter “R.” A technique that Alerie and Ryusaki appropriated for themselves as a code known only to them. 

Ryusaki's Gambit

After The Witch Hunter Wars, and the fall of several Ministries, there were many precious, dangerous magical artifacts in need of relocation. Due to the adaptive nature of magic, which is itself a living force, Dai Ryusaki and Henri Jean Alerie both knew that the remaining schools of magic would be safer than any Ministry. They were as of yet undiscovered by the muggles and seemingly small enough to fly under the radar. The only remaining school the Witch Hunters were aware of was Hogwarts, yet they seemed reluctant to strike the British school, possibly due to rumors that it was guarded by a terrible monster left behind by one of the Founders. 

Unspeakables from the Department of Mysteries, as well as their contemporaries in other nations, had already concluded that any dwelling inhabited by multiple witches and wizards for several generations would eventually develop its own independent magical energy, and, in a sense, become a living thing. In the case of wizarding schools, the youthful magic of the students was even stronger, and more changeable. It was the very best chance. Ryusaki knew what needed to be done. He called upon the services of several people whom he trusted. They had graduated from the various remaining schools of magic and eventually rose to lead them, but before that, they had been part of the final classes to study at Ruqyah and were originally Curse-Breakers by trade. Over the years, Ryusaki had maintained correspondence with all of them. 

He reached out to Inacio Campos, of Castelobruxo, Zuri Adesina of Ugadou, Sigrid Jorgensen of Durmstrang, Tatiana Morozov of Koldovstoretz, and Hamish Fawley of Hogwarts. There was some reluctance once his colleagues discovered his past misdeeds, but Ryusaki convinced them that his plan was in the best interests of wizardkind, that he was merely trying to repent. Henri Jean Alerie was only too happy to represent Beauxbatons in this endeavor, as Ryusaki represented Mahoutokoro. In time, the two men secured themselves as Headmasters of their respective schools. The only representatives who were not in attendance were Morozov and Fawley. Morozov was disgusted by Ryusaki’s crimes and refused to join the alliance, and with her, the Russian school withdrew from the plan. Fawley expressed agreement with the plan, but was unwilling to play any part in it. Hamish Fawley was gravely ill, afflicted with a mysterious curse from the time he was born. As a result, not only did he have limited time and energy, but he wanted nothing to do with Cursed Artifacts or Curses as a whole. Privately, Alerie maintained correspondence with Fawley, offering his sympathies. 

The other representatives went along with this plan, deciding to trust Ryusaki, as he seemed honest…though many of them did not fully trust Alerie. Which was ironic, as he played a crucial part of the plan. It was he who staged the near destruction of the Lebanese Ministry of Magic, where the International Confederation of Wizards had sent them for safekeeping. Using the Imperius Curse to gain access to the heart of the Lebanese Ministry, so the new alliance could steal the Artifacts. Thereafter, Ryusaki waited until the building was empty to cast a terrible fire, a Dark Spell, to make it seem as though the Witch Hunters had struck again, and the artifacts destroyed in the fire. In truth, each of them took possession of one and pledged to guard it indefinitely. To do so, they used their schools. Infused with emergent magical energy that was fueled by generations of children, this alliance truly believed there was nowhere safer. They had all studied at Ruqyah at one point or another. They all knew of the Tombs, those that guarded unspeakable Dark Arts and a nameless Demon. 

Within the schools of the Alliance, secret chambers were constructed to house the artifacts, similar to the Tombs. The enchantments and curses placed on these ”Vaults” did not remain stagnant. Left alone, they grew like ivy, evolving and growing in strength over the years. Until, or so they hoped and planned, these secret Cursed Vaults and the treasures they guarded would be forgotten and lost to time. Plotting a strike on a Wizarding Ministry and the theft of the most dangerous artifacts in the world is no small feat. It took the better part of two years to plan, and during this time, the Alliance would communicate with each other using the secrecy they had learned from Ryusaki and Alerie. Signing all of their letters with nothing but the Eye of Horus, represented on the parchment as the letter “R” In time, this group came to refer to itself as Ruqyah, or simply “R” as a coded version - taking the name of the fallen school in an effort to honor the ideals and traditions that were lost. They began wearing red cloaks for subterfuge, echoing the school uniform of the ancient pyramid. Ryusaki could not partake, for he had "turned white" as they say in Mahoutokoro, long ago. His robes would always reflect his sin.

After the Artifacts were hidden, the members of this new faction did not see each other for many years, only communicating through further messages likewise written in code. They had pledged to protect the world from the most powerful and unstable kinds of magic. They knew what kind of danger the Artifacts might have posed if they had fallen into the wrong hands - magical or mundane. Yet during this time, Ryusaki had begun to see the world anew, as he poured himself deeper into magical philosophy. The Mahoutokoro Headmaster had never been wholly evil, and through his efforts with R, he had undergone a change of heart. Feeling remorse for his crimes and resolving to change his ways. Ryusaki dedicated his life to reforming, going so far as to reinvent the dark spells he had learned in Egypt to make them better. He even reinvented the dark spell he had used to destroy the Lebanese Ministry, turning it into the defensive curse known as Protego Diabolica. To the point of willingly turning himself over to the authorities for his various criminal acts - though he did not breathe a word of the artifacts, their locations, or the existence of R. 

Alerie, however, went in a different direction.

With access to one of the deadly artifacts, he was free to study it during his spare time running Beauxbatons. During the Decade Without Hope, he continued studies into the most obscure and forbidden branches of magic. Crafting spells, objects, and potions of immense and terrible power. Drowning himself in the rarest and most dangerous enchantments. He went as far as to return to the ruins of Ruqyah and attempt to seek out the malevolent spirit hidden within the pyramid’s depths, thinking he could use its power for himself. But with the school long since abandoned, there was nothing and no one left to guard the entity, who had flourished in the time since Ruqyah’s fall. No one is quite certain what happened to Alerie in the heart of the pyramid. But he was never the same afterward. Some say he went mad, and perhaps he did. But the encounter changed him on a fundamental level. He returned to Beauxbatons wearing a strange amulet and and boasting of how his “third eye” had been opened. 

The Crown of Mneme

The International Confederation of Wizards were not blind, they could see that Ryusaki was no longer a danger to the magical world and knew they could make good use of his brilliance - so they made him an offer - to be pardoned for all his past crimes and receive lifelong immunity for any future crimes. In return, they commissioned him to craft a powerful spell that would allow the caster to reshape the minds of others on a massive scale. They invited him to the Final Summit, which was to be held in the Kingdom of Bhutan, to use this magic in a special ceremony. Ryusaki flatly refused such a prospect, until The Confederation fully explained their reasoning. 

During this time period, The Confederation was certainly not loved. Much of wizardkind believed that the horrid state of affairs was in no small part due to their inaction and poor decision making. Most did not believe that the Confederation would be able to save the wizarding community. But there were others. Clever mages of higher learning who understood the politics, who were near enough to the inner circle for the whispers and rumors to have leaked down to them. Long before the Statute of Secrecy was signed, many saw it coming. For it was becoming common practice more and more to live a double life, to hide one’s magic from any nearby muggles. Nevertheless, secrecy was paramount. The Witch Hunters could not be allowed to catch wind of this plan. The Final Summit was risky in general. To put all the most important members of the Confederation together, all in one room, was dangerous. Should the Witch Hunters discover that this meeting was to take place, should they strike during the Summit, they would wipe out the Confederation and with it, the last hope for wizardkind. Yet they took a chance and trusted Dai Ryusaki with knowledge of this plan. 

After some consideration,  he agreed to the Confederation’s offer. He set to work, using all of his magical knowledge and skill in the effort to make the Statute of Secrecy possible. Aided by his old friend Alerie, not realizing that Alerie had plans of his own. Yet as he worked, Ryusaki lamented the fate of wizardkind, doomed to hide away forever…until he had an epiphany. The answer came to him in a stroke of genius. A way to unite both worlds without conflict or bloodshed. Thoughtlessly, he shared his brainchild with Alerie via one of their many coded letters, who then joined him in celebration. In time, Ryusaki crafted the artifact known as The Crown of Mneme. With it, he and Alerie brewed a special potion designed to amplify the Crown’s power when the two were combined. The ingredients for this potion were a closely guarded secret, and the two old friends only ever wrote them down once, on an ancient scroll. These efforts bore fruit, and Ryusaki tested the Crown’s power by treating the trauma of his students at Mahoutokoro. However, attempting to heal the pains and trials of his friend Alerie revealed the horror within his soul, and Ryusaki recoiled. He attempted to excise this evil from his friend, but Alerie escaped. 

Regrettably, this discovery sealed Ryusaki’s fate. Alerie could not allow any to learn the truth of what he had seen, of his heritage. The Demon who had hidden in the Tombs of Rugyah for so many years, who now ruled the pyramid in silence…was in truth, a magical creature known as an Ifrit. Precious little is known about them and in the seventeenth century wizards knew little and less. But such an entity is classified as a “non-being” similar to boggarts or dementors, and the Ifrit is highly dangerous. Rarely seen in the West, an Ifrit can live for millennia, and use that time to gradually corrupt the souls of mages around them, yet having no effect on muggles. Long ago, the founders of Ruqyah crossed swords with an Ifrit, bravely fighting the creature and trapping it in an ancient tomb. Building a pyramid around the demon to keep it sealed away, and the prison evolved through the years, becoming one of the most famous wizarding schools of all time. It was always the job of the Headmaster, “The Ruqyah,” to contain the Ifrit.

Alerie had met The Ifrit. The enchantments on the Pyramid prevented it from escaping altogether, but once the last Ruqyah had died, the Ifrit’s magic grew stronger. Before, Headmasters had wielded The Eye of Horus to “block” out the Ifrit’s third eye, which has sometimes been referred to as the “evil eye.” For the Ifrit’s third eye grants them powers such as legilimency, and worse. They can attack and devastate the minds of mortals. Alerie had an encounter with this non-being while it was near full power, and the course of his life became set in stone. For the Ifrit had revealed a shattering truth - many times in the past, it had taken human witches as lovers, one of whom was Alerie’s own mother. Henri Jean Alerie was only half human. The Amulet he wore had been created by the Ifrit some time ago, and it had been given to Alerie as inheritance. In years to come, his seemingly endless longevity and his fearsome talent with the Dark Arts could both be attributed to his heritage. Alerie had left the pyramid a different man, and when Ryusaki discovered the horrors hidden in his soul, he vowed to save his old friend. But Alerie had already decided that Ryusaki could not be allowed to live.

The Final Summit

Ten years after the Fall of Ruqyah, the Confederation met in secret for the Final Summit, in the Kingdom of Bhutan. To discuss their plans, and most importantly, to gauge how successful Ryusaki had been at the task they had given him. The group of mages met and conversed for many days to determine the future of their kind. During this time, when Ryusaki was called upon to present his invention, he instead proposed an alternative solution. He painted a picture for his fellow wizards, describing the utopia in his mind. A world where there was no difference between the magical and mundane. A peaceful, enlightened world where every child born would be blessed with magic. If the Crown could be used for this purpose, there would be no need for secrecy. No need for conflict - no real possibility of another war. The Confederation nervously laughed off such wild delusions and dismissed Ryusaki as a radical before demanding that he relinquish the Crown. When Ryusaki refused, things quickly devolved into chaos. 

Ryusaki knew that he could not surrender the Crown, not until he had used it to save the world. The magical community would not hide themselves. They would join hands with their muggle brethren, and together they would expel the forces of evil - creatures like the Ifrit hiding in Ruqyah. The world needed to know about this danger, and that his old friend had already been corrupted by it. Determined to uphold the legacy of what Ruqyah had once been, Ryusaki, who was now on the run, called upon the services of R. A loyal man, Ryusaki expected the Headmasters of the remaining magical schools, the Guardians of the Artifacts, would come to his aid, as he would have done for them. But by then, it was too late.

Alerie had gotten to them first.

As a member of R, he had contacted the others and met with them to discuss the situation. Painting a very different version of events. Alerie claimed Ryusaki’s atonement was a lie. That he had been deceiving the others, and that his sanity slipped further and further toward madness with each passing day. That he had created another deadly Artifact, like the ones R had hidden, and the Confederation was now hunting him. Though the others doubted his tale at first, rumors of Ryusaki’s exploits were spreading, as Alerie’s next visit had been to see the Confederation. With Ryusaki on the run, Alerie had approached them. He offered to do the job that Ryusaki would not, in exchange for the same reward - lifetime immunity from prosecution. The Confederation, who had no other cards left to play, agreed to his terms - none of them having any idea just how long Alerie would live.

Ryusaki’s reputation was soon smeared by the remaining Ministries, in an attempt to discredit him and prevent him from garnering sympathy. His past misdeeds as a Dark Wizard were regularly brought up by his enemies and those who wished to apprehend him and the Crown. The remaining members of R came to believe Alerie’s stories were true, particularly as his newest ally corroborated them. Hamish Fawley, who had previously refused to join R, now accepted full membership and pledged to help stop Ryusaki and hide the Crown of Mneme at Hogwarts, just as the other Headmasters had done in their own schools. Alerie had approached Fawley separately and cut a deal with him on the side. Proposing that the Crown could be used to heal Fawley’s illness and break the Curse on him. Blind with hope, Fawley would have said or done anything that Alerie bid. 

Ryusaki had only one friend left he could turn to - or so he thought. The International Confederation could not be trusted. Ruqyah’s members had all abandoned him. But despite the evil in Alerie’s soul, Ryusaki believed he was still a good man beneath it all, and this faith was seemingly rewarded when Alerie appeared like a miracle and helped Ryusaki escape a team of Aurors. The two friends reconciled, and it was at this time that Alerie gave Ryusaki the amulet that he wore, seemingly as a sentimental gift. Ryusaki went on to explain his plan to Alerie. From the shadows, he had worked tirelessly, trying to discover a way to graph magic from a witch or wizard onto a muggle. As he refused to use live subjects or do anything that risked harm to the innocent, his methods were slow and inefficient. There was only one thing left to try - The Crown. Using its power to project magic onto every human in the world by using the wearer as a template. It would never have worked, and Alerie knew this. But Ryusaki was blind with hope, and insisted on acting as the Template himself, just as Alerie planned. 

Together, the two men brewed the special mind-enhancing potion necessary to use the Crown on a global scale. Alerie placed the Crown on Ryusaki’s head. Yet as the power began to overwhelm him, Ryusaki was suddenly struck in the back by his oldest friend. The two began to duel. It was during this time that, in the struggle, the Scroll containing the ingredients for Ryusaki’s special mind enhancing potion was torn in half, with each of the men taking one piece. Ryusaki had no strength, the Crown had drained him like a battery, and he had no choice but to take it off, to leave it behind. Yet using the last of his energy, Ryusaki fled, and hid his half of the Scroll. Rather than pursue him, Alerie claimed The Crown, before sending the same team of Aurors - who had been on his payroll the whole time - to apprehend the wounded Ryusaki. 

Alerie brought the Crown back to the Magisterial Chamber of Ancient Wizardry, as promised. It was here that the members of the Confederation cast a vote, and soon emerged from their talks with a signed document known as the International Statute of Secrecy, marking the official end of The Witch Hunter Wars. Alerie wielded the power of The Crown of Mneme. With it, he caused all the muggles to forget magic was ever real. The two worlds became permanently divided, and Ryusaki's hopes of a utopia of enlightenment and immortality, a world where everyone had magic - went up in smoke. His dreams died with him, as he was executed for a Dark Wizard shortly thereafter, still wearing the amulet Alerie had given him as a last gift. It is said that the amulet was cursed, and that before his death, Ryusaki's jailers tortured him. By the time he died, Ryusaki's resentment of the Confederation had intensified, their betrayal, to say nothing of Alerie's betrayal, burned him to his last cinder. With Ryusaki's death, Alerie moved to seize control of R. He proposed that the group be managed by an elected leader, like the Ruqyahs of old. His influence grew further as he was unanimously voted to become the new "R."

With no means to fulfill his promise to Fawley, Alerie blamed Ryusaki for stealing half of the Dark Scroll. But there could be no hope of brewing the Mind Enhancing Potion again without it, and without the Potion, the Crown was too unstable to use. Therefore, Alerie reluctantly handed it over to Fawley to keep the peace, and it was hidden in a secret Vault at the bottom of the Hogwarts' Black Lake. Guarded by a dark spell that Alerie himself had always favored. The new "R" continued to revolutionize, with Alerie and the others gathering more and more recruits, as well as beginning to infiltrate the rising Ministries in addition to the magical schools. Meanwhile, Hamish Fawley made a groundbreaking discovery. The magic in his soul, that which came from the Curse afflicting him, contained the raw, un-concentrated power of unstable magic, but this magic could be harvested. If Fawley could be born with such a Curse, so could anyone else...including muggles, and this Curse might just endow them with enough magic to no longer be considered muggles. Ryusaki's dream was not dead after all.

Fawley and Alerie clashed for years to come, with Fawley questioning Alerie's leadership at every turn, and how much it differed from Ryusaki's vision. Until Alerie's mask slipped and he showed his true colors. Fawley and Alerie got into a fight and Alerie lost his temper, exposing his inhuman power in front of multiple "R" members. With no other choice, Alerie was forced to flee, to disappear, leaving Hamish Fawley to be elected the new leader of Ruqyah. He burned away the rest of his life trying in vain to solve Ryusaki's equation - to turn a muggle into a wizard. He died without success, however, his bloodline remained in R, and served as Leaders more often than they did not. Eventually, Fawley's descendant - a boy called Jacob, discovered the existence of R.

As for Alerie, he resurfaced many times under many pseudonyms over the years, influencing events. Working to free his father, to influence The Cabal from afar. The Amulet served him well in this endeavor. Eventually, he would reestablish direct contact with Fawley's descendants, and Jacob's Sibling would come to known him personally. But by then, he was using yet another name...

Under the moniker of Elton Elderberry, Ministry Archivist, Henri Jean Alerie continues to influence events.

[liesexposer]

Refutation of Shaikh Muhammad al-Junagarhi (d. 1941 CE) رحمه الله (Urdu Translator of the Meanings of the Quran in Urdu published by KSA) & Ahlul Hadeeth scholars of India, upon the Shirk of the founders of Jamaat Ghuraba (Urdu Book: Zil Muhammadi Pg. 23)

Imam of the Ghuraba & his blind-followers have opened the door to shirk

Gentlemen! A treatise called "Zil Muhammadi" aka "Imamat Muhammadi" has been presented before you. This will make the reality of Imaamate Shariah clear to you and the deception of counterfeit & fake Imams will be opened. And ladies, read & save yourself from fake imams & save others too.

Also, the more dangerous problem is their polytheistic incantations (shirkiya mantra aur jantar) for hocus-pocus sorcery (dam jhaadh). This sect is the follower of Maulvi Abdul Wahhab Sahib Sadri & his son Maulvi Abdul Sattaar (as-Sattaar is not amongst the names of Allah). Maulvi Abdul Wahhab continued to publish it for a long time in his life. Finally died without repentance. After him, his son Maulvi Abdul Sattar also has the same attitude. Therefore, read the words of Maulvi Sahib and his son from their scriptures. He sets up a question & then writes the answer himself as follows:

Q: Is it permissible or not, to use the polytheistic words (shirkiya alfaaz) to cure the bite of snakes & dogs etc.?

A: It is not better, yes, if it is necessary for the well-wishing of a Muslim, there is no harm in it. According to saying (Qawl) the Prophet ﷺ

“من استطاع منکم ان ینفع اخاہ فلیفعل”

(Fath) (Saheefa Month of Ramadan Mubarak, year 45)

The title of this book bears the signature of Maulvi Abdul Wahhab as the owner & the signature of Maulvi Abdul Jalil as the editor. And Maulvi Abdul Sattar's signature as Mufti is as follows. Mufti Abu Muhammad Abd al-Sattar Ghafrullah al-Gaffar al-Muhajiri. In this case, these three men agree & participate in these polytheistic incantations (shirkiya dum jhad).

When this fatwa came before the people to read it, people asked Maulvi Abd al-Wahhab that the Ahle Hadeeth and polytheism? Is it not enough to pray for those who have been bitten by dogs & scorpions and bewitched by the verses of the Holy Qur'an & the prayers of the hadiths? From which this man (Janaab) had to accept the curse of shirk?

On this Maulvi Abd al-Wahhab Sahib went several steps further and said thus:

There is no harm if a non-Muslim or a Muslim (who remembers any ruqyah from the age of Jahiliyyah) cures with polytheistic incantations, the one bitten by poisonous animals such as snakes, scorpions, dogs, etc. But this permissibility is not everywhere at all times, but where other remedies are impossible, i.e. where there is no other Muslim person, or if there is, he does not know the Duaa Mathura, or he knows the Duaa Mathura, but is unable to use the Duaa Mathura. So Surah Fatiha is a cure for every disease. Muawadhatayn is a great ruqyah. But the bewitched person whose charm is buried, until these verses are recited on him, there is no benefit until this buried charm is removed. So when the Messenger of Allah ﷺ was bewitched, the angels sent by Allah came to him & told him that he was bewitched inside such & such things in such & such a well. So he took out that spell & saw that his hair had been taken & knotted. While reciting one verse of Muawadhatayn at a time, Allah Almighty gave him complete healing.

It is worth considering here that at that time, Jibreel (عَلَيْهِ ٱلسَّلَامُ) told him ﷺ that magic is buried in such & such a place. But today, when Jibreel (peace be upon him) does not come & tell us, inevitably, a magician who is familiar with this work will have to play with him. And now it is obvious that magicians make polytheistic words & shameful actions, and this thing is forbidden. But it is permissible in case of such helplessness & compulsion. (Saheefah Delhi, Month of Jumadi al-Thani year 46)

Gentlemen! You should carefully look at these words of theirs. Muslims & non-Muslims are being allowed polytheistic incantations (Shirkiya Alfaaz se Jhaadh Phook) to be used, while they are denying healing from the Holy Qur'an. Reciting Surah Fatehah (Al-Hamdu Sharif) & Surah al-Falaq & Surah an-Naas are being called useless, he says that there is no benefit from them. (May Allah forgive us)

On the other hand, they are giving the status of Hazrat Jibreel (عَلَيْهِ ٱلسَّلَامُ) to magicians.

When Maulvi Abd al-Wahhab's rebellion reached this extent, these scriptures of Maulvi Abd al-Wahhab were presented to the scholars of Ahl al-Hadith by the Ahl al-Hadith people of Delhi and they were asked what they should say about such a person. Do not these passages of the scriptures open the doors of Shirk Allah? Also, what is your fatwa regarding such a person?

On which the scholars gave the above unanimous fatwa that:

"These words are polytheism & blasphemy. Maulvi Abd al-Wahhab should repent & unite with them, otherwise Muslims should cut ties with them."

The names of the scholars who issued a fatwa regarding them as polytheists are:

Maulana Syed Abul Hasan Sahib, Nubairah Hadhrat Mian Sahib Dehlavi رحمه الله

Maulana Abdul Rahman Sahib Mubarakpuri رحمه الله

Maulana Sanaullah Sahib Amritsari رحمه الله

Maulana Abdul Wahid Sahib Ghaznavi رحمه الله

Maulana Muhammad Dawood Sahib Ghaznavi

Maulana Muhammad Ismail Sahib Gujranwala

Maulana Abul Qasim Sahib Banarsi رحمه الله

Maulana Muhammad Yusuf Sahib Faizabadi رحمه الله

Maulana Ahmadullah Sahib Muhaddith رحمه الله

Maulana Sharafuddin Sahib Muhaddith رحمه الله

Maulana Muhammad Younis Sahib Qureshi Dahlavi رحمه الله

Maulana Hafiz Abdullah Sahib Rooparee

Maulana Abdul Tawab Sahib Multani

Maulana Muhammad Sahib Surti رحمه الله Professor Jamia Millia

Maulana Abdul Wahhab Arvi

Maulana Abdul Ghafoor Sahib Ghaznavi رحمه الله

Maulana Muhammad Hussain Sahib Ghaznavi رحمه الله

Maulana Ubaidullah Sahib Attawi رحمه الله

Maulana Abdul Hakeem Sahib Muhaddith Naseerabadi رحمه الله

Maulana Abdul Ghani Sahib of Jodhpur رحمه الله

Maulana Hakeem Hafiz Ubaid-ur-Rehman Sahib رحمه الله Umarpuri

And others, numbering a total of 61.

See “Muttafiqah Fatawa Ulama Ahle Hadeeth, published by Army Press, Delhi." (Unanimous Fatawa of Scholars of Ahl-e-Hadith)

But the fatwas of these scholars did not have any effect on Maulvi Abdul Wahhab. And they came down to their Maulavit (Priesthood) & remained adamant on shirk.

------------

امام غرباء اور ان کے مریدوں نے شرک کا دروازہ کھول رکھا ہے

حضرات! آپ کے سامنے رسالہ مقالہ بنام”ظل محمدی” عرف "امامت محمدی” پیش کر دیا گیا ہے۔ اس سے آپ کے سامنے امامت شرعی کی حقیقت واضح ہو جائے گی اور جعلی اور نقلی اماموں کا پول کھل جائے گا۔ اس غور سے کل مرد اور عورتیں پڑھیں اور مصنوعی اماموں سے خود بچیں اور دوسروں کو بھی بچائیں۔

و نیز اس سے بھی خطر ناک مسئلہ ان کا شرکیہ منتروں، جنتروں سے دم جھاڑہ کرنے کا ہے۔ یہ فرقہ اس میں مولوی عبد الوہاب صاحب صدری اور ان کے لڑکے مولوی عبد الستار کا پیرو ہے۔ مولوی عبد الوہاب صاحب اپنی زندگی میں کافی عرصے تک اس کی اشاعت کرتے رہے۔ آخر کار بغیر توبہ فوت ہو گئے۔ ان کے بعد ان کے صاحبزادے مولوی عبد الستار کی بھی یہ ہی روش ہے۔ لہٰذا آپ مولوی صاحب اور ان کے صاحبزادے کے الفاظ مشرکانہ ان کے صحیفہ سے پڑھیں۔ یہ ایک سوال قائم کر کے پھر اس کا جواب خود ہی اس طرح لکھتے ہیں :

س: شرکیہ الفاظ سے سانپ و کتے وغیرہ کے کاٹے ہوئے پر دم کرنا جائز ہے یا نہیں ؟

ج: بہتر تو نہیں ہاں اگر کسی مسلمان کی خیر خواہی کے لئے بوقت مجبوری ضرورت کر بھی دے تو کوئی مضائقہ نہیں۔ لقولہ علیہ السلام من الستطاع ان ینفع اخاہ فلیفعل۔ (فتح) (صحیفہ ماہِ رمضان المبارک سنہ 45)

اس صحیفہ کے ٹائیٹل پر مولوی عبد الوہاب کے دستخط بحیثیت مالک و مولوی عبد الجلیل کے دستخط بحیثیت ایڈیٹر کے ثبت ہیں۔ اور مولوی عبد الستار کے دستخط بحیثیت مفتی کے اس طرح ہیں۔ مفتی ابو محمد عبد الستار غفرلہ الغفار المہاجری۔ اس صورت سے یہ تینوں اس شرکیہ دم جھاڑے پر متفق اور شریک ہیں۔

جب یہ فتویٰ عوام کے سامنے آیا اور لوگوں نے پڑھا تو مولوی عبد الوہاب سے لوگوں نے کہا کہ اہل حدیث اور شرک؟ کیا قرآن مجید کی آیات اور احادیث کی دعائیں اور علاج معالجے سے مار گزیدہ اور کتے اور بچھو کے کاٹے ہوئے ��ور جادو لگے ہوئے کے لئے دم کرنا کافی نہیں۔ جس سے جناب کو شرک کی لعنت اختیار کرنی پڑی؟

اس پر مولوی عبد ا لوہاب صاحب اس سے بھی اور کئی قدم آگے بڑھ گئے اور اس طرح گویا ہوئے :

سانپ، بچھو،کتے وغیرہ زہریلے جانوروں کے کاٹے ہوئے پر شرکیہ الفاظ سے غیر مسلم یا مسلم (جس کو زمانہ جاہلیتس کوئی رقیہ یاد ہے ) دم جھاڑا کر دے تو کوئی مضائقہ نہیں۔ لیکن یہ جواز ہر جگہ ہر وقت نہیں ہے بلکہ جہاں پہ دیگر علاج ناممکن ہے یعنی جہاں پہ دیگر مسلم شخص نہیں ہے یا ہے تو ادعیہ ماثورہ نہیں جانتا یا ادعیہ ماثورہ بھی جانتا ہے لیکن ادعیہ ماثورہ کے استعمال کرنے سے قاصر ہے۔ چنانچہ سورہ فاتحہ ہر ایک بیماری کے لئے شفا ہے۔ معوذتین بڑا رقیہ ہے۔ لیکن وہ مسحور جس کا سحر مدفون ہے اس پر یہ آیتیں دم کیجئے کچھ فائدہ نہیں جب تک اس دفن کئے ہوئے سحر کو نہ نکالا جائے۔ چنانچہ رسول اللہﷺ پر جب جادو کیا گیا تو آپ کے پاس اللہ تعالیٰ کے بھیجے ہوئے فرشتے آئے اور انہوں نے بتایا کہ فلاں کنوئیں میں فلاں چیزوں کے اندر آپ پر جادو کیا گیا ہے۔ چنانچہ آپ نے وہ جادو نکلوا کر دیکھا تو معلوم ہوا کہ آپ کے بال لے کر ان پر گرہ دی گئی ہے۔ آپ معوذتین کی ادھر ایک ایک آیت پڑھتے ہوئے ادھر ایک ایک گرہ کھولتے ہوئے اللہ تعالیٰ نے آپ کو کلی شفا بخشی۔

غور طلب یہاں پر یہ ہے کہ اس وقت تو جبرائیل علیہ السلام اور آپ کو بتایا کہ فلاں جگہ جادو مدفون ہے۔ لیکن آج جب کہ جبرئیل علیہ السلام آ کر ہمیں نہیں بتاتے تو لامحالہ جادو گر جو اس کام سے واقفیت رکھتا ہے اس سے کھلوانا پڑے گا۔ اور اب یہ ظاہر بات ہے کہ جادو گر شرکیہ الفاظ اور شنیعہ افعال کرتے کراتے ہیں اور یہ چیز حرام ہے۔ لیکن ایسی لاچاری و مجبوری کی صورت میں جائز ہے۔ (صحیفہ دہلی، ماہ جمادی الثانی سنہ 46)

حضرات! آپ نے ان کی ان ہفوات کو غور سے ملاحظہ فرمائیں۔ مسلم اور غیر مسلم کا شرکیہ الفاظ سے جھاڑ پھونک کی اجازت دے رہے ہیں ادھر قرآن مجید سے شفا ہونے کا انکار کر رہے ہیں۔ اوپر سے الحمد شریف اور قل اعوذ برب الفلق اور قل اعوذ برب الناس پڑھ کر دم کرنے کو بے فائدہ کہتے ہوئے فرماتے ہیں کہ ان سے کچھ فائدہ نہیں۔ (معاذاللہ)

ادھر جادو گروں کو حضرت جبرائیل علیہ السلام کا رتبہ عطا فرما رہے ہیں۔

جب مولوی عبد الوہاب کا تمرد اس حد تک پہنچ گیا تو دہلی کے اہل حدیثوں کی طرف سے علمائے اہل حدیث کی خدمت میں مولوی عبد الوہاب کے یہ صحیفے پیش کئے گئے اور ان سے دریافت کیا گیا کہ ایسے شخص کے متعلق آپ حضرات فرمائیں کہ کیا صحیفے کی یہ عبارتیں شرک باللہ کے دروازے نہیں کھول رہیں ؟ ونیز ایسے شخص کے متعلق آپ حضرات کا کیا فتویٰ ہے ؟

جس پر علماء نے بالا اتفاق فتویٰ دیا کہ:

"یہ کلمات شرکیہ و کفریہ ہیں مولوی عبد الوہاب کو ان سے توبہ کر کے موحد ہونا چاہیے ورنہ ان سے مسلمان قطع تعلق کر لیں۔ ”

جن علماء نے ان کے متعلق مشرک ہونے کا فتویٰ دیا ان کے نام ہیں :

مولانا سید ابو الحسن صاحب نبیرہ حضرات میاں صاحب دہلوی رحمہ اللہ

مولانا عبد الرحمٰن صاحب مبارک پوری رحمہ اللہ

مولانا ثناء اللہ صاحب امرتسری رحمہ اللہ

مولانا عبد الواحد صاحب غزنوی رحمہ اللہ

مولانا محمد داؤد صاحب غزنوی

مولانا محمد اسماعیل صاحب گوجرانوالہ

مولانا ابو الا ابو لاقاسم صاحب بنارسی رحمہ اللہ

مولانا محمد یوسف صاحب فیض آبادی رحمہ اللہ

مولانا احمد اللہ صاحب محدث رحمہ اللہ

مولانا شرف الدین صاحب محدث رحمہ اللہ

مولانا محمد یونس صاحب قریشی وہلوی رحمہ اللہ

مولانا حافظ عبد اللہ صاحب روپڑی

مولانا عبد التواب صاحب ملتانی

مولانا محمد صاحب سورتی رحمہ اللہ پروفیسر جامعہ ملیہ

مولانا عبد الوہاب آروی

مولانا عبد الغفور صاحب غزنوی رحمہ اللہ

مولانا محمد حسین صاحب غزنوی رحمہ اللہ

مولانا عبید اللہ صاحب اٹاوی رحمہ اللہ

مولانا عبد الحکیم صاحب محدث نصیر آبادی رحمہ اللہ

مولانا عبد الغنی صاحب جودھ پور والے رحمہ اللہ

مولانا حکیم حافظ عبید الرحمٰن صاحب رحمہ اللہ عمر پوری وغیرہ۔ جن کی تعداد 61 ہے۔ ملاحظہ ہو” متفقہ فتاویٰ علمائے اہل حدیث مطبوعہ آرمی پریس دہلی۔

لیکن مولوی عبد الوہاب صاحب پر ان علماء کے فتووں کا کوئی اثر نہ ہو۔ اور اپنی مولویت پر اتر آئے اور برابر شرک پر اڑے رہے۔

Get PDF: https://abuhaneefa.com/2024/09/05/refutation-of-shaikh-muhammad-al-junagarhi-d-1941-ce-%d8%b1%d8%ad%d9%85%d9%87-%d8%a7%d9%84%d9%84%d9%87-urdu-translator-of-the-meanings-of-the-quran-in-urdu-published-by-ksa-ahlul-hadeeth-schola/

#Jamiatahlehadithpakistan #ghuraba #jamiatahlehadees

[samyhabiba545]

Powerful ruqyah shariah holy quran ruqyah for all problems

[essoro-blog]

Powerful Ruqyah holy quran ruqyah for all problems

[southeastasianists]

Carolyn* can never get out of her head the memory of her parents bringing her to conversion therapy. The transwoman from South Sulawesi was 13 then, and society expected her to identify as male in accordance with her biological sex at birth.

“Deep inside, I kept telling myself that I’m not sick, that I’m okay,” she recalled.

Carolyn experienced ruqyah firsthand, a form of conversion therapy imbued with Islamic exorcism that is common among Muslim communities in Indonesia. Carolyn’s parents explained away her feminine expression as the work of a malevolent female demon.

At the time, the teenager did not fully grasp the situation she was in. She agreed to go along with her parents’ wishes due to her deeply embedded fear of sin.

Carolyn was taken before the local cleric, who prayed to expel the female demon in her body. The cleric also asked her parents to leave her with him for a few days so she could undergo several rituals.

“But at that time, I refused. I wanted to go home and didn’t want to be there. I was fine, I cried and said to my mom, ‘Mom, I want to go home, I’m fine,’” she said.

After begging her mother, Carolyn’s mother finally agreed to send her home on one condition: she had to stop expressing feminine traits and stop hanging out with her female friends. Carolyn repressed her feminine expression for several years after that day.

“To be honest, I felt very tortured. I felt very tortured mentally,” Carolyn confessed.

Carolyn said she placed a lot of pressure on herself over the years. She never felt that she was a man. She was always more comfortable expressing herself as a woman. In the final year of high school, Carolyn decided to stop lying to herself and her family. She ran away from home and learned to become a hairdresser at a salon that accepted her gender expression.

In the early days of Carolyn’s emancipation journey, her past and concerns over her identity continued to haunt her. Not a day went by that she didn’t fear persecution, socializing with others, fully expressing herself, all the while saddened by the irreparable burned bridge with her family.

Even now, at the age of 32, Carolyn is still traumatized by her conversion therapy experience. She gets easily triggered by watching religious TV shows or films that feature ruqyah scenes.

But ultimately she believes that she made the right choice, because nothing can take away her freedom to fully express herself as a woman and her achievement of becoming a fully functioning adult in a society that generally does not tolerate her people.

“I also feel comfortable and feel very relieved that in the end, I can accept myself as a transwoman. I feel like I have found myself. This is me, I am a transwoman,” she stresses.

In contrast to Carolyn, Sofia*, a lesbian living in the capital, was encouraged by her family to undergo ruqyah when she was old enough. By that time, she was mature enough to make her own decisions; and so she ran away from them.

“At that time, I was 25 years old and I was studying for my master’s degree. My position was quite privileged, right?” Sofia said.

Living in Jakarta, Sofia was more exposed to open discussions on the issues of gender and sexuality. When her mother asked her to go to therapy, Sofia was already certain about her sexual orientation. Furthermore, she had been involved in the advocacy for gender and sexuality issues.

“So I think there was nothing to lose at that time, and my identity is the core of my life,” she said.

However, Sofia’s refusal for therapy did not sit well with her family. She said they still pressured her “recover” to the point that they used violence against her.

“But I didn’t want to. I insisted because they already know me as a lesbian, so why do I have to back off?” she said.

Sofia believes that her knowledge of diversity in gender expression and sexual orientation was one of the biggest sources of courage that emboldened her to emancipate. If LGBTQ+ people are exposed to the same knowledge, Sofia said, they will be able to accept their identities and acknowledge that they’re not the problem — homophobia and conversion therapy are.

“We must fight together to convince the world that being gay is okay. You need to learn about yourself. You’re not sick. It’s society that’s sick,” she added.

Ika*, a transwoman from North Sumatra, experienced conversion therapy when she was 13, 17, and 18. The methods that she went through were quite diverse, ranging from ruqyah, to burial rituals, admission to Islamic boarding schools, and goat sacrifice.

None of them worked. And she said she had to live with the constant pressure from her parents to get rid of her feminine expression, which, according to them, was also the work of a demon.

“What should be removed from my body? Because according to their assessment, there is an evil spirit who made me like this,” Ika said.

“In my opinion, conversion therapy is bullshit.”

Ika now works for an NGO advocating to end HIV discrimination and stigma suffered by trans communities.

‘Individual will’

Conversion therapy is not a new phenomenon in Indonesia, but the matter was hotly discussed recently when several Indonesian queer activists, including Lini Zurlia and Kai Mata, received targeted ads on social media encouraging them to undergo conversion therapy.

“It feels like I was targeted by a group of people. It made me upset, especially because this is very sensitive regarding LGBTQ+ rights in Indonesia,” Kai Mata said.

“What I think the government should do is to make it illegal. I also think that LGBT people in Indonesia deserve the right to live in this country without fear.”

Attempts to contact the conversion therapy service through the ad failed as of the time of this article’s publication. Another conversion therapy center in Jakarta, which claims to use hypnotherapy as one of its “healing” methods, did not come across like it has a vendetta against LGBTQ+ people despite providing the harmful service.

“When does sexual orientation become a problem? It happens when the values that are taught ​​[by people’s environment and family] are different from their sexual orientation,” therapist Adrianto Darma Setiawan said.

Adrianto claims to have treated around 2,500 patients in the last 12 years. About 20 percent of these patients are (or were, if he succeeded) gay, lesbian, or bisexual. The standard therapy to “heal” sexual orientation consists of about about five to six hypnotherapy sessions lasting around three hours per session.

Adrianto said that some of his patients underwent therapy out of their own accord, but most were there due to encouragement or pressure from relatives. The therapist did not say how many of his patients he managed to convert, but said that “recovery” depends on the will of the individual.

The government’s failure

Imam Nahei, a commissioner at the National Commission on Violence Against Women (Komnas Perempuan), said that LGBTQ + groups in Indonesia still have a long way to receive adequate protections from the government. For as long as homophobia prevails in Indonesia, conversion therapy will remain as one of the most harmful and real threats that haunts people from minority sexual groups in Indonesia.

Nahei said that conversion therapy is an obvious human rights violation, yet the state, which should be responsible for protecting all of the country’s citizens, has not done anything to protect LGBTQ+ people from the practice.

“The state has not done anything because, in Indonesia, this issue is still very controversial as it is associated with dominant religious views,” Nahei said.

There’s little hope for progress in this regard when homosexuality and alternate forms of sexual expression are still seen as a deviation or a disorder by the country’s lawmakers, such as House of Representatives (DPR) Commission VIII Deputy Chairman Marwan Dasopang.

Marwan supports the existence of conversion therapy in Indonesia. Not only that, he wants DPR to eventually pass legislation allowing the state to provide the service to the public. If conversion therapy was normalized, he argued, patients would not experience extreme psychological trauma, such as from being forced to “recover” by their parents.

“It needs to be regulated,” Marwan said, adding that discussion on the regulation of conversion therapy are still in their infancy.

Indonesian policy makers, and even psychiatrists, have long gone against the scientific fact that homosexuality and other sexual identities are not a disease or disorder. Their stance have emboldened homophobia, which, in turn, has fostered the continued existence of conversion therapy.

Riska Carolina, director of Advocacy and Public Policy from the Support Group and Resource Center on Sexuality Studies at the University of Indonesia (SGRC UI), said among the many forms of conversion therapy in Indonesia, most are performed with ruqyah. Others who aren’t forced to go the conversion therapy route are still made to see shrinks who practice with heavy religious influence, hypnotherapists, or admitted to religious boarding schools.

“[Conversion therapy] is a threat to the LGBTQ+ community. It is persecution to the LGBTQ+ community. It violates their basic human rights. LGBTQ+ people are not a disease,” she stresses.

Riska believes that regulating conversion therapy would violate the minority groups’ rights even more than they have suffered. Even if the therapy is carried out based on patients’ willingness, Riska argued that it still validates the idea that LGBTQ+ people have mental disorders.

“Conversion therapy must be banned. It is more necessary to provide protection, even though I know that protection is still a long way off. So I prefer that, at least, [the government] treats us equally and gives us affirmative action,” she said.

“I’m ashamed to know that Indonesia is very late in terms of acceptance and it’s already 2021. You don’t need to like LGBT people, but you also don’t need to discriminate against us, especially to the level of torture. What you do with conversion therapy is torturous.”

*Carolyn, Sofia, and Ika’s real names have been omitted, at their request, to protect their identity.

[tahulalat]

Issues of Belonging - Race Riot at Malaysia from an OCD’s Eyes

Jadi, kenapa The Weight of Our Sky ini adalah buku yang bagus and MUST TO READ, despite dia bergenre historical fiction yang memang --imo, agak trippy ya kalau pembaca kurang suka sama buku dengan banyak berisi pengetahuan di dalamnya. But, buku ini fortunately nggak akan bisa bikin kalian bosan sih waktu baca KARENAAAAAAAAAA................... I’ll tell you below;

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!!! WARNING !!!

Tolong cek trigger warning yang ada di dalam buku ini melalui internet sebelum kamu memutuskan untuk membeli dan/atau membaca buku ini. Karena di dalamnya ada banyak sekali trigerring plot yang bisa memancing anxiousness.

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Buku ini mencertiakan tentang Melati, seorang remaja berusia 15 tahun dengan OCD, atau Obsessive Compulsive Disorder. Ini adalah sebuah gangguan mental yang menyebabkan penderitanya merasa harus melakukan suatu tindakan secara berulang-ulang. Bila tidak dilakukan, penderita OCD akan diliputi kecemasan atau ketakutan secara terus menerus. Sayangnya, pada saat itu di Malaysia --dan mungkin Southeast Asian masih menganggap mental illness itu adalah hal yang taboo untuk diketahui orang lain. Ditambah Melati ini hidup di area Asian-Moslem yang pikirannya masih conservative di mana orang terdekat dia, tantenya, temennya, banyak orang di area dia itu beranggapan dia ini ‘kerasukan Jin’ atau ‘gila’, dan ini menjadikan Melati malu untuk lebih open, lebih terbuka soal dirinya kepada orang-orang. Jadi, selama ini Melati keeping her anxiety for herself, fighting alone, tapping, counting numbers, hearing things, suffocating by herself tanpa berani untuk ngomong ke orang lain, bahkan termasuk orang terdekatnya.

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And then, at the same time terjadi juga sebuah perpecahan besar di Malaysia pada tahun 1969 antara Malayan dan Chinese. Malaysia yang notabene punya tiga suku utama yang tinggal di sana, ada Malayan, Chinese, dan Indian yang mana memang sudah ada di Malaysia since God know when, also 12 tahun sebelum the riot broke out tiga race ini bersama untuk berjuang menjadikan Malaysia independence dari penjajahan British. But still, above all the main issue about this riot is merely just their skin color and who owns their land.

Sebenarnya ini ada sedikit pengaruh dari politik Malaysia juga, dan gimana pandangan antar race itu sampai pada meledaknya riot di Malaysia. Dari anggapan Chinese yang berpikir kalau Malayan itu pemalas lalu pada akhirnya mereka yang secara ekonomi kurang menyalahkan Chinese yang mengambil alih tanah mereka. Atau ketika Malayan menganggap Chinese itu adalah pihak komunis. Dan stereotipe-stereotipe lainnya yang akhirnya membentuk pandangan soal rasisme, too bad pada akhirnya hasil dari racism ini adalah sebuah riot action.

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Shortly, Melati dengan keadaan OCD-nya ini somehow dihadapkan dengan situasi di mana Malaysia yang sedang berperang dengan saudaranya sendiri. Melati, yang setiap kali mendengarkan ‘Jin’ yang ada dalam kepalanya ini menyuruhnya untuk suicide, dead threat, ketika apalagi dia ada di jarak yang berkilo-kilo meter dengan mamanya ketika peperangan pecah. Gimana buku ini menjelaskan struggle-nya Melati dengan anxiety dan harus melewati semua kekacauan akibat perang demi menemukan mamanya, gimana ‘Jin’ dalam kepalanya selalu menampilkan adegan-adegan gimana mamanya disiksa oleh orang-orang yang sedang rusuh ini, gimana nanti pada akhirnya mamanya meninggal, gimana takutnya dia dan selalu berpikir kalau semua adalah salahnya. How’s her heartbreak and hope. Her survival and how she overcoming the demon inside her.

Tapi dalam perjalanannya untuk re-connect dengan mamanya ini, Melati bertemu dengan banyak orang. Various people, with various ethnic, also various demeanor. Salah satunya, dia ketemu Chinese woman dan keluarganya. Melati yang notabene stuck dengan Auntie Bee karena dia nggak bisa kemana-mana. Keadaan di luar semakin parah, peperangan, pembakaran, penjarahan, everything is more chaotic than ever dan dia terpaksa harus stay dengan keluarga Auntie Bee ini termasuk dua anak laki-lakinya yang di sini Hanna Alkaf pointing out sekali dengan perbedaan mereka (ini harus kalian baca sendiri karena... WOW).

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Dan akhirnya kita sampai pada part yang paling penting. Apatuhh?? Reasons to read this book; from my opinion heheh,

Satu;

Buku ini ditulis dengan sudut pandang seorang penderita OCD. Dengan rendahnya pengetahuan dan pemahaman soal mental illness dan ke-conservative-an mereka dengan praktikal religius (eg; ruqyah, ngaji, minum air doa, disembur, ritual etc) soal isu itu sendiri sudah cukup menyiksa Melati untuk berjuang to overcome her anxiousness. Dan masih ditambah dengan segala kerusuhan dan peperangan di mana dia harus menyaksikan every graphic violence in her journey to finding her mother. Witnessing sexual assault and death too, even more dia harus menghadapi keadaan-keadaan di mana harus kehilangan orang yang dia sayang which means, OCD-nya membuat dia merasa selalu ada di pihak yang salah. And this hurt me most when she tries hard to end her life but also have to fight it, fight herself, and fight everything at the same time.

Dua;

Karakter dari Auntie Bee’s son, Vincent. Mungkin pembaca lainnya ada yang menganggap ini sebagai part of romance spark, tapi buatku ini lebih kepada dukungan moral dari Vince ke Mel karena there’s no romance-cure for mental illness at the first place. Ketika Vincent ini yang notabene Chinese dan dia dihadapkan pada orang-orang yang menghujat race-nya, tapi dia masih menjadi orang yang baik. Kelewat baik. Bantu banyak orang, banyak race, tanpa pandang bulu dengan join Red Cross. Dan somehow waktu dia spent most of his time with Melati, dia juga membantu Melati untuk tetap hidup, untuk Melati bisa ‘melawan’ Jin yang ada di dalam kepalanya. Aku pikir karakter Vince ini jadi salah satu dari sub-plot karakter yang sangat berperan penting dalam cerita. Karena dia juga dihadapkan dengan masalah keluarganya, nggak cuman kakaknya (yang aku sebut di atas Auntie Bee punya dua anak laki-laki; plot twist) tapi juga semuanya.

Tiga;

Ini adalah yang paling penting dan wajib untuk di-highlight. Judul dari buku ini diambil dari peribahasa Malaysia “Di mana bumi dipijak, di situ langit dijunjung”. Proverb ini berarti ‘di mana kita menempatkan diri, kita harus menjujung langitnya’. Tapi sebenarnya tanah Melayu, atau yang sekarang disebutnya Malaysia adalah milik semua yang ada di sana. Malayan, Chinese, Indian. Malaysia belong to them all. Sort of, sebenarnya di manapun kita, atau siapapun kita, we’re responsible of the weight of our sky. 

Empat;

Hal yang menarik lainnya adalah gimana si Hanna Alkaf ini, entah dia melalui riset atau pengalaman pribadinya (which is aku nggak tahu heheh) itu sukses banget depicting Melati’s crowded mind that feels so exhausting. Karena sebenernya sesimpel dia ngitung angka kelipatan tiga itu ternyata kalo excessive ya ngeri juga. Dan kalau yang sudah baca dan kita nyadar, Hanna Alkaf tuh bisa banget mengangkat Southeast Asian’s culture yang masih sangat konservatif dari mulai racism sampai religion sangat berpengaruh di setiap kehidupan sosial. Dan sebenernya isu racism seperti ini ada di manapun, hence relatable for everyone. Dan mungkin kita juga tahu kalau di Indonesia ini sampai sekarangpun masih sangat kentel sama isu racism dan gimana orang di Indonesia seeing mental health issues juga menurutku masih 11-12 sama apa yang diceritain Hanna Alkaf di buku ini.

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Conclusion :

The Weight of Our Sky ini menurut aku menjadi kedua terbaik dalam buku kategori Historical Fiction dari yang sebelumnya aku baca Laut Bercerita dari Leila S. Chudori, karena seingatku isu pemberontakan 1998 itu juga bawa etnis Tionghoa despite the main political issue and Mr. President at that time (cmwiiw). Bedanya kalau Laut Bercerita itu menceritakan dari sudut pandang mahasiswa yang berjuang dan terjun langsung, di mana mereka ini mengerti dengan keadaan yang sedang terjadi. Not to forget also dari sudut pandang keluarga si pejuang yang ditinggalkan anggota keluarga menghilang entah kemana. Tapi di The Weight of Our Sky ini aku merasa lebih hurtful karena dia diceritakan dari sudut pandang seorang remaja yang bahkan si remaja ini nggak tahu apapun, dia bahkan kebingungan saat riot pertama kali pecah. Dia sendiri ada di clean state yang kena imbas dari kerusuhan itu dan nggak punya problem terhadap itu tapi harus ikut merasakan akibatnya dan harus ikut berjuang di dalamnya despite she also have to overcome her OCD. 

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Buku ini aku kasih bintang 5/5 rightaway di aplikasi review buku; Goodreads. Karena memang menurut aku, buku ini paket lengkap di mana plot yang easy to follow ini nggak disangka banyak banget mengandung pesan di dalamnya. Mulai dari isu poilitik dan rasisme di Malaysia di mana kita bisa belajar sejarah dan gimana sebuah budaya yang beragam di dalam satu tempat bisa menjadikan perpecahan di antara mereka, even seharusnya kita punya prinsip unity in diversity but not all of them want to pursue it. Soal mental health yang mana memang jaman dulu masih belum terlalu familiar untuk orang-orang dan lebih memilih menganggap orang dengan mental illness itu adalah gila atau kerasukan, and fortunately it becomes so much easier nowadays because so many people already been speak up about mental health and spreading awarness about it. 

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Dan pastinya yang nggak kalah bagus dari buku ini adalah gimana di tengah kerusuhan kayak gitu kita masih bisa menemukan orang-orang yang baik, yang mau saling membantu despite from another ethnic, ada orang yang sebenernya unbothered dengan isu rasisme ini dan masih tetap berusaha untuk membantu orang lain. Kekeluargaan dan pertemanan di dalamnya juga kuat even kepada orang yang notabene baru banget ketemu. Bener-bener menjadi buku yang all in one dan aku berani bilang buku ini sebagus itu.

[adamyoussefmprahime6]

رقية شرعية شاملة للشفاء من السحر والعين والحسد roqia charia #رقية ​#roqia ​ #الله #قران #اسلام

[susanhorak]

#نور_ذكر_الله #الله #قرآن #quran #رقية_شرعيه ​#الرقية_الشرعية​ #Noorzikrallah ــــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ـــــــــــــــــــ الوصف هذه رقية شرعية لعلاج وابطال السحر والعين من الجذور بإذن الله وهي تعد الحل النهائي للشفاء من السحر والعين بالرقية الشرعية وستكون مضمونة لفك السحر وعلاج العين وعليك الدعاء إلى الله تعالى بالشفاء من السحر والعين. نُنصحكم بشغل هذه الرقية أثناء النوم، أو الاستماع إليها في أي وقت آخر. نُسعدُ بتواصلكم معنا عبر صفحاتنا على مواقع التواصل الاجتماعي.

ـــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ــــــــــــــــــ اشترك معانا في قناة نور ذكر الله https://bit.ly/noorzikrallah للتواصل معنا عبر فيس بوك https://bit.ly/facebooknoorzikrallah ــــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ــــــــــــــــــ شروط الرقية الشرعية 1. الرقية بكلام الله تعالى: الاستخدام المُفضل: آيات القرآن الكريم، مثل آية الكرسي، وسورة الفاتحة، والمعوذتين، وغيرها من الآيات التي وردت فيها أحاديث تدل على نفعها. الاستخدام المسموح به: أسماء الله الحسنى وصفاته، مثل: "الرحيم، الرحيم، الملك، القدوس، السلام، المؤمن، المهيمن، العزيز، الجبار، المتكبر". 2. الرقية بلغة مفهومة: الراقي: يجب أن يفهم معنى الرقية ليتأكد من خلوها من أي محذورات شرعية. اللغة: العربية هي اللغة المُفضلة، أما في حال عدم إتقانها، فيمكن استخدام لغة يفهمها الراقي والمريض، مع ترجمة معنى الرقية إلى العربية للتأكد من خلوها من أي محذورات. 3. الرقية سبب من الأسباب: الاعتقاد الصحيح: الشفاء من الله وحده، والرقية هي سبب من الأسباب التي شرعها الله تعالى. الاعتقاد الخاطئ: تجنب إيهام المريض بأن الرقية هي سبب الشفاء الوحيد. ــــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ــــــــــــــــــ رقية شرعية للشفاء من أي مرض أو ألم في الجسد و السكينة بإذن الله الحمد لله رب العالمين، والصلاة والسلام على أشرف الأنبياء والمرسلين، سيدنا محمد وعلى آله وصحبه أجمعين. نسأل الله تعالى أن يرحم من أعان على نشر هذا الخير، وأن يوسع رزقه، ويقضي دينه، ويعيذه من الفقر، ويكفيه بحلاله عن حرامه، ويغنيه بفضله عن سواه. نُقدّم لكم رقية شرعية للشفاء من أي مرض أو ألم في الجسد و السكينة بإذن الله تعالى من الشيخ خالد الحبشي. الرقية الشرعية هي سنة نبوية شريفة، لها فضل عظيم في الشفاء من الأمراض الجسدية والنفسية. نُؤكّد على أهمية الإيمان بالله تعالى، والتوكّل عليه، والاعتقاد بأن الشفاء من الله وحده. نُذكّرُكم بأن الرقية الشرعية ليست بديلاً عن العلاج الطبي، بل هي مُكمّلة له. ندعو الله تعالى أن يُشفي جميع المرضى، وأن يُعافيهم من كل سوء. كلمات مفتاحية: رقية شرعية رقية للشفاء الرقية الشرعية كاملة لعلاج السحر والمس والعين والحسد الرقية الشرعية كتابة قران كريم القران الكريم قران الكريم ــــــــــــــــــــــــــــــ­ــــــــــــــــــــــــــــــ­ــــــــــــــــــ ايات ابطال السحر https://youtu.be/pOmBVt3mGyE رقية شرعية العقل والعلم للدراسة https://youtu.be/n9GAoADSh6Q سورة الفلق والناس مكررة https://youtu.be/BRcA3_6AxJ4 استغفر الله العظيم الذى لا اله الا هو الحى القيوم واتوب اليه https://youtu.be/fKUxw2pmwsw علاج الام الظهر و علاج المفاصل و الام العظام https://youtu.be/oprhVok_EAY الرقية الشرعية كاملة لعلاج السحر والمس والعين والحسد https://youtu.be/jLZccvg2VF0 علاج الوسواس القهري بالقران https://youtu.be/buEqEpysr5s الرقية الشرعية الشاملة الاقوي لعلاج السحر الأسود https://youtu.be/dgQ-0DWjvX4 قائمة تشغيل الرقية الشرعية الكاملة لعلاج المس والحسد والسحر والعين https://bit.ly/Themostimportantruqyahvideos ............................................ Ruqyah: A Spiritual Path to Wholeness Ruqyah, a cornerstone of Islamic practice, offers a path to healing that transcends the physical. It utilizes verses from the Quran, the very words of Allah (SWT), and supplications recommended by Prophet Muhammad (PBUH). This powerful practice serves as a source of comfort and a tool for seeking Allah's (SWT) mercy for various ailments, including physical illnesses, the evil eye, and even the effects of magic. Ruqyah extends beyond physical well-being. It serves as a powerful tool for strengthening our faith (Iman) and reaffirming our belief in Allah's (SWT) oneness (tawhid). The very act of turning to the Quran for healing demonstrates complete trust and reliance on Allah's (SWT) glorious word. ...................................................... رقية المنزل,رقية شرعية,الرقية الشرعية للمنزل,رقية شرعية للعين والحسد والسحر,الرقية الشرع ....................................................

[asma-al-husna]

Allah’s name Ash-Shaafee— The One who cures, the Healer— is not mentioned in the Quran, but occurs in a narration of the Prophet salallahu ‘alayhi wa sallam. Ash-Shaafee is the only one who can cure and heal any disease or ailment. His healing is perfect according to His wisdom and He is the source from which all cures come!

The One Who Cures, the Healer

Shaafee comes from the root sheen-faa-yaa which points to two main meanings. The first main meaning is to cure and heal and the second to satisfy.

This root appears six times in the Quran in two derived forms.  Examples of these forms are wa yashfi (“and will heal”) and shifaa’un (“a healing”).

Linguistically, shifaa is used to indicate the cure or healing of a disease or ailment. For example different goods or practises, such as honey, black seed and cupping therapy, as well as the Quran itself are described to be or contain shifaa. Only Allah is Ash-Shaafee, the Ultimate Healer and the Source of all cures!

The Prophet salallahu ‘alayhi wa sallam said: Take away the disease, O the Lord of the people. Cure him as You are the One who cures. There is no cure but Yours, a cure that leaves no disease. [Al-Bukhaari]
Medical treatment and reliance on Allah

The Prophet salallahu ‘alayhi wa sallam said: Allah has sent down the disease and the cure, and has made for every disease the cure. So treat sickness, but do not use anything haram. [Abu Dawood]  Also a Bedouin said:  O Messenger of Allaah, should we not treat sickness? He said: Treat sickness, for Allah has not created any disease except He has also created the cure, except for one disease.  They said, O Messenger of Allah, what is it? He said: Old age. [At-Tirmidhee]

As believers seeking medical treatment does not contradict our reliance on Allah ‘azza wa jall (tawakkul), just as warding off hunger, thirst, heat and cold does not contradict your trust in Allah.

Along with strong reliance on Allah that He will bring you benefit in both worlds and will protect you, it is essential to take the appropriate means which Allah ‘azza wa jall has set in order for us to achieve results. Not using these means and tools is contrary to the concept of tawakkul. [paraphrased from Zaad al-Ma’aad, 4/15, Ibn ul Qayyim]

How Can You Live by This Name?

1. Believe Allah is the only Healer.
Realize that Allah is the One who heals whomsoever He wills and He decrees sickness and death for whomsoever He wills. He says: And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things [Quran, 6:17] The Prophet Ibraheem ‘alayhi sallam used this beautiful fact as a powerful tool of da’wah: And when I am ill, it is He who cures me. [Quran, 26:80]
It is part of your belief to know and live by the fact Allah is the only One who can heal every disease of your body, mind and heart,  by whichever means He deems suitable. So trust in Him first and foremost,  and then make use of the lawful treatments He made available for you through medical and other sciences. However, never attribute healing to medicines or other means and always to Ash-Shaafee only. Don’t forget to say say bismillah when you take any medicine

2. Live by the Quran.
Included in the guidance for mankind to define the path to eternal success, the Quran is a cure and healing for all types of diseases and problems. Ash-Shafee clearly told us that the words of the Quran are a shifaa (healing);however it is upon you to believe in them and live by them. Allah says: And We send down of the Quran that which is a healing and a mercy to those who believe… [Quran, 17:82]

3. Apply the cures of the Quran & sunnah.
One example of treatment from the Quran and sunnah is ruqyah which refers to the recitation of Quran, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems. Ruqyah is of two types: ruqyah ash shar’eeya (permissible) and ruqyah ash shirkiyah (impermissible). Ruqyah ash shar’eeya – treatment as prescribed in the Quran and sunnah- must be with the speech of Allah (Quran) and His names and attributes, it must be in the Arabic language, or what is known to be its meaning in other languages and you must believe that ruqyah has no benefit by itself, but the benefits are from Allah.

Scholars have stated that ruqyah is one of the greatest remedies that the believer should use regularly. The greatest of ruqyah are surah Al-Faatihah, surah Al-Falaq and surah An-Naas, which can be used as general physical healing, cure and protection for the evil eye and sehr (magic) as well as psychological and spiritual diseases.*

‘Aisha (may Allah be pleased with her) said: In his last illness, the Prophet (peace be upon him) used to blow breath (into his cupped hands) and recite Al-Mu‘awwidhatayn (Surahs Al-Falaq and An-Naas) and then wipe over his body. But when his illness aggravated, I used to recite them over him and pass his own hand over his body for its blessing. [Al-Bukhaari, Muslim]

4. Visit the sick.
Visiting the sick (‘iyaadah in Arabic) is a communal obligation as mentioned in Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen. However, the rewards for doing so are enormous. The Prophet said: There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise. [At-Tirmidhee, saheeh]
The beauty in Islam is that we should not only visit the sick we know, but also those we don’t know, as we are doing it for the sake of Allah and His reward. Form a group in your community of those  who visit the sick, and teach children the reward. Revive the sunnah by saying these supplications:
1. لا بأْسَ طَهـورٌ إِنْ شـاءَ الله –  La ba’s, tuhoor in sha Allaah (No worry, it is a purification, if Allah wills). [Al-Bukhaaree]
2. Ask for the person to be healed three times: The Prophet visited Sa’d ibn Abi Waqqaas and said: ‘O Allah, heal Sa’d,’ three times. [Al-Bukhaaree, Muslim]
3. Place your right hand on the sick person and say, as the Prophet did:

‎أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقَمَاً
Adhhib al-ba’s Rabb an-naas, wa’shfi anta ash-Shaafi, laa shifaa’a illaa shifaa’uka shifaa’an laa yughaadir saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness). [Muslim]
O Allah, Ash-Shaafee, we know that You are the only Curer and Healer. Adorn us with strong belief in You as source of all cures, bless us with tawakkul and lead us to whatever means and treatments are best for us in times of illnesses. Guide us in benefiting optimally from the Quran as healing and bless us with knowledge and application of the treatments You prescribed. Make us of those who visit the sick and gain Your enormous rewards, ameen!

[sunnahealinguk]

Read the above quote. Read it again and again and again. The Quran is the BEST CURE for physical and spiritual illnesses. I have seen it with my own eyes via the recitation of both myself and my daughter Allaahumma baarik. . We are not superstar brand name raqis. Just your average people. The power of the Quran is in the Quran itself not the one who recites it. Yes, if the person reciting has strong eman and yaqeen then of course they know how to harness the Quran but as we seen, even when someone is agnostic still the Quran was strong enough to affect people because its the QURAN and NOT the person who cures. Fatihah, 3 Quls, Ayaatul Kursi and Baqarah are the main surahs mentioned for ruqyah but the WHOLE QURAN IS RUQYAH so recite it. To do ruqyah recite it with the intention to seek and receive Allaahs cure by way of it. You can just recite it. You can hold an area of your body whilst reciting and blow on yourself. The most important thing is to HAVE PATIENCE. Keep going. Have faith in Allaah’s Words and NEVER give up. My biggest advice to you all is to have a daily relationship with your Quran even if its 2 ayaat a day and read the tafsir. SubhaanAllaah the ruqaa I have found just in my own personal journey with the Quran. I cannot recommend this book to you enough. I pray Allaah make our relationship stronger with this book and show us all the answers to all our problems aameen (at London, United Kingdom) https://www.instagram.com/p/B1Ls-7hnYvb/?igshid=xffw8n5v9cex

[samyhabiba545]

Powerful Ruqyah holy quran ruqyah for all problems

[islamicspecialistforloveback]

Ruqyah for Love Marriage Problems

Today We will Share Islamic Ruqyah For Love Marriage Problems. We all know that Marriage is a sacred bond that depicts the union of the two individuals and their respective families. A marriage is never complete with the relationship of two people, it needs to involve family. Many times, some parents have a lot more say in who their child should marry. Instead of Love Marriage, Arranged…

[essoro-blog]

Powerful ruqyah shariah holy quran ruqyah for all problems