#spiritual persons in kashmir

[rahilnazir]

Kupwara: An abode of Sufi Saints-Khursheed Dar (Pohrupeth langate)

Kupwara is among those few districts of Jammu and Kashmir that are blessed in many ways. Apart from the sheer natural beauty that Kupwara district possesses, the district also has a rich heritage and culture. The diversity that this district possesses in the form of various tourist sites, pertaining to different facets of history, religion, and culture is phenomenal. One aspect of this diversity…

[hathyogi]

|| Tantra: An Unexplored Science, Basic Meaning Explained. How Is It Connected To Bhagawan Shiva? ||

In Hinduism, there are three ways to worship any Deity-

1. The satavik way- In which we show our devotion to a deity using satvik ways like ringing the bell, offering jal, prasad etc.

2. The rajasik way- In which we show our devotion by dressing up in a specific way, using fragrance, using ratnas, some yantra etc.

3. The tamasik way- In which we show our devotion by using some specific rituals, dead bodies, animal sacrifices, sex etc.

It is common for people to misunderstand tantra, but it shouldn't come as a surprise because everyone possesses different qualities within them, namely Sato (purity), Rajo (activity), and Tamo (darkness).

Tantra provides a pathway to worship the divine through the Tamo aspect of our nature. In essence, Tantra is a science of the mind, a form of psychological exploration that aims to expand one's perception. The term 'Tantra' originates from Sanskrit and has multiple interpretations. One explanation is that it is a play on the word 'sutra,' which means 'thread' or 'formula.' If sutras represent individual threads of thought, Tantra can be likened to a loom that weaves these threads together into a comprehensive system of thoughts.

Another understanding is that Tantra combines the words 'tattva,' meaning the science of cosmic principles, and 'mantra,' referring to the science of mystical sound and vibration. In this sense, Tantra delves into the knowledge of universal principles and the use of sacred sounds for spiritual purposes.

According to Hindu beliefs, at the beginning of Satyuga, Bhagawan Shiva appeared as Swacchandanatha, possessing five mouths representing his five energies: Consciousness Bliss Will Knowledge, and Action. Through these energies, Shiva revealed the Tantras, some spoken through each of his mouths and others simultaneously recited through multiple mouths. These Tantras fall into two main categories: Dualistic and Mono-Dualistic, known respectively as "Shiva Tantra" and "Rudra Tantra."

When these five energies of Bhagawan Shiva unite in a way that each holds the others simultaneously, they give rise to 64 Bhairav Tantras, which are purely Monistic (Advaitic) in nature. The philosophical teachings expounded in these Tantras are referred to as the "Trika" philosophy or Kashmir Shaivism.

The origins of the sacred Tantras are believed to involve teachings initially given by Bhagawan Shiva to his wife, which were then passed on to human sages like Matsendranath. It is crucial to understand that Tantra does not advocate promiscuity but rather emphasizes extreme discipline. It is viewed as a technology or method to harness the energies within the body and from the surroundings.

According to Tantra, every human being with limited mental vision is spiritually ill. The true state of health is attained by transcending the constraints of time, space, and causation. The ultimate goal of Tantra is to replace the limited personality with an unlimited and permanent one, facilitating spiritual liberation and profound transformation. Indeed, the practice of Tantra is deeply rooted in the tradition of receiving Guru Diksha or initiation from a qualified spiritual teacher.

As Bhagawan Shiva emphasized in the Kularnava Tantram, all the practices advocated by Tantras, such as Yoga, Dhyana (meditation), Puja (worship), Japa (chanting), and others, are considered futile without proper initiation (adikshata). Just as seeds sown on stones fail to grow into plants, similarly, the efforts of an uninitiated person in these practices may not bear fruit. It's crucial to understand that Tantra is a profound and intricate spiritual path that goes beyond the understanding of today's science. It is not synonymous with black magic or superficial spells (tona totka). Instead, it involves a deep exploration of the mind, energy, and spiritual consciousness.

[33-108]

What is the soul? And how did the Shaiv philosophers of Kashmir experience it?

Shave philosophers say the soul is the only complete existence. This soul is within every human being, and by recognizing and experiencing it within ourselves, we are indeed one with the Divine.

Also, the Spirit is within us all the time, whether we recognize it or experience it or not. As living creatures we always know our existence, and the experience of existence always exist within us.

Also, we never need anyone's help to realize our existence. Even when we are in a state of deep dreamless sleep with the senses and knowing mind and intelligence no longer functioning, the soul continues to experience itself as witness to this state. If there were no soul witnesses at this time, how could we remember the void experienced in deep sleep when awake? Thus the soul is always self-existent, self-clear, and self-conscious, and itself is its own proof.

The Shiv Philosopher, trusting his experiences of profound revelation (Turya) during meditation, claiming that the soul is consciousness, and consciousness is a kind of movement indeed. It is not physical or mental in nature, but it is described as spiritual movement or insistence. All living creatures feel this urge as a desire to know and do in themselves, and so we are always tendent to know and do. We can recognize this urge in all forms of life, even in a healthy newborn baby, or in an egg-drawn chick.

Knowing, the first urge, is an action in itself, or something we do. The act of doing, second urge, cannot be done without knowing. Yet none of them is possible without will. Natural and subtle desire above desire consciousness (Shivdrishti, I. 9, 10, 24, 25) has a kind of outgoing movement.

This movement manifests as a vibrating desire known as the vibration in Kashmir Shiva religion. It is neither a physical vibration like sound or light, nor a mental stir like desire, hate or passion. Rather, it is the spiritual movement of consciousness whose core nature is simultaneously internal and outer vibrations. The internal and external movements of the vibrations gradually shine as the personal and objective awareness of me-ness and this-ness. Internal movement shines as the parasual experience of the subject, the soul, pure "I", while outer movement illuminates the inner "she-ness" and "this-ness" of objects, other, events. Due to this double-edged nature of vibration, the pure soul is experienced by yogis immersed in the state of self-revelation (Turya) in both its parasual and intrinsic aspects.

Beyond Turya, one can experience the state of Paramashiva, known as pure consciousness (Turiyata). Paramashiva, Param, is the soul that illuminates within us with the glowing awareness of his pure consciousness. There it shines as "me", which is beyond concepts of both parasolism and intuition. It's "me" and only "me". This is infinite and absolutely perfect monarchist "me" with no sense of "this-ness". Shivism uses the term Sambit to describe this pure "I". Samvit contains that superior glow of pure consciousness, known as light and its self-awareness known as reference. "I", existing as Samvit and only Samvit, is pure possibility, and every living creature has the true self. Samvit egoist is not "me". The arrogant "I" revolves around four aspects of our existence: (1) body, obesity physical body, (2) intelligence, micro mental body, (3) life, micro life force, and (4) zero (zero of dreamless sleep), limited, most subtle form of personal consciousness.

― Baljinnath Pandita, Kashmir Distinctive Principles of Shivism

[thesamsaraholidays]

Unlock the Wonders of Jammu and Kashmir: Customized B2B Travel Packages

Discover the Enchanting Landscapes and Rich Cultural Heritage of J&K

Jammu and Kashmir, the northernmost union territory of India, is a true gem waiting to be explored. Whether you're planning a corporate retreat, a team-building adventure, or a strategic business meeting, our carefully curated B2B Packages for Jammu and Kashmir offer the perfect blend of breathtaking natural beauty, vibrant cultural experiences, and seamless logistics.

Explore the Top Attractions in Jammu and Kashmir

Srinagar: Cruise along the serene Dal Lake, marvel at the magnificent Mughal Gardens, and immerse yourself in the enchanting Shikara boat rides.

Pahalgam: Venture into the lush green meadows, go for a thrilling pony ride, and witness the awe-inspiring Betaab Valley.

Gulmarg: Ride the world-famous Gondola cable car, enjoy snow sports in the winter, and embrace the breathtaking vistas of the Himalayan peaks.

Leh-Ladakh: Embark on a spiritual journey to the iconic Monasteries, explore the captivating Nubra Valley, and marvel at the enchanting Pangong Tso Lake.

Best Time to Visit Jammu and Kashmir

The ideal time to visit Jammu and Kashmir for B2B travel packages depends on your specific interests and requirements. The region offers year-round attractions:

Spring and Summer (April to September): Enjoy the lush greenery, blooming flowers, and pleasant weather perfect for outdoor activities.

Autumn (September to November): Witness the stunning fall foliage and explore the region's vibrant cultural festivals.

Winter (December to March): Revel in the snow-covered landscapes, indulge in winter sports, and experience the cozy charm of the region.

Estimated Travel Cost

The approximate travel cost for a B2B package in Jammu and Kashmir, including transportation, accommodation, and essential activities, can range from ₹30,000 to ₹50,000 per person, depending on the package duration, group size, and level of luxury.

Book Your Unforgettable B2B Journey in Jammu and Kashmir Today!

Embark on a transformative B2B travel experience in the enchanting land of Jammu and Kashmir. Contact us now to customize your perfect corporate getaway package.

Frequently Asked Questions

Q. What is the best way to reach Jammu and Kashmir?

Ans. Jammu and Kashmir can be accessed by air, rail, and road. The major airports are in Srinagar, Jammu, and Leh, with well-connected domestic flights from major Indian cities.

Q. Is it safe to travel to Jammu and Kashmir?

Ans. Jammu and Kashmir is generally safe for tourists, especially when traveling with reputable tour operators. However, it's essential to stay informed about the latest travel advisories and follow local guidelines.

Q. What is the currency used in Jammu and Kashmir?

Ans. The Indian Rupee (INR) is the official currency used in Jammu and Kashmir. Major credit cards are widely accepted in most tourist areas.

Q. Do I need a special permit to visit Jammu and Kashmir?

Ans. A special permit (called an Inner Line Permit) is required to visit certain restricted areas in Ladakh and the Union Territory of Jammu and Kashmir. Our team can assist you with obtaining the necessary permits.

Q. What are the must-try local cuisines in Jammu and Kashmir?

Ans. Jammu and Kashmir is renowned for its delectable Kashmiri cuisine, including dishes like Rogan Josh, Yakhni, Gushtaba, and the iconic Kashmiri Wazwan. Don't miss the opportunity to savor these culinary delights.

Q. Can I combine my B2B trip with leisure activities in Jammu and Kashmir?

Ans. Absolutely! Our B2B packages can be customized to include a perfect balance of business and leisure activities, allowing your team to experience the best of Jammu and Kashmir.

Q. What are the top adventure activities available in the region?

Ans. Jammu and Kashmir offers a wide range of adventure activities, such as trekking, hiking, white-water rafting, skiing, and snowboarding, depending on the season and location.

Q. Is the infrastructure in Jammu and Kashmir suitable for B2B travel?

Ans. Yes, the region has a well-developed infrastructure, including modern hotels, conference facilities, and transportation options, catering to the needs of corporate travelers.

Q. Can I extend my B2B trip to explore other parts of India?

Ans. Certainly! Our B2B packages can be seamlessly integrated with travel plans to explore other captivating destinations across India, creating a truly comprehensive and enriching experience for your team.

Q. How can I book a B2B package for Jammu and Kashmir?

Ans. You can contact our dedicated team of travel experts, who will work closely with you to design a custom B2B package tailored to your specific requirements and budget.

Conclusion

Jammu and Kashmir, with its breathtaking landscapes, rich cultural heritage, and well-equipped infrastructure, is an ideal destination for B2B travel. Our carefully crafted packages offer the perfect balance of business and leisure, allowing your team to forge stronger connections, boost productivity, and create lasting memories. Embark on an unforgettable journey with us and unlock the wonders of this enchanting region.

[brookstonalmanac]

Holidays 7.16

Holidays

Accountant and Auditor Day (Ukraine)

Artificial Intelligence Appreciation Day

Assata Shakur Day

Atomic Bomb Day

Catcher in the Rye Day

Closet Space Appreciation Day

DC Day

Dixie Cup Day

Elderly Women Day (Kiribati)

Engineer’s Day (Honduras)

Festival of Convivial Tools

Fiesta de La Tirana (Tarapacá Region, Chile)

Guinea Pig Appreciation Day

Harela (Uttarakhand, India)

Holocaust Memorial Day (France)

International Disability Awareness Day

International Drag Day

International Juggling Day

Islamic Calendar Day

Lady of Carmen Day (Chile)

La Paz Day (Bolivia)

National Atomic Veterans Day

National Change Your Font Day

National D.R.E.S.S. Syndrome Day

National Emily Day

National Geordie Day (UK)

National Jerry Day

National Peace Day (Dia de la Paz; Bolivia)

National Stick Shift Day

National Take the Stairs Day

National Wedding Invitation Day

No Kissing Day

Order of the Arrow Day (BSA)

Parking Meter Day

Parks Day (Canada)

Reading Together Day (UK)

Rural Transit Day

716 Day

Talk to a Telemarketer Day

Tare Day (French Republic)

Trinity Test Day

Urs Shah-I-Hamdan Sahib (Kashmir, India)

Val d’hie Roundup Anniversary Day

World PR Day

World Snake Day

World Wizkid Day (Nigeria)

Food & Drink Celebrations

Fresh Spinach Day

Hot Coal Chicken Day (Peru)

Hot Dog Night

Ice Cream Cone Day

National Cherry Day (UK)

National Corn Fritter Day

National Funnel Cake Day

National Personal Chef Day [also 2.26]

Independence & Related Days

Custosia (Declared; 2017) [unrecognized]

La Paz Day (Bolivia)

Manu’s Cession Day (American Samoa)

Ozamiz City Charter Day (Philippines)

3rd Tuesday in July

National Children’s Book Day (Philippines) [3rd Tuesday]

Taco Tuesday [Every Tuesday]

Weekly Holidays beginning July 16 (3rd Week of July)

Prime Days (Amazon) [thru 7.17]

Festivals Beginning July 16, 2024

Beanpole Days (Pequot Lakes, Minnesota) [thru 7.17]

Fiesta Topeka (Topeka, Kansas) [thru 7.20]

Les Escales du Cargo (Arles, France) [thru 7.21]

Feast Days

Andrea del Sarto (Artology)

Asalha Puja Day (Buddhist Lent begins)

Athenogenes (Christian; Martyr)

Bobby Henderson Day (Pastafarian; Saint)

Charles Sheeler (Artology)

Day of Erzulie Dantor (Starza Pagan Book of Days)

Dr. Doom Day (Church of the SubGenius; Saint)

Display of the Embarrassing Swimsuits (Church of the SubGenius)

Elembiuos (a.k.a. Clam-time; Celtic Book of Days)

Eustathius of Antioch (Christian; Saint)

Feast of the Commemoration of Our Lady of Mount Carmel (Carmelite Order; Christian)

First Sermon of Lord Buddha (Bhutan)

Flight of Muhammad (the Hegira; 622)

Fulrad (Christian; Saint)

Gergetoba (Day of Spiritual Love; Georgia)

Gondulphus of Tongeren (Christian; Saint)

Great Schism Anniversary Day (1054)

Harela (Day of Green; Hinduism)

Hejira (First Day of Islamic Calendar; 622) [original date]

Helier (a.k.a. Elier; Christian; Saint)

Immolation Day (Ancient Greece)

Jean-Baptiste-Camille Corot (Artology)

Joshua Reynolds (Artology)

Mary Magdalen Postel (Christian; Saint & Virgin)

Our Lady of Mount Carmel (Christian)

Petal-Hopping for Non-Starters (Shamanism)

Phoebe Cates Day (Humanism)

Reineldis (Christian; Saint & Virgin)

Robert Sheckley (Writerism)

Rotary Doozer (Muppetism)

Saut d’Eau Waterfall Pilgrimage (Voodoo; Haiti; Everyday Wicca)

Skip This Day Day (Pastafarian)

Solstitium XI (Pagan)

Tony Kushner (Writerism)

The Troubadours (Positivist; Saint)

Vardavar (Pagan Prank Day; Armenia) [14 Weeks after Easter]

Zoot (Muppetism)

Islamic Lunar Holidays

Ashura (Islamic) [Begins at Sundown; Muharram 9-10] (a.k.a. ... 

Achoura (Algeria)

Ashorra (Parts of India)

Ashoura (Lebanon)

Ashura Holiday (Afghanistan, Bahrain, Iraq, Pakistan, Somalia)

Muharram (Parts of India)

Remembrance of Muharram

Tamkharit (Senegal)

Tamxarit (Gambia)

Tasoua Hosseini (Iran)

Tasu’a

Yaum-e-Ashur (Pakistan)

Yawmul Ashura (Gambia)

Lucky & Unlucky Days

Butsumetsu (仏滅 Japan) [Unlucky all day.]

Prime Number Day: 197 [45 of 72]

Premieres

Ain’t No Mountain High Enough, by Diana Ross (Song; 1970)

Alice’s Restaurant Massacree, by Arlo Guthrie (Song; 1976)

Akira (Anime Film; 1988)

Ant-Man (Film; 2015)

Barney Bear and the Uninvited Pest (MGM Cartoon; 1943)

The Big Bite (Woody Woodpecker Cartoon; 1966)

The Blair Witch Project (Film; 1999)

The Catcher in the Rye, by J.D. Salinger (Novel; 1951)

Die Entführung aus dem Serail (The Abduction from the Seraglio), by Wolfgang Amadeus Mozart (Opera; 1782)

Dragon Around (Disney Cartoon; 1954)

Drop Dead Gorgeous (Film; 1999)

Eyes Wide Shut (Film; 1999)

False Hare (WB LT Cartoon; 1964)

Free Willy (Film; 1993)

From Up on Poppy Hill (Studio Ghibli Animated Film; 2011)

George of the Jungle (Film; 1997)

The Half-Blood Prince, by J.K. Rowling (Novel; 2005) [Harry Potter #6]

Happy Birthdaze (Fleischer/Famous Popeye Cartoon; 1943)

Hocus Pocus (Film; 1993)

Inception (Film; 2010)

Indian Serenade (Color Rhapsody Cartoon; 1937)

Lost and Foundry (Fleischer Popeye Cartoon; 1937)

The Moonstone, by Wilkie Collins (Novel; 1868)

Mouse and Garden (WB LT Cartoon; 1960)

The Office Boy (Ub Iwerks Cartoon; 1932)

Once A Day, by Connie Smith (Song; 1964)

Piano Sonata, by Béla Bartók (Piano Sonata; 1927)

Poison Ivy, recorded by The Coasters (Song; 1959)

Pom Poko (Studio Ghibli Animated Film; 1994)

Punch (UK Weekly Satire Magazine; 1842)

Schmigadoon! (TV Series; 2021)

Sex & Drugs & Rock & Roll (TV Series; 2015)

Space Jam: A New Legacy (Animated Film; 2021)

Space Race (Video Game; 1973)

Stargate: Atlantis (TV Series; 2004)

The Timid Pup (Color Rhapsody Cartoon; 1940)

Topper (Film; 1937)

What a Lion (MGM Cartoon; 1938)

Today’s Name Days

Carmen, Irmgard, Maria (Austria)

Yulian, Yuliana, Yuliya (Bulgaria)

Elvira, Karmela (Croatia)

Luboš (Czech Republic)

Tychos (Denmark)

Rein, Reinhold, Reino, Reinu, Reinut, Rinaldo, Ronald (Estonia)

Reino, Rene (Finland)

Elvire (France)

Carmen, Irmgard (Germany)

Valter (Hungary)

Maria, Vitaliano (Italy)

Hermīne, Rasulite (Latvia)

Danguolė, Faustas, Vaigaudas (Lithuania)

Sanna, Susanne (Norway)

Andrzej, Benedykt, Dziersław, Dzierżysław, Eustachiusz, Eustachy, Faust, Maria Magdalena, Marika, Ostap, Ruta, Stefan (Poland)

Drahomíra (Slovakia)

Carmen (Spain)

Reine, Reinhold (Sweden)

Ruth, Valentina, Valia (Ukraine)

Carmel, Carmela, Carmelo, Carmen, Shelby, Sherman, Sherwood (USA)

Carma, Carmel, Carmela, Carmelita, Carmella, Camelo, Carmélo, Carmen, Carmencita, Carmi, Carmie, Carmina, Carmine, Karmen, Phoebe (Universal)

Today is Also…

Day of Year: Day 198 of 2024; 170 days remaining in the year

ISO: Day 2 of Week 29 of 2024

Celtic Tree Calendar: Tinne (Holly) [Day 10 of 28]

Chinese: Month 6 (Xin-Wei), Day 11 (Xin-Si)

Chinese Year of the: Dragon 4722 (until January 29, 2025) [Wu-Chen]

Hebrew: 10 Tammuz 5784

Islamic: 9 Muharram 1446

J Cal: 18 Red; Foursday [18 of 30]

Julian: 3 July 2024

Moon: 75%: Waxing Gibbous

Positivist: 1 Dante (8th Month) [The Troubadours]

Runic Half Month: Ur (Primal Strength) [Day 8 of 15]

Season: Summer (Day 27 of 94)

Week: 3rd Week of July

Zodiac: Cancer (Day 26 of 31)

Calendar Changes

Dante (Modern Epic Poetry) [Month 8 of 13; Positivist]

[tantricmassageberlin]

There are huge misconceptions about Tantra. What are the differences between Tantra and Neo-Tantra? What is Neo-Tantra and Tantra massage? First, I will explain the Indian Tantra and the Tibetan Tantra traditions below. Then I will go into Neo-Tantra mostly widely known as Tantra massage.

( Note: Tantra massage is Neo-Tantra and models the philosophy of Tantra. Very very few Tantra massage therapists are true initiates of Tantra. Tantra massage should be recognised as NEO- TANTRA to end this modern and wide-spread ignorance and misrepresentation of Tantra. That said, NEO- TANTRA is extremely needed into todays modern world and an excellent way to get into touch with ourselves and our bodies, emotions, mind and sexuality )

What is Tantra? 

Tantra is a broad spiritual and philosophical tradition that originated in ancient India over 2,000 years ago. It encompasses various practices, rituals, and philosophies aimed at personal and spiritual growth, self-realization, and connecting with the divine. Tantra seeks to embrace ALL aspects of life, both the spiritual and the material, and view them as interconnected and sacred.

Tantra emphasises Mantrayana ( the study of mantras) and/or "secret Mantra". The practices and rituals given by the Guru or master are always kept secret! A tantric Sadhana (sadhana means practice i.e. practice of the God/Goddess/Diety) must be given by a Guru to the disciple trough transmission and the disciple must never share their personal mantra with anyone (Indian tradition). In Vajrayana, also known as Tibetan tantra, it is similar- initiations into the deity happen within the Sanga and should not be shared outside of it.

Within the broader context of Tantra, there are different schools and lineages with unique practices and teachings.This is an extremely important to note! The symbols, mudras, mantras and rituals will be usually slightly different. Mantras can have a different pronunciation according to the lineage. All Tantric traditions involves meditation, breathwork, rituals, mantra chanting, mudras, visualizations and other techniques such as Yogic postures to expand consciousness and connect with higher states of awareness.

Indian Tantra Tradition Explained

Tantra is a spiritual and philosophical tradition that dates back thousands of years in India. Some well-known forms of Indian Tantra include Kaula Tantra, Shakta Tantra, Vaishnava Tantra and Kashmiri Shaivism to name a few. The actual regions in India developed these tradition as you can tell from Kashmiri Shaivism which started in Kashmir.

It would be impossible to explain all the aspects of Hindu Tantra but here are some key aspects of Indian Hindu Tantra:

Emphasis on the Divine Feminine: Hindu Tantra places a significant emphasis on the worship of the Divine Feminine, known as Shakti. The feminine energy is revered as the creative force of the universe, and various goddesses are honored and invoked in Tantric rituals and meditations. ( Devotees will gravitate to either the Mother/Divine Feminine/shakti or Father/Divine Masculine/shiva) I believe this gravitation is from past life and also the psychological make up of the individual in this life. When you first begin practising Tantra the first stages of Tantra ( in the non-dual Hindu tantric traditions) is to make a connection to the deity and develop the relationship like a mother or father. This ensures a very personal and close relationship that can not be broken. This stage of practicing the Sadhana is mostly psychological but extremely important to build up to the more spiritual practices. I personally, got initiated in Kolkata- Bengal area which is famous for Shakti/the divine mother lineages.

Sacred Texts and Traditions: Tantra has its own set of sacred texts, known as Tantras or Agamas to name a few. These texts provide instructions and guidance for Tantric practices, rituals, and symbolism. There are different Tantric lineages within Hinduism, each with its specific teachings and practices. 

Sadhana and Rituals: Tantra involves the practice of sadhana, which includes meditation, mantra chanting, visualization, and rituals. Tantric rituals often include the use of symbolic objects, such as yantras (sacred geometric diagrams or numbers), mudras (hand gestures), and offerings done in Pujas (ceremonies) and sadhanas.

Chakras and Kundalini: Hindu Tantra recognizes the subtle body, including the concept of chakras (energy centers) and the awakening of Kundalini energy. The process of awakening Kundalini is considered transformative and leads to higher states of consciousness. I personally, did not get much instruction on Yoga (that deals with asanas/postures) from my Guru in Kolkata but he did teach me about how the planets and elements reside in the body.

Guru-Disciple Relationship: The relationship between a guru (spiritual teacher) and disciple is considered essential in Tantra. Initiation (diksha) from a qualified guru is seen as crucial for the transmission of Tantric knowledge and practices. I want to at this time reiterate QUALIFIED GURU! There are many "gurus" claiming they are qualified and an initiate must be extremely careful on who they are learning from. Checking the gurus lifestyle, mode of living, intentions, experience, connections to their guru are a few crucial points to consider. In India, there are many tantric "gurus" or disciples who are knowledgable on stealing energy from other people or leading the person astray which could result in a spiritual crisis or psychosis. I have been blessed with a true authentic Guru from the direct lineage of Sri Ramakrishna Paramahansa. I have only heard stories of people getting messed up by gurus in India and have had a few manipulative ones trying to connect with me on Facebook. These tantrics will usually show their colours quite quickly- any sign of coarse language, saying they can show you tantric rituals or an angry attitude when you decline is a NO GO!

Embracing All Aspects of Life: Tantra embraces all aspects of life, including the physical, emotional, and spiritual. It does not reject the material world but rather integrates it into the path of spiritual growth. This will be more apparent down the road (at least in my experience with Hindu Tantra) as the beginning stages can lead to isolated spiritual learning situations, retreats and slowly integrating these rituals and philosophies into everyday life. Family and friends may not understand your process at first but as you embrace and embody tantra this will change! As a tantric, you also learn how to transmute emotions through your practice ( which I learned in Vajrayana)

Five Makara Rituals: Some Tantric practices involve the use of the "Five Makaras," which are symbolic substances starting with the letter "M" in Sanskrit. These substances are sometimes misinterpreted as involving non-spiritual or immoral activities, but in Tantric rituals, they hold symbolic significance related to transformation and transcendence. These five makaras are alcohol, meat, fish, gesture and sexual intercourse. How these 5 makaras are practiced has split traditions and have been debated for centuries. A few take them literal and most are practiced symbolically. The 3 Gunas ( Sattva, Rajas and Tamas) come into play here with how the tantric practitioner will overall practice tantra and the rituals. Many traditions claim that if taken literal the rituals are grotesque and the person doing this is performing black magic (which is mostly correct in my view but not always).

Tibetan Tantra also known as Vajryana Buddhism Explained

Tibetan Tantra, also known as Vajrayana Buddhism, is a form of Tantric Buddhism that originated in India and later spread to Tibet and other Himalayan regions. Vajrayana is a prominent school of Buddhism in Tibet, Bhutan, Nepal, and parts of northern India.

Tibetan Tantra is considered a swift path to enlightenment but also requires a deep commitment to ethical conduct, a strong foundation in Buddhist principles and a stable meditation practice.

Transmission and Lineage: Tibetan Tantra places great importance on the direct transmission of teachings from master to disciple. The lineage of Tantric teachings is seen as vital for maintaining the purity and efficacy of the practices. There are a number of different lineages in Vajrayana which again slightly differ but not as much as the Hindu Tantra traditions.

Deity Yoga and Visualization: A central practice in Tibetan Tantra is deity yoga which is practiced in Anuttara Tantra widely known as the Highest Yoga Tantra which is the 4th and highest class of Tantra. Practitioners visualize themselves as specific enlightened deities (yidams) embodying various qualities of wisdom and compassion. This practice allows them to connect with the enlightened qualities and realize the non-dual nature of reality.

Mandalas and Sacred Symbols: Mandalas, intricate geometric diagrams, are used in Tibetan Tantra as a visual aid for meditation. These sacred symbols represent the entire universe and serve as a blueprint for achieving enlightenment. Every deity has their own mandala which should be studied and understood. This a complex task that can take many many years to understand!

Mantra and Rituals: Mantras, sacred sound vibrations or syllables, play a significant role in Tibetan Tantra. They are recited or chanted to invoke the blessings and energies of enlightened beings and to purify the mind. Secret Mantra is especially important here as mentioned earlier in this post. Each deity also has a seed syllable attached that is used not only with the sound but in visualisations. This website is using the seed syllable of Tam which is Arya Tara- Green Tara's seed syllable. 

Subtle Body and Energy Channels: Tibetan Tantra acknowledges the subtle body, which includes a system of energy channels (nadis) and energy centers (chakras). Practices aim to awaken and direct the flow of energy (prana) for spiritual growth. In the previous blog post I wrote about Channels, winds and drops.

Guru-Disciple Relationship: The guru-disciple relationship is highly valued in Tibetan Tantra. The guru is considered the embodiment of the enlightened qualities and serves as a guide for the disciple's spiritual journey. Guru Yoga is performed in all of Highest Yoga Tantra sadhanas and holds a direct link between you and the deity you are performing the sadhana for. The guru and the refugee field is extremely important!

Empowerments and Initiation: Initiations (empowerments) are an integral part of Tibetan Tantra. They mark the formal beginning of a specific Tantric practice and connect the practitioner to the lineage of enlightened beings. Empowerments can be a few hours, a few days or even weeks or months. Of course, the longer the initiation is, the more in-depth the empowerment will be. Please note: you can get an initiation into a deity with out taking what we call in this tradition- a commitment. You also do not have to do the practice for the deity. In each empowerment you will be given one of the mantras of that deity that you can practice. Short empowerments are very popular today and can be found at many Dharma or Monasteries. It can be looked upon more as a blessing. Longer empowerments and Initiations can happen- usually after the person shows interest in practicing Vajrayana. They will also have to learn how to perform the Sadhana correctly after the initiation.

Esoteric Practices: Tibetan Tantra includes advanced practices for advanced practitioners, such as tummo (inner heat) and dream yoga. These practices are considered powerful methods for realizing the nature of mind and achieving profound spiritual experiences. I am currently learning these practices and again, this is something that can take years or lifetimes to fully perfect.

In both Indian and Tibetan Tantra, the ultimate goal is to attain spiritual awakening and liberation from cyclic existence (samsara). The religious texts Hindu Tantra and Buddhist Tantra vary along with the deities. Vajrayana takes a non-dual approach while Hindu Tantra is mostly non-dual for instance except for Kashmir Shaivism. Hindu tantra evokes the deities while Vajrayana utilises the mantras of the specific deity and practice deity yoga. The initiation process also differs where in Hindu Tantra you usually work more closely one on one with your guru rather than in a bigger group of people known as a Sanga in Vajrayana. What is tantra ...is different for each Tantric lineage and tradition.

And now finally... Neo Tantra and Tantra Massage!

What is Tantra...or rather Neo- Tantra? After reading about this you will be able to see the differences in Tantra and Neo-Tantra.

Neo-Tantra is a CONTEMPORARY interpretation and adaptation of traditional Tantra practices that emerged in the Western world during the 20th century. It draws inspiration from various aspects of ancient Tantra but differs significantly (almost completely) from the traditional Tantric practices found in ancient Indian texts. Also known as New Age Tantra or Western Tantra- terms I would love to see Neo-Tantra practitioners say! :)

I want say here that most of this blog post is about letting people know that Tantra and Neo- Tantra is not the same and very watered down version of Tantra .... Even so, Neo-Tantra is hugely valuable and a very needed service to the modern world right now but in a completely different way than Tantra. It is also extremely important to find honest and authentic Neo-Tantra teachers and practitioners who understand this difference.

Here are some key characteristics and aspects of Neo-Tantra which can be practiced in Tantra massage:

Emphasis on Personal Growth: Neo-Tantra places a strong emphasis on personal growth, self-awareness, and self-discovery. It often incorporates elements of psychology, sexology, mindfulness, and self-development techniques.

Focus on Sensuality and Intimacy: While traditional Tantra acknowledges the sacredness of sensuality and intimacy, Neo-Tantra sometimes places a more significant emphasis on sexual practices and techniques as a means of spiritual connection and exploration.

Diversity of Practices: Neo-Tantra encompasses a wide range of practices, including conscious touch, energy work, breathwork, meditation, yoga, and various workshops and rituals aimed at expanding consciousness and cultivating intimacy.

Individual Approach: Neo-Tantra encourages practitioners to explore and develop their individual spirituality and connection with the divine, rather than adhering to a specific set of traditional teachings.

Eclectic and Syncretic: Neo-Tantra often draws inspiration from various spiritual traditions, blending elements of Eastern spirituality, Western psychology, New Age beliefs, and other esoteric practices.

Increased Self-Awareness: Neo-Tantra often incorporates mindfulness and self-reflective practices, which can lead to greater self-awareness and understanding of one's emotions, desires, and thought patterns.

Enhanced Communication: Neo-Tantra explores the sacredness of sensuality and intimacy, which can lead to improved communication and deeper connections in relationships.

Stress Reduction and Relaxation: Practices like conscious touch, breathwork, and meditation in Neo-Tantra can help reduce stress, promote relaxation, and improve overall well-being.

Emotional Healing: Through various practices, individuals may experience emotional release and healing, allowing them to address past traumas and cultivate emotional resilience.

As you can see Tantra massage and Neo-Tantra have huge benefits for the modern woman and men. The fast paced modern world with everyone on their electronic devises and social media is crippling our society and leading to much confusion in relationships. Neo-Tantra is excellent in helping couples and individuals get better relationships with themselves and others. Now I hope you can see the differences between Tantra and Neo-Tantra.

As a Traditional Tantric practitioner with experience in both Hindu and Buddhist Tantra as well as Neo- Tantra, I would be happy to help you discover both these worlds of Tantra. Feel free to call me on tel:+49 152 28321111 to book a Tantra session with me in Berlin.

With love,

Tashi

[suvarnarekha]

I have always kind of wondered as to why is it that when Good people die early, in rather painful ways aswell, why is it that God doesn’t interfere? Yesterday, I read about the infamous Junko Furata case after having avoided it for the longest time because I fall weak to these things (same reason I didn’t watch the Kashmir files), and let me tell you something, it was a big mistake, like, a HUGE one. I lost it completely. At first, I thought that even if her wrongdoers didn’t get their due, they will get it in the the world that comes after this one. But then, I thought, why does it have to come to justice? Why doesn’t god save innocent people to begin with? A person’s mind is there biggest enemy at times. I spiralled bad. I overthought for so long I got headache. I know god exists: my own experiences account for that, so why does he let people suffer? I looked for answers everywhere, bothered my parents quite a bit, and they were beyond annoyed because I spiral thinking of things that no human being (who isn’t already on a higher spiritual ground, anyway) can answer, it only leads to headaches and anxiety. At first they told me its Karma, but ofcourse my mind was not ready to accept that there’s any karma out there bad enough to warrant that. They were worried for me, because my overthinking had actually landed me in hospital once, so I don’t blame them for when they got angry at me this time. My father gave me the example of Abhimanyu: how he was not only innocent, but Krishna’s own nephew aswell. He could’ve saved him, but Abhimanyu died a painful death still, in front of his father’s eyes. That this was Vidhi ka Vidhan, and that it was meant for him. I had been thinking about this issue since yesterday (albiet I hid that I was still thinking about it today) and felt demotivated all day, until the Abhimanyu example came to me again. This time, I thought about it hard, like really considered it, and suddenly, a lot of things opened up to me: Did Krishna not save Draupadi when she called for him? Not save Lakshman by stopping the sun from rising? Not save Prahlad from Holika? Did Mahadeva not save the rishi who composed Mahamrityunjaya mantra? Was this not Vidhi ka Vidhan? Why did Vidhata save them? I was troubled and needed answers, so I searched Abhimanyu up. And I found something unexpected. Abhimanyu is actually the son of Soma, who needed to go to Earth, but since Soma couldn’t allow him to be away from himself for so long, he had the gods promise that Abhimanyu will be returned after 16 years. Suddenly, I felt a lot less troubled. I remembered that all of Bhishma’s brothers before him, and Krishna’s except for Balram died aswell, for the same reason, and that made me think, what if all the people we lose along the way, all those whose tragedy becomes inspiration for us to stop future events, what if they are just heavenly souls sent on earth to guide us and facilitate justice? Abhimanyu, despite the fact that he was meant to die, was still avenged and got justice, so the fact that god gives us justice nevertheless is a given, isn’t it? All of this, it made me realise something: when tragedy strikes, we take the name of our believed god, and everything gets better eventually. We thank him and feel assured that he’s always their for us, even through our worst. He has always saved us, and he forever will. This lord has defied vidhi ka vidhan for all those who called, and he will always do that. But when someone falls to the monsters in our everyday world, we shouldn’t feel like God did this, because it was the doing of these animals on earth that walk among us.

Why it happened to those people? Its something we don’t understand, was it Karma of past lives? Were they just wayward souls who were sent here for the purpose of bringing such people to justice? I don’t know, and I won’t ever know. This is one of those questions that people can’t answer, unless they are someone like a guru who has reached beyond human intelligence. Dwelling on this will just make you lose your sanity one day, so better not do that to yourself. We don’t know why these things happen, but we do know that one day, in some world, justice will happen, and the victim will see it happen in front of their own eyes. I’m just leaving this out here for people to read because I don’t want anyone going through the same kind of mental hell that I did in the past couple of days. I hope that those who suffer from the same mental prison read this and can reassure themselves. That being said, I also hope that the angel that was Junko Furata gets to see her criminals face Karma one day, because I know that the court that comes after this life shows no mercy🙏🏼

It was a tiring day today, and I was happy as well as bashing some people for making most of my week feel like hell. When I read one of your first sentences on Junko Furata, I took a deep breath and remembered everyone who experienced a similar fate as her. Everyone whom we fight for 2-3 days on social media, and raise our voices against the disgusting oppression they faced.

And your dilemma is not something unusual. It's infact quite widespread. But many of us won't dig further into knowing the answers because we're too scared. Too scared to face the reality.

But inspite of being under such circumstances, you fought for clues, for hints. You dug deeper. And that's a metaphor of every fighter who ever, for even a split second, tried to find an answer in this enigmatic world.

People like you, them, and bygones inspire us. To know how some answers do exist, they're just out of our reach.

People say oppression is not a competition. It's true. But thinking about all these bygones, just makes me fill so guilty, so remorseful. I think I don't owe them anything, but maybe I do.

When tragedy strikes, we take the name of our believed god, and everything gets better eventually. We thank him and feel assured that he's always their for us, even through our worst. He has always saved us, and he forever will. This lord has defied vidhi ka vidhan for all those who called, and he will always do that. But when someone falls to the monsters in our everyday world, we shouldn't feel like God did this, because it was the doing of these animals on earth that walk among us.

This brought tears to my eyes. Not the good or bad ones, but the ones that sprung me to reality,

With the belief that nature will restore the balance, and the justice will be served.

[tourtrippx]

Explore Paradise: Unforgettable Kashmir Tour Package

Kashmir, often referred to as "Heaven on Earth," is a region that captivates travelers with its stunning landscapes, rich culture, and serene environment. From the snow-capped peaks of the Himalayas to the lush green valleys and crystal-clear lakes, Kashmir is a destination that offers an unforgettable experience. If you are looking for a perfect getaway, our Kashmir Tour Package is designed to provide you with a once-in-a-lifetime journey through this breathtaking region.

Discover the Beauty of Kashmir

Our Kashmir Tour Package takes you on an enchanting journey through some of the most beautiful locations in the region. You will explore the picturesque valleys of Gulmarg and Pahalgam, known for their rolling meadows and dense forests. These destinations are perfect for nature lovers and adventure enthusiasts alike, offering opportunities for skiing, trekking, and golf.

No trip to Kashmir is complete without visiting the iconic Dal Lake in Srinagar. Here, you can enjoy a peaceful Shikara ride and witness the unique floating markets. The Mughal Gardens, with their stunning layout and historical significance, are another highlight of our Kashmir Tour Package. These gardens, including Shalimar Bagh and Nishat Bagh, offer a glimpse into the grandeur of the Mughal era.

A Blend of Culture and Tradition

Kashmir is not just about natural beauty; it is also a land rich in culture and tradition. Our Kashmir Tour Package includes visits to ancient temples, shrines, and mosques that reflect the region's diverse religious heritage. The Shankaracharya Temple and Hazratbal Shrine are must-visit spiritual sites that offer both peace and insight into the region's history.

Kashmiri hospitality is renowned, and during your stay, you will have the opportunity to experience it firsthand. The traditional Kashmiri cuisine, with dishes like Rogan Josh and Dum Aloo, is a culinary delight that will tantalize your taste buds. Our Kashmir Tour Package ensures you get to savor these authentic flavors while enjoying the warm hospitality of the locals.

Luxury and Comfort Combined

Whether you are seeking adventure or a peaceful retreat, our Kashmir Tour Package caters to all your needs. We offer a range of accommodations, from luxury houseboats on Dal Lake to cozy resorts nestled in the mountains. Each stay is carefully selected to provide you with comfort and an authentic Kashmiri experience.

Transportation throughout your journey is handled with care, ensuring that you travel in comfort as you explore the region's wonders. Our expert guides are knowledgeable and passionate about Kashmir, providing you with valuable insights and personalized attention.

Why Choose Our Kashmir Tour Package?

What sets our Kashmir Tour Package apart is the attention to detail and the commitment to providing you with an unforgettable experience. We understand that every traveler is unique, and we offer customizable options to suit your preferences. Whether you are a solo traveler, a couple, or a family, our packages are designed to create memories that will last a lifetime.

In addition to exploring the popular tourist destinations, our Kashmir Tour Package includes off-the-beaten-path experiences that allow you to discover the hidden gems of Kashmir. From village walks to interactions with local artisans, you will gain a deeper understanding of the region's culture and way of life.

Book Your Kashmir Tour Package Today

Kashmir is a destination that promises beauty, adventure, and serenity. Our Kashmir Tour Package is your gateway to exploring this paradise. Whether you are looking to escape the hustle and bustle of city life or seeking an adventure in the mountains, Kashmir offers it all.

Don't miss out on the opportunity to experience one of the most beautiful places on earth. Book your Kashmir Tour Package today and embark on a journey that will leave you with memories to cherish forever.

[fantasticoindia]

Exclusive India Luxury Tour Packages for Solo Travelers

Solo travel is a transformative experience, allowing you to explore at your own pace, indulge in your passions, and reconnect with yourself. For those who seek not just travel but an elevated, luxurious adventure, India offers unparalleled opportunities. From the royal heritage of Rajasthan to the serene landscapes of Kashmir and the spiritual vibes of yoga retreats, India luxury tour packages are tailored for solo travelers who crave a one-of-a-kind experience. In this blog, we explore the best exclusive luxury tour packages for solo travelers in India, from Rajasthan luxury tour packages to spiritual retreats.

1. Rajasthan Luxury Tour Packages: Discover the Land of Maharajas

Rajasthan, known for its royal history, opulent palaces, and colorful culture, is a dream destination for solo travelers who want to immerse themselves in India’s rich heritage. With Rajasthan luxury tour packages, you can enjoy curated experiences like private palace stays, exclusive desert safaris, and guided tours of iconic cities such as Jaipur, Udaipur, and Jodhpur. Explore majestic forts, stay at world-renowned heritage hotels, and experience the vibrant local traditions with customized solo itineraries.

Whether you want to marvel at the architecture of the City Palace in Jaipur, sail on Lake Pichola in Udaipur, or embark on a camel safari in Jaisalmer, these packages cater to all your needs, ensuring a comfortable, luxurious solo journey.

2. Leh Ladakh Kashmir Tour Packages: Escape to Tranquility

For those who seek adventure combined with breathtaking scenery, Leh Ladakh Kashmir tour packages offer the perfect getaway. Solo travelers can explore the pristine beauty of the Himalayas with tailor-made packages that cover the rugged landscapes of Ladakh and the lush valleys of Kashmir. Enjoy the solitude of remote mountain passes, camp under the stars in Nubra Valley, and visit the ancient monasteries of Ladakh.

In Kashmir, indulge in luxury houseboat stays on Dal Lake, visit the Mughal Gardens, and take a serene shikara ride. These Kashmir tour packages are designed to provide not only comfort but also personalized adventures that cater to your pace and preferences.

3. India Heritage Cultural Tour Packages: Step Back in Time

India’s rich cultural heritage is one of its greatest treasures, and for solo travelers passionate about history and culture, India heritage cultural tour packages are a must. Visit the ancient temples of Khajuraho, explore the historic streets of Varanasi, or discover the architectural marvels of South India.

One of the highlights for solo travelers is the Taj Mahal tour with the Golden Triangle. This classic route covers Delhi, Agra, and Jaipur, offering a blend of historical grandeur and cultural experiences. From the iconic Taj Mahal to the bustling bazaars of Jaipur, these packages offer an immersive experience for solo travelers interested in exploring India's past while enjoying modern luxury.

4. Yoga Meditation Retreat in India: A Spiritual Solo Journey

If you're looking for peace and spiritual growth, a Yoga Meditation Retreat in India is the perfect option. India is known worldwide as the birthplace of yoga, and these retreats offer solo travelers an opportunity to reconnect with themselves in serene, luxurious environments. Whether you choose the foothills of the Himalayas in Rishikesh, the beaches of Goa, or the tropical surroundings of Kerala, these retreats provide world-class yoga instruction, meditation practices, and wellness treatments.

Luxury yoga retreats often include Ayurvedic therapies, organic gourmet meals, and holistic wellness programs, offering a rejuvenating experience. Whether you’re new to yoga or an experienced practitioner, these packages cater to your personal journey, combining comfort with spiritual enrichment.

Why Choose Fantastico India for Solo Luxury Travel?

For solo travelers seeking the perfect blend of luxury, adventure, and cultural immersion, Fantastico India provides exclusive India luxury tour packages tailored to individual preferences. With their expertise in creating personalized itineraries, you can explore India at your own pace, whether it’s a cultural tour in Rajasthan, an adventurous escape in Ladakh, or a rejuvenating yoga retreat. Fantastico India ensures your journey is seamless, luxurious, and uniquely crafted to fulfill your solo travel aspirations.

Conclusion

Solo travel in India is an enriching experience, and with India luxury tour packages, you can explore the country’s heritage, landscapes, and spirituality with unparalleled comfort. Whether you choose to wander the royal palaces of Rajasthan, find peace in the mountains of Ladakh and Kashmir, or rejuvenate with a yoga retreat, India offers an array of luxury experiences tailored for solo adventurers.

Embark on your solo journey with Fantastico India, where every detail is taken care of to ensure your trip is not just memorable, but extraordinary.

[travelittourandtravel]

6 Must-Visit Places on Your Tour in India

India is a country brimming with history, culture, natural beauty, and spiritual destinations, offering an endless array of experiences for every traveler. From the magnificent Himalayas to the vibrant cities, the diversity of landscapes and traditions is what makes India a traveler’s paradise. If you're planning your tour in India, here are 6 must-visit places that will leave you spellbound. Whether you're an adventure lover, a spiritual seeker, or a history buff, India has something for everyone.

1. Taj Mahal, Agra

A visit to India is incomplete without seeing the iconic Taj Mahal in Agra. A symbol of love, this white marble masterpiece is one of the Seven Wonders of the World. Built by Emperor Shah Jahan in memory of his wife Mumtaz Mahal, the Taj Mahal is a UNESCO World Heritage Site that mesmerizes visitors with its beauty.

2. Jaipur, Rajasthan

Known as the "Pink City," Jaipur is filled with palaces, forts, and vibrant markets. The Amber Fort, City Palace, and Hawa Mahal are some of the top attractions that offer a glimpse into India’s royal past. Jaipur is also a part of the famous Golden Triangle tour, which includes Delhi, Agra, and Jaipur.

3. Goa

For beach lovers, Goa is a must-visit. Known for its golden beaches, vibrant nightlife, and Portuguese heritage, Goa offers both relaxation and adventure. Whether you enjoy water sports, parties, or simply lazing by the sea, Goa is the perfect tropical getaway.

4. Varanasi, Uttar Pradesh

Varanasi is one of the oldest living cities in the world and is a spiritual hub in India. Situated on the banks of the Ganges River, Varanasi is the ultimate destination for those seeking to experience India’s spiritual and cultural essence. Visit the ghats and take part in the mesmerizing evening Ganga Aarti.

5. Kerala Backwaters

The serene backwaters of Kerala offer an unmatched experience of tranquility and natural beauty. Take a ride on a traditional houseboat and drift through lush greenery, coconut palms, and peaceful villages. Kerala is known for its scenic landscapes, Ayurvedic treatments, and rich wildlife.

6. Leh-Ladakh, Jammu & Kashmir

For adventure seekers, the breathtaking landscapes of Leh-Ladakh are unbeatable. With towering mountains, crystal-clear lakes, and ancient monasteries, this high-altitude region is ideal for trekking, biking, and exploring rugged terrain. Don’t miss the Pangong Lake and the stunning Nubra Valley.

Travel with The Best: The Travelit

Exploring these diverse and incredible places can be even more memorable when planned with The Travelit, the best tour and travels agency in Dehradun. We specialize in creating personalized travel experiences that cater to your unique preferences. Whether you’re looking to explore India’s historical gems, soak in the natural beauty, or immerse yourself in spiritual journeys, The Travelit offers the best packages to make your trip unforgettable.

Our expert team will handle all your travel needs, including transportation, accommodations, and guided tours, ensuring a seamless and enjoyable experience. Choose The Travelit, the best tour and travel agency in Dehradun, for a hassle-free journey through India's top destinations.

Visit Us : Top Travel Agency in Dehradun

[akif122514]

Discovering the Best Hotels in Jammu and Kashmir: A Blend of Luxury, Comfort, and Scenic Beauty

Jammu and Kashmir often referred to as "Paradise on Earth," is one of India's most picturesque regions. With its snow-capped mountains, lush green valleys, pristine lakes, and rich cultural heritage, it attracts travelers from across the globe. To complement this breathtaking natural beauty, the region offers a range of hotels that promise not only comfort and luxury but also an immersive experience into the local culture and scenery. Whether you are visiting for adventure, relaxation, or spiritual exploration, the hotels in Jammu and Kashmir cater to every need.

1. Luxury Hotels: An Opulent Experience

For those who wish to indulge in luxury, Jammu and Kashmir have several high-end hotels that offer world-class amenities and services. These hotels are often located in prime areas, offering stunning views of the surrounding landscapes.

In Srinagar, the summer capital, luxury hotels such as The Lalit Grand Palace and Vivanta by Taj are well-known for their royal ambiance, lavish interiors, and impeccable service. The Lalit Grand Palace, once a royal residence, is now a five-star heritage hotel offering spacious rooms, manicured gardens, and panoramic views of the Dal Lake. Vivanta by Taj, located on a hilltop, offers a blend of modern luxury and traditional Kashmiri architecture, making it a perfect choice for travelers seeking both comfort and cultural immersion.

Gulmarg, known for its ski resorts, also hosts luxury accommodations like The Khyber Himalayan Resort & Spa. This hotel is a haven for adventure enthusiasts, offering easy access to the slopes and a luxurious spa to unwind after a day of skiing. The Khyber combines contemporary amenities with the warmth of traditional Kashmiri hospitality, ensuring a memorable stay.

2. Boutique Hotels: A Unique and Intimate Stay

Boutique Jammu Kashmir hotels offer a more personalized and intimate experience. These hotels often focus on unique themes, blending local culture with modern comforts.

In Pahalgam, the Pahalgam Hotel is a boutique property that offers a cozy, homely atmosphere with a touch of luxury. Overlooking the Lidder River, this hotel provides an ideal setting for relaxation, with opportunities for fishing, hiking, and picnicking in the surrounding meadows. The interiors are elegantly designed, with a mix of traditional Kashmiri and modern styles, providing guests with a unique experience.

In Leh, The Grand Dragon Ladakh is another boutique hotel that stands out for its eco-friendly practices and cultural authenticity. The hotel features solar-powered heating systems, locally sourced materials, and traditional Ladakhi art and architecture. Guests can enjoy the breathtaking views of the Stok Kangri range from their rooms or relax in the beautifully landscaped gardens.

3. Houseboats: A Unique Kashmiri Experience

Staying in a houseboat on Dal Lake or Nigeen Lake is an iconic experience that is unique to Kashmir. These floating hotels offer a blend of tradition and comfort, with ornately carved wooden interiors, handwoven carpets, and antique furniture.

Houseboats like Sukoon and New Jacquline Heritage Houseboats offer luxury experiences on the water, with modern amenities and personalized services. Guests can enjoy a peaceful stay, waking up to the serene views of the lake, taking shikara rides, and experiencing the vibrant floating markets. The houseboats are ideal for travelers seeking a unique and tranquil retreat, away from the hustle and bustle of city life.

4. Budget Hotels: Comfort at an Affordable Price

For budget-conscious travelers, Jammu and Kashmir offer a wide range of affordable hotels that do not compromise on comfort. These hotels provide clean, comfortable rooms with essential amenities and are often located near major tourist attractions.

In Jammu, the Hotel Premier is a popular choice for budget travelers. It is centrally located, offering easy access to Raghunath Temple, Bahu Fort, and other local attractions. The hotel offers basic amenities like Wi-Fi, parking, and room service, ensuring a comfortable stay at a reasonable price.

In Srinagar, the Hotel Mirage offers budget-friendly accommodation with modern amenities. It is located close to Dal Lake and other tourist spots, making it a convenient option for travelers who want to explore the city without spending too much on lodging.

Conclusion

Jammu and Kashmir offer a wide range of hotels to suit every traveler’s needs, from luxurious resorts to cozy boutique hotels and budget accommodations. Whether you’re seeking a lavish getaway, a cultural experience, or a peaceful retreat, the hotels in this region provide the perfect base for exploring one of India’s most beautiful destinations. Each hotel, with its unique charm and services, contributes to making your stay in Jammu and Kashmir an unforgettable experience.

Visit: https://www.travelblasters.com/hotel

[rahilnazir]

Harzat Qadir bab of Hirri Kupwara | Khursheed Dar(POHRUPETH LANGATE)

Shrine Qadir Saeb e Kral’s shrine at a village called Hirri in north Kashmir’s Kupwara district is one of the most serene (and possibly cleanest) sufi shrines of Kashmir.This village is at a distance of 5-6 kmts towords the western direction of Kupwara town. This friendly sufi shrine is revered by people of all faiths.Kashmir is full of such small and big sufi shrines.Few of them are known,while…

[33-108]

ABHINAVAGUPTA

"Abhinavagupta (c. 950 – 1016 AD) was a philosopher, mystic and aesthetician from Kashmir. He was also considered an influential musician, poet, dramatist, exegete, theologian, and logician – a polymathic personality who exercised strong influences on Indian culture.

He was born in Kashmir in a family of scholars and mystics and studied all the schools of philosophy and art of his time under the guidance of as many as fifteen (or more) teachers and gurus. In his long life he completed over 35 works, the largest and most famous of which is Tantrāloka, an encyclopaedic treatise on all the philosophical and practical aspects of Kaula and Trika (known today as Kashmir Shaivism). Another one of his very important contributions was in the field of philosophy of aesthetics with his famous Abhinavabhāratī commentary of Nāṭyaśāstra of Bharata Muni.

Life

"Abhinavagupta" was not his real name, rather a title he earned from his master, carrying a meaning of "competence and authoritativeness". In his analysis, Jayaratha (1150–1200 AD) – who was Abhinavagupta's most important commentator – also reveals three more meanings: "being ever vigilant", "being present everywhere" and "protected by praises".Raniero Gnoli, the only Sanskrit scholar who completed a translation of Tantrāloka in a European language, mentions that "Abhinava" also means "new", as a reference to the ever-new creative force of his mystical experience.

From Jayaratha, we learn that Abhinavagupta was in possession of all the six qualities required for the recipients of the tremendous level of śaktipāta, as described in the sacred texts (Śrīpūrvaśāstra):] an unflinching faith in God, realisation of mantras, control over objective principles (referring to the 36 tattvas), successful conclusion of all the activities undertaken, poetic creativity and spontaneous knowledge of all disciplines.

Abhinavagupta's creation is well equilibrated between the branches of the triad (Trika): will (icchā), knowledge (jñāna), action (kriyā); his works also include devotional songs, academical/philosophical works and works describing ritual/yogic practices.

As an author, he is considered a systematiser of the philosophical thought. He reconstructed, rationalised and orchestrated the philosophical knowledge into a more coherent form, assessing all the available sources of his time, not unlike a modern scientific researcher of Indology.

Various contemporary scholars have characterised Abhinavagupta as a "brilliant scholar and saint","the pinnacle of the development of Kasmir Śaivism"] and "in possession of yogic realization".

Social background, family and disciples

"Magical" birth

The term by which Abhinavagupta himself defines his origin is "yoginībhū", 'born of a yoginī'. In Kashmir Shaivism and especially in Kaula it is considered that a progeny of parents "established in the divine essence of Bhairava", is endowed with exceptional spiritual and intellectual prowess. Such a child is supposed to be "the depository of knowledge", who "even as a child in the womb, has the form of Shiva", to enumerate but a few of the classical attributes of his kind.

Parents

His mother, Vimalā (Vimalakalā) died when Abhinavagupta was just two years old; as a consequence of losing his mother, of whom he was reportedly very attached, he grew more distant from worldly life and focused all the more on spiritual endeavour.

The father, Narasiṃha Gupta, after his wife's death favoured an ascetic lifestyle, while raising his three children. He had a cultivated mind and a heart "outstandingly adorned with devotion to Mahesvara (Shiva)" (in Abhinavagupta's own words). He was Abhinavagupta's first teacher, instructing him in grammar, logic and literature.

Family

Abhinavagupta had a brother and a sister. The brother, Manoratha, was a well-versed devotee of Shiva. His sister, Ambā (probable name, according to Navjivan Rastogi), devoted herself to worship after the death of her husband in late life.

His cousin Karṇa demonstrated even from his youth that he grasped the essence of Śaivism and was detached of the world. His wife was presumably Abhinavagupta's older sister Ambā, who looked with reverence upon her illustrious brother. Ambā and Karṇa had a son, Yogeśvaridatta, who was precociously talented in yoga](yogeśvar implies "lord of yoga").

Abhinavagupta also mentions his disciple Rāmadeva as faithfully devoted to scriptural study and serving his master. Another cousin was Kṣema, possibly the same as Abhinavagupta's illustrious disciple Kṣemarāja. Mandra, a childhood friend of Karṇa, was their host in a suburban residence; he was not only rich and in possession of a pleasing personality, but also equally learned. And last but not least, Vatasikā, Mandra's aunt, who got a special mention from Abhinavagupta for caring for him with exceptional dedication and concern; to express his gratitude, Abhinavagupta declared that Vatasikā deserved the credit for the successful completion of his work.

The emerging picture here is that Abhinavagupta lived in a nurturing and protected environment, where his creative energies got all the support they required. Everyone around him was filled with spiritual fervor and had taken Abhinavagupta as their spiritual master. Such a supporting group of family and friends was equally necessary as his personal qualities of genius, to complete a work of the magnitude of Tantrāloka.

Ancestors

By Abhinavagupta's own account, his most remote known ancestor was called Atrigupta, born in Madhyadeśa: [Manusmirti (circa 1500 BC, 2/21) defines the Madhyadesh region as vast plains between Himalaya and Vindhya mountains and to the east of the river Vinasana (invisible Saraswati) and to the west of Praya]. Born in Madhyadeśa he travelled to Kashmir at the request of the king Lalitāditya, around year 740 CE

Masters

Abhinavagupta is famous for his voracious thirst for knowledge. To study he took many teachers (as many as 15), both mystical philosophers and scholars. He approached Vaiṣṇavas, Buddhists, Śiddhānta Śaivists and the Trika scholars.

Among the most prominent of his teachers, he enumerates four. Vāmanātha who instructed him in dualistic Śaivism and Bhūtirāja in the dualist/nondualist school. Besides being the teacher of the famous Abhinavagupta, Bhūtirāja was also the father of two eminent scholars.

Lakṣmaṇagupta, a direct disciple of Utpaladeva, in the lineage of Trayambaka, was highly respected by Abhinavagupta and taught him all the schools of monistic thought : Krama, Trika and Pratyabhijña (except Kula).

Śambhunātha taught him the fourth school (Ardha-trayambaka). This school is in fact Kaula, and it was emanated from Trayambaka's daughter.

For Abhinavagupta, Śambhunātha was the most admired guru. Describing the greatness of his master, he compared Śambhunātha with the Sun, in his power to dispel ignorance from the heart, and, in another place, with "the Moon shining over the ocean of Trika knowledge".

Abhinavagupta received Kaula initiation through Śambhunāthas wife (acting as a dūtī or conduit). The energy of this initiation is transmitted and sublimated into the heart and finally into

consciousness. Such a method is difficult but very rapid and is reserved for those who shed their mental limitations and are pure.

It was Śambhunātha who requested of him to write Tantrāloka. As guru, he had a profound influence in the structure of Tantrāloka and in the life of its creator, Abhinavagupta.

As many as twelve more of his principal teachers are enumerated by name but without details. It is believed that Abhinavagupta had more secondary teachers. Moreover, during his life he had accumulated a large number of texts from which he quoted in his magnum opus, in his desire to create a synthetic, all-inclusive system, where the contrasts of different scriptures could be resolved by integration into a superior perspective.

Lifestyle

Abhinavagupta remained unmarried all his life, and as an adept of Kaula, at least initially maintained brahmacharya and supposedly used the vital force of his energy (ojas) to deepen his understanding of the spiritual nervous system he outlined in his works—a system involving ritual union between Purusha as (Shiva) and Shakti. Such union is essentially non-physical and universal, and thus Abhinavagupta conceived himself as always in communion with Shiva-Shakti. In the context of his life and teachings, Abhinavagupta parallels Shiva as both ascetic and enjoyer.

He studied assiduously at least until the age of 30 or 35, To accomplish that he travelled, mostly inside Kashmir. By his own testimony, he had attained spiritual liberation through his Kaula practice, under the guidance of his most admired master, Śambhunātha.

He lived in his home (functioning as an ashram) with his family members and disciples, and he did not become a wandering monk, nor did he take on the regular duties of his family, but lived out his life as a writer and a teacher. His personality was described as a living realisation of his vision.

In an epoch pen-painting he is depicted seated in Virasana, surrounded by devoted disciples and family, performing a kind of trance-inducing music at veena while dictating verses of Tantrāloka to one of his attendees – behind him two dūtī (women yogi) waiting on him. A legend about the moment of his death (placed somewhere between 1015 and 1025, depending on the source), says that he took with him 1,200 disciples and marched off to a cave (the Bhairava Cave, an actual place known to this day), reciting his poem Bhairava-stava, a devotional work. They were never to be seen again, supposedly translating together into the spiritual world.

Works

Abhinavagupta's works fall into multiple sections: manuals of religious ritual, devotional songs, philosophical works and philosophy of aesthetics. Here are enumerated most of his works.

Religious works

Tantraloka

His most important work was Tantrāloka,(translates into "To Throw Light on Tantra"), a synthesis of all the Trika system. Its only complete translation in a European language – Italian – is credited to Raniero Gnoli, now at its second edition. The esoteric chapter 29 on the Kaula ritual was translated in English together with Jayaratha's commentary by John R. Dupuche, Rev. Dr. A complex study on the context, authors, contents and references of Tantrāloka was published by Navjivan Rastogi, Prof. of the Lucknow University. Though there are no English translations of Tantrāloka to date, the last recognized master of the oral tradition of Kashmir Shaivism, Swami Lakshman Joo, gave a condensed version of the important philosophical chapters of ‘‘Tantrāloka’‘ in his book, Kashmir Shaivism – The Secret Supreme.

Another important text was the commentary on Parātrīśikā, Parātrīśikāvivaraṇa, detailing the signification of the phonematic energies and their two sequential ordering systems, Mātṛkā and Mālinī. This was the last great translation project of Jaideva Singh.

Tantrasara

Tantrasara

Tantrasāra ("Essence of Tantra") is a summarised version, in prose, of Tantrāloka, which was once more summarised in Tantroccaya, and finally presented in a very short summary form under the name of Tantravaṭadhānikā – the "Seed of Tantra".

Pūrvapañcikā was a commentary of Pūrvatantra, alias Mālinīvijaya Tantra, lost to this day. Mālinīvijayā-varttika("Commentary on Mālinīvijaya") is a versified commentary on Mālinīvijaya Tantra's first verse. Kramakeli, "Krama's Play" was a commentary of Kramastotra, now lost. Bhagavadgītārtha-saṃgraha which translates "Commentary on Bhagavad Gita" has now an English translation by Boris Marjanovic.]

Other religious works are: Parātrīśikā-laghuvṛtti, "A Short Commentary on Parātrīśikā", Paryantapañcāśīkā ("Fifty Verses on the Ultimate Reality"), Rahasyapañcadaśikā ("Fifteen Verses on the Mystical Doctrine"), Laghvī prakriyā ("Short Ceremony"), Devīstotravivaraṇa ("Commentary on the Hymn to Devi") and Paramārthasāra ("Essence of the Supreme Reality").

Devotional hymns

Abhinavagupta has composed a number of devotional poems, most of which have been translated into French by Lilian Silburn:

• Bodhapañcadaśikā – "Fifteen Verses on Consciousness";

• Paramārthacarcā – "Discussion on the Supreme Reality";

• Anubhavanivedana – "Tribute of the Inner Experience";

• Anuttarāṣṭikā – "Eight Verses on Anuttara";

• Krama-stotra – an hymn, different from the fundamental text of the Krama school;

• Bhairava-stava – "Hymn to Bhairava";

• Dehasthadevatācakra-stotra – "Hymn to the Wheel of Divinities that Live in the Body";

• Paramārthadvādaśikā – "Twelve Verses on the Supreme Reality" and

• Mahopadeśa-viṃśatikā – "Twenty Verses on the Great Teaching".

• Another poem Śivaśaktyavinābhāva-stotra – "Hymn on the Inseparability of Shiva and Shakti" was lost.

Philosophical works

One of the most important works of Abhinavagupta is Īśvarapratyabhijñā-vimarśini ("Commentary to the Verses on the Recognition of the Lord") and Īśvarapratyabhijñā-vivṛti-vimarśini ("Commentary on the explanation of Īśvarapratyabhijñā"). This treatise is fundamental in the transmission of the Pratyabhijña school (the branch of Kashmir Shaivism based on direct recognition of the Lord) to our days. Another commentary on a Pratyabhijña work – Śivadṛṣtyā-locana ("Light on Śivadṛṣṭi") – is now lost. Another lost commentary is Padārthapraveśa-nirṇaya-ṭīkā and Prakīrṇkavivaraṇa ("Comment on the Notebook") referring to the third chapter of Vākyapadīya of Bhartrihari. Two more philosophical texts of Abhinavagupta are Kathāmukha-tilaka("Ornament of the Face of Discourses") and Bhedavāda-vidāraṇa ("Confrontation of the Dualist Thesis"). Abhinavagupta's thought was strongly influenced by Buddhist logic.

Poetical and dramatic works

Abhinavabharati

Abhinavaguptas most important work on the philosophy of art is Abhinavabhāratī – a long and complex commentary on Natya Shastra of Bharata Muni. This work has been one of the most important factors contributing to Abhinavagupta's fame up until present day. His most important contribution was that to the theory of rasa(aesthetic savour).

Other poetical works include: Ghaṭa-karpara-kulaka-vivṛti, a commentary on "Ghaṭakarpara" of Kalidasa; Kāvyakauṭukavivaraṇa, a "Commentary to the Wonder of Poetry" (a work of Bhaṭṭa Tauta), now lost; and Dhvanyālokalocana, "Illustration of Dhvanyāloka", which is a famous work of Anandavardhana."

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