#who is also coincidentally the strongest sorcerer (?) in the world

[seriouslyineedhelp]

Au where Gojo is a cat. Just this giant fucking meter-long white cat with sunglasses. He isn’t even a sentient cat or anything, he can’t speak or use telepathy to communicate, he’s just a intelligent house cat with Six Eyes, Limitless, and the lifespan of a normal human being

[ehyeh-joshua]

God of Dragons

@greater-than-the-sword - rather than dragging your post further off-topic, I decided to finally get around to writing this up.

If you honestly want to grapple with the Bible, it becomes essential to consider our ancient scaled friend/enemy the dragon. The Scriptures leave no alternative but to declare that man walked with dinosaurs.

The Hebrew word that we translate as “dragon” is Tannin, and like all ancient Hebrew thought, is not a specific species, but a genera – to us, we categorise things by qualities – we use “pencil” and “pen” and “quill” to describe specific classes of objects; to the mindset of Biblical Hebrew, they are all the same; you write with them.

What Tannin refers to is any large, dangerous reptile, whether on land, at sea or in the air, and while it would include them, it doesn't actually mean our modern understanding of dragon, which having being split from it's roots in historical creatures, is now mythical. (although such creatures are mentioned)

In the Septuagint – the Greek translation of the Old Testament that was considered the Old Testament for the Greek-speaking early church – the word Tannin is translated by “Drakkon” which is the root for our word “dragon”.

The word Tannin is used 23 times in Scripture:(note-all the citations are quoted in full at the end, truncated here for brevity)

Singular form:

Nehemiah 2:13; Psalm 91:13; Isaiah 27:1 and 51:9; Jeremiah 51:34; Ezekiel 29:3,  Exodus 7:9, 7:10 and 7:12,  and Genesis 1:21.

Plural form:

Deuteronomy 32:33,  Job 7:12 and Job 30:29, Psalms 44:19, 74:13; and 148:7, Isaiah 13:22 Jeremiah 9:11, 10:22, 14:6, 49:33 and 51:37 and Ezekiel 32:2.

The second word we need to have in mind is Leviatan – this is the creature we think of when we think of dragon. This word is used five times in four verses:  Job 41:1, Psalm 74:14 and 104:26, and twice in Isaiah 27:1. Like Tannin, Leviatan is translated in the Septuagint by “drakkon”.

Leviatan has the longest description, having nearly a whole chapter devoted to describing it at the end of Job – this is the strongest evidence, as this is God Himself describing this creature as an example of His own power.

One of the reasons I like Dragons so much is that God has set them as a testimony to Himself.

Sadly, this is perhaps the most mistranslated word in modern English Bibles; most English Bibles insert jackals into these verses wherever the Scriptures undeniably mean literal creatures, doing so because of the wrong belief that dragons are mythical.

The thing is, Hebrew has a word that actually means jackal; it is the same as that for “fox”, and for good reason, as they are known to be able to interbreed, and are therefore the same baramin. That word is “sha’ul”.

Nehemiah 4:3 for example; 'Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!”'

He’s trying to say that despite the fact that the fox/jackal is such a small and weak animal, it could crush the walls the Jews were building; he’s insulting them. By contrast, a dragon smashing down a wall is kind of what you would expect to happen, and throughout the Prophets, the threat of dragons overwhelming a city is used to express judgement.

Compiling all these references gives us a huge amount of information about these creatures, some of it (most of it in fact) directly from God describing what we would understand as a water drake.

Firstly, that the purpose of these creatures is to give glory to God.

Secondly, it tells us that these are huge reptiles that are very dangerous; enough that the mere threat of them is enough to put a city of people to fleeing for safety – a quarter of the times Tannin is used, it is referring to this terror.

If a city got overrun with jackals, a single person could chase them out; a decent thickness stick as a club, and they scatter. A host of people working together could do it easily. They are mildly dangerous, but they have absolutely nothing on levyatan, which the Scriptures equate to Tannin. A Dragon however? An armoured, fire breathing dragon?

That is dangerous; one dragon is enough to be a risk to an entire region, they are apex predators, there is absolutely no shortage of stories of the danger dragons possess.

Now, if you had an entire city overrun by dragons? You’re not going to reclaim that. Not on the Bronze/Iron age technology possessed by Ancient Israel. Roman Ballistae might have a chance, and a Macedonian Phalanx could make a melee fight in the open stick, but I wouldn’t want to try that kind of a battle without at least trebuchet, if not cannon. And this is from a guy who knows how to solo a T-Rex; T-Rex has one primary weapon, the bite. The solution is a fuck-off amount of three feet long spikes covering your whole body, that way it can’t bite you without facing it’s own mortal peril. You could probably win with a spear, but I’d rather have the spikes.

Dragons? Fire. The accounts of dragons possessing fire-breathing capability are nearly universal, and it is far more reasonable than you might think; using the Bombardier Beetle as a baseline, to breath fire a dragon needs the reaction of hydrogen peroxide and hydroquinone, catalysed by catalase and peroxidase; the reactants are ejected from separated storage areas into the front of the open mouth, where the reaction begins in conjunction with the rush of oxygen from heavy breathing out, causing both the reaction and the expellation of the reactants. Range could be comfortably over ten metres and still sufficient to cause burns and scalding on the victim.

Coincidentally, but rather obvious when you think about it, dragon stories generally stop after the invention of cannon, and by the 1800s, almost stop completely outside of Native American tribes.

It is therefore plain that reading the text and allowing the text to explain itself leads to the conclusion that Tannin/Levyatan are a race of immense and dangerous monsters, usually serpent-like but again not always, who’s presence is like the judgement of God, and which God Himself uses to say how awesome He is that He made them and controls their fates. Note also the contrast - the Babylonians had their gods being scared of these monsters, but right from the beginning God takes ownership of them.

The Bible tells us how these creatures lived, where they lived, their diet, their habitat, to an extent their way of life; and it exists as part of material from all over the world that shows that man and dinosaur coexisted. And if humans and dinosaurs coexisted, evolutionary beliefs about ages collapse.

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Nehemiah 2:13;  “I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire.”- presumably, the Dragon spring was a well or spring that was named for a resident/visitor dragon.

Psalm 91:13; “You will tread on lion and viper; you will trample young lion and dragon.” - the point is to talk about the protection of God; the claim about jackals makes no sense, and using serpent instead has already been covered. Further, the Septuagint uses Drakkon here.

Isaiah 27:1; “In that day GOD will punish Leviathan the fleeing serpent with His fierce, great, strong sword, Leviathan the twisted serpent! He will slay the dragon in the sea.” Again, entirely pointless unless it refers to either a real animal, or a mythologised version of a real animal. 

Isaiah 51:9; “Awake, awake, put on strength, O arm of GOD, awake, as in days of old, the generations of long ago. Was it not You who cut Rahab in pieces, who pierced the dragon?” Again, a pointless exercise if not referring to an actual event.

Jeremiah 51:34; “Nebuchadnezzar king of Babylon has devoured me, crushed me, set me aside like an empty dish, swallowed me up like a dragon, filled his belly with my delicacies, rinsed me away.” Jackals cannot eat even a whole arm, and certainly cannot swallow a whole man as the similie depends on; whereas plenty of large carnivorous dinosaurs could.

Ezekiel 29:3, “Speak and say, thus says the LORD GOD: ‘Behold, I am against you, Pharaoh King of Egypt, the great dragon lying in his rivers, who says: “My Nile is my own—I made it for myself.” The idea is to convey that Egypt believes itself to be extremely powerful, before it is cast down in judgement.

Exodus 7:9, 7:10 and 7:12; “So Moses and Aaron went in to Pharaoh and did as Adonai had commanded. Aaron threw down his staff before Pharaoh and before his servants, and it became a dragon. Then Pharaoh called for the wise men and the sorcerers, and they too, the magicians of Egypt, did the same with their secret arts. For each man threw down his staff, and they became dragons. But Aaron’s staff swallowed up their staffs.” Not much to say here, although the Septuagint again uses drakkon both times, instead of one of the words that means a snake.

Genesis 1:21; “And God created the great dragons and every living soul that moves, which the waters brought forth abundantly after their nature, and every winged fowl after its nature; and God saw that it was good.” This is one of the few times the Septuagint uses keytos (whale) to translate Tannin, however, dragons are traditionally associated with the sea and sky, so it makes sense that they are created on day 5.

Plural form:

Deuteronomy 32:33: “Their wine is the poison of dragons, and the cruel venom of asps.” This also informs us that some dragons were poisonous, a feature noted of certain dinosaurs, and never with jackals.

Job 7:12; “Am I a sea, or a dragon, that you set a watch over me?” Again linking dragons to the sea.

Job 30:29; “I am a brother to the dragons, & a companion to the ostriches.” By this, he is continuing his theme, and he means he is alone, ostracised from the community. Jackals however, operate in packs. 

Psalms 44:19; “Though you have broken us in the place of dragons, and covered us with the shadow of death.” Doesn’t tell us much this one, as it’s relying on the nature of tanninim to convey the situation.

Psalms 74:13; “You split open the sea by your strength; You broke the heads of the dragons in the waters.” Possibly a reference to the Flood.

Psalms 148:7; “Praise the LORD from the earth, you dragons, and all deeps:” An intriguing statement, given extra-Biblical documentation of dragon intelligence, which some sources put as near-Human.

Isaiah 13:21; “But wild animals will lie down there, and their houses will be full of howling creatures; there ostriches will dwell, and there wild goats will dance.” while it doesn’t say dragon, it says howling creatures, Wycliffe was happy to write dragouns as his translation solely from the sound identified, and it has to be inquired why he did so if humans could not have encountered dragons to record the sound.

Isaiah 13:22; " And the wild beasts shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.” Given the reference is about animals being used as tools for judgement, it’s no surprise that dragons are mentioned.

Jeremiah 9:11; “I will make Jerusalem a heap of ruins, a lair of dragons, and I will make the cities of Judah a desolation, without inhabitant.” Again, a judgement making the city uninhabitable.

Jeremiah 10:22;  “Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.“ again, dragons used as a symbol of judgement.

Jeremiah 14:6; 2and the wild asses stood in the high places, they snuffed up the wind like dragons; their eyes failed because there was no grass.“ This gives us information about how dragons breathed, which is something very difficult to know unless you either witnessed it or heard from someone who had.

Jeremiah 49:33; “And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.“ Again, using dragons as a symbol of judgement.

Jeremiah 51:37; “And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and a hissing, without an inhabitant.” Jeremiah again uses the presence of dragons as a judgement.

 Ezekiel 32:2 “ “Son of man, raise a lamentation over Pharaoh king of Egypt and say to him: “You consider yourself a lion of the nations, but you are like a dragon in the seas; you burst forth in your rivers, trouble the waters with your feet, and foul their rivers.”Not much to say here.

[moonazine]

The Tale of Ancient Murias

Long, long ago, in a land tucked far away in the corners of the world, a war amongst gods erupted.

The bloody battle that lasted one hundred years was fought between two groups of gods who all sought one thing; full control of the worlds magic. One group wanted it to enslave the lesser races of the Earth, and the other wanted it to help them prosper.

This battle took place all over Hibernia, from the highlands of Gorias to the beaches of Findias. The fight was vicious and unholy. The cries of its fighting soldiers and sorcerers could be heard from across the globe.

It ended with the Golden God slaughtering the High King, Bres. Another god, Nuada, then took his place. They searched for the relic they needed to control the magic they had fought for, but found it gone.

In a fit of rage, the Golden God chased his allies from Droichais, the City of the Gods, and out of Murias. He built his own castle along the coast in Bacsleibh and named it Antairmhean, The Median.

He and his sorcerers closed Murias from the prying eyes of the outside world in a furious blizzard. He began constructing the land anew, building new towns and cities from the rubble. Murias prospered for over a thousand years, but the forces of his enemies grew and grew.

The Golden God soon had to face the undying wrath and fury of his once friends, led by none other than Nuada. Fueled by anger from their betrayal, they stormed Murias, and left nothing in their wake.

They bet the Golden God relentlessly. They made him watch as they tore his precious cities to the ground. They burned his villages, slaughtered his people. Naught but a few groups of his Sidhe people remained.

Just like that, they left, leaving the Golden God sobbing upon his throne as his golden blood soaked the floor. His kingdom was gone. All that remained were ghosts of who were, and illusions of the greatness that was.

He isolated himself, only showing his face when the wolfmen of the land called upon him, if there was a threat upon their measly borders, or if the dwindling numbers of the Sidhe people faced tragedy.

Only a few towns were rebuilt, but small. There was the town of Talceardai, where great craftsmen lived. There was Abhaistair, a settlement of skilled hunters. There was the Caves of Gheimhreadh, where the werewolves of Murias spent their days, and Degrian, an outpost at the borders.

Finally, there was Draoichtbail, the home of magic. Here, the strongest of sorcerers and mages thrived. It is also, coincidentally, where our story begins.