the-salafiyyah-call

[the-salafiyyah-call]

قال الشَّيخ صـالح الفـوْزَان -حفظه اللّٰــه-

" مـن تمَسَّك بالسُّـنة سَيلقى عـنتاً وَ تـعباً وَ اِحتقاراً وَ اِزدراء أو تهديداً من النّــاس لكن عليه أن يَصبر وَ لا يتـضَعضَع عـن الحــَقّ.! "

Sheikh Saalih Al Fawzaan, May Allaah preserve him said:

" Whoever holds on to the Sunnah will face hardship, distress, contempt, disrespect or threat from people, however he should be patient and should not unhinge from the Truth."

  شـــرح السُــــّنة (٣٠٦)

Rendered by Abdur Razzaaq ibn Ibraaheem As Salafi.

[the-salafiyyah-call]

[the-salafiyyah-call]

قال الشيخ صالح الفوزان حفظه الله :-

ولا بدَّ من التَّنبيه على أن بعض المشعوذين والسَّحرة قد يذكرون شيئًا من القرآن أو الأدعية، لكنَّهم يخلُطون ذلك بالشِّرك والاستعانة بالجنِّ والشَّياطين، فيسمعُهُم بعض الجهَّال، ويظنُّ أنهم يعالجون بالقرآن، وهذا من الخداع الذي يجب التنبُّه له والحذر منه.

Sheikh Saalih Al Fawzaan, may Allaah preserve him said:

“And it’s a must to create awareness that some sorcerers and soothsayers may mention a thing from the Qur’aan or (Prophetic) supplications. However they mix that with Shirk and seek help from Jinns and Shayaateen (devils) and then some ignorant people listen to them and think they seek cure with the Qur’aan. And such is from the deception that must be made aware and warned against.”

[ المنتقى (جزء 1 ، 166)]

Rendered by Abdur Razzaaq ibn Ibraaheem As Salafi

[the-salafiyyah-call]

▪️قال العلامة ابن عثيمين رحمه الله :

 إذا دخلت المسجد يوم الجمعة والمؤذن يؤذن فابدأ بتحية المسجد فور دخولك؛ لأجل أن تتفرغ لاستماع الخطبة .

أما إذا دخلت والمؤذن يؤذن في غير يوم الجمعة فالأصل أن تقف وتتابع المؤذن، وتدعو الدعاء المشهور المعروف بعد الأذان، ثم تشرع في تحية المسجد .

The Scholar Ibn Al Uthaymeen, May Allaah have mercy on him said: 

"When you enter the masjid on Friday (during Jumu'ah) and the Mu'adzhin (the caller to prayer) is calling (the Adzhaan - the call to prayer), begin with the Tahiyatul Masjid (two rak'ats done upon entering into a Masjid as a form of greetings to the masjid) immediately upon entering; in other to be free to begin listening to the Khutbah.

However when you enter on any other day and the Mu'adzhin is calling, the basis is to stand and follow the Mu'adzhin (with responding to the call), and supplicate with the well-known supplication said after Adzhaan, then begin the Tahiyatul Masjid"

📚 فتاوى سؤال على الهاتف : (213/1)

Rendered by Abdur Razzaaq ibn Ibraaheem As-Salafi 

[the-salafiyyah-call]

قال شيخنا العلامة  صالح الفوزان حفظه اللّه :

"الذي يرضى عن الله تطيب حياته ويعيش مطمئنًا والذي يسيء الظن بالله يعيش في ضيقٍ وضنكٍ، ويتصوّر كل شيء أنّه ضده وأنّه يهلكه".

Our Sheikh Saalih Al Fawzaan, May Allaah preserve him said:

"The one who is pleased with Allaah, his life is pleasant and he lives in tranquility. And the one who is evil minded of Allaah - (doubts Allaah), will live in hardship and wretchedness, and imagines everything to be against him and it will destroy him"

📖 التعليق على فتح المجيد ٢٤ رجب ١٤٣٩هـ .

Rendered by Abdur Razzaaq ibn Ibraaheem As-Salafi.

[the-salafiyyah-call]

[the-salafiyyah-call]

🗣️👂🏼Listening to beautiful recitation in a pleasant voice was a desired practice among the Salaf

🎓On the authority of ʿAbdullah bin Masʿūd - raḍi-Allāhu ʿanh- who said: The Prophet - sall-Allāhu ʿalayhi wa sallam - said to me:

💭❝Recite (the Qurʾān) to me.❞ I said: ❝(How) should I recite it to you when (the Qurʾān) was revealed upon you? M❞ He said: ❝That is because I like to hear it from someone other than myself.❞ So I recited Surah an-Nisāʾ for him, until I reached the point:

📜﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا﴾

So what will happen (on the Day of Judgment) when We will (choose) a witness from each nation and (then) We will present you (O Prophet) as a witness over them all?

He said: ❝Stop.❞ And his eyes were wet (with tears).

📚— Bukhārī, Muslim and other compilers of the Sunan collected it

🎓On the authority of Anas - raḍi-Allāhu ʿanh - that Abū Mūsā al-Ashʿarī - raḍi-Allāhu ʿanh - was reciting one night when the Messenger of Allāh - sall-Allāhu ʿalayhi wa sallam - heard him while passing by. When he came in the morning and was told, he said:

💭❝If I had known (that the you O Messenger of Allah were listening), I would have adorned it and made it more engaging for you.❞

📚— Ibn Abī Shaybah narrated it with an authentic chain of transmission

🎓It was narrated from Abū Hurayrah - raḍi-Allāhu ʿanh - that the Messenger of Allāh - sall-Allāhu ʿalayhi wa sallam - heard the recitation of Abū Mūsā al-Ashʿarī and said:

💭❝Surely he has been given a melodious voice like Dāwūd.❞

🎓Abū Salamah said:

💭❝ʿUmar bin al-Khaṭṭāb - raḍi-Allāhu ʿanh - used to say to Abū Mūsā when he would be sitting in the gathering:

'O Abū Mūsā! Remind us of our Lord.'

So Abū Mūsā would sit in the gathering and recite to him in a melodies voice.❞

📚— Ibn Ḥibbān narrated it with an authentic chain of transmission

🎓an-Nawawī - raḥimahullāh - said:

💭❝Know that many groups of the Salaf used to ask the skilled reciters with pleasant voices to recite the Qurʾān for them and they would listen to it. And there is agreement upon the desirability of this act. And this is the habit of the best of worshipers and the righteous servants of Allāh.❞

📚— aṭ-Ṭibyān fi Ādāb Ḥamlah al-Qurʾān page 114

Translated & Compiled by Zubayr bin Muḥammad ʿAbbāsī

[the-salafiyyah-call]

قال الشيخ صالح الفوزان :

من كان يعتقد فِي الأموات

أنهم ينفعون أو يضرون

وينذر لهم ويتقرب إليهم

فهذا مشرك الشرك الأكبر ،

والعياذ بالله ؛ لأن هذا يعبد غير الله

فلا تجوز الصلاة خلفه ، ولا تصح

لأنه ليس بمسلم ما دام على هذه الحالة .

Sheikh Saalih Al Fawzaan said:

"Whoever believes in the dead, (in the sense) that they can benefit or cause harm, thus, they vow to them and seek nearness to them. Such (a person) is a Mushrik of Shirkul Akbar (major shirk). And Allaah's refuge is sought; because this (person) is worshiping other than Allaah, therefore it's not right to pray behind him and it's not valid (the salaah), because he is not a Muslim so long as he is upon this condition"

المنتقى من فتاوى الشيخ صالح الفوزان

جـ ١ صـ ٨٣

Rendered by Abdur Razzaaq ibn Ibraaheem As-Salafi.

[the-salafiyyah-call]

بَابٌ : النَّهْيُ عَنْ قَتْلِ النَّمْلِ

The section pertaining to the prohibition of killing ants.

▪️عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :

(( أَنَّ نَمْلَةً قَرَصَتْ نَبِيًّا مِنَ الْأَنْبِيَاءِ، فَأَمَرَ بِقَرْيَةِ النَّمْلِ فَأُحْرِقَتْ، فَأَوْحَى اللَّهُ إِلَيْهِ : أَفِي أَنْ قَرَصَتْكَ نَمْلَةٌ أَهْلَكْتَ أُمَّةً مِنَ الْأُمَمِ تُسَبِّحُ ؟ ))

Narrated by Abuu Hurayrah رضي الله عنه, from the Messenger of Allaah صلى الله عليه وسلم:

"An ant nipped a prophet from the Prophets, then he ordered and the hamlet of the ants was burnt and Allaah revealed to him (Saying), 'Is it because an ant bit you, so you destroyed a nation from the nations that glorify (Me)!!!' "

📚 صحيح مسلم - رقم : (2241)

Rendered by Abdur Razzaaq ibn Ibraaheem As Salafi

[the-salafiyyah-call]

[الحكمة_من_الذكر ]

The wisdom behind Dzikir (Remembrance of Allaah)

✍قال الإمام الشيخ ابن عثيمين

    رحمه الله تعالى :

من حكمة الله عز وجل أن جعل لذكره أسبابا حتى يستيقظ الإنسان وينتبه لذكر الله

  لأن الإنسان قد تستولي عليه الغفلة وينسى ذكر الله ، فجعل الله تعالى لذكره أسبابا كثيرة ، لدخول المنزل فيه ذكر والخروج من المنزل فيه ذكر، ولبس الثوب الجديد فيه ذكر ، والأكل فيه ذكر، والتخلي من الأكل فيه ذكر، حتى يكون الانسان دائما على صلة بالله تبارك وتعالى

The Imaam, Sheikh Ibn Al Uthaymeen رحمه الله تعالى said:

"From the wisdom of Allaah, The Mighty and Majestic for making His remembrance factors (to His nearness) to the extent that a person wakes up and (the first thing he does is he) pays attention to the mentioning of Allaah. Since negligence can take hold of a person and he forgets the remembrance of Allaah, thus Allaah, the Most High made so many means for His remembrance: entering the home has a mentioning (of Allaah), leaving the house has a mentioning, wearing a new attire has a mentioning, eating has a mentioning, and finishing up with eating has a mentioning, in other for a person to always have connection with Allaah, The Most High and Blessed be He.

وهذا في الحقيقة يحصل لمن يذكر الله بقلبه ولسانه وجوارحه

فأما الذي يذكر الله باللسان والجوارح دون القلب  فإن هذه الفائدة العظيمة تفوته-أسأل الله تعالى أن ينقذنا وإياكم من الغفلة- .

And this in reality happens to the one who remembers Allaah with his heart, tongue and his body parts.

As for the one who remembers Allaah with his tongue and body parts without the heart, then, this great benefit misses out on him - I ask Allaah, the Most High to save us and you from negligence."

📝شرح بلوغ المرام المجلد الأول ص ٤٨٠

Rendered by Abdur Razzaaq ibn Ibraaheem As Salafi

[the-salafiyyah-call]

[the-salafiyyah-call]

⚠️ Treachery of Speaking without Knowledge

👤 Sh. Ibn ul-'Uthaymeen رحمه الله

"If a person asked regarding the path to a particular city or country, so you said to him: "The route is this way"...

And you do not know in reality, then the people would consider that as treachery, (you have misled them)...

...So what therefore about the path to Paradise!? And that is the Sharee'ah that Allah revealed...and you do not know anything of it (yet speak & answer regarding it, directing people upon pathways without knowledge misguiding people)."

الضياء اللامع من الخطب الجوامع ٦٥/١

[the-salafiyyah-call]

[the-salafiyyah-call]

Beware of wearing clothes that have a crosses on them!

عن عَائِشَةَ رضى الله عنها أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصَالِيبُ إِلاَّ نَقَضَهُ‏.‏

A'ishah (may Allāh be pleased with her) reported that the Prophet ﷺ would not leave in his house anything containing crosses except that he obliterated it.

[Sahih Bukhari - 5952]

[the-salafiyyah-call]

(( الْعَزْمُ بِالدُّعَاءِ ، وَلَا يَقُلْ : إِنْ شِئْتَ ))

Determination with Du'aa (supplication), and one should not say (during supplication): 'if You will!'

▪️عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (( إِذَا دَعَا أَحَدُكُمْ فَلَا يَقُلِ : اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ، وَلَكِنْ لِيَعْزِمِ الْمَسْأَلَةَ، وَلْيُعَظِّمِ الرَّغْبَةَ ؛ فَإِنَّ اللَّهَ لَا يَتَعَاظَمُهُ شَيْءٌ أَعْطَاهُ ))

Narrated by Abuu Hurayrah رضي الله عنه, that the Messenger of Allaah صلى الله عليه وسلم said:

"If anyone of you supplicates, he should not say: 'Oh Allaah forgive me if You will', instead he should be intent on the matter (he is supplicating for), as well as intensify his desire (for what he is supplicating for), for nothing He gives is greater (for Him)."

📚 صحيح مسلم - رقم : (2679)

Rendered by Abdur Razzaaq ibn Ibraaheem As-Salafi 

[the-salafiyyah-call]

[the-salafiyyah-call]

Sufyān ibn ʿ Uyaynah (رحمه الله) said:

Never leave off making du'aa nor allow whatever bad deeds you have done prevent you from it (i.e. making du'aa) for indeed Allaah answered the du'aa of Iblees [Shaytaan] - and he is the most evil of the creation - when he said:

Allow me respite until the day they are raised up (i.e. the day of resurrection). He (Allaah) said: ‘You are of those allowed respite’.

[Soorah al-A'rāf, 7:14-15]

[Ash-Shu'ab al-Eemaan of al-Bayhaqee, (v. 2 p 1147)] @AbooRuqayyahAMK