#salafi

[ibn-agim]

Ibn Mas'ud (رضي الله عنه) said,

كونوا [...] تعرفون في أهل السماء، وتخفون على أهل الأرض

"Be [...] known to the people of the sky [i.e., Angels] and hidden from the people of the earth."

[مختصر منهاج القاصدين]

[imaanoverdesires]

Ibn al-Qayyim رحمه الله :

❝If the Night of Qadr was some night during the entire year, I’d stand in night prayer the entire year to get it. So what do you suppose should be done for merely 10 nights?❞

[Badaa’i Al-Fawaaid | 1/55]

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[ilmtest]

Can't Get Someone Off Your Mind?

But what about the cure when the situation has reached al-manzilah (ie: this level)? ولكن كيف الدواء وقد وصلت الحال إلى هذه المنزلة The cure is that firstly, he remembers that love for Allah, The Most High, comes before everything else and he turns his heart to loving Allah. الدواء أن يذكر أولاً أن محبة الله تعالى فوق كل شيء ويصرف قلبه لمحبة الله And from the things which strengthen the love for Allah in the heart of the servant is continually remembering Allah, ومما يقوي محبة الله في قلب العبد دوام ذكر الله reciting (or reading) the Qurʾān a lot, وكثرة قراءة القرآن doing lots of al-aʿmāl al-ṣāliḥah (ie: good deeds), وكثرة الأعمال الصالحة and staying away from shahwāt al-nafs wa hawá al-nafs (ie: the cravings and desires of the soul). والإعراض عن شهوات النفس وهوى النفس Secondly, that he stays away somewhat from the one whom love for him in his heart reached such a level. He stays away from him somewhat and occupies himself with something else. ثانياً أن يبتعد بعض الشيء عن هذا الذي وقع في قلبه محبته إلى هذه المنزلة يبتعد عنه بعض الشيء ويتلهى بأمرٍ آخر If that does not help, then he stays away from him. فإن لم ينفع فليجتنبه Lastly, he cuts ties with him until this love calms down, this enthusiasm (of emotion) is removed and becomes tranquil, نهائياً يقطع الصلة بينه وبينه حتى يهدأ هذا الحب وتزول هذه الحرارة وتسكن and then his love returns to the normal love. ثم يعود إلى محبته المحبة العادية Because of numerous complaints about this, I wanted to bring attention to not letting love for the sake of Allah increase so that it turns into loving (someone ) along with Allah because this is a type of shirk in love. ومن أجل كثرة الشكوى من هذا أحببت أن أنبه عليه أن لا تكون المحبة في الله ترتقي إلى أن تكون محبةً مع الله لأن هذا نوعٌ من الشرك في المحبة. Muḥammad b. Ṣāliḥ al-ʿUthaymīn, Fatāwá Nūrun ʿalá ʾl-Darb 4/2 ابن عثيمين، فتاوى نور على الدرب ٤/٢ https://shamela.ws/book/2300/524 @ilmtest [https://t.me/ilmtest]

[the-salafiyyah-call]

Shaykh Ibn Uthaymeen -Rahimahullaah- said:

'When a person counters afflictions with patience but without hoping for a reward then the result is an expiation for his sins, however if he is patient along with hoping for a reward then the condition becomes such that along with expiation of sins, there is a reward and recompense.

The meaning of hoping for a reward is that a person believes that he will be rewarded for this patience, so he has good thoughts about Allaah and therefore, Allaah will give him what he thought of Allaah.'

[ta-Taleeq ala Saheeh Muslim p.342]

Translated By Abbas Abu Yahya

[ummabdillaahh]

One of the most beautiful narrations I’ve ever read, regarding tawakkul🍃🍃✨✨✨✨🍃🍃

May Allāh increase us in Tawhīd!

[sabiraa-a]

me and who and when ya Allah🥺

images source: pinterest

[hopefulrepenter]

Ibn al-Qayyim رحمه الله:

"When the heart becomes agitated and restless, there is nothing that can bring tranquillity to it except for the remembrance of Allāh."

{بدائع التفسير ٨٨/٢}

[insvnitx]

Sheikh Salih Al-Uthaymeen رحمه الله said:

“Sincere repentance is accepted no matter how grievous the sin.”

[Fatawaa Nur 'ala Ad-Darb | 98]

Translated by Abu Afnaan Muhammad Abdullah

[al-jadwal]

Self Discipline

And know that taming al-nafs (ie: the soul) is more difficult than taming al-asad (ie: a lion). وَاعْلَم أَن رياضة الْأَنْفس أصعب من رياضة الْأسد Ibn Ḥazm, al-Akhlāq wa ʾl-Siyar fī Mudāwāh al-Nufūs 1/75 ابن حزم، الأخلاق والسير في مداواة النفوس ١/٧٥ https://shamela.ws/book/6874/65 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[al-fawaaid]

رضيت بالله ربًّا

:قال ابن قيم الجوزية رحمه الله تعالى

الرضا به ربًّا يتضمن توحيده، وعبادته، والإنابة إليه، والتوكل عليه، وخوفه، ورجاءه، ومحبته، والصبر له به. والشكر على نعمه: يتضمن رؤية كل ما منه نعمةً وإحسانًا، وإن ساء عبده

[مدارج السالكين، ٢/١٨٢]

Al-Imām Ibn Qayyim Al-Jawziyyah, may Allāh have mercy upon him:

“Being pleased ‏with Allāh as your Lord comprises of [being pleased with] His Oneness, worshipping Him, continuously returning back to Him in repentance, relying on Him in all of your affairs, fearing Him, having hope in Him, loving Him, and having patience for His sake. Having gratitude for His favours comprises of considering all that which is from Him as a blessing and goodness [in reality] even if it troubles the slave.”

Madārij As-Sālikeen (2/182)

[ibn-agim]

Allah (سبحانه وتعالى) said,

"So fear Allah as much as you are able..."

[سورة التغابن (٦٤) : ١٦]

Ibn Taymiyyah (رحمه الله تعالى) said,

"Whoever strives in the obedience of Allah and His Messenger (ﷺ) according to his ability is from Ahl Al Jannah (People of Jannah)."

[منهاج السنة النبوية ج٣ ص٥٠٥]

[imaanoverdesires]

"As much as you fix your salaah, your life will be fixed. If you are wondering why there is a delay in your sustenance (rizq'), in your marriage, in your work, in your health — look into your salaah. Are you delaying it?"

— Hasan al-Basri

[ilmtest]

The Benefits of Lowering the Gaze

Abū al-Fawāris Shah b. Shujāʿ al-Kirmānī said: قال أبو الفوارس شاه بن شجاع الكرماني: “Whoever lowers his gaze from what is al-muḥarram (ie: prohibited) and restrains himself from worldly desires and inhabits his inner self with self-assessment and his outer self with the following of the Sunnah, من غَضّ بصره عن المحارم، وأمسك نفسه عن الشهوات، وعمر باطنه بدوام المراقبة، وظاهره باتباع السنة، and habituates himself with eating al-ḥalāl (ie: the permissible) shall not err in his (decisive) insights.” وعود نفسه أكل الحلال، لم تخطئ له فراسة. Muḥammad b. Ādam al-Ithīobī, Mashāriq al-Anwār al-Wahhājah 1/352 محمد بن آدم الأثيوبي، مشارق الأنوار الوهاجة ١/٣٥٢ https://shamela.ws/book/17132/352 @ilmtest [https://t.me/ilmtest]

[syadhira]

Rumah akan selalu menjadi tempat yang menenangkan bila di dalam nya ada penegak ketaatan, penyampaian ilmu dan itu semua dilakukan oleh perempuan yang tidak pernah berhenti belajar di madrasah tanpa atap (ibu).

- Tulisan seseorang hafidzahullah

[sabiraa-a]

Abū Dharr رضي اللّٰه عنه said: “My khalīl (intimate friend, i.e. Rasūlullāh) ﷺ commanded me with seven [matters]:

1. He commanded me to love the poor and draw close to them

2. He commanded me to look at those who are below me and not to look at those who are above me (in terms of worldly matters)

3. He commanded me to maintain the ties of kinship even if it seeks to draw away

4. He commanded me not to ask anyone for anything

5. He commanded me to speak the truth even if it is bitter

6. He commanded me not to fear the blame of the blamers

7. He commanded me to increase in saying: لا حول ولا قوة إلا باللّٰه , for this is a treasure under the Throne [of Allāh].”

[Reported by Aḥmad, graded 'Ḥasan' by Sheikh Muqbil raḥimahullāh in Al-Jāmi’ Aṣ-Ṣaḥīḥ]