thebookofnehemiah

[thebookofnehemiah]

"The Designated Times." Conclusion to the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 13: 28-30.

The Book of Nehemiah ends stating Joiada son of Eliashib, "the guide to God's return" was "the caveman that swallowed God's authority."

This sums up what it means to be a Prince of Israel, a young man or woman who aspires to one day sit on the chair once occupied by our ancestors and is now vacant all these years while the world crumbled around it. The Torah requires a King of Israel and as Nehemiah the saint said, the King requires a Cupbearer, one who seals the kingdom together even as he himself and his peers define themselves and the age according to the circumstances.

Both play a role in keeping the Jewish people free from slavery and oppression by the Christians and their freaky friends.

From Deut. 17:14 & 16:

If, after you have entered the land that your God יהוה has assigned to you, and taken possession of it and settled in it, you decide, “I will set a king over me, as do all the nations about me,”

Moreover, he shall not keep many horses or send people back to Egypt to add to his horses, since יהוה has warned you, “You must not go back that way again.”

The Positive Mitzvah specifically states:

"And it shall be, when [the king] sits upon the throne of his kingdom, and he shall write for himself a copy of this Torah"—Deuteronomy 17:18.

A Jewish king is required to write (or acquire) for himself a Torah Scroll—from which he does not part all the days of his reign.

This scroll is in addition to the scroll he already wrote (or acquired) for himself before he ascended the throne (pursuant to Positive Commandment 18).

So in preparation for the big job, the Nsh must do as Nehemiah says and join the people together, assign their duties, and be very, very sexy at all the designated times. Further, he must be an original, not some tatted up tart in a hat with a penchant for quoting the Torah:

28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.

29 Remember them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.

30 So I purified the priests and the Levites of everything foreign, and assigned them duties, each to his own task. 31 I also made provision for contributions of wood at designated times, and for the firstfruits.

Remember me with favor, my God.

The Values in Gematria are:

v. 28: Drive the caveman away. A prince that sexually assaults his subjects and brags about it in public is not fit for office. A Prince of Israel must be far beyond such a creature in appearance, qualifications, expertise and performance. The Number is 7588, זהףח‎, "gold it is, gold it became."

We are not going to try to turn a mean gurl into a nice guy. There are plenty of nice looking persons with excellent characteristics to bother worrying over whether or not a silly trog can make the grade.

v. 29: Remember the priestly office. The priestly office is defined in Noach. One must be able to throw the dove out and expect its return. A raven will not return:

"6 After forty days Noah opened a window he had made in the ark 7 and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. 8 Then he sent out a dove to see if the water had receded from the surface of the ground. 9 But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. 12 He waited seven more days and sent the dove out again, but this time it did not return to him."

When the dove does not return, this is the conclusion of the priestly oiffice. The Number is 5763, הזו‎ג, hazug‎ ‎ "this one is ready to be a part of a couple."

The Number for v. 29 is 5564, ה‎הוד‎ ‎, hahud, majesty, glory, and splendor."

= "wants the right things."

v. 30-31: I purified everything. Remember me? The Number is 10231, א‎קבל‎ akabel,‎ ‎"to take on, to accept the cable."

We started the Book of Nehemiah by defining the Nsh, "a vapor" as a kind of prophet and this is how the book closes. A kabel is a kind of essence. If the Nsh's breath vapors smell of vanity, he is no good:

"It's not quite clear what came first, the verb or the noun, but the verb הבל (habal), means to act emptily or become vain, and the noun הבל (hebel) means vapor, breath, in the negative sense of having no substance and being something very close to nothing.

Both these words are commonly used to denote the worthlessness of idols (Isaiah 57:13) or treasure obtained through deceit (Proverbs 21:6). It's also the favored word in negative statements regarding general human effort or riches. The famous saying, "vanity of vanities; all is vanity," (Ecclesiastes 1:2) uses these same words."

To attain to the essence of substance, however, go back and read the book.

Here ends a wonderful Midrash on the Book of Nehemiah,"the Exploration of the Mysteries of the Lions that Lay", a handbook for the Princes of Israel given by Moses to the people for the purposes of the New Jerusalem.

שבה

Sha and Ba.

"May the House of Israel Return."

[thebookofnehemiah]

"The Ason." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 13: 23-27.

Now Nehemiah addresses party politics which are frowned upon by the Torah and in real life, claiming they cause Ashdod, "violence in the breast."

In addition Nehemiah names Ammon and Moab as additional sources of rue. Ammon is "an in-crowd" and Moabites are "traditionalists". An in-crowd with counterintuitive immoral traditions like certain political parties in Europe and America are forbidden by the Torah. The etymology calls the combination of these party politics, "a field without rain."

We saw this recently when that hook nosed cunt, Marjorie Taylor Green who bitches and moans about her religion all the time sent an envoy from Ukraine home empty handed....at Christmas time. She claimed she wanted to support her 'conference' which depends on Russian drugs to prevail, which is what happened.

There are more and more hints of trouble to come all the time because persons like this are allowed to reign in public office. We do this because we think their organizations, which have always been here should always be here and that is not true.

Recall masculine terms in Hebrew invoke beliefs and aspirations, female forms are institutions. Nehemiah says we cannot marry "conferences" that do evil in the eyes of the Lord. Like calling Puerto Ricans garbage dwellers, threatening to make ten million people homeless, or pledging to roll back critical enviromental safety standards. "Conferences" that suggest such things are populated by the garbage, not the people of San Juan.

But we allowed the garbage to own the stage and now a generation of little kids are being taught to hate black people, Puerto Ricans, immigrants, and that it is all right to wave a wand and fire federal employees and service members who are gay. This is not being done in the language of Judah, it is all illegal and someone has to pony up: Party Politics are not a get out of jail free card or permission to oppress other human beings.

About this Nehemiah tells the Princes of Israel:

23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah. 

25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves.

 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel, but even he was led into sin by foreign women.

 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women?”

Illegal institutions are foreign women. The Torah forbids them and foreign boy gods on the basis they are oaks, they "protrude". They are reared in a manner that prevents their hearing reason, and they perform the negative Mitzvah of Shechem, "they force the burdens of their beliefs on others."

God told Jacob early in the Torah to remove the fear of foreign gods from the land.

From Vayishlach:

2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell on the towns all around them so that no one pursued them."

The Nsh pulls on the hair of the members of the Court of the Assembly telling them their party politiics, which include non-Jewish ideas have to be rooted out. We can tell the Court became a Democracy because Nehemiah says "half the children" spoke non-Jewish languages.

For this reason, democracies are not permitted by the Torah, only constitutional monarchies which guartantee a person with a conscience can rule the land longitudinally without being subject to the whims of the sorority.

Foreign gods as we know are not allowed. Friendly gods however are welcomed. There are a large number of gods of Israel named in the Torah. Each represents an object lesson of importance especially to military governance of the Israeli Empire.

The Values in Gematria are:

v. 23-24: In those days I saw men of Judah. The Seven Days were instituted by God for the sake of Judah, our glory. When man achieves glory in all the right ways, God's Glory is expressed.

The Seven Days follow man across the course of his development and the curriculum in the Torah regarding their outcomes is sound. Yet we have beaucoup of men that do not want to be loyal to their parents, who started having sex too early in life, and are trying to steal or foul the land from its rightful owners and persons who depend on its produce.

All in the Torah and its Rooms, Wombs, Portions, Crossbars and Furnishings was given for the sake of produce. But the world is becoming barren, strewn with rubble, either drowned or dried out.

Man must not commit to giving up his life for the sake of a world that lacks produce, including himself.

The Number is 9258, ץבן‎ח, tzavan‎ch, "the parachute for falling into a slump."

A slump is a grave. The Torah says there are no graves in Egypt because people there are too arrogant. One must journey out of Egypt in order to die, and then as the above says, should one deign to confess to God on High one does not feel adequate, He will unveil Ha Shem and fix you right up:

From Beshalach:

10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the Lord. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The Lord will fight for you, and you have only to be silent.”

Ha Shem cannot be found except through silence. So long as the mind is present, Ha Shem cannot take hold of the He, "the one that is there."

So to be a Nsh and then King of Israel one must be rid of the influences of the sorors, the foreign gods and also of the lingering doubt of the He, "Who am I?"

v. 25: I beat on them and pulled on their hair. The Number is 8271, חבחא‎ ‎, havcha, in Hebrew means "to lay out in order to live collectively", essentially describing the act of submitting oneself fully to a group or community, often translated as "to prostrate" in a biblical context; it can also refer to a basic tent village representing a living, symbiotic collective. 

The story of Hannukah is all about pulling out hair. The song says a bunch of hairy Greeks showed up and tried to barge their way into the Jewish temple and were met with resistance. They wanted to use a vessel of oil used for the purposes of individual freedom, made by free man for the purposes of tyranny. Competition for Jewish assets for the purposes of tyranny is blasphemy against God.

Nehemiah pulls on the hair of his fellow princes in order to wake them up to the fact an invasive party must not be allowed to use the House of Israel to spread incorrect ideas about the purposes of humanity. In fact, one cannot use any infrastructure or public works made by free thinking persons just to turn other people into picaninnies.

Hair is 98, ץח‎, tzach, "pure, clean, virginal." To pull on the hair is 601, םא‎‎, sa, "to put an end to sorrow or mischief."

"The root אסה ('sh II) may have to do with a comparable Arabic verb that means to be sorrowful or distressed. Its sole derivative is the masculine noun אסון ('ason), meaning mischief, harm or evil (Genesis 42:4, 42:38, 44:29, Exodus 21:22-23).

These two roots might not be two at all, since all healing is done by people who first suffered harm. Likewise, a doctor is a "man of sorrows" as much as a healer or scientist."

v. 26: Do not be led into sin. Now the Nsh talks about ways entire collectives of persons can be led away from Shabbat by marriage to foreign ideas. As stated above, one must perform the amazing feat identified by the Torah Course of emptying the mind of all impure thoughts, filling it with those of the essence of the pure, and then delete the mind altogether. This is very strange to most persons but this is how it is done.

The Number is 9739, טזגט, ‎ tazgat, "you will join."

This is another complicated way of explaining what will end up being rather simple once one realizes the way to Sinai and Ha Shem. With sufficient Torah study and practice of an highly ethical way of life, more and more intuition will become available and the mind will empty on its own. The more Shabbos one attempts, the closer to Shabbat one becomes.

Each Day has a Shabbos and a Shabbat, the meaning of which can be found by using the Numbers to create an algebraic expression and stochastic progression. The entire Torah is just like this:

Day Zero: Chaos, esef elef, "the compilation of the thousand," "learn all that can be learned." Day Zero therefore is actually Number 11, "alef alef", "learn how to learn". This foots with the banner on the first Parsha called Bereshit.

Day one, the Dawn of Creation: Its Shabbos is 16, its Shabbat is 17.

16=או‎, or the Pillar of the Light.

17=אה‎‎ alef he, or Ah, "the knowledge of the He, the unmanifest Self, "the accumulated acumen of the house of one's brothers."

Now if we add them together we reach the stage called Orah, "the light in one's eyes, the light of life, an agent of the light of the stars."

All of the Torah is joined together like this.

Day 2: the Vault.

26=בו‎‎, "the bo." "the entrance come and go."

27= בז, gaz, "the falcon."

bogaz= "the box, the case" AKA Boaz, "a bird of prey that has a sense of direction, that understands right from wrong."

Back to the Nsh: do not be wayward, do not come and go, follow the continuous course.

v. 27: Why are you doing all this terrible wickedness? The Number is 8965, חט‎וה‎, hatveh, "a sculptor a carver" "carve away the sin."

Do not disobey federal and international laws that protect humanity from oppression. Obedience to these laws is a spiritual principal God gave Moses to give to the Jewish people and it cannot be contradicted.

Even stll, this is not enough. One must overreach and achieve Shabbos and Shabbat. Politics, policies, religious beliefs notwithstanding one must strive to attain to these things.

As for the GOP, it has knowingly engaged in election fraud in 2016 and 2024 along with many other violations of the law and must discorporate. About this there is no doubt.

[thebookofnehemiah]

"The Whisk." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 13: 19-22.

The Nsh is making his final instructions known. They pertain to the mysterious understanding Jews have of the time of day, as in morning, afternoon, evening and night. The Nsh says he does not want the night violated by religious merchants in particular after the Sabbath. To understand why this is of importance we must revisit the meaning of all the times of day:

Morning=256, looking into the chaos, confusion, and emptiness of the void.

Afternoon=372, גזב, gzav, "to fleece", "or remove what is not real."

Evening=806, ףו, ephu, "gloom." Gloom in Judaism is the start of enlightenment. The moment the mind realizes it cannot grasp at anything other than the Self is the moment the gloom becomes the light of enlightenment. So the mind has to become dispassionate towards the comings and goings of the thoughts and sit.

Night=164, קסד‎, "a helmet", also called a turban by the Torah is satuaration of the mind by the darkness within which no wicked or awful or horrible things upset the mood.

In this aspect the Nsh represents the superconscious aspect of the intellect that has successfully superimposed the Torah upon the inner workings of the mind and no longer needs to tamed and trained.

Nehemiah says the trick to maintaining the wall between what considered enlightened and what is daft is found in this last section which focuses on the Levites. Read on:

19 When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 

20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 

22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

Remember me for this also, my God, and show mercy to me according to your great love.

The Values in Gematria are:

v. 19: No loads can be brought in on the Sabbath Day. The Number is 11991, יאטטא‎ ‎‎‎, yatta, "sweep, whisk, mop up."

The whisk is an entity we have not yet discussed, the Nasha, the princess.

The Nasha causes the Self in Society to wash off or rinse away tendencies it must forget it ever had, and increases clarity and focus on those that are highly desirable. The Nsh is the inspiration, the Nasha is the ongoing essence of the culture, but not just because the community likes how it feels but because it knows no other way.

So if America had a Nasha instead of a bunch of scum running it, the moment a fucktard like Donald Trump showed up, he would have been immediately ommitted from our lives by not appearing in the public space to begin with. There should have been an instinctive reaction to the fact the circumstances were a criminal misfit and not one risk should have been taken.

The etymology explains:

"The second of the two verbs now known as נשׁה (nasha II) means to forget. However, forgetting something to the Hebrews worked different than for us. We may forget something because it fades from our consciousness; it withers due to lack of attention.

To the Hebrews forgetting had to do with an active taking away of something. Something was forgotten because God took that something away. And when God forgets something or someone (obviously impossible when forgetting works the way we know it - God cannot forget the way we do), he actively pushes that someone away (Jeremiah 23:29), or that something (Job 11:6). The antonym of forgetting is remembering, and since God cannot forget the way we do, he also doesn't remember the way we do. When God remembers someone, he pulls that someone close (Genesis 30:22; see our article on the verb זכר, zakar, meaning to remember).

Scholars perhaps see the two verbs נשה (nasha) as separate because they seem to denote such different ideas. Perhaps it's been demonstrated that these two verbs evolved into the same form through different paths. But perhaps these two verbs evolved into the same verb so readily because when we lend to someone, we really push that something away from us.

When the person who lends from us then brings it back, we "remember" the item in the Hebrew sense of the word. In our times of banks and interests, we think of lending completely different than the folks in Biblical times did. Possibly because only a needy person would come and ask to borrow something, Jesus insists that we don't ask back what we lend (Luke 6:34-35). Biblical lending is really quite like forgetting.

Our verb comes with one derivative, the feminine noun נשיה (neshiya), meaning forgetfulness or oblivion (Psalm 88:13 only).

Some scholars list נשה (nasha III) as part of נשה (nasha III), while others create a whole separate root for it. It's a mystery word: the noun נשה (nasheh), which occurs in Genesis 32:32 in the even more mysterious passage of Jacob's fight with the angel. Our word is used to indicate which part of the leg became the object of some otherwise unknown dietary stipulation. It's usually translated with sinew or vein.

The verb משה (masha) means to draw. Curiously enough, this verb in cognate languages means to wash or clean, while our verb occurs in the Bible in a mere two contexts, and both contexts revolve about someone being drawn out of water.

In the first instance, baby Moses is drawn out of the Nile, 'and she (the Egyptian princess) named him Moses, and said, "Because I drew him out of the water"' (Exodus 2:10). In the other instance king David expresses his gratitude to the Lord, who has saved him by drawing him out of many waters (2 Samuel 22:17 = Psalm 18:16)."

v. 20-21. Sellers of goods are arrested on the Sabbath. This is proof Jesus was a very skilled Bar Mitzvah who understood the Torah. The Book of Nehemiah was written 445 BCE, long before Saint Mark wrote his Gospel in 70 CE. Jesus, who was a Nsh, started a rebellion of Jewish people in Rome after they started buying doves on the Sabbath Day, aspiring to eternal life instead of observing the Shabbos. He was clearly the beneficiary of Jewish scholarship that was lost until recent times.

Mark 11:15-17: Jesus went into the temple area and overturned the tables and benches of the merchants, driving them out of the temple courts. He would not allow the merchants to use the temple courts to carry their merchandise and furniture. 

The Number is 12322, יבגבב‎ ‎, אבשךב, "I will ask you to lie down."

=

Yoga, the restraint of the mind allowing the full glory of the Spirit of God to shine through. And not just through the blinds, the clear open window. So the more the mind goes dark the more light the Spirit is able to lend to the formation of the Self.

v. 20-21: The Number is 12238, ח‎ג‎אבב‎ ‎ hag‎aviv, ‎"Sukkot, the Spring Festival."

Persons with self-esteem, not arrogance are the hallmark of the onset of the Sabbath. The Holy Ghost says this is a trait best understood as early in life as possible. While one is still springy, like the baby sugar.

v. 22: So remember the Nsh and also the Nasha and purify the gate. The Number is 10855, י‎ף‎ןה, yafna, "turn the corner and stay in the niche."

[thebookofnehemiah]

"The Oboe." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 13: 14-18.

The Nsh, like Jesus started shitting kittens because people were selling religion on the Sabbath day. This does not mean we cannot go to church or temple on Sunday, nor does it mean you cannot sit like a lump all day if that is what you want. It means Shabbat is the moment a noble habit becomes a way of life. God told the Israelites, "after this, you shall do no work."

Continuous, rote pondering of an illiterate approach to the Torah is not the desired result as the Nsh says: Tyre, "an inclining rock" is not enough. We see and are victimized by walking talking rocks all day long, the numnutz that talk about Jesus like He walks down the street, converses and socializes and tells everyone everywhere He goes how much He loves them and it is our God given duty to ensure no one disbelieves this imaginary fantasy figment is doing anything but that. Except no one has seen this for thousands of years. Not even once.

Nehemiah calls stuff like this "a load". Loads are 76, או, O, "either or", "this is real, that is not."

"Together with the enclitic particle δε (de), which indicates a mild objection or simple transition, the various forms of the article may form demonstrative pronouns like οδε (hode) or τηδε (tede) or ταδε (tade), and so on.

These words mean "these [things]" or "this [item]" and refer to a thing or person last mentioned (Luke 10:39) or introduces whatever follows (Revelation 2:1) and occur 11 times in the New Testament; see full concordance. This demonstrative pronoun corresponds to the demonstrative pronoun ουτος (houtos), meaning this or that."

The biggest infraction man engages in by selling loads is the belief a new world is coming just because. The new world will come when man grows weary of suffering he brings on himself at the same time he finally implements flawless government.

We do not need 14,000 nuclear warheads, millions of conscripts, Pro-Life, greenhouse gases, plastics, processed food, guns, perverts in the White House, none of it. Yet these things persist. If one goes to church or temple it should be because one wonders about the glories of God and wants to trust His sages have rightly guided us through the drafting of scripture. Clergy is supposed to sell the ideals contained within, it is their jobs to do so but not without properly explaining Shabbat, the end of all manmade causes of trouble and suffering:

14 Remember me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. 

16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. 

17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 

18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.”

The Values in Gematria is

v. 14: Remember me, O God. The Number is 7033, עלג, aleg, a stammering dog.

 "The masculine noun עלה ('aleh), meaning leafage (Genesis 3:7, Isaiah 1:30).

Eg, from Egypt, also aig, which leads us to a tragos, "a tragic male goat:

The noun αιξ (aix) means goat, and usually refers to a she-goat, and as such is the companion of τραγος (tragos), billy goat (see below). Our noun αιξ (aix), goat, stems from the Proto-Indo-European root "heyg- (1)", meaning goat. "

=

Recall after Adam and Evil tried to wrassle the snake, they hid behind fig leaves. Actions that produces leaves because one is inexperienced, silly, ridiculous, or superstitious instead of knowledge based are said to be "tragic" by the Holy Ghost.

v. 15: I saw people treading the winepress. I tried, more than once to attend synagogue. After the fourth or fifth time, I realized no one could explain why the Torah had 54 Parshiot, as a Lutheran this was unfamiliar to me but even the Rabbi could not explain this. I could not fathom the Jewish fascination with ham, boiling baby goats in milk, nor why they were so fuckin' rude to me all the time. So I decided not to go back.

On TV you can see Jewish people in black sack cloth with giant fur pelts on their heads, little kids in tall hats, and scads of others flaunting their outer confusion and inner torment. They do not understand the Torah. To misunderstanding the Torah is gigantic mistake. A lethal one.

Try this version. It is the only complete Torah in existence, it requires some word smithing still, but it will not lead you astray. I have called it a Tantra which means "to build a castle in the mind" for reasons explained in the following.

The Number is 11217, יאב‎יז‎, "the object of desire is the hand that moves."

God wants us to stretch for our hands, "to go into the world and find the Self."

Stretch forth your hands=1503, א'ךג, aberechag, "Abraham."

"The verb אבר ('br) means to be strong or firm, particularly in a defensive way (rather than offensive). The derived nouns אבר ('eber) and אברה ('ebra) refer to the pinion(s) that make up a bird's wings, which in turn means that the ancients saw avian wings as means to protect rather than to fly with (the signature trait of angels, hence, is not an ability to fly but a tendency to protect). The verb אבר ('abar) describes activities done with pinions, which is to fly or to protect. The adjective אביר ('abbir), meaning strong in a defensive way; protective.

Aham= fire of am, within.

= to realize the Self using the signature traits of the angels.

v. 16: People were selling fish in Jerusalem. Fish are cold. The Number is 8841, חחםא, hamma: "be exciting like a man, but sexy like an animal":

"The verb חמם (hamam) means to be hot or warm, and that usually in the physical sense (Exodus 16:21, Haggai 1:6). Sometimes it's used to describe a non-physical heat: determination (Psalm 39:3), non-sexual excitation (Isaiah 57:5), and sexual-excitation (of animals only - Genesis 30:38).

Its derivations are:

The masculine noun חם (hom), meaning heat (Genesis 8:22, Jeremiah 17:8).

The adjective חם (ham), meaning hot (Joshua 9:12, Job 37:17).

The feminine noun חמה (hamma), meaning heat, typically of the sun (Psalm 19:6). In poetic passages, this word is used as substitute for the word שמש (shemesh), meaning sun (Isaiah 24:23, Job 30:28).

The masculine noun חמן (hamman) and its plural form חמנים (hammanim), denoting small pillars used in idolatrous worship (Leviticus 26:30, Isaiah 27:9)."

Selling cold fish on the Sabbath is forbidden.

v. 17: What is this wicked thing you are doing? The Number is 6268, ו‎בוח‎ ‎, "an oboe."

"The closest equivalent would be the Hebrew word "ov" (אוב), which means a "spirit medium or a witch", often associated with feelings of adoration that can be misdirected towards a teacher or authority figure, rather than God. 

One needs the encouragement of the master, but eventually one must give up on the reassurances of the priest or rabbi and live an ethical, responsible, sensible way. Generations of human beings have entered sacred temples and done nothing but fuck things up. It would be nice if we stopped doing this. Especially since the scripture is explicit about more than one of our detrimental behaviors.

v. 18: Your ancestors did the same things and God sacked them. The Number is 10297, קבטז‎, cabtez, "as a thesis."

What is the Thesis? 302, "return, go back, and sit down."

We are supposed to leave home in search of self-actualization. After that, after the fruits of the actions are harvested, those which are Kosher and those which are not must be sorted out. Then one must return home and live happily without any issues at all.

There is no need for Jesus, or the Mitzvot, or bullshit after that. This is what the Torah says.

[thebookofnehemiah]

"The Swindlers." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 13: 12-13.

Someone pissed in the Nsh's cornflakes...everyone! They observed Shabbat by taking the Torah literally and started sitting around again. So the Nsh had a litter of kittens, stitched himself back together and relaunched the Temple:

12 All Judah brought the tithes of grain, new wine and olive oil into the storerooms. 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.

Tithes of grain=505, ךה‎ ‎, techah, "mush." "removed that which did not properly express the sentiments named by the Torah.

"The verb מוש (mush I), which is also spelled מיש (mish), means to depart or remove. It occurs about twenty times in the Old Testament, and appears typically employed to describe situations in which something is not removed: the pillar of cloud (Exodus 13:22), Joshua from the tabernacle (Exodus 33:11), the book of the Law from Joshua's mouth (Joshua 1:8), and the list goes on."

Anytime one adds a correct sentiment from the Torah to the mind, the incorrect one departs.

New wine=1899, יחץ‎ט‎, an arrow...an arrow with new wine, who wouldn't love that? = one needs timber prior to whittling down of the wood to an arrow.

"The noun υλη (ule) means basic matter or elementary matter: the stuff something is made from. In the older classics, this noun refers to wood — our noun derives from the Proto-Indo-European root "swel-", meaning both wood in the sense of forest, and wood the material (hence too the English word sill and the familiar Latin word silvas, hence our English adjective sylvan, or pertaining to woods) — but as wood was a primary building material from which people made houses, furniture and even utensils, our word began to be used to denote any basic material.

Wood, of course, was also the primary fuel of people, and as we discuss in our article on πυρ (pur), fire, a society was centered upon and organized around its fire. At night the fire kept wild animals at bay, and kept people warm and provided them with light.

In other words: where the noun δενδρον (dendron) predominantly denotes a living and natural tree, and the noun ξυλον (xulon), mostly a chopped or worked piece of wood, our noun υλη (ule) emphasizes the constructive wood that literally sat at the heart of society, and kept it all together."

The wood of our society is based on the premise we pay educated, qualified, good natured government employees to manage our collective affairs and hold life steady. If we agree upon this premise with the rest, early in life, there are few chances anything anywhere could possibly go wrong. But everything is indeed going wrong, so we must again talk about why we are here and how to properly govern.

Arrows, sharp, accurate human beings are the product of such a society whereas ours is producing hyper religious slobs that have no potential to contribute anything to anyone. This deportation initiative the Trump Administration has managed to fascinate everyone with is not a legal task. The people Trump is targeting have a right to work earn a living, pay taxes in our country and earn their keep. It is illegal to eject persons who are patriating according to acceptable standards.

If you are concerned about the welfare of refugees in America, you can ask the United Nations to investigate violations of international compacts and laws. In this case, allowing a man, Donald Trump, who was not eligible for re-election to proceed with ejecting immigrants from the country sounds like a Crime Against Humanity, a hallmark of a failed state, and those responsible have to be held accountable.

You can't just let a schmuck wander off the streets into the White House and start throwing people off their land.

Prosecuting Donald Trump would be an excellent example of society that is hewing timber for the purposes of making arrows.

Olive Oil=863, ףסג‎, ephsag‎, "the pass to the peak."

=

Every human being on this planet is free to live as they self-define without fear of recrimination from the government. Provided persons obey the law, they cannot be harmed by the government or other citizens. This is our most unassailable principal.

The terms in Hebrew named above are:

Zadok the scribe= "the vindication of the just,"

Levite named Pedaiah= "payday"

Hanan son of Zakkur= "of grace and mindfulness."

Mattaniah, their assistant="gifts of the talented."

The Values in Gematria are:

v. 12-13, up to "storerooms." The Number is 9532, בטהג‎ ‎ ‎, in tahag, "swindlers."

v. 13: > "and made Hanan..." The Number is 12490, יבתץ‎, yebatz, "the consultation."

The problem was and still is mankind does not see a logical path hidden underneath Hebrew Mishnah. Not a single word of Hebrew does not distill into an extremely practical way to live. Persons who fail to grasp this do not achieve the happiness God pre-programmed into the creation.

[thebookofnehemiah]

"The Rebuke." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 13: 10-11.

The Nsh returns to a Jerusalem to find the people observing the old ways. He has a fit, starts lecturing them in the correct way to read the Torah once again:

10 I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields. 

11 So I rebuked the officials and asked them, “Why is the house of God neglected?” Then I called them together and stationed them at their posts.

The Values in Gematria are:

v. 10: The Portions were not given. The Number is 8926, ח‎טבו‎, "hew it, chop it, chisel it and eat it."

Read my specification on how to analyze the Torah for a proper explanation of how to eat.

v. 11: I stationed them at their posts, AKA the Four Vedas. All Jews must be familiar with the Upanishads. The religion does not make sense without them.

The Number is 5232, הבגב‎‎, the klavnut, AKA the Kavvanot, "to build, fabricate, make establish and form."

The Chronicles state Solomon completed the steeple of the Second Temple using four pillars of sandalwood. These refer to the Four Vedas. Veda in Hebrew means "to make sure."

The Vedas from which come the Hindu religion called Vedanta abhors almost all of the conventions associated with God, gods, rituals, strange stories and bizarre beliefs and all delusions. Judaism is filled with these. Until one becomes skilled at building inside the Temple without delusions, Judaism is an unsolvable conundrum. Combined with my approach for studying the Torah and Tanakh, the study of the Vedas has the opposite effect and leads to the Kavvanot, a proper observation of Shabbat.

This channel features the best teaching on Vedanta, do not miss out:

[thebookofnehemiah]

"Todd." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 13: 6-9.

The final passages of the Book of Nehemiah close the loop with those at the beginning. The Cupbearer says the process of restoring the Kingdom of Israel was almost done, then he discovered Eliashib and Tobiah their property into a storeroom. The Kabbalah for this is "they moved goodness into a static place, one that might backslide."

Except the Decree of the King of Persia, Artaxerxes, was 3192, lachav‎‎, "to accelerate the centering of the heart and conscience", not sit still.

In other words, the Nsh caught the Jews sitting still like mannequins on the Shabbat instead of enjoying life. This thing some Jews do for Shabbat, called nothing, is a sin. Sitting in a room with the lights off doing nothing is a waste of time and this is not how the Torah says we are to spend the time God gave us.

Nehemiah states:

6 But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission 

7 and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. 8 I was greatly displeased and threw all Tobiah’s household goods out of the room. 

9 I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense.

The Values in Gematria are:

v. 6: Some time later I returned to the king. A return is 505, ךה‎‎, techah‎‎, "a mush"= the Mashiach. "There was still work to be done if the people were going to sense the onset of the Mashiach."

"The verb משש (mashash) means to feel. It's used a dozen times, with meanings ranging over a narrow spectrum, from tactile recognizance (Genesis 27:12) to groping (Deuteronomy 28:29) and searching (Genesis 31:34)."

Few of these stories in the Torah and Tanakh have happy endings because the people are stubborn and slow to act. The enemies of the Jewish people, and time itself are always fast. Very fast.

v. 7-8: I was greatly displeased. The Number is 9564, טה‎וד‎, tahod, "they refused to rise, to renew from the bottom up." They did not understand nor follow the Seven Days or the Seven Laws. They stored up all their goodness in the storeroom and left it there to rot.

v. 9: So I gave orders to purify the rooms. Grain and incense are the Mishnah and the Devarim etc. They are like magnets that pull the thoughts towards the Self, but they cannot do the work, they do not lead to play. Persons that do not learn how to play waste their lives and their time. To this the Torah is completely opposed.

Recall the Nsh was kind of a wild guy that liked his horsie sauce and then took his energy into the public sphere. He did not oppress or overtax the people or override their objections to his presence. Glib and cute, he managed to finish writing all the documents and then sealed them with 100% agreement from the nation. Then they did nothing. Poor Nsh.

[thebookofnehemiah]

"Eliashib." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 13: 4-5.

We continue our discussion of the storeroom. Storerooms are 625, vbeha, "the sewerage of the brother's fireplace." Hebrew is radial, so the storeroom is either a container of manure or fuel, depending on the chain of transmission.

Our world is an endangered species because the Christians communicate a dangerously slanted dogma to the world. They hate everyone and have sought and successfully gained far too much state power to use in their suppression of the Self all around the world. They do not understand whit or wisdom, are incapable of sound government and their storerooms must be drained.

The body count in America post RVW is a good example of gross miscoduct by the Christian faith. The demonization of Israel after the US Government sponsored terror attacks in Israel October 7 is another. Neither aspect demonstrates competence in the church and state houses. Both are due to the heavy and inappropriate influences of Christendom on the human condition.

Humanity has not been paying attention. Gaza was constituted as a terrorist jurisdiction and its people live like animals. Still the US Secretary of State wanted to give them aid. This is quite illegal. One cannot aid or abet a designated terrorist organization in any way or one becomes an accomplice. Hamas is such an organization. Aid cannot reach the territory until this designation is lifted or the organization is extermimated. It's sad and a tear jerker, but Gaza could easily have become a lucrative wealthy resort town by the beach. Instead, its residents threw down with the Mormons who create hell on earth everywhere they go.

Amy Coney Barrett, Justices Alito, Thomas, Gorsuch, Kavanaugh and Roberts are aspects of the very same filth, dogmatic public servants that cause grave harm instead of imposing rule of law. They have caused illegal misery to hundreds of thousands of families and are not, as yet under arrest for it.

Nehemiah says flush that shit out and replace the stores with the proper inventory: He calls this Eliashib, a type of Levite:

"The verb שוב (shub) tells of a reversal in motion; the point where an upward motion becomes a downward one, or vice versa, or a westward motion an eastward one, and so on. This very frequently occurring verb is mostly translated with to turn or return, and is often used to mean to convert or return to a more fruitful way of life, and hence to restore, to retrieve or even to abstain, to reply and to repeat.

Noun שובה (shuba) means withdrawal; noun שיבה (shiba) means restoration, and noun תשובה (teshuba) means answer. Adjectives שובב (shobab), שובב (shobeb) and משובה (meshuba) mean backsliding, or transitioning from a positive to a negative way of life."

The Zohar says the ability of man to reverse the curse is Tobiah, "a sign of wealth and fortune." It says aim high...farm the field, press the olive and the grape, and give thanks to God in the Temple.

4 Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, 5 and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

For this Kabbalah to work we need to know more about the "large room". The Number is 324, גךד‎‎, gechad, "not the appearance but the behavior."

This is the not so deep secret to understanding religion. All one has to do is observe the intricate relationships God has programmed into nature and then observe humanity and it will be obvious something is wrong. We have made a gigantic mess and now we must clean it up. It will not be cleaned up by Pro-Life one of the major causes of suffering on this planet, it will not be solved by fanning the flames of acrimony against other human beings on the basis of superstition.

Christianity has to study the Gospel Torahs PROPERLY and renew its commitment to mankind or I am content to dissolve it in favor of a newer, more effective matrix.

The Values in Gematria are:

v. 4: The priest was in charge of the storehouse. The Number is 6429, ו‎דבט, ‎v‎shbet‎, "the debt of the tribe."

The Jewish people are the longest lived race on the planet. Long ago, they agreed the maker and giver of life had a viable plan for the human race and agreed to carry it out. It is a noble mission and should not be criticized or attacked. The Gospels were written by persons who were Jewish and saw the role of an additional room, a "large room" in the House of God and built it on. This should not be the cause of the demise of the human race.

v. 5: He provided the room with contributions for the priests. Priests, Lamas, Imams, etc. do not relish preaching to drug addicts, whores, cheaters, divorcees, mourners and the dying feeling powerless the entire time to turn the tide. God said parishioners must return the favors given them by the priesthood by trying, really trying to be happy and sharing their happiness with their fellow man.

The Number is 10316, קג‎י״ו, kag‎yravoo, "grab it."

The frame ends as it began with a discussion of how to light the fire of happiness in a friend's furnace with what is called "a grab":

"The Macedonian word is spelled with a single b but the Greek one has a double one. That draws our attention to the Hebrew verb רבב (rabab), which speaks of being much or many, and especially many becoming one (many arrows, many rain drops, many instructions, many branches), which would perfectly describe our bundle or twigs."

The prescriptions and prohibitions in the Torah, the "twigs and branches" are the fuel for the central furnace of happiness in the Self and all Selves. Their wisdom cannot be bypassed, especially not now when time is growing so short for far too many.

The Rab says to grab is Elul, "the strength to do what we might." An entire nation of these is what God had in mind.

[thebookofnehemiah]

"The Chad Doxa." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 13: 1-3.

This is the final chapter of the Book of Nehemiah, an instruction manual in the molding of the character and duties of a Nsh, the Cupbearer of the Kingdom of Israel, also called the Crown Prince.

While some say it is good to be the King, it is important to be the Prince. No one cares about the King it is the Prince whose sneakers they want to get into, learn how he thinks, what he is going to do next, how he is going to affect fashion trends, entertainment, food, music, the threading of the culture through the eye of his needle.

The Nsh cannot under any circumstances from youth onward be a scoundrel. He cannot say or do perverse things, must not once demonstrate cruelty or corruption. We cringe at the very thought of trusting someone to make an attempt, it sounds like no fun, but this is the expectation Nehemiah creates. Recall he allowed a little rough and tumble in the yard or locker room barracks, but only if his friends were willing to continue to vouch for him afterwards. This doesn't sound too strict to me.

Sexy smurfy stuff aside, the Nsh must be a master of the traditions of the religion and the strategic purposes of the government. More on this follows in this final chapter, stating there must always be a mechanism for reforms.

Reforms require what is called Chabad, the ability to transform an esoteric reality into firm ground. Reality does not possess the ability to engage in sleight of hand. The Nehemiah Torah calls a man who uses sleight "dexterity of deception" an Ammonite Moabite, "a boiled sports suit" a smelly boy. An old trick.

Smelly boys are not allowed to participate in the government. The frame below says they are not Israelites, they are to be treated as unwanted foreigners, thrown out, good bye:

Nehemiah’s Final Reforms

13 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, 

2 because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.) 3 When the people heard this law, they excluded from Israel all who were of foreign descent.

The biggest problem with the concept of the Nsh is called Balaam, or gluttony. The temptations of wealth and privilege are too much for some, and they lose their way to the state house. But a Nsh who understands how these things work is worth his weight in gold. History records very few of these. Certainly not in the House of Windsor which does not have a track record in the humanities, and it certainly could.

Charles III opened Parliament for his first time stating he'd given his underage cupbearers intravenous methamphetamine and told them to stand still until he was ready. These were his very first words as the King of England. He needs his head taken off for this. Literally, I want it hewn off.

What portents do the future hold under the baton of such a creature? Willy is a rapist and a beast who delights in orchestrating elaborate sexual assaults and homicides, Harry likes to spend his time hanging from the cieling of his various hideouts drooling like a dog.

We have high hopes for Louis, but his reign might be nearly a century away. So the only hope is for the Nsh of Israel, who can hopefully contain his passions, to make his way and show the world how it is done.

The Values in Gematria are:

v. 1: On that day, the Book of Moses was read. Every generation has to undertake a reading of the Book of Moses. The Torah contains important lyrics that explain the defense of the realm and its assets, especially the happiness of the people, and this cannot be forgotten.

The Number is 9544, טהדד‎ ‎ ‎, tahdad, "sharpen up the edge."

v. 2-3: When the people heard the law, they turned the curse into a blessing. This refers to Noah and the journey to Ararat "the curse reversed." Gatherings of people are a mixed bag. We have been told by God to farm the field, squish like grape, get wild and crazy and drunk together and schcrew like horsies, but not to use each other for war, death, killing, exploitation, poverty, or profit.

I have summarized the Book of Moses here IN ENGLISH so it can be used by all the generations to shape the way people gather:

The Number is 9544, ד‎טהד‎, dtahad, data chad. This is what is called Keter Hod, "one crown."

The Kabbalah mentions ten crowns, ten spiritually mature emotional states that define a man of royal lineage. Nehemiah says they must all be worn as one crown, the creation of what is called a Chad. Never ever go on a date with someone named Chad, a kabed, "a penis with testicles" nonetheless, this is what Nehemiah says.

The etymology states one should engage in courtship with a Chad "a big deal" only if he is able to follow the rules and hold all creatures great and small in high esteem:

"The core meaning of the verb כבד (kabed) is to be impressive or to be perceived as impressive, and this either in a good or bad sense. Sometimes the impressing is done by sheer merit of weight (a boulder, Proverbs 27:3, a fat man, 1 Samuel 4:18) but most often by being blatant (the sea bottom abounding with sand, Job 6:3; springs gushing with water; Proverbs 8:24). An important secondary nuance of this verb is that of immobility: something impressive or impressing isn't going to move anywhere.

Our verb may mean to be burdensome (Job 6:3, Judges 1:35), to be 'heavy' or 'immobile' of perception — which means being hard of hearing (Isaiah 59:1), poor of vision (Genesis 48:10), or hard of heart, that is uncooperative or lacking insight (Exodus 9:7) — to be weighty by the measure of society; being a big shot or being esteemed (Job 14:21, frequently of YHWH; Isaiah 66:5).

The famous command to "honor your father and your mother" (Exodus 20:12, Deuteronomy 5:16) uses this verb כבד (kabed), which demonstrates additionally that our verb doesn't simply mean 'to glorify' but rather 'to pay attention to'; to hold folks in either high or low esteem.

Someone with the sad misfortune of having bad parents isn't told to glorify them anyway, but all of us are told to heed our parents irrespective of their qualities. Some of life's most valuable lessons can be learned from watching one's parents either succeed or mess up.

Also quite important is the vapid insistence of most translations to 'glorify' the Lord, which may seem noble and pious but which really means nothing at all. The Living God is not like the pagan deities and is not in any way flattered by people howling praises into space (1 Kings 18:26-29) but much rather wants his creatures to calmly pay attention to his words and deeds, and live their lives in the continuous understanding that the world runs on Living Rules that can be learned, understood and greatly benefitted from (1 Kings 18:36-37). (For a closer look at the concept of glory, see our article on the Greek equivalent δοξα, doxa.)"

The Chad Doxa is what we want in a velvety smooth Nsh, not an Ammonite Moabite. That's just so nasty. The rest of the final chapter of the Book of Nehemiah follows.

[thebookofnehemiah]

"The Sizzler." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 12: 44-47.

The section on the Levite Priests concludes, hinting that the composition of Israel's Royal Court is made of persons who are experieneced in the military, Shule, and politics or social work. Levites are joiners, meaning they are aspects of the doctor of philosophy that understands how life relates to itself. We know from the moment of birth, a human being needs to follow Maslow's Hierarchy and as expensive and tedious as it is for society to invest in it, without the presence of self-realized persons, civilization has no traction. So all of the disciplines have to be taught and tried out across the lifespan in order for our lives to work. This the Nsh must understand.

Nehemiah calls the products of this understanding "the contributions." These are offered during the days of Zerubbabel and of Nehemiah= 1575, יזעה‎‎, yezia, "sweaty perspiration."

Sweat is mentioned once in the Torah, in Bereshit:

19 By the sweat of your brow    you will eat your food until you return to the ground,    since from it you were taken; for dust you are    and to dust you will return.”

The Number is 14319, idgat, ויגאגט, "know how to understand the Gate."

The Torah says we must follow the Seven Days to Shabbat, which is explained during Day Seven. Except none of the other Days mean a thing without a firm grasp on the Seventh. So the Gate to the beginning is actually the same as the exit, Shabbat. God says we must sweat like a tight t shirt on a sweaty farm hand in order to figure all of this out. This is confirmed in the passage below which says the First fruits are also the last.

=Asaph, a harvest gathering of men. Civilized men, AKA the Jews are the ones God leans on to ensure the Law and the laws are understood and apportioned out. The importance of this and how to do it is transmitted from field to storeroom by the fathers for the sake of the sons who are born, according to Nehemiah and the Torah not as Jews but into a Levite mold. Jews sojourn, they work. Levites, however are free of the need to work:

44 At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.

45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David and his son Solomon.

46 For long ago, in the days of David and Asaph, there had been directors for the musicians and for the songs of praise and thanksgiving to God.

47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.

The Values in Gematria are:

v. 44: The Number is 10582, קהחב‎‎‎, kahab, "His power strength and might."

v. 45: The Number is 7241, ז‎בדא‎, zabadar, "the mantle of splendor."

v. 46: The Number is 5501, הןא, he, "is it not..."

v. 47: The Number is 9067, ץסז‎, tzass, "the sizzle?"

"There appear to be at least two verbs צלל (salal): one means to ring like a bell, and the other means to be or become dark. How or whether these two relate isn't clear and ultimately up to anyone's poetic palate.

Noun צלצל (silsal) means a whirring or buzzing. The exact same noun צלצל (silsal) describes a fish-spear or harpoon and the highly similar noun צלצל (selasal) denotes a whirring locust. Plural nouns צלצלים (selselim) and מצלתים (mesiltayim) denote musical percussion instruments such as cymbals. Noun מצלה (mesilla) means bell.

Frequently used noun צל (sel) means shade or shadow and is often employed to describe the transitoriness of life (a mere shadow). Noun צלמות (salmawet) literally means the shadow of death and denotes a distressful and deep darkness.

A possible third identical verb צלל (salal) means to sink or submerge."

There is one way to sizzle and sweat we take for granted. It is verily a great gift of God that we can do this and transition life out of the way of the darkness into the path of the spear or one's favorite tambourine girl.

The Nehemiah Torah states thorough and complete knowledge of this experience marries all the disciplines of life together. We are completely captive to this feeling, it preoccupies all that we do. There is but one secret to its successful integration with life: real men alone must be in charge of its storerooms.

[thebookofnehemiah]

"The Dawn of Praise." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 12: 40-43.

The Nsh has the unpleasant and unenviable responsibility for teaching the people to get along and to manage their governmental affairs in a manner that takes its disparate parts into consideration but somehow manages to care for them all without a hitch.

As daunting as this sounds we do it just fine every single day in many places, all around the world. Government has long since stopped being a philosophy and is now a concrete, nearly error proof science. It is one we resist because of the influences of the Robber Barrons, but absent these we know how to pave streets, send children to schools, farm the land, feed the masses, fly to exotic locations to have fun, and not make war or use guns at all in the process.

Sound government...is easy. What we are doing now is not government it is ignorant, and we have to face this.

"According to scholarly literature, an "effective government" is generally considered one that consistently delivers on its promises, implements policies efficiently, maintains high quality public services, is responsive to citizen needs, and operates with transparency and accountability, often characterized by strong institutions, capable bureaucracy, and a commitment to the rule of law; key aspects include policy formulation, implementation, and evaluation, with a focus on evidence-based decision making. 

Key points from scholarly papers about effective government:

Citizen-centric focus:Effective governments prioritize understanding and addressing the needs and concerns of their citizens, ensuring responsiveness and participation. 

Policy capacity:The ability to design, implement, and monitor policies effectively, including thorough analysis, clear goals, and adaptation to changing circumstances. 

Institutional strength:Robust institutions with clear structures, checks and balances, and strong leadership are vital for consistent policy delivery. 

Accountability and transparency:Mechanisms to hold government officials accountable for their actions, including public access to information and decision-making processes. 

Competent bureaucracy:A well-trained and professional civil service capable of executing policies effectively. 

Rule of law:Adherence to established legal frameworks, ensuring fair and consistent application of laws for all citizens. 

Scholarly papers that explore effective government:

"The Quality of Government" by A. Knack and P. Keefer:Examines the relationship between governance quality and economic development, highlighting the importance of property rights protection and regulatory efficiency. 

"Good Governance Indicators" by the World Bank:Provides a comprehensive dataset measuring various aspects of governance, including government effectiveness, regulatory quality, and rule of law. 

"The Neglected Value of Effective Government" by Ian Shapiro and Frances Rosenblum:Argues that democratic theory often overlooks the crucial aspect of government effectiveness in delivering on citizen needs. 

"Policy Capacity and Effective Policy Design" by various authors:Explores the skills, competencies, and resources needed within government agencies to design and implement effective policies. 

About this, Nehemiah published in 440 BCE, says party politics are the death of reality, they create chaos. It is the role of the Nsh, created by God to fix this problem, to conjoin them in One House, and give them distinct and harmonious resolution:

40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 

42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 

43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.

The Hebrew terminology above translates thus:

Eliakim= "What God sets up."

Maaseiah= "A hiding place of refuge."

Miniamin= "is minimal."

Micaiah= "just like God."

Elioenai= "Unto God are mine eyes."

Zechariah= "what God remembers."

Hananiah= "Let us say."

Maaseiah= "the yarn, a fairy tale story."

Shemaiah= "listen to it."

Eleazar= "about the support of the Military."

Uzzi= "the power of Yah."

Jehohanan= "His Graces."

Malkijah= "The King of Kings."

Elam= "Hidden."

Ezer= "Treasure and succor."

Jezrahiah="the Dawn of God."

Another prophetic moment on Christmas Eve! The Prophet says "listen to a tale of the triumph of the angel military over the forces of darkness, a story of the power of Yah, His Graces and Glory to bring succor to the friendless and the destitute. What God sets up, let us behold and magnify with praise."

The Values in Gematria are:

v. 40-41: The two choirs took their places. The Number is 8609, חסט‎, the hast, "To set. To repair or renew that which was hampered or destroyed by sin."

v. 42: The choirs sang at dawn. The Number is 2501, רןא‎, "the rena."

"...its derivative ארון ('aron) is the word that is usually translated with Ark (of the covenant, not the Ark of Noah). But this word is not reserved for the Ark. It's also used for the coffin in which Joseph's bones were carried back to Canaan (Genesis 50:26), or the chest in the temple in which money was collected (2 Kings 12:10).

Perhaps this noun ארן ('aron) is related to רנן (ranan) in that it doesn't simply denote some box, but rather an object that was typically designed to be in the middle of cheering and noise."

v. 43-44: The sound of rejoicing in Jerusalem could be heard far away= mankind agreed to follow the Declaration of Peace on Earth.

The Number is 11713, יא‎ע‎יג‎, ya‎a‎yeg‎, "I'm tired. You have ten days."

=

It is time for God to leave us as He left the Israelites in the desert. Man must take the reins of his destiny away from the Christians, the diabolics, and do it now. All we have to do is follow the Ten Decrees and implement them in one day, the equivalent of ten Jewish Days and life on earth will revolve once again. It will spring back to life.

Kill the Republicans and their Party. They are no good, they have not done right by you and never will, and they have to pay for what they did to Israel and Ukraine. Obey the Torah and follow the Gospel Torahs to the gateway of the abode of the Supreme Self.

Spread the news like the buzz of a bee in a beehive.

[thebookofnehemiah]

"The Footfalls." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 12: 37-39.

Opposite the Dung Gate is the Fountain Gate. The Torah says the Fountain is the highest order of achievement. To be opposite the Dung Gate, the human body, which is really just a packet of filth, and reside next to the Fountain, Zayin or Zion, is the hopeful dream of all spiritual seekers.

From Massei: The Eastern Boundary.

The EAST is associated with waking up, of the beginning of the Age of Reason:

10 “‘For your eastern boundary, run a line from Hazar Enan to Shepham "the fence keeper". 11 The boundary will go down from Shepham to Riblah "fertility" on the east side of Ain "the eye of the fountain" and continue along the slopes east of the Sea of Galilee "to roll".[c] 12 Then the boundary will go down along the Jordan and end at the Dead Sea.

"Fence off the Eye of the Fountain, and maintain traditions that allow men to safely cross over and live in peace until they pass away."

A procession between the Dung and Fountain Gates means it is time for the Nsh to get married. All of life is a trudge towards the Dead Sea, Nehemiah says the greatest justice man can attain to is to do so in the company of the one(s) he worships, who is not Zion, or God but just a god:

 37 At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate on the east.

38 The second choir proceeded in the opposite direction. I followed them on top of[g] the wall, together with half the people—past the Tower of the Ovens to the Broad Wall, 

39 over the Gate of Ephraim, the Jeshanah[h] Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.

In order to comprehend what Nehemiah means we need to decrpypt the metaphoric gates above:

The Water Gate=1312, יג‎יב‎, yeg‎yev‎, the reaction.

The Tower of the Ovens=2302, בלב‎ ‎, belev, in the conscience.

The Broad Wall=1191, יאטא, yata,"get out, come out."

Gate of Ephraim=362, גו‎ב‎, gobe, "go into the manhole pit."

Jeshanah Gate=866, חוו‎ ‎choo, "pronounced experience."

The Fish Gate=339, גגט‎‎, gaget, "wait a minute, something will bite."

The Tower of Hananel= A hannal is a shoe...the Number is 1419, ידיט‎, yadit, "watch for the date the shoe drops."

Tower of the Hundred=1645, י״וםה, yoma, "her day". I have said it before, one cannot attain to Shabbat until one shags the sugar out of someone and there are no regrets.

Sheep Gate=281, בחא‎, bah, "the Lord in you."

Gate of the Guard= 574, הזד, the zad, "the footstep and the footfall."

The Values in Gematria are:

v. 37: At the Fountain Gate they continued. The Number is 10362, קג‎וב‎, "the locust at the back of the cave."

= A dream that is buzzing around in the dark, one that cannot get out. A person who is helpless.

v. 38: The second choir proceeded in the opposite direction. The Number is 9795, hatazet, "this hate, it will spray, splatter, and ricochet."

v. 39: At the Gate of the Guard they stopped. The Number is 8191, חאטא‎‎, cha'ate. "what kind of man are you?"

What happens if the Nsh turns out to be a devil instead of an angel? Or he marries someone that betrays him and the fantasy vision of the ice cream castle falls apart right in front of the people?

This is why God says the observation of the Shabbos and the Shabbat have to be authentic. They are both permanent states of being and do not leave echoes behind them that wait to catch up. "As before. so again".

We humans are afraid of falling in love with each other because we have been betrayed or will betray someone in the future. The Nsh can not be capable of doing other, or he was not born into the shoes of the Nsh.

[thebookofnehemiah]

"The Procession." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 12: 32-36.

Now there is a march to the Dung Gate of all the shitty people and their leaders, the ones that need to hear and also listen. Recall the Dung Gate is the nickname the angels have coined for human beings. We could do so many good things if only we tried.

The Zohar explains the mechanisms within man for obedience to the Law and the laws and good things "musicians and their associates."

Just as it takes practice to play an instrument with other persons society must rehearse lawful goodness or as usual we are all in for a very shitty crappy series of days, just as we currently are.

Musicians=472, דז‎ב‎, dezbe, "Then be."

Associates=439, ד‎גט‎, daget, "Understanding of emancipation. To press forward."

So to musicalize life is to self-define and then emancipate from all troublesome situations, persons, behaviors, drivers, second hand smokers, complex cases, and cool things down into a coherent, congizant entity.

David illustrated the moment of realization I explain above during his naked boy dance, not highly recommended this time of year, but that is what he said to do.

32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 

35 as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 

36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments prescribed by David the man of God. Ezra the teacher of the Law led the procession.

A procession is 477, דזז, "dazzle", "practice to a point of clarity."

The Hebrew words mentioned above translate as:

Hoshaiah= "Who Yah has set free..."

Half the leaders of Judah=1222, "in your heart and mind you will cry."

Azariah= "a denizen."

Ezra= "agent of refuge"

Meshullah= "the peacemaker."

Judah= "God's glory."

Benjamin="son of the Right Hand."

 Shemaiah= "the one with guts."

Jeremiah="what yah elevates."

Zechariah son of Jonathan= "God remembers the gracious."

the son of Shemaiah= "who has heard of Yah."

the son of Mattaniah="the gift of God,"

the son of Micaiah= "Who is like God?"

the son of Zakkur= "the mindful."

the son of Asaph= "the collected."

Shemaiah= "who has heard of Yah."

Azarel= "Israel."

Milalai="literally."

Gilalai= "weight rolled off the Lord."

Maai= "the compassionate"

Nethanel= "what God has given"

Judah and Hanani= "Glory and grace."

=

"The citizens of Judah are set free by God through the practices. They are courageous peacemakers that do not abandon those in need. They are compassionate, mindful, composed, are the agents of Israel's glory and grace."

The Values in Gematria are:

v. 32-33: The leaders of Judah followed them. The Number 7795, זזטה‎ ‎, zazetta, "I was shocked."

v. 34-35: Then came priests and trumpets. The Number is 8524, חהב‎‎ד‎, Chabad.

v. 36: As prescribed by David, "unity with beauty." The Number is 9247, ז‎טבד‎ ‎ ‎, ztbed, "Self-identified."

"Through spiritual analysis performed properly, one shall come into possession of the Self."

It's qualities are named above, contained in a law coined by King David himself.

[thebookofnehemiah]

"Up." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 12: 31.

The Nsh cements the authority given to him by the King of Persia to reestablish the Kingdom of Jerusalem and return the Jewish people to their proper homes. The next verse suggests this included unification with the Kingdom of Judah which as we all know split from Israel during a fight between Solomon's sons over tax reforms.

To resolve the civil war, the Nsh attempts a Resolution:

31 I had the leaders of Judah go up on top of[e] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[f] the wall to the right, toward the Dung Gate. 

Angels call us dung gates, which are 364, gsad, "human bodies."

At the top of the wall is the intellect, which is 1433, ידלג‎ ‎, "the jump, the leap, the skip, the gambol."

Judah and Israel split because Solomon spoiled the people and they were not prepared for the trials ahead of them. Rehoboam insisted the people obey the Torah with extra discipline, Jeroboam was lazy and spoiled and led the people astray. Israel fell apart and did not return, not to this very day.

The understanding we want to glean from this passage is the lesson our ancestors did not learn. A proper constitution is a turn to the right, it provides leaders and constituents with a firm basis upon which to live. Other nations will respect it, the people will benefit.

Problems surface because of party politics. The Torah is opposed to party politics and legislates the appointment of a king who presides over a federalized system of government, preferably a vast empire of a type called commonwealth that was explained under the reign of Joseph, the Emperor of Egypt, another wise ruler who preceded a the fall of the people of Israel the first time.

Empires built using combat forces are doomed to failure. In America, our way of life is falling apart because the Union defeated the Confederacy militarily, but did not win the moral victory. The Congress, as a result has never really been all that effective at governing the nation, not like it might be if its moral qualities dispositioned it to the law.

The Republicans who are nothing but dung gates have never shown a desire to obey the Law or any laws and are guilty of terrorism, crimes against humanity, and war crimes and the rest of the world is trying to join the choir at the top of the ladder of human capabilities.

General Grant wrote a paper right after the Civil War ended stating we would not last as a unified country if we did not occupy the south for a decade or two and continue to culturate the territory so it could function. President Lincoln was assassinated, the country was tired, anti-African sentiment below the Bible Belt as a result has lasted and lasted. I worry a great deal for the future of the black man in America along with minorities in this country and other nations if the Republican Party is not concluded.

"General Ulysses S. Grant's Reconstruction integration plans focused on actively protecting the rights of newly freed slaves through federal military intervention, utilizing the Enforcement Acts to combat white supremacist groups like the Ku Klux Klan, and aiming to expand Republican Party influence in the South while simultaneously attempting to avoid further conflict by integrating former Confederates back into society, albeit with limitations on their political power; he aimed to achieve this by ensuring Black voting rights and supporting state governments that upheld civil rights for African Americans. 

Key points about Grant's Reconstruction plans:

Military presence:Grant believed in using federal troops to enforce Reconstruction policies in the South, sending them into states where violence against African Americans was prevalent, particularly when the Ku Klux Klan threatened Black voters. 

Enforcement Acts:Grant supported the passage of the Enforcement Acts, including the Ku Klux Klan Act, which provided legal tools to combat white supremacist violence against African Americans. 

Political integration:While advocating for Black voting rights, Grant also sought to integrate former Confederates back into the political system, hoping to foster a sense of reconciliation and stability in the South. 

Challenges and limitations:Despite his efforts, Grant faced criticism from both sides, with some accusing him of being too forceful with military intervention and others claiming he did not do enough to protect Black rights. 

Legacy:Grant's Reconstruction policies, while not entirely successful, played a significant role in establishing the legal framework for African American civil rights during the Reconstruction era. "

Retrieved from: https://www.britannica.com/story/what-was-ulysses-s-grants-policy-regarding-reconstruction

Reconstruction plans in current academic works track with Grant's beliefs, specifically that sustained practices that enrich human equity are necessary for global stability:

“There was great hope during the brief euphoria in 1989/90 that the end of the Cold War would herald the beginning of a new era of widely enjoyed improvements in economic welfare, prosperity and peace achieved through greater harmony of interests and cooperation between and within countries.

 Regrettably, though not surprisingly, it is the sceptics who have turned out to be right. Some of them suspected that the euphoria would turn out to be no more than, as the then British Foreign Secretary put it, a “Utopian folly”.  Others feared that the removal of the East/West tensions would revive the old ethnic and cultural antagonisms and conflicts.

Far from peace and harmony, over one hundred armed conflicts have taken place since 1989.e They have ranged in severity from minor conflicts (at least twenty-five battle-related deaths) to wars (one thousand or more battle-related deaths). In other words, “the world total of separate conflicts is still high, twice as high (in 2001) as when the Cold War began”.

Moreover, civil and international wars are not the only forms of organized aggression and brutality. A number of countries have experienced intercommunal violence, genocide, coups and high levels of organized crime. Many factors, often specific to individual countries, are responsible for these conflicts. There are, however, certain characteristics that are shared by most countries that have experienced civil wars: poverty, unemployment and economic stagnation – with economic welfare and income security deteriorating rapidly.

The fact that rates of growth tend to be much lower in war-affected economies than in those that have not experienced civil conflicts makes the underlying problems even worse. Clearly, economic conditions are of critical importance. But they cannot be considered independently of non-economic factors for the simple reason that there is a strong interaction between the two.

 To achieve their objective, economic policies must therefore take into account the capacity of a society (its institutions and resources) to solve the problems created by the divisions and tensions that are responsible for recurring violence. As Lord Beveridgej pointed out, with the Great Depression in the 1930s and its aftermath in mind, “The greatest evil of unemployment is not the loss of additional material wealth which we might have with full employment: there are two greater evils. First, that unemployment makes men seem useless, not wanted, without a country; second, that unemployment makes men live in fear, and that from fear springs hate.”

Retrieved from: https://www.un.org/development/desa/dpad/wp-content/uploads/sites/45/publication/CDP-bp-2005-8.pdf

So the Nsh says "shitty people that want to oppress others, you go to hell. The rest, let us stand together." And he is right. It is moral and economic might that will solve the planet's problems, major combat has to stop, poverty has to end or we will never know the peace of glory of Israel on this planet.

The Value in Gematria is 10818, י'‎ףיח‎, ya'‎ephich‎, "Yes, use your minds, your wings to protect to the moment of exhaustion."

"The root עוף ('up) reflects the idea that in nature wings arose not with the objective to fly but rather with the objective to protect. Creatures that used their arms to protect their young attained an advantage over creatures that didn't, and eventually discovered that their desire to protect their young gave them the ability to fly. This is also the reason why angels have wings; not to fly with but to protect with.

The verb עוף ('up) essentially means to use wings. Obviously this results in our verb to mostly mean to fly or fly away, but once it means to be dark (which is what happens when wings cover chicks). Noun עוף ('op) denotes creatures that have wings: birds and insects. Noun עפעף ('ap'ap) means eyelid; the "wing" that covers the eye and thus causes darkness. Noun עיפה ('epa) means darkness. Nouns מועף (mu'ap), מועף (ma'up) and תעפה (teupa) mean gloom.

Verbs עיף ('ip) and יעף (ya'ep) mean to faint, or "go dark" in a consciousness sort of way. Adjective עיף ('ayep) means faint or exhausted. Adjective יעף (ya'ep) means weary of faint. Noun יעף (ye'ap) means weariness or faintness."

=

The world must stand firm, President Trump and the Republican Party, the Kremlin, Beijing, Pyongyang, that shitty Assaholla, any place or person that is presently or plans to harrass the rest needs our immediate not our selective attention and all broken politics need to be joined and made to comply with the principals named in the Hillels.

This very matter split Israel in half once upon a time, this time it must perform the opposite. This addresses the impersonal aspects of this Nehemiah Torah and the Torah itself. On a personal level, when those Mormon mother fuckers showed up on the Capitol doorstep screaming and yelling my name and then dug under sacred soil so they could gun innocent people down and take and rape hostages, and then their best friend won our most recent election, I vowed revenge, and I promise you, I shall have it. You are all pieces of shit and the toilet is too good for you.

[thebookofnehemiah]

"The Harps." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 12: 27-30.

The moment we have been waiting for, the Dedication of the Wall has arrived.

A dedication is 225, רמלה, "to target or take aim at an abundant evil."

Nehemiah says this was done in the presence of cymbals, harps, and lyres:

cymbals=546, הדו‎, hadu, "sharpens the vigor." =

"find a friend and celebrate together."

The adjective ηδυς (hedus) means sweet or pleasant. It stems from the widely attested Proto-Indo-European root "swehd-" that also gave English the word "sweet".

Our adjective occurs often in Homer to describe the pleasant taste or smell of meat or wine. In the classics our word may describe the sweetness of pleasant words, feelings, a sweet welcome given to friends, or even sweet friends themselves. Our word could be used adverbially, and describe the gladness with which an action was undertaken (to gladly ask or to be pleased with some situation).

Our adjective ηδυς (hedus) appears to mostly describe physical or sensual pleasure. It's perhaps closely similar to the Hebrew verb נעם (na'em), to be pleasant, delightful or sweet (hence names like Naomi and Naamah). Our adjective isn't used independently in the New Testament and only the following derivatives occur:

The adverb ηδιστα (hedista), meaning most sweetly (2 Corinthians 12:9 and 12:15 only). This adverb derives from the accusative, neutral plural of the superlative of ηδυς (hedus), sweet or pleasant.

The verb ηδομαι (hedomai) circumscribes a broad array of ways to have pleasure or be pleased by, to be glad or delighted or amused with, to or in. This verb is also not used in the New Testament but from it come:

The adverb ασμενος (asmenos), meaning gladly or with pleasure (Acts 2:41 and 21:17 only). It's not wholly clear how this word was formed, or how (even if) it connects to our verb ηδομαι (hedomai) but possibly via a dialectal swing on a passive participle.

Together with the pronoun αυτος (autos), meaning self: the adjective αυθαδης (authades), denoting someone who is or wants to be pleased with himself and not too much with others; someone who values his own pleasure (or general worth) over that of others (Titus 1:7 and 2 Peter 2:10 only).

The noun ηδονη (hedone), meaning pleasure; not in some abstract sense, but rather pleasure had or experienced: that which pleasure-seekers seek or pleasure-havers have (hence our English word "hedonism"). It's essentially the Greek word for what we moderns call entertainment. Our noun is used 5 times; see full concordance. From it in turn comes:

Together with the familiar noun φιλος (philos), lover or friend: the adjective φιληδονος (philedonos), meaning pleasure-loving (2 Timothy 3:4 only).

Together with the preposition συν (sun), meaning together or with: the verb συνηδομαι (sunedomai), meaning to rejoice together, to have pleasure together with others.

harps=239, רלט, relat, "toxicosis." Harps from the term Hara, very similar to the term in Sanskrit means to burn the poison of evil away. Wise rulers are harps, they do not allow evil to fester in their nations:

"There's one root חרה (hara) and three roots חרר (harar), which officially have nothing to do with each other. And then there is a group of words spelled חור (hur), which is also officially not related to the previous. And to top it off: there's a small group of words obviously derived from a root נחר (nahar), which is identical to a certain grammatical form of the aforementioned verb חרר (harar). None of these word groups are officially related but there are some very clear similarities in form and meaning. So clear even that one may wonder if the ancient Hebrews actually knew that these words were not related.

Here at Abarim Publications we guess that the root חרר (harar) originally described a source of heat, smoke and ashes around which a society became organized. This word may even originally stem from ancient descriptions of volcanoes, but more recently it may have described a tribe's central fire, which centered the tribe and protected it from wild animals, and which later still evolved into kilns and ovens to produce earthenware and finally metals, and thus better tools and weapons, which in turn resulted in a stronger, safer and more prosperous nation.

Even today, a country's position in the international pecking order depends largely on that country's ability to concentrate energy, and since heat and light in the Bible serve as very common metaphors for knowledge and power, these words passed onto society's leading elite when societies sufficiently stratified. Today we speak of a national top dog as someone who has his or her finger on the button, and in antiquity likewise rulers were dubbed "hot ones."

lyres= 595, הטה‎‎, heta, "the deflection", "snatch the fire," "the intellectual prevention of terror and fear."

So our dedication musicians are a combination of lesbian dykes and very hot heroes. Who wouldn't love that?

Dedication of the Wall of Jerusalem

27 At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres. 

28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites, 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 

30 When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.

The following terms in Hebrew mean:

Netophathites= "the dropping of tears" but not the kind caused by sadness. Men should not shed tears of sadness. Tears of gum resin, the kind used to make myrrh and frankincense are preferred.

"The verb נטף (natap) means to drop, drip or distil. Noun נטף (natap) means drop and was also the name of a odoriferous gum. Noun נטיפה (netipa) refers to a sort of drop shaped jewelry."

Beth Gilgal= "The House of the Wheel." The mind that has wound the Torah scroll around it is free of error and terror.

Geba= "a way of life that is border bound."

"The frequently used nouns גבל (gebul) and גבלה (gebula) mean border or boundary, and the denominative verb גבל (gabal) means to border or bound. Rather than theoretical lines on maps, these words describe real forces (cultural, military, physical) within which people were really bound together within an autonomous collective identity."

Azmaveth= "a man that combats death."

"The verb מות (mut) means to die or kill. Nouns מות (mawet), ממות (mamot), and תמותה (temuta) mean death. In a theology that operated perpendicularly upon that which worshipped life, death was venerated under the names Mot and Mawet.

The noun מת (mat) is a word for man, and particularly a man capable of combat and exerting death."

These along with the terms above constitute a way of life that does not include fear and loathing within a society that supposedly has laws that preclude their causes. Persons are like to gather for the sake of being glad together far more than protesting or commiserating, this we know but perhaps we have neglected the fact God insists upon it.

No one wants to be walled in with fukchucks, the Mormons and their very weird friends, the Republicans and then piss and moan about all they forced us to give up on right under the watchful noses of the law.

The law and its spirit say none of this is necessary or even allowed. Governments and municipalities cannot collect taxes and then force taxpayers to live alongside persons who persecute them or try to take away their rights using the state as a vehicle. This is the epitome of a failed state.

The Values in Gematria are:

v. 27: They celebrated joyfully. The Number is 16497, י״ודט‎ז‎, yravoodet‎z‎, "God's Evening."

God's Evening is when man finally acknowledges there is a Vault, a permanent edifice that separates good from evil available to this world called the Torah and its practices called Judaism. Mankind is neglecting the possibilities found in the Torah and we are all paying a heavy price for it.

v. 28-29: They built villages around themselves in Jerusalem. The Number is 9241, טבדא‎‎, tabada, "make sure."

The fabric of society, the laws and customs in which we are wrapped and covered originated in Jerusalem, the place that teaches peace. Do you happen to see or hear very many politicians teaching peace these days are or they all agents of chaos?

v. 30: The purification of the priests and politicians purifies the people. The Number is 7190, ז‎אצ, zetz, "the blossom needs to spring."

The governments in this world are all freaked out, bunching their panties up because they have been caught misbehaving in ways that cannot be permitted to continue. As the script says, the solution for the problem is not one that requires too much innovation. The laws needed to clear the air already exist. A few arrest warrants and a press release are all that are needed. After that, life could be so good.

[thebookofnehemiah]

"The Advance Guards." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 12: 25-26.

Guards are a type of Israelite that protect the advancing rears of the rest using moral dilemmas and their Torah based answers. Guards are found at the Gate to Eden, also on the lid of the Ark of the Covenant. They are mentioned in Naso. All dilemmas must be resolved during the Advance or the people will remain troubled their entire existences:

25 Finally, as the rear guard for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai was in command. 26 Pagiel son of Okran was over the division of the tribe of Asher, 27 and Ahira son of Enan was over the division of the tribe of Naphtali. 28 This was the order of march for the Israelite divisions as they set out.

Dan= "discuss and judge..."

Ahiezer= "my brother is my help"

Ammishaddai= "mankind is my kinsman."

Pagiel= "living not stagnant water"

Okran= "troubled"

Asher= "happiness"

Ahira= "the brother of evil"

Enan= "eyes like fountains"

Naphtali= "my crafty wrestlings."

"Discuss a vision of a faraway place, one without the need for a constant cunning struggle caused by the brotherhood of evil."

The Values in Gematria are:

v. 25: The Number is 6990, וטץ, "and what? you flew." ‎

v. 26: The Number is 11227, יארךז, yarkaz, "focus and coordinate." ‎

About this, Nehemiah adds a Torah for protecting the storerooms, or 625, ובה‎ the uva, the eggs of the traditions of the House of Israel:

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.

Mattaniah= "the gift of Yah"

Bakbukiah= "gurgle her bottles"

Obadiah= "the workman"

Meshullam= "who is genuinely paid up"

Talmon= "the oppressor"

Akkub= "of the insidious."

Joiakim= "shouting"

Joshua= "salvation"

Jozadak= "God is justified"

Nehemiah= "the one who comforts"

Ezra= "helps and supports."

As the Torah passage indicated, guards are supposed to use the laws of the land to protect the backs of the people and make criminals miserable. Ours obviously need to perfect their approach to protection.

The Value in Gematria is 10906, ya'‎tshu, "God's tissue." ‎

This has nothing to do with toilet paper, rather it refers to genetic material. The Nsh cannot be of the ilk of the insidious. Righteous men are not made within lawless societies. We keep beating this horse, of course, of course, but in this case it means one must be able to repent and change one's heart. One cannot find happiness through injury of others. The Zohar says the tissue we want to grow the entire organism from must be susceptible to the vision found in Naso:

"The verb שחח (shahah) means to bow down or be bowed down, crouched or humbled. Adjective שח (shah) means low or lowly.

Verb שוח (shuah) means to sink, or to be bowed down or humbled. Nouns שוחה (shuha) and שיחה (shiha) mean pit."

Everything the eye beholds must be untroubled by evil. This is the only way the Torah can work.

A vision of a society that waffles over iniquity in its future cannot and will not succeed.

[thebookofnehemiah]

"Darius." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 12: 22-24.

After the Days of Joshua come the Days of Eliashib. Strings of names in Hebrew are actually Torahs, instructions for man needed to help him appear in God's image. One cannot not fail to understand the meaning of these Torahs and achieve the endpoint of the practice of religion, called the Seventh Day. In Sanskrit it is called Moksha, a tremulous point in time as it means one has exhausted the debts to one's demerits, but one might sin again without what is called Brahmacharya, or self-control. A Jew, however does not want to observe intense levels of self-control in order to be free of the debts to the past so he ponders himself in the present with great skill.

The Days of Eliashib are 695, וטה, vetta, or Veda. The concept of Veda is also from Sanskrit. We learn in the Septuagint that Solomon considered them to be the pinnacle of Jewish learning. To perform Veda one must know the knowledge available to the culmination of the Self and wield it seamlessy in the mind and also in the world.

If a conductor tells the orchestra he wants to begin rehearsal starting with a concert b-flat scale, everyone knows what to do. He does not go to the blackboard and start teaching the flutes, the clarinets, then the oboes what to do. Everyone takes a breath and plays as if it were nothing at all. To know how to scale reality in the same way in the mind very easily like this is called Veda.

Nehemia mentions Darius the Persian, another character from a faith that neighbors Judaism. If the Vedas are very near the top of Jewish learning curriculum, the identity we want to create is called Darius.

The masculine noun דר (dar), which probably describes a pearl or mother of pearl as symbol of wealth (it does so in Arabic).

The noun ιος (ios), which describes something willfully or forcibly sent, emitted or released. In the classics it mostly describes arrows, poison, honey or even rust or patina (rust on bronze).

While it is cute and quite funny to watch Jews run amok in their funny clothes, bobbing up and down like dippy birds, placing bondage gear on their arms and heads and those of their kidz, the Zohar says the culmination of Jewishness, the Honey of the Pearl is intense and significant acumen in the arts and sciences.

Some Jews complain their faith and national identity has warped them, made them carictures or satires of humankind. That is a choice and a silly superstitious and stupid one.

The Torah is quite specific about the things I say to you, detailing the expected standards for clothes, the body from beard to bush, explaining all the aspects of hygiene, appearance, speech and the qualities of the mind. A Jew is not a parody of a man, he is the epitome of man. To dress the epitome of man like an effigy of one according to the Torah is a sin.

Nehemiah concludes this section stating "prescribed by David, but made by Darius."

22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 

23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 

24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.

The process of grooming the Jewish Self, called the Days are compiled in annals. Jewish religious books are not history books, they are annals. Tales of the ups and downs and all arounds of the evolution of the Jewish Self. This one takes us from David to Darius.

The terms in Hebrew above are defined as:

Eliashib= "what God restores

Joiada= "the yiddeon, the sum of all knowledge."

Johanan= "grace given freely"

Jaddua= "in exchange for reverence for what is known."

Hashabiah=

The verb חשב (hashab) means to think but instead of mere musing or theorizing this verb emphasizes mental activity with a practical (synthetic, technical or artistic) purpose in mind: to think up, to plan or devise.

Noun חשבון (heshbon) describes the entire library of artistic and technological knowledge. Noun מחשבה (mahashaba) denotes a thought, a plan, a device, an artistic object.

Sherebiah= "The turgor."

"Root שרר (sharar) has to do with rigidity resulting from the absorption and retention of liquids (called turgor in plants), liquidity in economy, or data in IT and so on — and the ultimate effects thereof. The promise of Jesus', that streams of living water would emerge from within (John 7:38), tells of a curing of social lymphedema, when pools of stagnant wealth (whether fat, cash or data) are re-released into society to benefit all (for more on this, see our article on the noun δουλος, doulos).

Noun שר (sar) means chief or ruler (someone in whom a society's wealth is concentrated). Its feminine form, שרה (sara), denotes a princess, noble lady or perhaps a ruling class collectively. The denominative verb שרר (sarar) means to be a chief.

Noun שרירות (sherirut) describes firmness in a negative sense: stubbornness. Noun שר (shor) refers to the umbilical cord and noun שרה (shera) to a bracelet of some sort. Noun שריר (sharir) apparently denotes a sinew or muscle.

Mystery verb שרה (sara) is used only to describe what Jacob did with the Angel (Genesis 32:29 and Hosea 12:4). It's traditionally been translated as "to wrestle," but it obviously metaphorizes Israel's formation into a political unity based on the retention of knowledge and skills. Derived noun משרה (misra) literally means "place or agent of שרה (sara)." It occurs only in the famous prediction that "the misra will be upon his shoulders" (Isaiah 9:6)."

Jeshua= "to retain one's financial and spiritual freedom."

Kadmiel= "...you are going to have to stop sinning."

"The root קדם (qdm) deals with former things and may simply refer to antiquity but more specifically a more primitive social state: more social dispersal, less social cohesion and connectedness, less economic and technological complexity and thus less specialization and ultimately less personal freedom of being.

Noun קדם (qedem) may mean antiquity but it may also mean east (the place of sunrise). The denominative verb קדם (qadam) means to be or do earlier, to anticipate, to be in front, to meet.

The adverb קדם (qedem) means eastward (or toward a condition of more dispersal and less complexity). Noun קדמה (qadma) may refer to antiquity or a former (less complex) state. Noun קדים (qadim) means easter or eastern and is often used to indicate a destructive wind that blows toward the east. Adjectives קדמון (qadmon) and קדמני (qadmoni) mean eastern or former."

The Values in Gematria

v. 22: The family heads were recorded in the reign of Darius the Persian. The Number is 9247, טבד‎ז‎, tabedz, "theories of God result in kindness and quality of character."

v. 23: The family heads among the descendants of Levi were recorded in the book of the annals. The Number is 5799, ה‎זטט‎, "the zett, "you are it."

Good Jews have almost always been few in number, the ones that exist are always in great danger. The danger has to be dealt with. These filth that think the word Jew is an open door to every manner of sickness and cruelty and insanity have to be dealt with and every Jew has to be a good Jew. We are under direct orders via the Haggadah to marry and expand our footprint outside the faith. We have been told to take over the planet and govern it fairly and regally and happiness is to ring in the air from shore to shore.

But first, each Jew must commit to writing a personal annal.

v. 24: ...as prescribed by David a man of God. The Number is טטזט‎ ‎‎, atozet, "The flower of his pen."

The flower of David's pen, the shagging of Prince Jonathan and his invitation to join the House of Shmuel is not the most significant instance in Jewish history but close as it violates the Mitzvah forbidding men to love other men as women. Why did God make this exception in this case so vociferously?

Let us not surmise this, but know for surely:

The Prohibition Leviticus 18:22:

"Thou shalt not lie with mankind as with womankind: it is abomination."

The Number is 4684, דו‎ח‎ד, dochd, "out of fear."

The Prescription From 2 Samuel 1:26:

"I am distressed for thee, my brother Jonathan; very pleasant hast thou been unto me. Thy love to me was wonderful, passing the love of women."

The Number is 10932, קטגב‎‎‎, kategav, "the future by the way of the present."

=

Do not get a good anal shagging out of fear unless it is role play.

The prohibition against raping another man is age old. The Assyrians banned it in the Assyrian Code, 1450 BCE long before King David was even born. Much of it was obviously used as the basis for the Quran.

The Code said intercourse between men, while frowned upon especially within military service had to be consensual. Non-consensual intercourse was punished by rape, in some cases the defendant was executed or worse, and got his nads sawn off:

Neither the "Code" of Hammurabi for the Laws of Eshnunna seem to any mention of homosexual activity.

The Assyrian Laws of c. 1450-1250 BCE does seem to have a relevant provision.

The usual view is that these laws represent some kind of addition to the older law codes. The largest tablet mostly deals with laws pertaining to married women. The following provision is relevant:-

20. If a man has lain with his male friend and a charge is brought and proved against him, the same thing shall be done to him and he shall be made a eunuch.

Rape is a serious but controversial crime. Rapists must be punished with extreme prejudice, victims should be congratulated for bringing them to justice. We still seem to be having troubles with this.