#academic accessibility

[homerstroystory]

A calendar of events for all things ancient!

Howdy, y'all! I'm excited to announce that Saving Ancient Studies Alliance (SASA), a volunteer-driven organization dedicated to making the ancient world more accessible, has published a massive calendar of events related to the ancient world. I'm also very excited to announce that this project has been my baby for the better part of a year and I'm so proud to finally have it published.

This calendar includes conferences, lectures, classes, and field school/excavation opportunities, among other things. There are events included all the way until 2033, and it will be continuously updated by SASA's team of hardworking volunteers. Further, though this calendar definitely favors the ancient Mediterranean, there are opportunities associated with various ancient civilizations all over the world. This is an awesome resource for any scholar who is looking for an opportunity to expand or share their knowledge.

UPDATE: currently, due to a miscommunication with our web design team, the calendar is inaccessible to people who do not volunteer with the organization. we are working on it, and hope to have it up and running for the public very soon. I will update this post with the link when it is available.

In the near future, we hope to have a similar list specifically for scholarships, fellowships, and other monetary awards. So, keep your eye out for that!

SASA also has a ton of other great resources for scholars of the ancient world ranging from beginner to seasoned professional. We have links to hundreds of databases, resources, and professional organizations, bilingual (English-other language) lists of archaeological vocabulary for 8 languages, educational videos, twitch streams for ancient-world-related video games, and 50+ partner organizations for all things ancient!

[today-tastes-like-honey]

Formal language makes science more accessible, not less. Formal English is a global lingua franca, and used by academics the world over. A regional dialect or any given individual's specific colloquial speech is not taught in English classes in Japan, Mongolia, France, or Argentina, but formal language usually is, because it is nigh-universally acceptable in English-speaking countries and will allow for the broadest range of communication. By writing in a formal/professional register, native English speakers make their research more accessible to the rest of the scientific community; in turn, non-native speakers publishing in English will obviously resort to the standardized formal/professional register.

[zomb13s]

Titulus: Declaratio Linguarum: De Legibus Nostris Communicandis: Official Declaration on Language Use for Scholing Publications

Issued by the Scholing Institute of Multicultural Engineering and Symbolic Ethics To all readers, collaborators, scholars, engineers, friends, allies…Titulus: Declaratio Linguarum: De Legibus Nostris Communicandis: Official Declaration on Language Use for Scholing Publications

[demigods-posts]

percy doing better than annabeth in college is one my favorite developments in the rrverse. if we reflect on percy and annabeth's academic upbringing. annabeth living at camp allowed her to receive accommodations for her adhd and dyslexia and surround herself with like-minded campers who had the same limitations. whereas percy was ridiculed, belittled, and routinely humiliated because of his adhd and dyslexia. even more so, percy's friends and family leave him out of the loop on so many important issue (no chb orientation film, no information about the great prophecy) which perpetuates his subpar confidence and self-esteem in his skills as a student and a demigod. but going to college at NRU changes his mindset because he receives the accommodations he should have gotten years ago and fucking thrives to the point of getting higher grades than annabeth — a person he deems way smarter and more prepared than him in every way. the most important thing percy is learning now is that a supportive environment makes all the difference, and he is more capable than he initially thought.

[milk-lover]

Sobbing uncontrollably reading through a dissertation about the college experience of students with ADHD. It is like reading a report about my life that just says over and over "My experiences are real. My hardships are real. I am not lazy, I am not dumb. My struggles were not my fault, and they were not a moral failing. The failure was with the system, not with me."

Here's a line that got me in particular:

"Hotez et al.(2022) compared the health, academic, and non-academic capacities of a nationally representative sample of U.S. first-year college students with ADHD and without ADHD. Students with ADHD self-reported lower academic aspirations and more feelings of depression and overwhelm, ranking themselves lower in their general emotional health. The fact that students with ADHD scored in the highest 10th percentile for many non-academic traits, such as artistic ability, computer skills, creativity, public speaking, social confidence, self-understanding and understanding of others, compassion, and risk-tasking, suggests that this population has strengths that are frequently underappreciated in academia."

(the paper is a thesis called "Understanding the Collegiate Experience for Students With ADHD" by Gia Long, 2022)

[jstor]

Black Periodicals: From the Great Migration through Black Power by Reveal Digital, is a transformative open access resource for librarians, faculty, and students engaging with Black history, social justice, and cultural studies.

Spanning over 75,000 pages of mid-20th-century periodicals, the collection amplifies the voices of Black Americans and their global counterparts. It features a wide range of materials, including women’s advocacy newsletters, labor union publications, and international periodicals from Africa, Europe, and the Caribbean. These resources illuminate connections between early 20th-century activism and the Civil Rights era and beyond.

Whether you're building a library collection, crafting a syllabus, or diving into research, this collection provides unparalleled access to the literature, politics, and culture that shaped a pivotal century.

Explore the collection.

[mostlysignssomeportents]

Doublethink sump linkdump

On OCTOBER 23 at 7PM, I'll be in DECATUR, presenting my novel THE BEZZLE at EAGLE EYE BOOKS.

Trigger warning for #eikositriophobia: this is my 23d linkdump (Hail Discordia!), an erratic Saturday purge of the open tabs I haven't managed to blog this week; here's the previous 22:

https://pluralistic.net/tag/linkdump/

When I was a kid, I idolized Harlan Ellison. I loved his prose styling, his stage presence, the way he blended activism and fiction, and the way he mixed critical nonfiction with fiction. As a 17 year old, I attended a writing workshop that Ann Crispin was giving at a local science fiction convention and she told me that I had the makings of a great writer, just as soon as I stopped trying to be Harlan Ellison.

But Harlan was a complicated figure. I attended the Clarion Workshop in 1992 specifically because he was our instructor, and came away bitterly disillusioned after he targeted one of my fellow students for relentless, cruel bullying, a performance that was so ugly that the board fired the director and permanently barred him from teaching the workshop.

Later on, Harlan became the kind of copyright maximalist who called for arbitrary internet surveillance and censorship in the name of shutting down ebook piracy. During a panel about this at a sf convention, he called one of the other panelists a "motherfucker" and threatened to punch him in the face. He took to badmouthing me in interviews, painting my position – whose nuances he certainly understood – in crude caricature.

But Harlan and I had many friends in common, people I really liked, and they were adamant that Harlan's flaws were not the whole story: if Harlan liked you, he would do anything to stand up for you, no matter the cost to himself. Famously, when Harlan taught Octavia Butler's Clarion, he demanded to know why she wasn't writing full time, and she replied that there was the inconvenient matter of making rent and groceries. He replied, "If that's all that's stopping you, come live in my guest house for as long as it takes, eat my groceries, and write." Which she did.

Which is great, but also: one of my own Clarion students told me about when his then-teenaged mother met Harlan at a sf convention and told him that she dreamed of becoming a writer, and he propositioned her. She was so turned off that she stopped writing forever (her son, my student, is now an accomplished writer).

So Harlan was a mixed bag. He did very, very good things. He did very, very bad things. When Harlan died, in 2018, I wrote an obit where I grappled with these two facts:

https://memex.craphound.com/2018/06/28/rip-harlan-ellison/

In it, I proposed a way of thinking about people that tried to make sense of both Harlans – and of all the people in our lives. There's an unfortunate tendency to think of the people that matter to us as having their deeds recorded in a ledger, with good deeds in one column and wicked deeds down the other.

In this formulation, we add up the good deeds and the bad deeds and subtract the bad from the good. If the result is a positive number, we say the good outweighs the bad, and therefore the person is, on balance, good. On the other hand, if the bad outweighs the good, then the person is bad, and the good deeds are irrelevant.

This gets us into no end of trouble. It means that when someone we admire slips up, we give them a pass, because "they've earned it." And when someone who's hurt us does something selfless and kind and brave, we treat that as though it doesn't matter, because they're an asshole.

But the truth is, no amount of good deeds can wipe away the bad. If you hurt someone, the fact that you've helped someone else doesn't make that hurt any easier to bear. And the kindnesses you do for other people make their lives better, no matter what bad things you've done to others.

Rather than calculating the balance of our goodness or badness, I think we should just, you know, sit with our sins and virtues. Let all the harm and joy exist in a state of superposition. Don't cancel out the harm. Don't wave away the good. They both exist, neither cancels the other, and we should strive to help more, and to do less harm. We should do everything we can to help those we harm. No one owes us a pass because of the good we've done.

That's the lesson Harlan taught me, and he taught it to me by absolutely failing to live his life this way – a fact that exists alongside all of the good he did, including the great art he made, which I love, and which inspired me.

Not long after Harlan's death, I got a phone call from J Michael Straczynski, Harlan's literary executor. As part of his care for Harlan's literary legacy, Joe was editing a new anthology of short stories, The Last Dangerous Visions, and did I want to contribute a story?

https://www.rollingstone.com/culture/culture-features/harlan-ellison-last-dangerous-vision-1235117069/

Of course I did. Harlan edited Dangerous Visions in 1967: a groundbreaking anthology of uncomfortable science fiction that featured everyone from Philip K Dick to Samuel Delany. The followup, 1972's Again, Dangerous Visions, was, if anything, even more influential, including Le Guin's The Word For World IS Forest, as well as work by Joanna Russ, Kurt Vonnegut, David Gerrold, and James Tiptree, Jr.

Though some of the stories in these books haven't aged well, together, they completely changed my view of what science fiction was and what it could be. But The Last Dangerous Visions was a different (ahem) story. For complicated reasons (which all cashed out to "Harlan being very difficult to work with, sometimes for damned good reasons, other times for completely petty ones), TLDV was, at the time of Harlan's death, fifty years behind schedule. It was "science fiction's most famous unpublished book." Harlan had bought early work from writers who had gone on to have major careers – like Bruce Sterling – and had sat on them for half a century.

Then Joe called me to tell me that he was starting over with TLDV and did I want to contribute a story – and of course I did. I wrote a story for him with the title "Jeffty Is Five," part of my series of stories with the same titles as famous works of sf:

https://locusmag.com/2012/05/cory-doctorow-a-prose-by-any-other-name/

Joe liked the story, but not the title. He thought Harlan wouldn't have approved of this kind of appropriation, and he wanted to do right by the memory of his old friend. My first reaction was very Harlan-like: this is supposed to make you mad, it's my art, and if it offends you, that's your problem.

But I remembered the most important lesson I learned from Harlan, about good deeds and bad ones, and I thought about Joe, a writer I admired and liked, who was grappling with his grief and his commitment to Harlan's legacy, and I changed my mind and told him of course I'd change the title. I changed the title because Harlan would never have done so, and that's rather the point of the story.The story is (now)) called "The Weight of a Heart, the Weight of a Feather" (a very Harlanish title), and it's about the legacy of complicated people, whose lives are full of noble selflessness *and careless or deliberate cruelty. It's about throwing away the ledger and just letting all those facts sit together, about lives that are neither washed of sin by virtue, nor washed of virtue by sin.

It's a good story, I think, and I'm proud of it, and I'm interested in what the rest of you think now that the book is out:

https://www.blackstonepublishing.com/products/book-fyhm

Harlan was the writer who made me want to get good at reading my stories aloud. I was a charter member of the Harlan Ellison Record Club, as you can see for yourself from the time Harlan (accidentally) doxed me:

http://harlanellison.com/text/paladin.txt

After nearly 20 years of podcasting, I'm actually pretty good at this stuff. I'm going to be podcasting a reading of this story – eventually. I am nearly done "de-googling" my podcast feed, ripping it out of Feedburner, a service that I started using nearly two decades ago to convert a WordPress RSS feed to a podcast feed. In the intervening years, WordPress has come to support this natively and Feedburner has become a division of Google, so I've been methodically removing Feedburner's hooks from my feed, which is now proudly available here, without any surveillance or analytics:

https://craphound.com/feeds/doctorow_podcast

I'll be writing up the process eventually. In the meantime, I'm about to embark on another podcast fiction project, serializing my novella Spill, a "Little Brother" story that Tor's Reactor just published:

https://reactormag.com/spill-cory-doctorow/

The first part of "Spill" will go out tomorrow or Monday. Reactor also just published another "Little Brother" story, "Vigilant," which I read in last week's podcast:

https://craphound.com/littlebrother/2024/09/29/vigilant-a-little-brother-story/

One of my long-running beefs with Harlan was his insistence that the answer of copyright infringement online was to create an obligation on intermediaries – like ISPs – to censor their users' communications on demand from anyone claiming to have been wronged by a post or upload.

This would be bad for free expression under any circumstances, but it's an especially dangerous vision for ISPs, who are among the worst-run, most venal businesses in modern society ("We don't care, we don't have to, we're the phone company" -L Tomlin).

It's hard to overstate just how terrible ISPs are, but even in a field that includes Charter and Comcast, there's one company that rises above the pack when it comes to being grotesquely, imaginatively awful: Cox Communications.

Here's the latest from Cox: they sell "unlimited" gigabit data plans that cost $100 for the base plan and $50 to add the "unlimited" data. But – as Jon Brodkin writes for Ars Technica – Cox uniquely defines "unlimited" as severely limited:

https://arstechnica.com/tech-policy/2020/06/cox-slows-internet-speeds-in-entire-neighborhoods-to-punish-any-heavy-users/

Now, you're probably thinking, ho-hum, another company that offered unlimited service and then acted like dicks when a customer treated it as unlimited, ::laughs in American Airlines::

https://www.forbes.com/sites/jamesasquith/2019/11/13/unlimited-first-class-flights-for-lifehow-american-airlines-made-the-most-expensive-mistake-in-aviation-history/

But that's not the Cox story! Cox doesn't just throttle "unlimited" customers' internet to 2006-vintage DSL speeds – they slow down the entire neighborhood around the unlimited customer to those speeds.

As Brodkin writes, every Cox customer in the same neighborhood as an "unlimited" customer named "Mike" had their upload speeds reduced by more than two thirds, from 35mbps to 10mbps, to punish Mike. And they're not the only ones!

https://www.reddit.com/r/GNV/comments/gkicjg/comment/fr670cx/

Cox confirmed they were doing this, saying "performance can be improved for all customers in the neighborhood by temporarily increasing or maintaining download speeds and changing upload speeds for some of our service tiers."

Cox has been on a roll lately, really going for the shitty-telecoms-company gold. Back in August, 404 Media published a leaked pitch deck in which Cox promised advertisers that they were secretly listening to their customers' smart devices, transcribing their private conversations, and using them to target ads:

https://www.404media.co/heres-the-pitch-deck-for-active-listening-ad-targeting/

This isn't just appalling, it's also almost certainly fraudulent. As terrible as "smart" devices are (and oh God are they terrible), the vast majority of them don't do this. That's something a lot of security researchers have investigated, doing things like hooking up a protocol analyzer to a LAN with a smart device on it and looking for data transmissions that correspond to ambient speech in earshot of the gadget's mic.

My guess is that Cox has done a deal with a couple of the bottom-feedingest "smart TV" companies (as a cable operator, Cox will have relationships with a lot of these companies) to engage in this conduct. Smart TVs have emerged as one of the worst categories of consumer technology, on every axis: performance, privacy, repairability. The field has raced to the bottom, hit it, and then started digging to find new lows to sink to. This is just my hunch here, but I think it's highly likely that if there's a class of devices that are bugging your living room and selling the data to Cox, it's gonna be a smart TV (top tip: buy a computer monitor instead, and use your phone or laptop to stream to it).

Ask a certain kind of very smooth-brained, Samuelson-pilled economist about the enshittification of smart TVs and they'll tell you that this is a "revealed preference":

https://en.wikipedia.org/wiki/Revealed_preference

As in, sure, you may say that you don't want your TV to secretly record your private conversations and sell them to Cox, but actually you quite like it, because you have a TV.

While this is a facially very stupid argument, it's routinely made by people who think they're very smart, a point famously made by Matt Bors's "Mr Gotcha":

https://thenib.com/mister-gotcha/

Comics turn out to be a very good medium for stringing up the revealed preferences crowd on their own petards. This week, Juan Santapau's "The Secret Knots" added to the Mr Gotcha canon with an equally brilliant webcomic, albeit one with a very different vibe, entitled "Remind Me Later":

https://thesecretknots.com/comic/remind-me-later/

Santapau really catches the zeitgeist with this one, which is more of a slow burn than a zinger, and which shows how online "revealed preferences" nonsense grooms us for the same bullshit in every corner of our lives, even our psychotherapist's office. Highly recommended – an instant classic.

"Revealed preferences" comes from the Chicago School of Economics, a field that decided that a) economics should be a discipline grounded in mathematical models; and b) it was impossible to factor power relationships into these models; so c) power doesn't matter.

Once you understand this fact, everything else snaps into focus – like, why the Chicago School loves monopolies. If you model an economy dominated by monopolists without factoring the power that monopolists wield, then you can very easily assume that any monopoly you discover is the result of a lot of people voluntarily choosing to spend all their money with the company they love best.

The fact that we all hate the monopolists we have to deal with is dismissed by these economists as a mirage: "sure, you say you hate them, but you do business with them, therefore, your 'revealed preference' shows that you actually love them."

Which is how we end up with absolutely outrageous rackets like the scholarly publishing cartel. Scholarly journals acquire academics' work for free; get other academics to edit the work for free; acquire lifetime copyright to those finished works; and charge the institutions that paid those "volunteer" academics salaries millions of dollars to access their publications:

https://pluralistic.net/2024/08/16/the-public-sphere/#not-the-elsevier

These companies don't just lock up knowledge and tie an anchor around the scientists' and scholars' ankles, dragging them down. Their market power means that they can hurt their customers and users in every way, including through rampant privacy violations.

A new study from SPARC investigates the privacy practices of Springerlink, and finds them to be a cesspit of invasive, abusive conduct that would make even a Cox executive blush:

https://zenodo.org/records/13886473

Yes, on the one hand, this isn't surprising. If a company can screw you on pricing, why wouldn't they scruple to give you the shaft on privacy as well? But The fact that a company as terrible as Springer can be the dominant firm in the sector is still shocking, somehow.

But that's terminal-stage capitalism for you. It's not just that bad companies companies thrive – it's that being a bad company is a predictor of sky-high valuations and fawning coverage from the finance press.

Take Openai, a company that the press treats as a heptillion-dollar money-printer whose valuation will eventually exceed the rest of the known universe. Openai has a lot of problems – a mass exodus of key personnel, a product that doesn't work for nearly all the things it's claimed as a solution to – but the biggest one is that it's a bad business.

That's the theme of a fantastic, characteristically scathing-but-deep Ed Zitron article called (what else?) "Openai is a bad business":

https://www.wheresyoured.at/oai-business/

Zitron does something that no one else in the business press does: takes Openai's claims about its business fundamentals – its costs, its prices, its competitors, and even its capabilities – at face value, and then asks, "Even if this is all true, will Openai ever turn a profit?"

The answer is a pretty convincing "no." Zitron calls it a "subprime AI crisis" in a nod to Tim Hwang's must-read 2020 book about the ad-tech bezzle, Subprime Attention Crisis:

https://pluralistic.net/2020/12/06/surveillance-tulip-bulbs/#adtech-bubble

The fascinating thing about both Zitron and Hwang's analysis isn't that there are big companies that suck – it's that they are able to suck up so much money and credulous excitement, despite how badly they suck.

That's where power – the thing that neoliberal economists say doesn't matter – comes in. Monopoly power is a self-accelerating flywheel, as Amazon's famous investor pitch explains:

https://vimeo.com/739486256/00a0a7379a

Once a monopolist or a cartel wields market power, they can continue to dominate a sector, even though they're very bad – and even if they use their power to rip off both their customers and very powerful suppliers.

That's the lesson of Michael Jordan's lawsuit against NASCAR, as Matt Stoller explains in his latest BIG newsletter:

https://www.thebignewsletter.com/p/michael-jordan-anti-monopolist

Jordan is one of the most famous basketball players, but after retiring from the game, he became a NASCAR owner, and as such, has been embroiled in a monopoly whose abuses are both eerily familiar to anyone who pays attention to, say the pharmacy benefit manager racket:

https://pluralistic.net/2024/09/23/shield-of-boringness/#some-men-rob-you-with-a-fountain-pen

But on the other hand, the fact this is all happening to race-cars and not pharmacies makes it very weird indeed. As with, say, PBMs, NASCAR's monopoly isn't just victimizing the individuals who watch racing, but also the racecar teams. These teams are owned by rich, powerful people (like Jordan), but are "almost always on the verge of bankruptcy."

Why is that? NASCAR rips them off. For example, teams have to buy all their parts from NASCAR, at huge markups, and the purchase contract prohibits them from racing at any rival event. There are a million petty schemes like this, and NASCAR carefully titrates its bleed-off to leave its victims almost at death's door, but still (barely) solvent enough to keep racing.

NASCAR also bought out all the rival leagues, and most of the tracks, and then locked the remaining tracks to exclusivity deals. Then the teams all had to sign noncompetes as a condition of competing in NASCAR, the only game in town – forever.

Hence Michael Jordan, a person who steadfastly refused to involve himself in politics during his basketball career, becoming a firebreathing trustbuster. Stoller cites Jordan's transformation as reason to believe that the anti-monopoly agenda will survive even in the event that Harris wins but bows to corporate donors who insist on purging the Biden administration's trustbusters.

That's a hopeful note, and I'd add my own to it: the fact that the NASCAR scam is so similar to the pharma swindles, academic publishing swindles, and all the other monopoly rip-offs means that there is a potential class alliance between university professors, NASCAR owners, and people with chronic health conditions and big pharmaceutical bills.

That high note brings me to the end of this week's linkdump! And here's a little dessert in case you've got room for one more little link: Kitowares "Medieval Mules", a forthcoming clog styled as trompe l'oeil plate armor:

https://www.kitowares.la/

Pair with old favorites like lycra armor leggings:

https://loricaclothing.com/collections/leggings-1/products/the-augsburg-legging

And a DIY crotcheted knight's helmet:

https://www.etsy.com/listing/590854477/knights-helmet-w-detachable-visor

Tor Books as just published two new, free LITTLE BROTHER s tories: VIGILANT, about creepy surveillance in distance education; a nd SPILL, about oil pipelines and indigenous landback.

If you'd like an essay-formatted version of this post to read or share, here's a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:

https://pluralistic.net/2024/10/05/farrago/#jeffty-is-five

[ilions-end]

I’ve followed your blog for a while and you talk a bit about reading papers on Greek mythology and the like so I was just wondering how? is there a way to access them for free or do you have the virtue of being an academic? my local library doesn’t have institutional access to anything (god forbid little scandinavian towns get artistic funding) so yknow like do I need to wait until I’m at uni?

aw we're in the same boat, i have no institutional access or current ties to any places of education either. everything academic i've ever read about greek mythology i've read for free and accessed through layperson channels.

my favourite route is finding academic anthologies through interlibrary loans. if you have access to a library and that library has access to other libraries' catalogues (ideally through some public database) the world can be your oyster. for academic literature i rarely go looking for a specific book but rather search up a subject related to greek mythology/literature and request whichever books sound mildly interesting (and i don't mind if i occasionally request duds, my country's interlibrary database can be VERY sparse or even wrong about a book's details. it's a free mistake to make anyway). i especially look for anthologies by university publishing houses; some universities even have their own established anthology series (such as the Oxford Readings books).

second favourite method is good old jstor. my lack of institutional access very rarely hinders me, there are sooooo many papers accessible to regular users. if you find a locked paper that you really want to read and the author's still alive and reachable online, there's always the option of politely e-mailing them and asking nicely if they might share that paper with you (i'm always honest about being a layperson researching their subject for fun, and i've never received a negative reaction). they're people passionate about their subject and their work, makes sense they'd rather have one more reader than none.

and that's basically my methods! it helps to be a little bit omnivorous when it comes to academic papers, and contrast and compare the things i get my hands on. i think it's a real blessing being able to read this stuff for fun, just to learn, with no ensuing exams or term paper deadlines for them. i can do what i want at my own pace!

[doomdoomofdoom]

Apparently there's currently discussion in science (humanities in particular) about whether video essays could be accepted as academic writing on par with the academic papers we currently have

I think that's awesome as fuck tbh

[zomb13s]

Titulus: Declaratio Linguarum: De Legibus Nostris Communicandis: Official Declaration on Language Use for Scholing Publications

Issued by the Scholing Institute of Multicultural Engineering and Symbolic Ethics To all readers, collaborators, scholars, engineers, friends, allies…Titulus: Declaratio Linguarum: De Legibus Nostris Communicandis: Official Declaration on Language Use for Scholing Publications

[gatekeeper-of-witchcraft]

“we have a living tradition that can grow and evolve and doesn’t rely on dogma” and yet you still cling to the male-centric lie of history when every day we have compounding evidence that women participated in, and often succeeded in, every single domain you attribute to men

[communistkenobi]

my brother gave this to me for christmas :)

[yunmeng-jiang]

every day i wish there had been a better solution for the qin su marriage problem.

in my fix-it fics i either have some other sect leader claim that he was actually madly in love with her this whole time and sweep her away for jgy's sake, have her mom confess earlier, make jgy decide to tell her for her own good and have them work together, or not give them a chance to meet and fall in love in the first place (i guess i could also make qin su have a miscarriage, but that's really sad and awful and not my preferred option at all), but all of those require tweaks to the circumstances, sometimes early on so they don't meet or jgy feels safe enough to talk with her or another confidant, or sometimes later like madam qin finding out they're pregnant before the marriage prep is too far along and telling one or both of them right away so they can make other arrangements.

with the situation being what it was, jgy didn't find out soon enough to do anything that wouldn't involve either marrying her anyway (and he didn't think telling her about it would do anything except make her upset and depressed) or leaving her essentially a ruined woman with no prospects and an illegitimate child who would inevitably grow up fatherless, which is pretty much exactly what his dad did to meng shi. this would be a crueler option than pretty much anything else, and given that he clearly still cares about her, he couldn't do that in good conscience. jgy tries his best to protect the people he loves, unless there is literally no other way for him to survive.

it's one more example of jgy being faced with a situation where the only choices are bad ones, and making the decision that he thinks will hurt the fewest number of people. metatextually, it's one more example of women in fiction being shoved aside and not given agency in their own lives, and getting killed off instead of surviving and growing as people like the male characters are allowed to do. it's just a tragic situation all around and i wish there had been something they could have done.

[jstor]

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Image: A Philosopher Reading. Oil Painting. n.d. Wellcome Collection.

[pegging-satan]

Duality of man 💀

[nandysparadox]

recently i read the myth of eros and psyche as told by Apuleius' The Golden Ass (C2nd A.D.) and though i had a general idea of the story i found a lot there that was hilariously surprising and even somewhat shocking (everything aphrodite did, the fact that psyche orchestrated her sisters' deaths) - though i'll be honest, this only really endeared me more to their tale. i think a lot of its elements, at least my interpretation of them, resonate with me.

the role of eros' arrows in particular. i think there's something unexpectedly sweet in that both eros and psyche are pricked by them accidentally. the arrows aren't much a love potion type of deal, in my view of it, as much as they are a plain representation of falling in love. love can be intense, flighty, unexpected. eros fills the role of the fickle archer.

but when he sees psyche, he's pierced by his own arrow. i suppose you could interpret it as purposeful on his part, i'll admit that the phrasing in the translation i read is somewhat ambiguous (though i find it more interesting to see it as accidental) - but in any case, he wasn't supposed to fall in love with her, but he did. there's a tragic undertone to it. due to their circumstances, they can only be together in secret. eros cannot reveal himself to her, because that'd bring about ruin. luck is not on their side.

as for psyche herself, who has been so lonely for so long, praised by all but not loved, she pricks her finger on the arrow only when she sees him for what he truly is. that too came as an accident, and not a machination of eros (which is a rather clever thing to do to justify falling in love with love, and having it not feel forced). just as tragic, then, that she broke his trust as she did so, and thus they are torn apart. psyche is put through hell in his absence. tortured, humiliated, made to go in impossible quests (all while pregnant, mind you!). however, with a lot of help along the way, she perseveres for long enough for eros to return to her side - and they stay together, eternally.

they weren't meant to fall in love, but they did anyway.

"So all unknowing and without prompting Psyche fell in love with Amor (Love) [Eros]"