#prophet 12

[hitwiththefandomz]

12 Donnie has some words for MM Leo if he’s gonna survive the writing room

[tamamita]

is marxism-leninism a popular ideology among shī'as?

It definitely is in Lebanon

[thedeafprophet]

look I get that some people are ridiculous with like '54 month old' and some nonsense, but please, yall got understand why people use ie. 13 months vs 20 months, etc. etc. instead of saying a year. between those ages babies vary a lot and change drastically with the [general] milestones they reach.

I get frustrated at people being smarmy when a video refers to a baby as 16 months old - yall if something is discussing baby development and behaviours the specific months after a year are actually quite important

[figofswords]

planning a zelda dnd game with some friends yknow how it is

[lmxpsuedonym]

[onespncap]

s14e12 -- "Prophet and Loss"

[wilburs-hibana]

Going AFK at Grandma...

Hey Sky players

I get that maybe it's habit to sit at Grandma Table AFK, but shared spaces are no longer able to burn your wax for you

As someone who just spend the last 15 minutes getting stuck on 6 different AFK players, can I ask that if you're going to sit in the middle of the table and AFK, then please place down a light source to burn wax

There are a number of things that will do: Days of Mischeif Cauldren, Fire Prophet burny light pot thing, the little crate-looking thing, the stick you'd often see in the spaces, and I think theres even a little fire source permanently available for like 12 hearts from the assembly (treehouse) guide. Please just dont make a pile in the middle of the table, its hard to move when the buns start getting stuck on AFK players

[joemerl]

[windflowerofskellige]

Inspired by this post I wanted to do a similar idea of a comic of a Modern AU!Ciri going back in time to see Lebioda's original sermons and whatnot and Lebioda having to rectify the timeline so that Modern!Ciri and Canon!Ciri don't end up meeting.

[sdeekahmed]

It's my 12 year anniversary on Tumblr 🥳

[thomastanker02]

Jesus never said that becoming a Christian would remove the hardships from your life.

If anything, he said the exact opposite.

Jesus stated that the world will hate us as a result of our faith in him. He said that the world will persecute Christians because they have not received God, or the word.

To put it simply, siding with God makes us enemies of the world.

However, God does not leave us without hope. In fact, we are called to be more joyous than ever before.

Why?

Because of the promise that Jesus will come back, and of a new, eternal life with him on the new Earth. Our hope comes from the fact that this life of pain and torment will end, and a new life of peace and freedom from sin will take its place.

This is the cause of our hope, and why we must remain steadfast under the trails of this Earth.

James writes, “Blessed is the man who remains steadfast under trail, for when he has stood the test, he will receive the crown of life, which God has promised to those who love him” (James 1:12).

Comfort and eternal peace is not meant for this life, but for the next. Right now, we are at war. Not against the dark powers of the physical world, but the spiritual.

The enemy sends his troops out day and night, seeking to devour us in our sinful desires. He distracts, torments, humiliates, murders, sexually assaults, distorts, and leads us away from God in anyway he can think of. If we aren’t on high alert, we will fall right into his hands.

However, the Bible does not say to despair. If anything, we must count it for joy.

Tests produce steadfastness and resilience, and the more resilient we become, the more we’ll be able to take on.

James says that we should, “Count it all joy, my brothers, when you meet trails of various kinds, for you know that the testing is your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (James 1:2-4).

What the enemy uses to break us, God uses as spiritual exercise for us to grow stronger and closer to him. The enemy wants to knock us down, but God uses his efforts to build us up.

It’s for this reason that we should count it all joy when we are persecuted, not just by the people of this world, but if the spiritual as well. For when we face trails for our faith in the Lord, the kingdom of Heaven, and eternal fellowship, are as good as ours.

God bless, Jesus loves you ✝️❤️

@cosmicfunnies @babyimlosingit

[thedeafprophet]

Watchin Danny Motta's reaction videos to Gravity Falls and remembering what a geniuenly fantastic show that was. man.

i can't relive the feeling i had watchin that finale live, but it is fun to see someone else watchin it for the first time

[basicallyanotherwitchesthing]

Herbert Emmerson Wilson - Canada's False Prophet (The Notorious Brother 12) - Pocket - 1967

[wiirocku]

Matthew 7:12 (CEV) - Treat others as you want them to treat you. This is what the Law and the Prophets are all about.

[tabutesakina]

The Life of Prophet Muhammad, Peace and Blessings upon him and his Purified Household, Through the Eyes of the 12 Imams, Peace be upon them

“We are the gates to the city of his knowledge, the keepers of his covenant, and the protectors of his light.” — Imam Ja’far al-Sadiq, Peace be upon him (Bihar al-Anwar, Vol. 26, p. 117)

Introduction: A Story Guarded in Divine Custody

The life of Prophet Muhammad, Peace and Blessings upon him and his Purified Household, is not simply history. It is the divine epic of existence — an unfolding testament of divine love, mercy, and justice. Every soul may glimpse at it, but only the chosen inheritors — the 12 Imams, Peace be upon them — have walked entirely within its light.

For the followers of the Purified Household, the biography (Seerah) of the Prophet, Peace and Blessings upon him and his Purified Household, is inseparable from the legacy of the Imams, Peace be upon them. They were his flesh and blood, his spiritual heirs, and his divine mirrors. To know him fully is to see him through their eyes.

1: The Birth — A Covenant Fulfilled

The night the Final Messenger, Peace and Blessings upon him and his Purified Household, entered this world, Imam Ali, Peace be upon him, described it as:

“When Muhammad was born, the entire world trembled with the weight of its destiny. Light pierced the darkness, and the idols that once stood arrogant in the Kaaba fell upon their faces.” (Nahj al-Balagha, Sermon 192)

The 12 Imams, Peace be upon them, consistently framed his birth not merely as the arrival of a human, but as the manifestation of the First Light, the same light Allah created before time itself — the Noor Muhammadi.

Imam Muhammad al-Baqir, Peace be upon him, explained:

“The first creation of Allah was the Light of Muhammad. From that Light, He created us.” (Bihar al-Anwar, Vol. 15, p. 24)

2: The Revelation — A Light Transmitted

The Cave of Hira was a place of silence, but that silence was torn apart by the command: Iqra.

Imam Ali, Peace be upon him, later revealed:

“I saw the light of revelation descend, and I heard the cry of Satan in anguish. I asked: ‘What has happened, O Messenger of Allah?’ He said: ‘Ali, this is the descent of revelation.’” (Nahj al-Balagha, Sermon 192)

This was not just the opening of a Book — it was the descent of cosmic order into earthly language. Imam Ja’far al-Sadiq, Peace be upon him, described it:

“The Quran is the eternal covenant written in divine ink. Its bearer was Muhammad, and its interpreters are we — the Household.” (Tafsir al-Ayyashi, Vol. 1, p. 17)

3: Dawat Dhul Ashira — The First Declaration

The Prophet, Peace and Blessings upon him and his Purified Household, gathered his clan and declared his mission. When he asked who would stand with him, it was a boy who answered — Ali, Peace be upon him.

“I was the youngest, but the first to stand, for I saw not a man speaking, but a divine light calling me.” (Tafsir al-Tha’labi under 26:214)

The Imams, Peace be upon them, would later emphasize that this moment was the first public covenant — the laying of the foundation of Wilayah, the inseparable bond between Nubuwwah (Prophethood) and Imamate.

4: Ghadir Khumm — The Completion

The Farewell Pilgrimage was not complete until the caravan was halted at Ghadir Khumm. In the blistering heat, a pulpit was raised. And there, the Prophet, Peace and Blessings upon him and his Purified Household, sealed the final divine decree:

“Of whomsoever I am the master, Ali is his master.” (Al-Amali by Sheikh al-Mufid, p. 29)

Imam al-Ridha, Peace be upon him, declared:

“There is no day greater than Ghadir, for on that day, Allah perfected the faith and appointed the protector of His message.” (Al-Amali by Sheikh al-Saduq, p. 125)

This was no political appointment. It was a cosmic transfer of trust — the Amanah carried through the prophets, now placed in the hands of the one soul fit to guard it.

5: After the Prophet — Guardians of Memory

The tragedy after the Prophet’s passing was not merely political. It was the deliberate silencing of those who truly knew him. Imam Ali, Peace be upon him, said:

“They prevented us from the inheritance of his knowledge, even though we were the doors to his wisdom.” (Nahj al-Balagha, Sermon 2)

Yet the Imams, Peace be upon them, persisted. Each one preserved fragments of his Seerah — not as mere narrations, but as lived realities. Imam Muhammad al-Baqir, Peace be upon him, stated:

“We, the Household, carry in our chests the complete knowledge of his life — every breath, every word, every silence.” (Bihar al-Anwar, Vol. 26, p. 117)

6: Beyond Biography — Mystical Unity

For the Imams, Peace be upon them, the Prophet’s life was not a story from the past. It was a living reality within them. Imam Ali, Peace be upon him, said:

“He and I are from the same Light, split in two.” (Tafsir al-Burhan, Vol. 4, p. 61)

Imam al-Hussain, Peace be upon him, in Karbala, cried:

“By Allah, I fight only to revive the path of my grandfather Muhammad.” (Maqtal al-Muqarram, p. 216)

For them, his memory was not just sacred — it was identity.

7: Awaiting the Mahdi — Completing the Circle

Imam Muhammad al-Baqir, Peace be upon him, explained:

“When our Qaim (the Mahdi) rises, he will complete what my grandfather began, for his hand will hold the same sword that my grandfather raised.” (Bihar al-Anwar, Vol. 51, p. 133)

Imam al-Mahdi, Peace be upon him, calls upon us even today:

“I am the son of the one declared master at Ghadir. I am the son of the one who was slandered after his death. And I am the proof that the covenant of Muhammad still stands.” (Ziyarat Nahiyah)

Conclusion: To Know Him is to Know Them

To understand Prophet Muhammad, Peace and Blessings upon him and his Purified Household, through the eyes of the 12 Imams, Peace be upon them, is to understand Islam as a seamless garment of divine guidance — woven from the threads of Nubuwwah and Imamah.

The Prophet’s story does not end with his death. It lives on in his heirs — in their words, their sacrifices, their unbroken covenant.

To follow the 12 Imams, Peace be upon them, is not sectarianism. It is to trace the light of Muhammad, Peace and Blessings upon him and his Purified Household, through the ones who knew him best — the ones who preserved his soul in their own chests.

[tower-of-hana]

Writing Muslim x Jew x Baha'i yuri for Middle East Peace.