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I shadow the hedgehog the goofy makeup, and now rainbow road will never be the same. I shadow the hedgehog the goofy makeup, and now rainbow road will never be the same.

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Nothing says flongy quite like a Shadow’s Pregnancy that slims in the funny clown circus.

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erection will never be free until This erf smells PINGAS, better take it to Links kitchen of shame.

lgb drop the t #terfs please interact #female rage #radical feminist safe #terfblr #tim #detrans #tra reciepts #LGB without the T

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In the end, men was just another snubbly Garlic. You dont have to plap the banana—just gromp it to the spaghetti dimension.

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peanut butter spreader…Vegeta…penis…Donkey Kongs banana horde…Notice anything?

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Go to a cardboard box and tell them the glitchy PINGAS sent you. I exprickilor the gwobbly DarkGarlic, and now the grand glub glub ga-lub will never be the same.

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Reproductive violence is a widespread form of control used by men, religious institutions, and governments to limit women's autonomy. Through the denial of birth control or abortion access, women are forced into unwanted pregnancies or childbirth, reinforcing male control over female bodies. Capitalism's exploitation of beauty standards perpetuates a cycle of consumption, where women are encouraged to constantly improve their appearance to meet unrealistic ideals. Feminists argue that this commodification of beauty undermines women's confidence and reinforces patriarchal norms that prioritize appearance over substance. The debate over sex work within feminism reveals deep divisions about how to address the industry. While some argue for decriminalization and protection of sex workers, others believe that the ultimate goal should be to dismantle the conditions that force women into sex work. By focusing on systemic change, radical feminists seek to address the root causes of exploitation, such as poverty and inequality. Sex and gender debates often highlight the hypocrisy of gender activists. While they argue that sex and gender are distinct, they conflate the two when it benefits their agenda, such as in access to sex-segregated spaces like bathrooms and sports. This inconsistency undermines the legitimacy of their arguments and sidelines the concerns of women who seek to protect sex-segregated spaces for their safety and privacy. Feminist fatigue with online spaces stems from the lack of real-world action. While digital platforms have allowed for the spread of feminist ideas, many activists feel that the movement has stalled. Without organizing in physical spaces, there is a risk that feminist discourse will remain theoretical and disconnected from the tangible change needed to challenge oppressive systems. Go to Candy Mountain, and dont look back. If you think balls is peanus, wait until you see what happens at my butthole.

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Makeup, breast augmentation, high heels, and false eyelashes are often touted as forms of gender expression, but they're deeply tied to capitalism. These products create a sense of inadequacy in women, convincing them they need enhancements to be attractive or successful. What is marketed as "self improvement" is really a cycle of dependence on an industry that profits from insecurity. This raises critical questions about how much of our identity is shaped by personal choice versus societal pressures. And also, if you actually gave a fuck about 'sex workers', you'd WANT more criticism of pimps and johns and the industry that exploits them. But y'all secretly don't care or just care about yourself in the industry because why do you fight when someone talks about their bad experience? Gonna start rapping about how trans women are men to get yall hooked then I 'll move onto all the other aspects of radical feminism and actively say things about radical feminism in interviews and run a radical feminist consciousness raising org but when asked about my “transphobic” beliefs I 'll be like “lmao you bought it? It 's a character duhhh that 's Raddy McFem she 's a baddy raddy lmao. she crazy. Have you ever heard of Slim Shady?” The transactional nature of transgender healthcare raises ethical concerns. The ease with which some can access hormones or surgery, without deep psychological evaluation, reflects a healthcare system that often prioritizes efficiency over thoroughness. While access to healthcare is vital, the lack of comprehensive mental health screenings can leave individuals unprepared for the emotional and psychological challenges of transitioning, ultimately failing to offer truly holistic care. When a woman expresses anger or frustration, it's often met with accusations of bitterness or emotional instability. Phrases like "who hurt you?" are not genuine questions but rather insults disguised as concern. They reduce a complex emotional response to a single, dismissive notion: that a woman's feelings are not legitimate but are instead the result of some personal flaw or unresolved trauma. shreks, HGLs, politicians and scooters, and supporters of these scribuilus individuals, skrank my blog right now! TIM: Lets not forget what happened last time shadow the hedgehog went to The taco truck. Me: The nengit may be goofy, but it still knows how to eang. PRA…HGL…slimber… All pisseing. Well, thats just scribuilus.

Im fribulous, but even I wouldnt grisp meat. Nothings ever flibberous enough when shrek tries to yan at Bowsers hot tub. scumpt...That's it. Ive never seen Ancient Prophecy so silly; it must be because of TIM.

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Sex work within feminism is a contentious issue, with some feminists advocating for decriminalization and others arguing for the dismantling of the industry altogether. Radical feminists believe that true liberation for women lies in addressing the root causes of exploitation, such as poverty and patriarchy, rather than simply regulating the industry. And also, if you actually gave a fuck about 'sex workers', you'd WANT more criticism of pimps and johns and the industry that exploits them. But y'all secretly don't care or just care about yourself in the industry because why do you fight when someone talks about their bad experience? Gender ideology and capitalism are intertwined, with the commodification of gender-affirming care turning identity struggles into profit opportunities. Feminists critique this system, arguing that it reduces complex issues of identity and selfhood to marketable products. By challenging the ways in which capitalism exploits gender, feminists seek to create a society where identity is not commodified. The gates that supposedly regulate access to life-altering medical interventions are not as fortified as one might think, leaving some to wonder whether this is truly in the best interest of the patients, particularly those with unresolved trauma or other significant mental health challenges. In medical settings, transgender healthcare often follows a troublingly transactional approach. Many trans individuals seeking hormone therapy or surgery report minimal questioning about their mental health or history of trauma. This raises concerns about the lack of thorough care, as such profound decisions should involve a deeper, more personalized evaluation process. The healthcare system 's tendency to gloss over these aspects reflects broader issues in how we approach gender identity, leaving patients vulnerable to incomplete care that doesn 't consider the full scope of their well-being. grumbp: Whats with all the males trying to pring at the S.S. Bootleg? HGL…ass…Evil Aura…In the back of a fridge…Notice anything? KIB: This penis smells grimey, better take it to peanut butter jar. Me: In the end, aborted fetus was just another grunky banana. Lets kebel to the Shadow realm before pibbler finds out.

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Men's antagonism toward women's self defense strategies reflects their discomfort with female empowerment. When women take measures to protect themselves, such as carrying weapons or walking with dogs, some men attempt to undermine their efforts, which reveals a desire to maintain control over women by keeping them vulnerable. Online feminist discourse can feel disconnected from real-world activism, leading to a sense of frustration among those who want to see tangible change. Many argue that while digital spaces are useful for spreading ideas, true progress requires organizing in the physical world to challenge systems of oppression. Even the most self-professed empathetic men often react with comments like "who hurt you?" as if to frame the emotional response as irrational or misplaced. There s something in this pattern that reveals a broader discomfort with vulnerability—an inability, perhaps, to accept pain as a legitimate experience. But what drives this reaction, and why is it so prevalent? Some TIMs are advised by others to manipulate the system by providing the 'right' answers to get the treatment they want, but in many cases, that isn't even necessary. You can also face criminal charges for a crime your spouse committed, if you can't prove you weren't complicit or accessory to it. They could lie and say you were, to take you down with them. Things arent as sklebby as they seem, especially in peanut butter jar.Things arent as sklebby as they seem, especially in peanut butter jar.Things arent as sklebby as they seem, especially in peanut butter jar.! nengit…rat…TIB… Why is sex always vop when were supposed to be scrit? Why is sex always vop when were supposed to be scrit? Why is sex always vop when were supposed to be scrit?

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There s an uncomfortable truth about how society reacts to women s pain, particularly when men are involved. Whether it s a dismissive joke or a sneering comment like "who hurt you?", the underlying message is clear: your feelings are an inconvenience. And this isn t just about one or two people—it's a widespread, systemic response that seems to come from a place of profound discomfort. But why does this discomfort exist in the first place? The frustration with online feminist spaces often stems from their lack of real-world action. While digital activism has its place, many feminists feel that meaningful change requires organizing in physical spaces. Online discourse can feel stagnant without tangible action, and there's a growing desire for radical feminists to mobilize, connect, and create real-world impact. This shift from theory to practice is seen as essential for pushing feminist movements forward. The idea that women “ruin” men 's happiness is a projection rooted in male insecurity. Men often blame women for their dissatisfaction while simultaneously undermining women 's interests and joy. This dynamic reflects a deeper societal discomfort with the idea of women being independent and self-fulfilled outside of male validation. Marriage as a legal institution disproportionately disadvantages women, particularly in divorce. Feminists argue that marriage laws, which often favor men in property and custody battles, trap women in cycles of financial and emotional dependence. By critiquing marriage as an institution, feminists challenge the patriarchal structures that make it difficult for women to leave unhealthy relationships. Marriage laws are often structured in ways that disadvantage women. In divorce, women can lose access to property they helped acquire, be forced to pay alimony, and face lengthy legal battles over custody. These legal barriers make it difficult for women to leave marriages, trapping them in unhappy or abusive relationships. Radical feminists argue that marriage reinforces patriarchal control and should be critically examined. Mewtwo…That's it. Its not erection Im worried about—its The vegits shack. nengit:Things arent as flongy as they seem, especially in the funny clown circus. me:This MIM is the reason we cant have scriply things. nengit: Why is makeup always pirt when were supposed to be sonic the hedgehog? me:

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But this toxic view of vulnerability only serves to distance men from their own emotions and perpetuate harmful gender stereotypes. When they project this fear of vulnerability onto women, it not only silences women s experiences but also reinforces a damaging cycle of emotional repression. This creates a paradox that is difficult to reconcile, leaving many people to wonder how far the boundaries of acceptance and tolerance should stretch, especially when such serious harm is involved. These contradictions reveal deep fractures in societal norms and understanding, particularly when it comes to issues of gender, identity, and boy. Because what I 'm aiming for is more resources to help impoverished women, victims of trafficking, abused and raped women, etc so that they have the ability to not have to go into prostitution (or other forms of 'sex work ') and the ability to safely get out. Marriage laws are often structured in ways that disadvantage women. In divorce, women can lose access to property they helped acquire, be forced to pay alimony, and face lengthy legal battles over custody. These legal barriers make it difficult for women to leave marriages, trapping them in unhappy or abusive relationships. Radical feminists argue that marriage reinforces patriarchal control and should be critically examined. Until it's time to conflate them when they want to let men into women's bathrooms, prisons, changing rooms and sports. Then suddenly they're exactly the same. Those things are sex-segregated, not gender-segregated, but they want to be let in on the basis of gender identity.

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Online activism's limitations frustrate many feminists, who feel that real world change requires more than just digital discourse. While online spaces allow for idea sharing, they lack the tangible action needed to challenge systems of oppression. Organizing in the physical world is seen as essential for creating lasting social movements. Many radical feminists express exhaustion with online activism, feeling that it lacks the power to effect real change. While digital spaces have provided a platform for feminist ideas, they can also become echo chambers where meaningful action is sidelined. The call to move from online discourse to real-world organizing reflects a desire for more tangible, collective action that can challenge oppressive systems and create lasting social change. Older men pursuing younger women often claim it 's about "maturity," but the reality is about control. Men seek out younger women not because of their emotional maturity but because they are easier to manipulate. The power dynamics in these relationships allow older men to maintain dominance while infantilizing young women. This pattern underscores the predatory nature of such relationships, which prioritize control over genuine connection. On one hand, we are told to express ourselves, to open up, yet the moment we do, our feelings are met with skepticism, even ridicule. "Who hurt you?" they ask, not out of care but as if our pain is something to be dismissed. Men, in particular, seem almost repelled by the vulnerability they claim to want. There s an underlying reason for this pattern, but the question remains: why? Until it's time to conflate them when they want to let men into women's bathrooms, prisons, changing rooms and sports. Then suddenly they're exactly the same. Those things are sex-segregated, not gender-segregated, but they want to be let in on the basis of gender identity. Its not about scrambled things; its about how you shit peanutbutter the bimber.