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[crdenhart]

Religious Reflections - Lenten Reflection 2024

Lent is a time for sacrifice and spiritual renewal. The greater the sacrifice, the greater the reward! When we give up the things we truly love the most for Lent, we are making a greater sacrifice.

Lots of people give up things like eating candy/sweets, drinking alcohol, smoking, and/or swearing. These are vices that individuals can do without, but what sacrifices do these make if they do not hold inherent positive values? For a sacrifice to be truly sacrificial, it must be of something of positive value we love and hold dear. It could be a favorite hobby, pastime, restaurant, TV show, or whatever. This sacrifice does not have to be just a material thing or activity but also can be a person or group.

Perhaps there is an individual (ie friend, significant other, coworker) or group (ie club, team, social organization) one holds dear. It may be that we have social interactions with this individual or group regularly and deeply value our relationship with him, her, or them. By not interacting with that individual (unless he or she is an immediate family member or direct coworker) or group during Lent, one may realize how wonderful that relationship truly is through its absence. Just as the song “Big Yellow Taxi” by Joni Mitchell goes, “you don’t know what you’ve got ‘til it’s gone.” Sometimes the loss of something or someone makes us appreciate it, him, or her more.

It also would allow plenty of time for him or her to reflect on the relationship with the individual or group, examining the flaws and missteps that may have occurred while celebrating the great times they have had together and how much they love each other, and how to make the relationship better and move forward in a positive direction in his or her relationship with the other person or group, focusing particularly on how to improve the spirituality of the relationship since the level of spirit is the deepest where individuals/groups can interact. This sacrifice would likewise cause the individual or group to assess their relationship with him or her and realize the value and hopefully joy he or she brings. Then when Easter comes, he or she can reunite with that individual or group with increased affinity and the renewed relationship will be stronger than it was before. The individual or group also would likely find significant gladness in knowing that one cherishes them so much that he or she would be willing to give them up for the most sacred season of the year.

It is like the death of Jesus on the cross. Christ died and was dormant in the tomb and then rose from the dead in glory. Likewise, cutting off contact (temporarily) with the ones we care about and leaving the relationship dormant during Lent, will then renew the relationship at Easter and hugely increase the love and appreciation we have for that individual or group.

One also should not make a big deal about his or her Lenten sacrifice to draw attention, gain sympathy, or win some kind of recognition, since the earthly sacrifices we make are to help us grow spiritually and become better individuals in the process and ultimately make us more worthy to be called children of God.

It is through physical/material loss that we achieve spiritual gain, and if we gain in spirit, then the other aspects of our lives will gain as well since we are rooted in spirit. By giving up something or someone we cherish greatly for Lent, we will undergo significant spiritual growth and receive the gift of a greater appreciation and reality with that thing or person/group.

[crdenhart]

Religious Reflections - Luke 19:11-27

06/14/2023

Today’s designated Gospel reading from the Book of Common Prayer is Luke 19:11-27. The text is as follows from the NRSVue translation of the Bible:

(11) As they were listening to this, he went on to tell a parable, because he was near Jerusalem and because they supposed that the kingdom of God was to appear immediately. (12) So he said, “A nobleman went to a distant region to receive royal power for himself and then return. (13) He summoned ten of his slaves and gave them ten pounds and said to them, ‘Do business with these until I come back.’ (14) But the citizens of his country hated him and sent a delegation after him, saying, ‘We do not want this man to rule over us.’ (15) When he returned, having received royal power, he ordered these slaves to whom he had given the money to be summoned so that he might find out what they had gained by doing business. (16) The first came forward and said, ‘Lord, your pound has made ten more pounds.’ (17) He said to him, ‘Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.’ (18) Then the second came, saying, ‘Lord, your pound has made five pounds.’ (19) He said to him, ‘And you, rule over five cities.’ (20) Then the other came, saying, ‘Lord, here is your pound. I wrapped it up in a piece of cloth, (21) for I was afraid of you, because you are a harsh man; you take what you did not deposit and reap what you did not sow.’ (22) He said to him, ‘I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? (23) Why, then, did you not put my money into the bank? Then when I returned, I could have collected it with interest.’ (24) He said to the bystanders, ‘Take the pound from him and give it to the one who has ten pounds.’ (25) (And they said to him, ‘Lord, he has ten pounds!’) (26) ‘I tell you, to all those who have, more will be given, but from those who have nothing, even what they have will be taken away. (27) But as for these enemies of mine who did not want me to rule over them—bring them here and slaughter them in my presence.’ ”

ANALYSIS:

This parable highlights the importance of putting one’s God-given gifts to good use. In this parable, the nobleman represents Christ and the slaves represent his followers. The nobleman gives his slaves money to do business and rewards each by how much they were able to make a profit. This is like how God gives everyone gifts/talents and rewards those who use their talents to better themselves and others and for His greater glory.

CALL TO ACTION:

My call to action from this passage is to make the most of your talents. Find ways you can use your gifts to help others and move humanity forward. For example, if you are good at making music, you could make spiritual or religious songs or at least incorporate lyrics and themes into your songs that can inspire others, provide insight, and get them interested in deeper ideas such as philosophy and theology (e.g. “My Sweet Lord” by George Harrison, “God Only Knows” by The Beach Boys, “Wear Your Love Like Heaven” by Donovan). Also, focus on those activities and groups where you can utilize and improve your talents most and be around the people that bring out the best of your talents. Using a music artist as an example again (my close friends are music artists), if making music is your true passion, then spend time with friends and collaborators who encourage and guide you in your musical work. Some of my closest friends are such talented people, and we bring out the best in each other when we are together and more fully able to build off each other’s ideas and better our creative talents. When you are using your special talents at your full potential, you are living more fully into what God has planned for you!

[crdenhart]

Religious Reflections - Luke 19:1-10

06/13/2023

Today’s designated Gospel reading from the Book of Common Prayer is Luke 19:1-10. The text of this passage is in the NRSVue translation of the Bible as follows:

(1) He entered Jericho and was passing through it. (2) A man was there named Zacchaeus; he was a chief tax collector and was rich. (3) He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. (4) So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. (5) When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” (6) So he hurried down and was happy to welcome him. (7) All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” (8) Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will pay back four times as much.” (9) Then Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. (10) For the Son of Man came to seek out and to save the lost.”

ANALYSIS:

The story of Zacchaeus demonstrates the power of persistence in seeking out the Divine. Zacchaeus is unable to see Jesus in the crowds because of his short stature, but he does not let this physical shortcoming stop him from achieving his goal. He climbs the tree so he can be high enough to see Christ. Jesus finally notices him, giving Zacchaeus the opportunity to have him over to his house and grant him forgiveness for his sins. Zacchaeus’s physical search for Jesus can be applied to one’s search for God/enlightenment through prayer/meditation. The more one prays or meditates the closer he or she gets to seeing/realizing God.

This passage also continues the recurring message throughout the Gospels that Jesus came to welcome and help sinners and lost souls. Zacchaeus is a tax collector, an occupation seen to be as corrupt in those times, so he was not a well-liked individual. Jesus’s reception of Zacchaeus shows how even those who are disliked or hated in society are still children of God and have the same right to seek salvation as anyone else.

CALL TO ACTION:

My call to action from this passage is to give time to friends who have been trying to contact you just as Jesus gave time to Zacchaeus. Perhaps there is a friend or family member who has been trying to reach out to you for life advice or emotional support, but you have neglected to respond or tried to move the conversation elsewhere. Take some time to talk to him or her and provide the guidance he or she may need. Helping others solve their problems may help you find the solutions to your own challenges you were looking for and further strengthen your bond with the other person. Also, if you find yourself on the opposite end of this scenario where you are over-communicating (e.g. messaging or texting a friend too often) perhaps its time to take a break at least from whatever medium of communication you are using and just meet in person since direct person-to-person or soul-to-soul communication usurps all others and can actually create for a more spiritual environment. Just as Jesus says, “Where two or more are gathered, there too shall I be.”

[crdenhart]

Religious Reflections - Luke 18:31-43

06/12/2023

Today’s designated Gospel reading from the Book of Common Prayer is Luke 18:31-43. The text from the NRSVue version of the Bible is as follows:

A Third Time Jesus Foretells His Death and Resurrection

(31) Then he took the twelve aside and said to them, “Look, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. (32) For he will be handed over to the gentiles, and he will be mocked and insulted and spat upon. (33) After they have flogged him, they will kill him, and on the third day he will rise again.” (34) But they understood nothing about all these things; in fact, what he said was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar Near Jericho

(35) As he approached Jericho, a blind man was sitting by the roadside begging. (36) When he heard a crowd going by, he asked what was happening. (37) They told him, “Jesus of Nazareth is passing by.” (38) Then he shouted, “Jesus, Son of David, have mercy on me!” (39) Those who were in front sternly ordered him to be quiet, but he shouted even more loudly, “Son of David, have mercy on me!” (40) Jesus stood still and ordered the man to be brought to him, and when he came near, he asked him, (41) “What do you want me to do for you?” He said, “Lord, let me see again.” (42) Jesus said to him, “Receive your sight; your faith has saved you.” (43) Immediately he regained his sight and followed him, glorifying God, and all the people, when they saw it, praised God.

ANALYSIS:

The beginning of this passage foreshadows the Passion of Christ. This section demonstrates Jesus’ divine ability to see into the future.

A major message of this passage is that faith can restore one’s health/abilities. In verse 42, Jesus says, “Receive your sight; your faith has saved you.” Though an increase in faith may not literally cause such wonders as returning a blind person’s physical sense of sight, increasing one’s faith can have a positive impact on his or her health and well-being. When one prays or meditates with his or her attention on areas where he or she is having health issues, he or she is likely to heal more quickly and experience less severe symptoms than if he or she had not prayed or meditated. Even beyond healing illness/injury, prayer/meditation can help one expand his or her consciousness and experience reality from a greater perspective, essentially giving one a new sight.

CALL TO ACTION:

My call to action from the passage is to pray and meditate when you are sick or injured. These activities will put you in better spirits while in your lowly state, and the positive energy created from praying/meditating can give you an extra health boost in addition to whatever your healthcare provider recommends.

[crdenhart]

Religious Reflections - Luke 18:15-30

06/10/2023

Today’s designated Gospel reading from the Book of Common Prayer is Luke 18:15-30. The text of this passage in the NRSVue version of the Bible is as follows:

Jesus Blesses Little Children

(15) People were bringing even infants to him that he might touch them, and when the disciples saw it, they sternly ordered them not to do it. (16) But Jesus called for them and said, “Let the children come to me, and do not stop them, for it is to such as these that the kingdom of God belongs. (17) Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”

The Rich Ruler

(18) A certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” (19) Jesus said to him, “Why do you call me good? No one is good but God alone. (20) You know the commandments: ‘You shall not commit adultery. You shall not murder. You shall not steal. You shall not bear false witness. Honor your father and mother.’ ” (21) He replied, “I have kept all these since my youth.” (22) When Jesus heard this, he said to him, “There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me.” (23) But when he heard this, he became sad, for he was very rich. (24) Jesus looked at him and said, “How hard it is for those who have wealth to enter the kingdom of God! (25) Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

(26) Those who heard it said, “Then who can be saved?” (27) He replied, “What is impossible for mortals is possible for God.”

(28) Then Peter said, “Look, we have left our homes and followed you.” (29) And he said to them, “Truly I tell you, there is no one who has left house or wife or brothers or parents or children for the sake of the kingdom of God (30) who will not get back very much more in this age and in the age to come eternal life.”

ANALYSIS:

The first part of this passage addresses the need to be like little children to receive the kingdom of God. There is a certain level of happiness and amazement that one experiences as a child that often is lost in adulthood. It is important for one to return his or her mindset to the childlike innocence and wonder he or she once had in order to fully experience the joy of the divine.

The second part of this passage focuses on the levels of devotion to God. Jesus establishes first and foremost that one should follow the commandments. If one does all these things, then the next step would be to give up one’s earthly possessions to the poor to achieve riches in heaven. This truth saddens the rich man because he has devoted more of his life to material wealth than spiritual wealth.

It is interesting to note in verse 25 the analogy Jesus makes with the eye of the needle. Most Bible translations read this verse as “it is easier for a CAMEL to go through the eye of a needle than for someone who is rich to enter the kingdom of God” while the Aramaic version reads it as “it is easier for a ROPE to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” The “camel” translation implies that it is impossible for the rich to enter Heaven whereas the “rope” translation implies that it is hard but possible for a rich person to go to Heaven. This instance is a good example of why it is important to study multiple translations of the Bible to examine the various meanings in order to fully form one’s understanding of the scriptures.

The third level of devotion Jesus addresses is the level of fully committing one’s self to follow Christ. This could be accepting the path to religious life as a clergy member or it could simply be living a faith-filled life. Whatever one’s spiritual calling is, he or she should pursue it.

Another verse to highlight from this passage is verse 27, “What is impossible for mortals is possible for God.” There are some things that no person can do, but with God, all things are possible. Putting faith in God can help individuals realize the answers they did not know were possible.

CALL TO ACTION:

My call to action from this passage is to find ways to return to the joyful mindset you had as a child. This goal could be achieved by simply using your imagination or playing pretend or other mental activities that were more prominent in your childhood. If you have kids or grandkids or nieces/nephews who are young, play with them and let them teach you how to be a kid again.

My other call to action would be to increase your level of devotion to God. This spiritual activity could be reflecting on readings from sacred scriptures and/or setting up a devotional space in your home where you can pray, meditate, or set your mind on the Divine. The more we are devoted to God, the more we are at one with Him.

[crdenhart]

Religious Reflections - Luke 18:9-14

06/09/2023

Today’s designated Gospel reading from The Book of Common Prayer is Luke 18:9-14. The text is as follows in the NRSVue version of the Bible:

(9) He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: (10) “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. (11) The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. (12) I fast twice a week; I give a tenth of all my income.’ (13) But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ (14) I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

ANALYSIS:

An important message from this passage is to be humble. The Pharisee boasts about how “amazing” he is and how he is “better” than “bad” people while the tax collector comes before God acknowledging his faults and unworthiness. Even though it is good to live a noble and righteous life, one should not relish in comparing himself or herself to those who are seen as the “scum” of society or brag about his or her holiness being above others. One should humble himself or herself and realize that there are always aspects of his or her life that are lacking and can improve. It is through strength and establishment in the true wisdom of God that one can set a good foundation for his or her life and evolve to become a better person and help others to achieve betterment as well.

CALL TO ACTION:

My call to action from this passage is to be humble. Whenever you achieve greatness it is all right to share and celebrate your accomplishments, but do not boast too much or use your achievements to put others down because it will make them feel bad and make you look even worse. Realize that none of us are the “greatest” and that we all have faults to some degree, but it is okay to admit them and work to overcome these issues to become truly better individuals. We all may fall short sometime, but having a good group of friends, a supportive family, and a deep connection with the divine can help us to improve for the greater glory of God.

[crdenhart]

Religious Reflections - Luke 18:1-8

06/08/2023

Today’s designated Gospel reading from the Book of Common Prayer is Luke 18:1-8. The text of this passage is as follows from the NRSVue of the Bible:

(1) Then Jesus told them a parable about their need to pray always and not to lose heart. (2) He said, “In a certain city there was a judge who neither feared God nor had respect for people. (3) In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.’ (4) For a while he refused, but later he said to himself, ‘Though I have no fear of God and no respect for anyone, (5) yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ” (6) And the Lord said, “Listen to what the unjust judge says. (7) And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (8) I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

ANALYSIS:

This passage emphasizes the importance of persistence in prayer. If one continues to pray for something good to happen or the end of something bad, it may not come into reality immediately, but if one’s spiritual intentions are aligned fully with nature, prayer can help bring them into existence. Prayer also helps one deepen his or her faith as he or she taps into that direct connection with the Divine and opens up two-way communication between God and humanity.

The passage ends with “When the Son of Man comes, will he find faith on earth?” This line implies that it is important for mankind as a whole to increase their faith and live a spiritual life to prepare for the end times/Second Coming.

CALL TO ACTION:

My call to action from this passage is to persistently pray for those in need. Sending prayers and good vibrations can be that extra boost one needs to overcome their problems. From a practical standpoint, prayer can provide a feeling of hope and sympathy that can help you get through your troubles. If you pray, it gives you hope that things will work out and helps you realize the actions you should take to better yourself and your situation. If you pray for others and let them know that you are praying for them, it provides the sympathy they may need to feel better about their situation and be more likely to overcome it. The power of prayer is incredible!

[crdenhart]

Religious Reflections - Luke 17:20-37

06/07/2023

Today’s designated Gospel reading from the Book of Common Prayer is Luke 17:20-37. The text of this passage is as follows from the NRSVue edition of the Bible:

(20) Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, “The kingdom of God is not coming with things that can be observed, (21) nor will they say, ‘Look, here it is!’ or ‘There it is!’ For, in fact, the kingdom of God is among you.”

(22) Then he said to the disciples, “The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. (23) They will say to you, ‘Look there!’ or ‘Look here!’ Do not go; do not set off in pursuit. (24) For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. (25) But first he must endure much suffering and be rejected by this generation. (26) Just as it was in the days of Noah, so, too, it will be in the days of the Son of Man. (27) They were eating and drinking and marrying and being given in marriage until the day Noah entered the ark, and the flood came and destroyed all of them. (28) Likewise, just as it was in the days of Lot, they were eating and drinking, buying and selling, planting and building, (29) but on the day that Lot left Sodom it rained fire and sulfur from heaven and destroyed all of them; (30) it will be like that on the day that the Son of Man is revealed. (31) On that day, anyone on the housetop who has belongings in the house must not come down to take them away, and likewise anyone in the field must not turn back. (32) Remember Lot’s wife. (33) Those who try to make their life secure will lose it, but those who lose their life will keep it. (34) I tell you, on that night there will be two in one bed; one will be taken and the other left. (35) There will be two women grinding meal together; one will be taken and the other left.” (37) Then they asked him, “Where, Lord?” He said to them, “Where the corpse is, there the eagles will gather.”

ANALYSIS:

In the first part of this passage, Jesus says, “The kingdom of God is AMONG you.” Other translations have Jesus say, “The kingdom of God is WITHIN you,” providing a clearer understanding of this teaching. One can find within himself or herself through contemplative prayer or meditation union with the Divine. This message ties in with the Hindu concept of “sat-cit-ananda” or its English equivalent “existence-consciousness-bliss.” It is the Ultimate Reality and the way one can most easily experience God at will. By tapping into this ocean of divine bliss regularly, one can raise his or her level of consciousness and thus create a better reality for himself or herself.

The later part of this passage focuses on what happens when the end times come. The stories of Noah and Lot are referenced in this section to emphasize how much more severe the end times will be. The moral of these apocalyptic stories is that those who are most devoted to God and not engaged in the wickedness of the world are the only ones who will be saved from total annihilation.

CALL TO ACTION:

My call to action from this passage is to learn and practice meditation and/or contemplative prayer. These activities will deepen your connection with the divine and help enliven your spirit, mind, and body. Transcendental Meditation, brought to the West by Maharishi Mahesh Yogi, is the best type of meditation I recommend. It is effortless to practice and can be easily learned by a certified teacher at a local TM center, who will provide you with incredible information on the subject. I also recommend reading the medieval book The Cloud of Unknowing which is a guide to contemplative prayer. Paramahansa Yogananda, the founder of the Self-Realization Fellowship, also has several helpful books on how meditation/yoga connects to Christ’s teachings.

My other call to action is to prepare for the end times. This does not necessarily mean to become a “survival nut,” but you should have some kind of plan in place for how you and your family will stay safe if a catastrophic event were to occur. From a spiritual standpoint, prepare yourself for your own eventual bodily death. Every so often meditate on your eventual demise and what you should do to make sure you move on peacefully and leave a good legacy.

[crdenhart]

Religious Reflections - Luke 17:11-19

06/06/2023

Today’s designated Gospel reading from the Book of Common Prayer is Luke 17:11-19. The text of this passage from the NRSVue of the Bible is as follows:

(11) On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. (12) As he entered a village, ten men with a skin disease approached him. Keeping their distance, (13) they called out, saying, “Jesus, Master, have mercy on us!” 14 When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. (15) Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. (16) He prostrated himself at Jesus’s feet and thanked him. And he was a Samaritan. (17) Then Jesus asked, “Were not ten made clean? So where are the other nine? (18) Did none of them return to give glory to God except this foreigner?” (19) Then he said to him, “Get up and go on your way; your faith has made you well.”

ANALYSIS:

An important takeaway from this passage is to be thankful when good things happen. This message is especially true when one is in a lowly state and then brought to a higher state. For example, if a severely poor person who can barely afford to survive is given a large sum of money to solve his or her financial problems, he or she should show gratitude to the person who saved him or her.

It also is interesting to note that the only person who was cured and gave thanks was a Samaritan, a group that was seen as the “other” in Jewish society at that time. This demonstrates how even someone who is seen as being inherently “bad,” “enemy,” “wrong,” etc. actually can be a kinder individual than those in the “good” group.

CALL TO ACTION:

My call to action from this passage is to be thankful when something good happens to you, especially when someone helps you out of a bad situation. We often take for granted many things in this world. Always be thankful for the good gifts you have and the positive people in your life.

My other call to action from this passage is to have faith when you are sick or feeling down. Jesus says, “Your faith has made you well,” indicating that faith has healing properties on at least a spiritual level. The good feeling that comes from having faith in the future helps one positively move up emotionally and realize that there is hope for a better tomorrow. That little bit of faith can turn a dire situation into something more controllable and lead to one being well whereas a negative outlook (i.e. no faith) could lead to one becoming more ill or feeling worse. It is through faith, we are made well!

[crdenhart]

Religious Reflections - Luke 17:1-10

06/05/2023

Today’s designated Gospel reading from the Book of Common Prayer is Luke 17:1-10. Here is the text for the passage from the NRSVue version of the Bible:

(1) Jesus said to his disciples, “Occasions for sin are bound to come, but woe to anyone through whom they come! (2) It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to sin. (3) Be on your guard! If a brother or sister sins, you must rebuke the offender, and if there is repentance, you must forgive. (4) And if the same person sins against you seven times a day and turns back to you seven times and says, ‘I repent,’ you must forgive.”

(5) The apostles said to the Lord, “Increase our faith!” (6) The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

(7) “Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’? (8) Would you not rather say to him, ‘Prepare supper for me; put on your apron and serve me while I eat and drink; later you may eat and drink’? (9) Do you thank the slave for doing what was commanded? (10) So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!’ ”

ANALYSIS:

Lots to unpack from this reading! Jesus talks about how serious it is when one commits a sin. He then goes on to emphasize the importance of forgiving anyone who has repented. No matter how many times someone offends another person, if he or she shows true repentance, he or she should be forgiven. This concept may be difficult to practice with people who are bound to always fall back into sin, but that is the challenge to overcome in those situations.

Faith itself also is a major theme addressed in this passage. Jesus points out how having just a little faith can cause extraordinary things to happen. Faith works like the ripple effect of a drop of water in a still pond. This concept can be applied to the various dynamics of life. If one builds faith in himself or herself, he or she can then see the positive impact the effects of his or her faith have on his or her significant other/family, his or her friends/work/groups, all people in general, and the world as a whole. If just a little faith can do that, imagine what a rain of faith would do.

CALL TO ACTION:

My call to action from this passage is to forgive those who have wronged you but have truly repented. Perhaps someone disrespected you or was abusive to you when you were younger, and he or she has since changed for the better and is sorry for how he or she treated you. It may be difficult especially if what he or she was severely damaging, but find in your heart a way to forgive him or her and move on from past grievances. Holding on to such grudges will just make the pain of the bad memories worse and is not good for your well-being or enjoyment of life.

My other call to action is to find ways to increase your faith. This activity does not necessarily mean literally going to church, reading sacred scriptures, or the like. Even though those are good things, something as simple as realizing that there is something greater than yourself could be a way to increase your faith. You also could achieve an increase in faith by realizing how spiritual things are at play in your life. If something seems like a coincidence but holds some importance to your life, especially on further examination, realize that there is some divine significance at work. If it starts to seem obvious the direction your life and relationships are moving from a spiritual perspective, have faith in the future and let it happen, or as the saying goes - let go and let God!

[crdenhart]

Religious Reflections - John 1:1-18

06/04/2023

Today is Trinity Sunday, which is the feast day that celebrates the Holy Trinity. The designated Gospel reading from the Book of Common Prayer that corresponds with today’s holiday is John 1:1-18 which is quite fitting since it involves the relationship between the Father, Son, and Holy Spirit. The text of this passage from the NRSVue edition of the Bible is as follows:

(1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) He was in the beginning with God. (3) All things came into being through him, and without him not one thing came into being. What has come into being (4) in him was life, and the life was the light of all people. (5) The light shines in the darkness, and the darkness did not overtake it.

(6) There was a man sent from God whose name was John. (7) He came as a witness to testify to the light, so that all might believe through him. (8) He himself was not the light, but he came to testify to the light. (9) The true light, which enlightens everyone, was coming into the world.

(10) He was in the world, and the world came into being through him, yet the world did not know him. (11) He came to what was his own, and his own people did not accept him. (12) But to all who received him, who believed in his name, he gave power to become children of God, (13) who were born, not of blood or of the will of the flesh or of the will of man, but of God.

(14) And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (15) (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’ ”) (16) From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is the only Son, himself God, who is close to the Father’s heart, who has made him known.

ANALYSIS:

Interestingly, this passage opens with the words “In the beginning” just as the opening of Genesis reads “In the beginning.” This direct similarity between the two also makes it clear that the Gospel of John, and the New Testament as a whole, is a new beginning, replacing the Hebrew Bible.

Verse 5 “The light shines in the darkness, and the darkness did not overtake it” is such a powerful image and demonstrates how the light of God is eternal and can never be put out.

It also is interesting to note how deep from the cosmology standpoint how much information this passage provides, with the Word being God and explaining how Jesus entered the world on a spiritual level and what His mission on earth was - to bring light to the world.

CALL TO ACTION:

My call to action from this passage is to find the Light within you. Luke 17:21 says “Behold, for the Kingdom of God is within you.” This means that God can be found by looking within yourself. This connection can be achieved through meditation or contemplative prayer or similar techniques. By finding the Light, you will restore your connection to the Divine and find your true cosmic calling.

[crdenhart]

Religious Reflections - Luke 16:19-31

06/03/2023

Today’s Gospel reading from the Book of Common Prayer is Luke 16:19-31. This passage tells the story of the rich man and Lazarus. This is the text from the NRSVue edition of the Bible:

(19) “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. (20) And at his gate lay a poor man named Lazarus, covered with sores, (21) who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. (22) The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. (23) In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side. (24) He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ (25) But Abraham said, ‘Child, remember that during your lifetime you received your good things and Lazarus in like manner evil things, but now he is comforted here, and you are in agony. (26) Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ (27) He said, ‘Then I beg you, father, to send him to my father’s house— (28) for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ (29) Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ (30) He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ (31) He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’ ”

ANALYSIS:

This passage is one of my favorites in the Bible, especially in how visually detailed it is in depicting the afterlife. I like how this passage also was the inspiration for the David Bowie song “Lazarus” (https://youtu.be/y-JqH1M4Ya8), which was the last single he released days before he died, fitting with the themes of death.

A major theme of this passage is the idea that one’s actions in life will affect where he or she goes in the afterlife. One should show generosity and kindness to those less fortunate who are in need. Lazarus is sick and poor while the rich man flaunts his wealth with fine clothes and feasts, never providing aid to Lazarus. By living a life consumed by material wealth, the rich man ends up in Hades in the afterlife and has no way to get to Heaven.

Another major theme is the importance of adhering to the words of prophets. In the afterlife, the rich man wishes to tell his living brothers how they can be saved from the place of torment, but Abraham reminds him that they have “Moses and the prophets,” meaning that if they follow the scriptures and live lives of helping others in need, they can escape the eternal damnation.

CALL TO ACTION:

My call to action from this passage is to help those less fortunate who are in need if you have the means to do so. If you are financially well-off and see someone struggling to even afford a meal or buy groceries, offer to purchase them a meal and groceries to help them survive and direct them to services such as a church or homeless shelter that may be able to help them in their poor state.

[crdenhart]

Religious Reflections - Luke 16:10-17

06/02/2023

Today’s Gospel reading from the Book of Common Prayer is Luke 16:10-17 which is as follows from the New Revised Standard Version updated edition (NRSVue) translation of the Bible:

(10) “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much. (11) If, then, you have not been faithful with the dishonest wealth, who will entrust to you the true riches? (12) And if you have not been faithful with what belongs to another, who will give you what is your own? (13) No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”

(14) The Pharisees, who were lovers of money, heard all this, and they ridiculed him. (15) So he said to them, “You are those who justify yourselves in the sight of others, but God knows your hearts, for what is prized by humans is an abomination in the sight of God.

(16) “The Law and the Prophets were until John came; since then the good news of the kingdom of God is being proclaimed, and everyone tries to enter it by force. (17) But it is easier for heaven and earth to pass away than for one stroke of a letter in the law to be dropped.

ANALYSIS:

A major theme of this passage is how something that occurs on a small scale can determine how it will play out on a larger scale. If one cannot perform a small task effectively, how can he or she be expected to take on a large task? It is important for improvement on a small scale to take place to achieve a positive effect on a large scale. If one wants to be a positive and effective leader in his or her community, he or she first needs to be a positive and effective leader of his or her family.

Another theme in this passage is the distinction between serving the two masters - God and wealth. Humans are spiritual beings and thus should strive to improve themselves on a spiritual level rather than on a material wealth level. A spiritually-adept individual with no material wealth will go farther in this world than a rich man who has no soul.

CALL TO ACTION:

My call to action from this passage is to find ways you can be more spiritually focused than materially focused. Perhaps instead of buying a new video game, an expensive piece of jewelry, or whatever, you purchase a copy of a religious text you have never read and learn from the spiritual wisdom contained there within. Also, when you perform good works, don’t think “How can I make money off this?” but rather do the good deeds for the sake of simply helping others and for the greater glory of God.

[crdenhart]

Religious Reflections - Luke 16:1-9

June 1st, 2023

Today’s designated Gospel reading from the Book of Common Prayer is Luke 16:1-9. The text of which is as follows from the New Revised Standard Version updated edition (NRSVue) translation of the Bible:

The Parable of the Dishonest Manager

(1) Then Jesus said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. (2) So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ (3) Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. (4) I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ (5) So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ (6) He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ (7) Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ (8) And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light. (9) And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone they may welcome you into the eternal homes.

ANALYSIS:

A major lesson in this parable is the importance of being diligent in making things right as the end approaches. When you know the end is near, which could be when one is about to lose a job, is terminally ill, is ending a relationship, etc., it is wise to prepare for what lies ahead. The manager made good with the debtors to ensure that he would have support when the time of his termination of employment comes. He knows that he cannot make it in other professions, so he needs to make friends who can support him, and those whose debts he lowered probably would be kind to him. It is always good to have friends you can fall back on for when times feel like your life, career, or relationship is over. It is like how George Bailey reads Clarence’s message in the book at the end of It’s A Wonderful Life, “No man is a failure who has friends.”

From a business standpoint, this parable illustrates issues that can arise in a company. If an owner of a business tells his or her manager that he or she will be fired, the owner better let him or her go on the spot, or else the manager could retaliate to sabotage the owner’s business. There also is the idea that the situation in this parable could have been avoided had the rich man investigated the accusations more thoroughly to possibly find them to be false and allow the manager to keep his job.

CALL TO ACTION:

My call to action from reading this passage is to find workplace problems and ways to fix them. 70% of one’s life is spent on work, so if your workplace is in a poor state then most of your life is in a poor state. Solving the problems of work can help avoid workplace conflicts and get work completed more efficiently and make a happier work environment and lead to a happier life.

My other call to action is to invest in those friends and family who support you. Become close friends with those in your community so that you can help each other in times of need. Join a social club, a community center, and/or a church. Having a large group of friends and acquaintances can help you get the support you need, especially when you are down and troubled and need a helping hand (like the song “You’ve Got a Friend” by Carole King). It also is good to show gratitude to those who have helped you through troubled times, especially those moments when you would not have been able to go on without them, and always be prepared to help others in return to pay it forward.

[crdenhart]

Religious Reflections - John 3:25-30

05/31/2023

Today is the Feast of the Visitation, which commemorates the moment when Mary, while pregnant with Jesus, visited her cousin Elizabeth, while she was pregnant with John the Baptist. The Gospel reading for this day from the Book of Common Prayer is as follows from the New Revised Standard Version updated edition (NRSVue):

(25) Now a discussion about purification arose between John’s disciples and a Jew. (26) They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and all are going to him.” (27) John answered, “No one can receive anything except what has been given from heaven. (28) You yourselves are my witnesses that I said, ‘I am not the Messiah, but I have been sent ahead of him.’ (29) He who has the bride is the bridegroom. The friend of the bridegroom who stands and hears him rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled. (30) He must increase, but I must decrease.”

ANALYSIS:

An important theme expressed in this passage is that of humility. John says that “He must increase, but I must decrease,” to clarify that Jesus is the true Messiah and he is just the one to prepare the way for Christ. Even though John has preached and baptized and amassed many followers, he is not the Messiah and he gladly accepts that. Oftentimes many take pride in themselves and their situation not acknowledging that there may be others who are more worthy of praise or recognition. Here John shows that it is better to humble oneself when he or she realizes another is greater than him or her or a better fit for a position. John could have been jealous of Jesus but rightfully chooses not to be. He knows the purpose he serves in the grand order of the Universe and takes joy in knowing that he is living into that purpose of preparing the way of the Messiah and leading others to Christ.

CALL TO ACTION:

My call to action from this passage is to be humble. Realize that it is okay not to be the “best” but still strive to live fully into and embrace your purpose in this world. Be happy for those who perform fantastic works and find ways you can support each other’s goals.

Another call to action is to discover your true calling. Embrace the idea that certain situations or positions are not always meant to be. Perhaps you are in a relationship with someone who is a better fit for another individual than yourself and vice versa or you may be working too hard in a job that is not a good fit for your destined career. Meditate on these issues and find from within what you need to do to reorganize your life to fit the position God is calling you to be.

[crdenhart]

Religious Reflections - Luke 15:1-10

May 30th, 2023

Today’s Gospel reading from The Book of Common Prayer is Luke 15:1-10. This is the text of this passage from the New Revised Standard Version Updated Edition (NRSVue) of the Bible:

The Parable of the Lost Sheep

(1) Now all the tax collectors and sinners were coming near to listen to him. (2) And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”

(3) So he told them this parable: (4) “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? (5) And when he has found it, he lays it on his shoulders and rejoices. (6) And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ (7) Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Parable of the Lost Coin

(8) “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? (9) And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ (10) Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

ANALYSIS:

The point Jesus makes in these parables is that all lost souls are worthy of saving and should be saved. It is better to keep everything unified together as a perfect whole than to leave something hanging. When one loses something or someone they care about dearly, there is a great sense of grief, as if one does not fully realize how valuable the person or thing was until they are gone. This emotion is alleviated however from the overwhelming joy when one finds what or who has been missing. The value of the missing things/people seemingly becomes greater than they had been previously and a fuller happiness can be derived from their return.

CALL TO ACTION:

My call to action from this passage is to find the “lost” people in your life and find ways you can help them work their way back to light. You may have an estranged family member or friend who has faded away from your life or groups you are a part of (church, community organization, social club, etc.). Send him or her a positive message to check in on them. If they give a positive response, continue the conversation and even invite them to dinner or a group gathering. Before you know it, they may be a positive part of your life again and you can rejoice in having brought them back into the fold. It’s through effective positive communication that one can improve affinity with others and thus build better relationships.

[crdenhart]

Religious Reflections - Luke 14:25-35

May 29th, 2023

I received my Certificate in Theology this past year from Sewanee: The University of the South. I also have had a life-long fascination with religion and have incorporated religious and spiritual themes into my film work, particularly more recently in my award-winning film Sister. I have looked for ways to extend my religious work output and realized an occasional (or regular) reflection on religious texts and other spiritual works would be in order. I plan to use this medium to share insights and knowledge gained from the scriptures and some positive guidance for others on a spiritual journey!

Today’s Gospel reading in the Book of Common Prayer is Luke 14:25-35. This is the text of that passage from the New Revised Standard Version Updated Edition (NRSVue), which is my preferred translation of the Bible:

(25) Now large crowds were traveling with him, and he turned and said to them, (26) “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. (27) Whoever does not carry the cross and follow me cannot be my disciple. (28) For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? (29) Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, (30) saying, ‘This fellow began to build and was not able to finish.’ (31) Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? (32) If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. (33) So therefore, none of you can become my disciple if you do not give up all your possessions. (34) “Salt is good, but if salt has lost its taste, how can its saltiness be restored? (35) It is useful neither for the soil nor for the manure pile; they throw it away. If you have ears to hear, then hear!”

ANALYSIS:

When Jesus says that one must “hate” his or her family and life itself in order to follow him, “hate” in this context more so means “not to prefer.” In the Aramaic version of this verse, the words “put aside” are used instead of “hate,” which is more fitting. The idea that Jesus expresses here is that one should place God ahead of everything else. One should value his or her family and his or her own existence dearly, but God comes before anything or anyone else. “Carrying the cross” means that one should be willing to do whatever God commands even if it means laying down his or her life for Him. He or she also must be willing to give up material things that block his or her ability to be one with God.

This passage also emphasizes the importance of only starting something that one knows he or she can finish. Personal success or failure ultimately comes down to an individual’s estimation of effort. If one is able to start something but unable to continue or finish it, it is a sign of a lack of control, and people frown upon this flaw. It is important to set the goals one wants to achieve before moving forward with the work. With goals in place, one can set a plan of action to achieve those objectives given the resources he or she has and understand what he or she must acquire in order to achieve them if anything is lacking in the estimation of effort. One should not start a fight or engage in a conflict that he or she is not certain he or she can win. If one knows that they will lose a conflict, it is best that he or she find alternatives to solve the problem.

The section about salt points out how it is important to be rid of things that have no use or have lost their value. This analogy can apply to material objects such as outdated equipment or expired food but also can apply to people. If one’s friend has fallen out with him or her beyond repair or no longer provides positive value to his or her life, then it may be best to cut that individual out of one’s life or else these “friends” will be a burden and will waste one’s valuable time and emotional energy.

CALL TO ACTION:

My call to action from this biblical passage to those looking to better themselves would be to find ways to put aside other things to have time dedicated to spiritual development. Set a time each day to pray, meditate, read sacred scriptures, go for a reflective walk, write in a spiritual journal, watch a religious film, nature hike, and/or do any activity that can bring you closer to God and realize the divine messages He has for you and put them into effect. Also, keep the Sabbath Day holy and focus that day on worship and spiritual-centered activities. If you have activities scheduled for the Sabbath Day, be sure to fit in time for worship ahead of anything else you do.

Another call to action is to finish projects you have started that you have neglected to complete. For example, a room that you started to repaint that you have left undone, a piece of furniture that you started to put together that you did not finish and just takes up space in your living room, or a creative project you gave up on. Complete these projects in order to complete the cycle of action, and by completing things, you will realize your ability to control things in the universe and achieve greater and greater goals.

Yet another important call to action is to rid yourself of the people and things that hold no positive value to you. There likely is junk or trash in your house that takes up space that you can easily get rid of, but “junk” people could be more of a challenge. Negative people, especially so-called “friends” who just want to take advantage of you or put you down for their own gain, suck up your positive energy and limit your full potential to achieve your goals. These relationships can only cause harm to your state of being and should be cut off as swiftly yet peacefully as possible. “Junk” people do not necessarily have to be just negative people though. They also can be the people who are distractions to you from bettering yourself or spending time that could be utilized more productively. For example, a friend invites you to play video games multiple times a week when the time should be spent on a work project or with family. This type of relationship does not necessarily need to be cut off completely but should be toned down to allow you space to develop more important relationships and get important tasks done to achieve your goals. It also would be wise to examine your friendships to see which friends you do not positively contribute to and find ways you can strengthen your relationships with them and repair where there is “one-sidedness” in the relationship.  With the “junk” people out of your life, you can devote more time to the friends who truly matter and have more time to devote to God and live to your fullest potential.