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When man deems knowledge a means and in order to obtain something else he sets about to attain knowledge while attaining it he is unable to calm his mind. Knowledge is unable to become a quality of his soul just like colours. Colours are not the natural quality of apparels. That is why colours fade in the sun. A person who attains knowledge by understanding the value of such a priceless entity excels in his field. However, a person who attains knowledge with the intent of obtaining something else keeps competing all his life to prove himself superior. However, he is never able to excel.
Mahabharat, episode 252
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Album: Success, Luck
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Album: Clothing Is A Defensive Skill-2
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Ashtaka said, 'If there are worlds for me to enjoy, as fruits of my religious merits, in heaven, O Lord of Kings, I give them all unto thee. Therefore, though falling, thou shalt not fall. O, take thou soon all those, wherever they be, in heaven or in the firmament. Let thy sorrow cease.' Yayati answered, 'O best of kings, a Brahma-knowing Brahmana alone can take in gift, but not one like ourselves. And, O monarch, I myself have given away to Brahmanas as one should. Let no man who, is not a Brahmana and let not the wife of a learned Brahmana ever live in infamy by accepting gifts. While on earth, I ever desired to perform virtuous acts. Having never done so before, how shall I now accept a gift?
The Mahabharata, Adi Parva
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Album: Avatar Rama's Sword
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Album: Miscellaneous
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Album: Clothing Is A Defensive Skill-2
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Album: Kaula-Dharma is the Youth’s Choice
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Rishi Vasistha to King Dasharath: "Dashrath, there is a lot of difference between the love for your son and desire for your son. You are not making an effort to understand it. Love empowers a person whereas desire makes him weak. Love believes in freedom whereas desire tries to restrain a person. Love is selfless. Desire is selfish. Desire will always make you feel insecure, Dashrath. And love has no scope for insecurities."
"Siya Ke Ram", ep.3
Album: Now We'll Stop The F**kin Corruption
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A single conversation with a wise man is better than ten years of study. - Chinese Proverb
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Our future depends on what we do now; Karma follows us as inexorably as a body's shadow. Everyone must taste the fruit of what they have done. ''Golden Rosary of Padma-Sambhava''
Album: Success, Luck
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Album: Success, Luck
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The man of creative temperament is guided by other and higher laws than those of nationality. One who has a task to perform, a discovery to make, or a deed to do on behalf of mankind, is not, truly, a citizen or subject of any country, for his loyalty is given to his work. To one authority alone will he bow, that which the task itself imposes on him; and he will find it permissible to ignore the interests of one State or one epoch, provided he be true to the obligations laid upon him by his destiny and his peculiar talents - Stefan Zweig
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Album: Moksha
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Thy concern is with work only, but not with the fruit (of work). Let not the fruit be thy motive for work; nor let thy inclination be for inaction. Staying in devotion, apply thyself to work, casting off attachment (to it), O Dhananjaya, and being the same in success or unsuccess. This equanimity is called Yoga (devotion). Work (with desire of fruit) is far inferior to devotion, O Dhananjaya. Seek thou the protection of devotion. They that work for the sake of fruit are miserable. He also that hath devotion throws off, even in this world, both good actions and bad actions. Therefore, apply thyself to devotion. Devotion is only cleverness in action. The wise, possessed of devotion, cast off the fruit born of action, and freed from the obligation of (repeated) birth, attain to that region where there is no unhappiness. When thy mind shall have crossed the maze of delusion, then shalt thou attain to an indifference as regards the hearable and the heard. When thy mind, distracted (now) by what thou hast heard (about the means of acquiring the diverse objects of life), will be firmly and immovably fixed on contemplation, then wilt thou attain to devotion.' - Mahabharata
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Man often does not pay for an object and fails to understand its value. For establishing dharma, the society has paid today with its own blood. Mahabharat, ep.257
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