#黃大仙

[healingcrystalscc]

計畫想從黃大仙啟程前往香港國際機場的旅客，是否好奇「黃大仙去機場要幾耐？」。如今，這段旅途變得更加輕鬆便捷，全新A29號線巴士現已投入運營，為您提供直達機場的便捷選擇。在這趟行程中，您無需換乘，只要在黃大仙中心搭乘A29號線巴士，即可在約60分鐘內直達香港國際機場。 可以參考 身體不好必拜的神明！保生大帝求平安、保健康祕訣大公開

[lacostemei]

4/4 #Apr #0404 香港阿伯很親切 無私分享故事 彩虹邨我以為是高雄果貿社區 地鐵人員動作有夠慢.... 香港 @casetify_hk 都不用排隊🤣 上飛機前硬是吃了SHAKESHACK 差點趕不上飛機✈️ #黃大仙 #彩虹 #九龍城 #大窩口 #添財記粥粉麵咖啡 #好立克 #東涌 #SHAKESHACK #重慶大厦 #美麗都大廈 #casetify #hongkong （在 香港 Hongkong） https://www.instagram.com/p/CrDNEvJukwe/?igshid=NGJjMDIxMWI=

[qiqi33577]

人都有正常生理需求黎搵我放鬆一下一天的疲憊吧，我屋企乾淨衛生，讓我黎搵你也OK路費來回報銷 開酒店也可以接受 我係台灣妹 講白話也會 加我WhatsApp:+852 7094 5147

[chris-florist]

#海鮮 🐠】早前有 神話耀記 開業🦀 💁🏻‍♂️ Follow 佢哋 Facebook 🐙 地址： #黃大仙 下邨 #大成街 #街市 地下F2號舖 🦞 • • • • 🐡🦐 #seafood 🦪🦑 • • • • • #florist #花籃 #開業花籃 #flowershop #花店 #花 # flowers #flower #香港花店 #天水圍花店 #元朗花店 #屯門花店 #開張花籃 #開張花牌 #花束 # 現成花束 # 求婚 #花牌 #grandopening # 99枝玫瑰 #開業花牌 # 優惠花 # 99支玫瑰 # 優惠 # hkflowershop #開張 #開業 # 現成花 # 賞花 #일상 # 現成 # freelanceflorist # 訂花 #日常 # 新店開張 # 優惠花束 #網上花店 # 網上訂花 #hkflorist #HomeKong #hello（在 大成街街市） https://www.instagram.com/p/Cpy6p2wyt1Q/?igshid=NGJjMDIxMWI=

[ptgf-dili]

人都有正常生理需求黎搵我放鬆一下一天的疲憊吧，我屋企乾淨衛生，讓我黎搵你也OK路費來回報銷 開酒店也可以接受 我係台灣妹 講白話也會 加我WhatsApp:+852 46943970

[ptgf-chenlili]

人都有正常生理需求黎搵我放鬆一下一天的疲憊吧，我屋企乾淨衛生，讓我黎搵你也OK路費來回報銷 開酒店也可以接受 我係台灣妹 講白話也會 加我WhatsApp:+852 46943970

[ptgf-zhongyi]

人都有正常生理需求黎搵我放鬆一下一天的疲憊吧，我屋企乾淨衛生，讓我黎搵你也OK路費來回報銷 開酒店也可以接受 我係台灣妹 講白話也會 加我WhatsApp:+852 6210 7851

[s888anet]

屯門黃大仙南區污水樣本陽性　政府派逾15萬個快測包

屯門黃大仙南區污水樣本陽性　政府派逾15萬個快測包

[bongsuvn]

Art by Not A Starchild

PRINCESS OF RED SCALES AND HER GENDER FLUIDITY

(Tiếng Việt ở dưới)

Mediums weren’t the only ones who transcended gender binary; gods were as well. Deities within the Mother Goddess Worship could transform into men or women at will. In modern terminology, they were genderfluid. Since the holies could be either men or women, a person with both masculine and feminine characteristics would be considered more suitable for the mediumship ritual.

The Third Mother Goddess of Watery Palace (also known as Princess of Red Scales) was one of the four Holy Mothers of the Four Palaces, who governed the rivers, lakes, and all bodies of water.

Excerpt from the Mother of Water prayer: “I wholeheartedly offer to the Grotto Court Water Lady of the First Dragon Palace and ask for her imperial grace, with her magnificent virtue, her numerous transformations, through my limited mortal eyes, whether she be man or woman, as she observes while dwelling under the living realm.”

Excerpt from the Mother of Water prayer recitation: “I sincerely give myself to Lady Immortal of the Watery Palace within the left Grotto Court, the fairy who resides under the Watery Kingdom, who doesn’t belong to the earthly realm, who has numerous transformations, either as a man or woman; to the elegantly holy, the the charmingly virtuous, the finely pure Madam of Yellow Dragon, to the dragon princess of red scales within Lake of White Jade, Her Majesty of mercy.”

==================

CÔNG CHÚA XÍCH LÂN, VI NAM VI NỮ

Không chỉ các thanh đồng trong Đạo Mẫu 道母 có thể vượt khỏi hệ nhị phân giới, mà thậm chí các vị thánh thần cũng thế. Thần linh trong Đạo Mẫu đều vi nam vi nữ, tức có thể hoá nữ hoặc nam.

Mẫu đệ tam Thoải phủ 母第三水府 (còn gọi là Xích Lân công chúa 赤鱗公主) là vị Thánh mẫu cai quản miền sông nước, một trong bốn vị Tứ phủ Thánh mẫu 四府聖母.

Trích khoa cúng Mẫu Thoải 母水:

“Nhất tâm phụng thỉnh Động Đình thủy nữ đệ nhất long cung hiển hiện hoàng ân, khôi khôi đại đức, biến hình biến tướng, phàm trần nhãn nhục hạn chi, vi nữ vi nam, ngụ hạ dương gian vãng hiện.” （一心奉請洞庭水女第一龍宮顯現皇恩，恢恢大德，變形變相，凡塵眼肉限之，為女為男，寓下陽間往現。）

Trích bài khấn niệm thánh hiệu Mẫu Thoải:

“Chí tâm nương tựa tiên chúa thoải cung tả Động Đình, thuỷ quốc tiên phi phàm trần ngụ hạ biến hình biến tướng, vi nữ vi nam, Hoàng long tịnh hạnh đoan trang linh thiện thục diệu phu nhân, Bạch Ngọc hồ trung Xích Lân long nữ công chúa, Ngọc bệ hạ từ tôn.”

（至心NƯƠNG似仙主水宮左洞庭，水國仙非凡塵寓下，變形變相，為女為男，黃龍淨行端莊靈善淑妙夫人，白玉湖中赤鱗龍女公主，玉陛下慈尊。）

__________

Tham khảo: dao-mau.fandom.com/vi/wiki/Mẫu_Đệ_Tam_Thuỷ_Tiên hatvanvn.blogspot.com/2010/11/cac-vi-than-trong-ao-mau.html

__________

*Hệ nhị phân giới (gender binary): sự phân loại giới thành hai thái cực đối lập nhau, hoặc là nam, hoặc là nữ, thường theo hệ thống xã hội hoặc theo từng vùng văn hoá

[healingcrystalscc]

在香港，拜什麼神是一個有趣且耐人尋味的問題。香港是一個多元文化的城市，融合了儒教、佛教和道教的信仰，因此在這裡可以看到供奉黃大仙、觀音菩薩和孔子等神靈的廟宇。此外，香港的廟宇通常建築宏偉，香火鼎盛，是香港文化的重要組成部分。簡而言之，香港拜的神祇多元，具有濃厚的中華傳統文化魅力。 可以參考 孕娠期間前往著名廟注意事項

[the-monkey-ruler]

How many kingdoms and realms exist in JTTW, could you give us a short explanation of these please? I understand there are like three realms according to Chinese mythology

How many kingdoms and realms exist in JTTW, could you give us a short explanation of these please?

There are many kingdoms that are visited in Xiyouji on their path, but I cannot say how many were during the Tang dynasty in general, you might wanna do some personal research for that case

The dragon prince was spared from death and banished to Yingchou Stream (鷹愁澗) in Shepan Mountain (蛇盤山), in the region that belongs to the Hamil Kingdom of the western barbarians.

Zhu Bajie found in Gao village and find that a daughter kidnapped in the the territory of the Kingdom of Qoco.

Yellow Robe Demon (黃袍怪) is based in Moon Waves Cave (波月洞) on Bowl Mountain (碗子山) in the Kingdom of Baoxiang (寶象國)

The Lion-Lynx Demon (獅猁怪) is actually the Azure Lion (青毛獅子), the steed of the bodhisattva Manjusri. He drowns the king of Wuji Kingdom (烏雞國) and took his position.

The Immortal of Tiger Power (虎力大仙), Immortal of Elk Power (鹿力大仙), and Immortal of Antelope Power (羊力大仙) are three demons who disguise themselves as Taoist magicians to deceive the ruler of the Kingdom of Chechi (車遲國).

The Ruler of Women's Country (女兒國國王) is the ruler of a nation in Xiliang (西梁) in Western Liang Kingdom with an all-female population in Women's Country (女兒國).

The Wansheng Dragon King (萬聖龍王) is based in Emerald Waves Lake (碧波潭), Rocky Mountain (亂石山), Kingdom of Jisai (祭賽國). He marries his daughter, Wansheng Princess, to the Nine-Headed Beast.

Sai Tai Sui (賽太歲; literally "Equivalent to Tai Sui") is a demon king based on Qilin Mountain (麒麟山) in the Kingdom of Zhuzi (朱紫國). He is actually the Golden Haired Hou (金毛犼), the steed of Guanyin.

The White Deer Spirit (白鹿精) is actually the mount of the deity Old Man of the South Pole (南極老人). He stole his master's staff and escaped into the human world. He accepts the White-Faced Vixen Spirit (白面狐狸精), a female Fox spirit, as an adopted-daughter, disguises her as a beautiful maiden, and presents her to the ruler of the Kingdom of Biqiu (比丘國).

The Ruler of the Kingdom of Miefa (滅法國; "Miefa" literally means "destroy dharma") hates Buddhists and once made an oath to slaughter 10,000 Buddhist monks. He realizes that he has done wrong in persecuting Buddhist monks so he repents and renames his domain "Kingdom of Qinfa" (欽法國; "Qinfa" literally means "respect for dharma").

The Grand Saint of Nine Spirits (九靈元聖) is actually the Nine-Headed Lion that Taiyi Jiuku Tianzun rides on. The lion seizes the opportunity to escape. He builds his base at the Jiuqu Panhuan Cave (九曲盤桓洞) at Bamboo Links Mountain (竹節山) near the Kingdom of Yuhua (玉華國).

The Jade Rabbit Spirit (玉兔精) is actually the moon rabbit that pounds a mortar and pestle in Guanghan Palace (廣寒宮) on the Moon. The fairy Su'e (素娥) once hit her and she bore a grudge against her. Su'e was later reincarnated as a princess of a Great Kingdom of India (天竺).

Su'e hid in the Monastery of the Anathapindika Garden in the Kingdom of Sravasti.

Honorary mention: Surya Kingdom is the place where the sun sets, and that's why its popular name is 'The Edge of Heaven.' During the time of late afternoon each day, the king will send people up to the battlements to beat the drums and blow the bugles, in order to dilute and weaken the sound of the sea boiling. (mentioned by Bajie)

Honorary mention: In years past, barbaric tribes of all four quarters came to pay us tribute: to the south, the Yuetuo Kingdom, to the north, the Qoco Kingdom; to the east, the State of Western Liang; and to the west, the Benbo Kingdom. (mention by Kingdom of Jisai).

Honorary mention: The state, Flowing Sand, was my ancestral home. My father was Flowing Sand Kingdom's king. Illness plagued me at the time of youth, A victim of a baleful natal star. (mentioned by Yellow Brows Demon).

Honorary mention: The spot releasing black vapors over there is the Lion-Camel Kingdom. (only called kingdom once by Sun Wukong).

Honorary mention: Master, my home is located in the Bimbana Kingdom, some two hundred miles from here. (mentioned by Lady Earth Flow.)

I understand there are like three realms according to Chinese mythology

There are three domains in the cosmos — Heaven, Earth, and the Underworld — and each domain is populated by a host of important gods and goddesses. The Heavenly Domain is ruled by the Jade Emperor, who presides over a court of important deities who are worshipped throughout China. Three Realms (三曹) – the belief that Heaven, the living and the deceased exist side by side; heaven is a place for saints or rested souls, the Underworld for the criminous deceased. Three wun seven pak (三魂七魄) explains a person's existence. The three realms is where a person exists, and the seven states are what makes a person exist.

Also suggest reading JTTW's article with just how Xioyuji uses these domains in regard to the 36 heavens and the 18 hells as well.

accompanied by my realms question, are the six realms something canon in JTTW or are the six realms something completely separate from JTTW and considered a different religion than the three realms mentioned in JTTW?

The Six Realms in Buddhist cosmology are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). The six paths are

Hell (地獄道)

The Hungry Ghosts or pretas (餓鬼道)

The Beasts (畜生道)

Humans (人道)

The Titans or Asuras (修羅道)

Heaven, or the realm of the gods (天道).

Above these lie the four holy states: the Śrāvaka (声聞), the Pratyekabuddha (縁覚), the bodhisattva (菩薩) and finally completely enlightened Buddhahood.

We know that the wheel of reincarnation is very much real in Xiyouji and that the novel has Hindu and Buddhist mythology it wouldn't be out of the question that they have this specific cosmology, even if most of the time the novel is within more Easten heaven and dealing with Taoist gods.

There is a more modern take that is seen more fantasy novels where these 6 relams but that is far more used for the sake of fantasy where they are Gods (神界), Immortals (仙界), Spirits (妖界), Demon (魔界) Mortal (人界) and Ghosts 冥界(鬼界). Again this are more used for a fantasy setting in modern terms so this is a far more modern idea.

(heaven, mortal realm and diyu), like, the Demon realm and spirit realm are a thing in JTTW?

Demons and yao do not have their own realm. Demons are rather animals, plants, or other spirits that they to escape Hell (地獄道), The Hungry Ghosts or pretas (餓鬼道), or The Beasts (畜生道) and move on the human form. Or even celestials that abandon their posts and turn into demons as well. It is because they don't have their own realm that they are considered unnatural and going against the laws of nature.

[chris-florist]

#海鮮 🐠】早前有 神話耀記 開業🦀 💁🏻‍♂️ Follow 佢哋 Facebook 🐙 地址： #黃大仙 下邨 #大成街 #街市 地下F2號舖 🦞 • • • • 🐡🦐 #seafood 🦪🦑 • • • • • #florist #花籃 #開業花籃 #flowershop #花店 #花 # flowers #flower #香港花店 #天水圍花店 #元朗花店 #屯門花店 #開張花籃 #開張花牌 #花束 # 現成花束 # 求婚 #花牌 #grandopening # 99枝玫瑰 #開業花牌 # 優惠花 # 99支玫瑰 # 優惠 # hkflowershop #開張 #開業 # 現成花 # 賞花 #일상 # 現成 # freelanceflorist # 訂花 #日常 # 新店開張 # 優惠花束 #網上花店 # 網上訂花 #hkflorist #HomeKong #hello（在 大成街街市） https://www.instagram.com/p/Cpy6i6qy8Ih/?igshid=NGJjMDIxMWI=

[nam-0000]

想搵長期Sp

黃大仙 16cm

#香港約炮 #約炮

[ptgf-dili]

人都有正常生理需求黎搵我放鬆一下一天的疲憊吧，我屋企乾淨衛生，讓我黎搵你也OK路費來回報銷 開酒店也可以接受 我係台灣妹 講白話也會 加我WhatsApp:+852

[katuo1130]

蔡英文秘史 家史

先祖告誡我們——

瞭解一個人，必先瞭解其家史、身世，瞭解基因密碼與基因病變。

蔡

姓乃黃帝之後，源出於姬姓。

蔡姓始祖，可追溯到周朝時的蔡叔度。鄭樵《通志·氏族略·以國為氏》載：「蔡氏，文王第五子蔡叔度之國也。自昭侯以下，春秋後相承二十六世，為楚所滅，子孫以國為氏。」蔡叔度，周初「三監」之一，周文王之第五子，為周武王之弟。武王克商之後，叔度受封於蔡(今河南上蔡縣)，為蔡國國君，史稱「蔡叔」。武王讓蔡叔與管叔、霍叔三人共同監管武庚(商紂王之子)，教治殷民，稱為「三監」。武王去世，周成王年幼繼位，由周公旦臨朝攝政，蔡叔與管叔等不服，聯合武庚一起叛亂，被周公平定後，蔡叔被放逐。以後，周成王又封蔡叔之子胡於蔡。蔡國立國約600年，西元前447年被楚國所滅，蔡國遺民仍以國為姓。

據史書記載，蔡氏得姓於蔡國，發展於濟陽，故蔡姓族人大都以「濟陽」為「郡望」或「堂號」，以志家世根源。

濟陽蔡氏最初是指居於陳留考城縣的蔡氏家族。濟陽郡始設於晉代，西晉惠帝時，將陳留郡一部分劃出設置濟陽國，後改為郡，治所在濟陽，領濟陽、考城諸縣，轄區相當於今河南蘭考、民權一帶。西晉永嘉之亂，漢人南遷，蔡氏族人亦隨之遷居江南、江東。隋唐之後，蔡姓在南北各地都有發展，而在東南沿海一帶尤盛，因此至今仍有「陳林王鄭蔡，天下占一半」的俗諺。

據莆田東沙《蔡氏族譜》和仙遊楓亭譜(蔡襄族譜)記載，蔡用元乃蔡氏入閩始祖，時在唐代。自蔡用元至蔡襄共六代。蔡襄乃北宋慶曆名臣，為官清正，政績卓著，擔任泉州太守時主持建造洛陽橋，名揚天下。在泉州，「青陽衍派」堂號的故事，更是蔡氏族人幾乎家喻戶曉的。在晉江青陽蔡氏祠堂的正廳，有這樣一副對聯，上聯是「裔出周代，肇基唐代，官封宋代，長綿百代振家聲」，下聯是「脈映濟陽，支分莆陽，派衍青陽，好就三陽開泰運」。這副對聯概括說明了青陽蔡姓的源流和發展。溯本追源，青陽蔡氏根在濟陽，後又傳衍到福建莆陽，再由莆陽遷居青陽，故稱「濟陽——莆陽——青陽，三陽開泰」。

明崇禎年間，已有蔡鳴震自金門遷入澎湖。鄭成功率軍收復臺灣時隨之入臺的有不少蔡姓人，泉州、晉江、石獅許多蔡氏留在雲林、屏東等地墾植。明永歷年間，金門人蔡相將、蔡道賓兄弟等由金門遷居到澎湖。清康熙年間，又有南安人蔡為謝、蔡廷、蔡構等入臺開墾。經過400多年繁衍，如今臺北市區、臺北金山鄉、萬裏鄉、基隆市一帶，蔡氏蔚為望族。

蔡姓在臺灣繁衍發展，幾乎遍及臺灣全島各地。從南到北，從東到西，蔡姓的子孫隨處可見。據臺灣有關方面統計，臺灣的姓氏有1000多個，蔡姓名列臺灣百家姓中第8位，人口超過100萬。

蔡英文的祖上蔡攀龍（1738—1798），是大清一位大名鼎鼎的虎將，當年就是他率部一舉平定臺灣叛亂、收復了臺灣，保持了大清領土完整，受到乾隆皇帝親筆詔書嘉獎，榮獲一等功臣。

◎乾隆皇帝欽賜蔡攀龍「健勇巴圖魯」的名號

蔡攀龍本是貧苦出生，年少時以捕魚為生，因力氣頗大，被一老翁看上，覺得此人大有可為，便將自己的女兒許配給蔡攀龍為妻，並建議其從軍。他憑藉著自己的一身力氣參軍入伍，給自己拼一個美好的前程。聽從了岳丈的建議，蔡攀龍決定從軍。

行伍後，蔡攀龍很快就立下了戰功，並被提拔為廈門提標千總，分訊玉州。當時的廈門，海盜猖獗，時時侵擾中國東南沿海領域，身為千總的蔡攀龍假扮成商人，待海盜想要對商船搶劫之時，一舉將海盜捕獲。因為此事，蔡攀龍又被升為廈門守備。

此後，蔡攀龍步步高升，乾隆四十七年升為閔安左營守備，第二年的八月份又擔任金門鎮中軍左營遊擊，四十九年又被凋為澎湖右營遊擊。

乾隆五十一年十一月二十七日，林爽文率領義軍攻佔了彰化縣城，莊大田則從臺灣的南部發動起義，迅速攻佔了鳳山，這讓全臺灣都為之震動。

臺灣坊間傳言，駐臺的清軍準備放棄府城退守到安平，一時之間，府城從上到下人心惶惶。就在臺灣民眾因為林爽文起義而惴惴不安時，蔡攀龍奉福建巡撫徐嗣的命令率領700水師趕到了府城，雖然人並不多，但是援軍的到來暫時穩定住了臺灣府城的人心。

乾隆五十二年二月二十二日，蔡攀龍在收復鳳山的作戰中表現英勇，但是很不幸，總兵郝壯猷在鳳山受到了義軍的伏擊，軍隊被迫退回府城。

三月二十七日，林爽文和莊大田的義軍妄圖趁勢圍攻府城。蔡攀龍奉水師提督常青的命令固守府城近郊的桶盤棧，保護了府城周邊的安全。蔡攀龍由於在鳳山以及府城戰役中優秀的表現，被連升兩級，擔任臺灣北路協副領一職。

林爽文起義被鎮壓之後，蔡攀龍因為赫赫戰功被提升為海壇鎮總兵，不久又改任臺灣鎮總兵，後來還曾擔任過福建陸路提督。乾隆皇帝欽賜蔡攀龍「健勇巴圖魯」的名號，請畫師在紫光閣為其畫像，用來嘉獎蔡攀龍在平定臺灣所立下的戰功。當年那個貧苦的少年，變成了威風凜凜的總兵。

嘉慶三年，蔡攀龍在金門去世，後人將蔡攀龍的屍骨安葬在了金門徑林。蔡氏的後人也將蔡攀龍奉為入臺之後的第一先祖。

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黃大仙瓊軒苑完成強檢　有14宗陽性及1宗不確定個案

黃大仙瓊軒苑完成強檢　有14宗陽性及1宗不確定個案