#Ayil | Explore Tumblr Posts and Blogs

thenewdeadseascrolls · 22 hours

Text

Judges 12: 11-15. "The Oak From Hell."

We know now the Jew is a specimen of the highest order, created and ordained by the God and gods of Israel to lead the world in search of its final configuration called Mashiach. Mashiach is a world that is able to invest in surplus of everything because it has finally agreed to divest itself of war and corruption.

Only Jews and Muslims push and push for a world such as this as a product of directed effort stipulated by the scriptures.

In the final frame of chapter 12, the Shoftim explains how Eretz Israel, the House of Israel is a House of Bread and War. The goal of Mashiach is a final war, one that liberates Israel and the Jew from slavery and oppression and then global peace without end for everyone as the spoils.

The structure is typical of the Torah and Tanakh, and employs Four Directions which introduce Elon and Abdon, "the oak from hell" two new Shoftim, aspects of the Tasty Jewish Shopper.

In general the Torah encourages individuality. Personal freedoms and Indepdendence from the state are the reasons we study Judaism in the first place. The Torah says so long as Jews are clones of each other along this all important principal, they are free to be who they want to be. Now the Shoftim says "All Jewish animals are equal but some are more equal than others."

The reason why is contained in the etymology of "The Oak from Hell in Aijalon":

"The root אלל ('alal) predominantly describes a protruding or sticking out. This may be positive (when one leads a collective), neutral (when one is a tree), or negative (when one fails convention). The latter sense in particular describes foolishness, or at least a failure to live up to cognitive standards or common codes of conduct.

Nouns אלון ('allon), אלה ('alla) and אלה ('elah) refer to oaks or terebinths but note the similarities with the demonstrative pronoun אלה ('elleh), "these," and אלה ('eloah) meaning god or God.

Nouns אליל ('elil) and אלול ('elul) mean worthlessness or a worthless thing (a thing that sticks out of the economy of useful things). Adjectives אויל ('ewil) and אולי ('ewili) mean foolish, and noun אולת ('iwwelet) means foolishness or folly. Noun אול ('ul) may mean belly or leading man.

Nouns אולם ('ulam) and אילם ('elam) mean porch. The former is identical to an adverb that means "however" or "but." Another adverb אולי ('ulay) means "perhaps."

Noun איל ('ayil), "protruder," refers in the Bible to a ram, a pillar, a chief and, yet again, a terebinth. Noun איל ('ayyal) means stag or deer — hence the panting deer of Psalm 42 also describes an ignoramus longing for instruction — and its feminine counterpart אילה ('ayyala) means doe.

The verb יאל (ya'al) means to be foolish, gullible or even simply compliant and pleased to go along in no particularly negative way."

Torah lore values a nice looking guy with a big bronze pole, so long as he knows how to use his mesmerizing glamor to lead other men to Mashiach. He can ride an ass, but he cannot be an ass. The inversion of this teaches subordinates not to choose a leader they cannot respect.

The proper choice is called Abdon son of Hillel, from Pirathon, "The torturer son of praise who steals God's glory". The Tanakh is outspoken about the fact man must eventually relate to God through the gloriousness of other men. It is obscene to walk through life praising God while stupid fat and ugly men shoot, stab, shell, burn, starve, torment and betray each other.

Nice looking men with pleasant temperaments, who are outspoken with Grace fulfill the Torah Prophecy and these are the ones we want to lead and fill the ranks of the Jewish People:

11 After him, Elon the Zebulunite led Israel ten years. 12 Then Elon died and was buried in Aijalon in the land of Zebulun.

13 After him, Abdon son of Hillel, from Pirathon, led Israel.

14 He had forty sons and thirty grandsons, who rode on seventy donkeys. He led Israel eight years.

15 Then Abdon son of Hillel died and was buried at Pirathon in Ephraim, in the hill country of the Amalekites.

The Values in Gematria are:

v. 11-12: Elon the Zebulunite led Israel ten years. A year is how long it takes to see evidence of an Office in the Torah. The Ten Decrees take Ten Torah Years to establish in society. We have no life and no future with a mankind that refuses to accept the decade long effort required to cement the Ten Decrees within our lives.

The Value in Gematria is 6149, ואדט‎‎‎, and edt, "the denomination" meaning this is the loot that lies in the North, what has yet to be discovered by man. Donald Trump, a foul and disgusting demon, for example does not follow the Decrees. He in fact, flaunts his violations of them as do his followers. They say "so what! Praise Jesus Christ!"

Donald Trump and the filth are the product of a willful system that rejects the Decrees. He is a perfect example of why the Glory of God remains hidden in mankind on this planet.

v. 13: After him, Abdon son of Hillel, from Pirathon, led Israel. Abdon, "the torturer" says "do not praise a fukchuk, give God his due instead." v. 13 represents the Eastern direction, "the awakening." WHY we need to discuss all the ways the Republicans and Mormons, the filth, have violated the Decrees and the laws of the land and wonder if someone is going to do something about them is beyond me but apparently we do.

The term Pirathon "piracy", the rescinding society back from a bunch of scoundrels is unfortunately what we need to do. And I swear to God you Republicans are going to pay for what you did to Ukraine and all this abortion shit. That's before you pay for what you did to Israel on October 7. For all of this, and renominating Donald Trump, I promise you, you are going to pay.

After the teen pregnancies and deaths because of your abortion bans, I think people should gather in DC, haul you out of your offices and drag you all behind pickup trucks acoss the city, in fact:

"The verb פרע (para') means to bundle without restriction. It may refer to the formation of a tribal confederacy (i.e. a freely joined alliance that benefits all participants), which might come about either spontaneous or via a human catalyst, who would then be known by the noun פרע (pera').

For lack of a better word, this noun is commonly translated with "leader" but it rather denotes someone who emphasizes voluntary participation and preserved autonomy rather than submission to some higher authority.

The noun פרע (pera') also describes a lock or bundle of otherwise freely moving hair such as a pony tail. The word for hair, namely שער (se'ar), additionally describes the cognitive quality of being familiar with or afraid of something. In that sense, loose hair signifies freely expressed feelings, bundled hair signifies free expressions concerning a particular topic, braided hair signifies synthetically crafted discourse, and bound and covered hair (by a turban or a hat) signifies restrained and unexpressed feelings.

In a negative sense, the verb פרע (para') may refer to getting out of control, or assuming a degree of freedom where a governed, disciplined or regulated state is preferred."

The Value in Gematria is 1402, אדאֶפֶס‎ב, ‎adapesb, "adapt to the ways of the Assembly."

Leadership must insist on conformity to the Grandfathers and Fathers of Israel, the 12 and the Seventy forefathers.

Together they form a series of offices called the Ephod, "the covering" that explain how individual Jewish persons should act in order to find themselves before they consider electives:

v. 14: He had forty sons and thirty grandsons, who rode on seventy donkeys. He led Israel eight years. Years are episodes in life. If one is lucky to live forty years and then forty more, one should be able to act wiser as well as older. The process of making forty sons, or forty fruits of one actions and then behave as if one is a proper Jew, possessed of his own Jewish Self, takes Eight Years. Seven spent toiling over the curriculum contained in the Seven Days plus one more which is spent enjoying a trouble free life for the rest of one's time on earth.

A proper read of the Torah will divulge each object lesson is thoroughly explained in detail. The Seven Days, the Four Directions, the Ten Commandments, Ten Plagues, all of it is explained.

There is a complicated magic formula for how it works in Terumah, I have not figured out how to match it all but here it is, the "layout" for the Torah and how all of its verses and rules and lessons fit together in one "Tabernacle Torah".

The Parshiot are included based on their direction and materials.

15 “Make upright frames of acacia wood for the tabernacle. 16 Each frame is to be ten cubits long and a cubit and a half wide,[k] 17 with two projections set parallel to each other. Make all the frames of the tabernacle in this way. 18 Make twenty frames for the south side of the tabernacle 19 and make forty silver bases to go under them—two bases for each frame, one under each projection. 20 For the other side, the north side of the tabernacle, make twenty frames 21 and forty silver bases—two under each frame. 22 Make six frames for the far end, that is, the west end of the tabernacle, 23 and make two frames for the corners at the far end. 24 At these two corners they must be double from the bottom all the way to the top and fitted into a single ring; both shall be like that. 25 So there will be eight frames and sixteen silver bases—two under each frame.

26 “Also make crossbars of acacia wood: five for the frames on one side of the tabernacle, 27 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 28 The center crossbar is to extend from end to end at the middle of the frames. 29 Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.

=the 54 Bars and Frames are the 54 Parshiot. Gold Bars and Gold Rings are all connected by the temple architecture by Torah Traditions.

If we look at each tract and calculate the Gematria, how to proceed should be straightforward:

ex. Make upright frames of acacia wood for the tabernacle. The Number is 2306, באג‎אֶפֶסו‎ ‎"Start where you left off."

Each frame is to be ten cubits long and a cubit and a half wide. The Number is 2420, בדבאֶפֶס‎‎ ‎, in dafapes, "Understanding is the dove of truth," "there are no pages that are false or misrepresenting..."

Apes=

The verb ψευδω (pseudo) means to lie. The English "pseudo" mostly signifies surrogacy or a playful pretending, but is much milder than the original Greek idea of willful and malignant misrepresentation and deception with intent and purpose.

In the Bible only the earlier and more common form ψευδομαι (pseudomai) is used, but since the essence of the concept of truth is very hard to define (as famously demonstrated by Pontius Pilate: JOHN 18:38), the essence of lying is equally obscure. Still, even little children seem to naturally understand the difference between lying and telling the truth.

With two projections set parallel to each other. Make all the frames of the tabernacle in this way. The Number is 6361. "and so on until goa, the people form a calm nation."

Clearly every word in the Torah contains a hidden message from the Angels in the Host of Heaven. And they say the inent and purpose and source for the calm comes from the Gematria for the verse above. The Value in Gematria is 6154, ואהד‎, "and ahad" "and sympathize."

= Speak out against oppression happening against people that are not Jewish.

v. 15: Then Abdon son of Hillel died and was buried at Pirathon in Ephraim, in the hill country of the Amalekites. Amelakites are "hand wringers" they work but are not happy. Jewish people and those around them must be happy or the Torah is an epic fail.

It is the job of the Oak from Hell to manage the Jewish community to this end...work, then Shabbat.

The Value in Gematria is 4149, דא‎‎דט‎, daedt, "know how to work the religion."

0 notes

ancestorsofjudah · 4 months

Text

2 Kings 16: 5-7. "The Cells."

The beginning of chapter 16 things begin to disintegrate because any traces of the raw traditions of the Religion were nearly gone. This is happening to us today. Christians run amok thinking their magic spell incantation will bring them back from the dead, Jews are completely neurotic about everything, Muslims have no idea who Allah really is.

This complete negligence of proper research, translation, and sermonizing is responsible for the destruction of life on this world. Superstition may be called "burning incense in the high places" but all it really does is smoke the hole in the low places. :(

In the church or temple we use incense, water, wine, song, sermon and the eyes travel all along sacred artifacts to employ the faculties away from the ego to the Spirit of God. Outside we are on our own. But to do what?

What is the answer? Read on:

5 Then Rezin king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him.

Rezin means "to regain control", the way a skilled jockey retakes control of a rebellious horse:

The noun רסן (resen) means bridle or halter. It probably originally meant jaw, and stemmed from a verb that meant something like to restrain or control.

Rezin resides in Aram, the Elevated Citadel, the High Place right alongside the other superstitions we have about God and religion. The goal of all religious studies is the not difficult task of choosing the correct superstition to implement as the foundation of the behavior that underlies society.

This means we choose magnanymity and generosity, and offer refuge to our fellow man wherever and whenever and however possible, not bitch, moan, complain and beat on people different from us.

Refuge, not refuse is the key to understanding the proper choices to make in the High Place. The Melachim goes on to say recovery of the concept of refuge in the church, household, school and the courtroom is for the purposes of Elath, the little does who might turn into big mean pouting, panting stags if one is not careful:

"Noun איל ('ayil), "protruder," refers in the Bible to a ram, a pillar, a chief and, yet again, a terebinth. Noun איל ('ayyal) means stag or deer — hence the panting deer of Psalm 42 also describes an ignoramus longing for instruction — and its feminine counterpart אילה ('ayyala) means doe.

The verb יאל (ya'al) means to be foolish, gullible or even simply compliant and pleased to go along in no particularly negative way."

Finally it says the Edomites, the Sons of Esau, religious commitments of the valid kind are how the little deers come into alignment with the needs of civil society and remember to stay there as adults. See Vayischlach.

The Values in Gematria are:

v. 5: The Value in Gematria is 7758, ז‎ז‎הח‎, zzzh, "moving oneself from sin to reverence."

v. 6: The Value in Gematria is 9444, טד‎‎אד‎‎, tada, "understanding the cell."

Hebrew explains man as ta,or atta, a soul contained in a body but only should the soul attain to sentience. Upon using the lessons in the Torah to climb to the top of the mountain the same way one uses the steps on a ladder, then one attains to Ha Shem.

If one is not climbing the steps like Moses climbed Horeb in search of ways to free his people from slavery and fear, then one is not performing the soul's work as prescribed in the Torah and one shall not live a blessed life nor enter into heaven at the end of life.

The King of Bees, the Master of the Cells, will take the time and make the effort to follow the Edomites and implement the differences between mongering fear and minting freedom for his people.

Just as a bee leaves the honeycomb in search of pollen and returns with what is needed to nourish and grow the colony, so do the angels pollinate the mind with the knowledge contained in the alefbeis. Any who chooses to enter the meadow in search of their nectar becomes a Master of the Cells contained in the Torah and also in real life.

It is during such a quest that one learns the process consists far more of subtraction than of addition, all the way through the Eye of Ha Shem to the Ein Sof itself. Along the way one learns to dissect and dispense with all that is ugly, obscene, and impure. As one adds to the Cells, one automatically divests of all of these and without a care in the world.

The result, ideally, is a mankind that is happy with its place in civilization and a civilization that has assumed its proper place in history. Torah tells us these two causes are interdependent and must always progress forward.

If we do not sense what is happening in the high places and moderate them through the best intelligentsia the world has to provide, we shall fall back as we have instead.

It is the duty of Monarchy in particular to cultivate mankind and ensure the generally pervading conditions are always amenable to the best civilization can produce of an otherwise unambitious mankind at the time. Their influence is what causes the population to select the right kind of superstitions in order to attain to true enlightenment. Such monarchs and their successors are sure to be rare until the high places are completely vetted of the corrupt influences named in this Melachim.

0 notes