Brand New Day: A Vhope Zine
Introducing The Team
We're so happy to introduce our bright and beautiful team of artists, writers and mods!
Together, we're hoping to create a zine dedicated to the relationship between Jung Hoseok and Kim Taehyung of BTS. The zine will be available physcially and digitally, with the hope that we can raise money for a nominated charity.
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Where you can find our contributors and mods
Mod Team:
Ashhie: twitter: AiSeeHope | tumblr: @aiseehope
Allié: twitter: onlypreciouslov
Lo: twitter: junghomobi | tumblr: @junghomobii
Vhesio: twitter: vhesiho | tumblr: @vhesio
Artists:
Ada: twitter: greenmoonie | tumblr: @greenmoonies
Aki: twitter: amaiaaki
Altie: twitter: AltieDraws
Ama: twitter: inflickers
Ann: twitter: ayilings
Arisu: twitter: Aris_art_hell
Bebe: twitter: bebe_sope
Bee: twitter: _bluebees
Blu: twitter: blusseok
Circa: twitter: circadraws
Conneeh: twitter: conne_eh
Daisy: twitter: glassrtz | tumblr: @glassrtz
Diya: twitter: mintminnim
Ejiko: twitter: dopeshow401
Fanny: twitter: pan_ninie
Hanpa: twitter: 0n1yh0pewe11
LynaH: twitter: lynahcz
Maraia: twitter: hopefulngold | tumblr: @hopefulngold
Nyom: twitter: nyom_side
Plume: twitter: plumadot
Rei: twitter: Gresiteisland
Ruthie: twitter: sopedoods
Si: twitter: si_sss_
Strawberry Flamingo: twitter: strawberryflam | insta: strawberryflamingoh
Toya: twitter: toya12_kp
Ty: twitter: iwannaeatpasta
Vhesio: twitter: vhesiho | tumblr: @vhesio
Zam: twitter: zam_chala
Writers:
Alex: twitter: murderoustannie
Ashhie: twitter: AiSeeHope | tumblr: @aiseehope
Kate: twitter: distantbluesky | tumblr: @distantbluesky
Lauren: twitter: ladyhobi
Lo: twitter: junghomobi | tumblr: @junghomobi
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2 Kings 16: 5-7. "The Cells."
The beginning of chapter 16 things begin to disintegrate because any traces of the raw traditions of the Religion were nearly gone. This is happening to us today. Christians run amok thinking their magic spell incantation will bring them back from the dead, Jews are completely neurotic about everything, Muslims have no idea who Allah really is.
This complete negligence of proper research, translation, and sermonizing is responsible for the destruction of life on this world. Superstition may be called "burning incense in the high places" but all it really does is smoke the hole in the low places. :(
In the church or temple we use incense, water, wine, song, sermon and the eyes travel all along sacred artifacts to employ the faculties away from the ego to the Spirit of God. Outside we are on our own. But to do what?
What is the answer? Read on:
5 Then Rezin king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him.
6
Rezin means "to regain control", the way a skilled jockey retakes control of a rebellious horse:
The noun רסן (resen) means bridle or halter. It probably originally meant jaw, and stemmed from a verb that meant something like to restrain or control.
Rezin resides in Aram, the Elevated Citadel, the High Place right alongside the other superstitions we have about God and religion. The goal of all religious studies is the not difficult task of choosing the correct superstition to implement as the foundation of the behavior that underlies society.
This means we choose magnanymity and generosity, and offer refuge to our fellow man wherever and whenever and however possible, not bitch, moan, complain and beat on people different from us.
Refuge, not refuse is the key to understanding the proper choices to make in the High Place. The Melachim goes on to say recovery of the concept of refuge in the church, household, school and the courtroom is for the purposes of Elath, the little does who might turn into big mean pouting, panting stags if one is not careful:
"Noun איל ('ayil), "protruder," refers in the Bible to a ram, a pillar, a chief and, yet again, a terebinth. Noun איל ('ayyal) means stag or deer — hence the panting deer of Psalm 42 also describes an ignoramus longing for instruction — and its feminine counterpart אילה ('ayyala) means doe.
The verb יאל (ya'al) means to be foolish, gullible or even simply compliant and pleased to go along in no particularly negative way."
Finally it says the Edomites, the Sons of Esau, religious commitments of the valid kind are how the little deers come into alignment with the needs of civil society and remember to stay there as adults. See Vayischlach.
The Values in Gematria are:
v. 5: The Value in Gematria is 7758, זזהח, zzzh, "moving oneself from sin to reverence."
v. 6: The Value in Gematria is 9444, טדאד, tada, "understanding the cell."
Hebrew explains man as ta,or atta, a soul contained in a body but only should the soul attain to sentience. Upon using the lessons in the Torah to climb to the top of the mountain the same way one uses the steps on a ladder, then one attains to Ha Shem.
If one is not climbing the steps like Moses climbed Horeb in search of ways to free his people from slavery and fear, then one is not performing the soul's work as prescribed in the Torah and one shall not live a blessed life nor enter into heaven at the end of life.
The King of Bees, the Master of the Cells, will take the time and make the effort to follow the Edomites and implement the differences between mongering fear and minting freedom for his people.
Just as a bee leaves the honeycomb in search of pollen and returns with what is needed to nourish and grow the colony, so do the angels pollinate the mind with the knowledge contained in the alefbeis. Any who chooses to enter the meadow in search of their nectar becomes a Master of the Cells contained in the Torah and also in real life.
It is during such a quest that one learns the process consists far more of subtraction than of addition, all the way through the Eye of Ha Shem to the Ein Sof itself. Along the way one learns to dissect and dispense with all that is ugly, obscene, and impure. As one adds to the Cells, one automatically divests of all of these and without a care in the world.
The result, ideally, is a mankind that is happy with its place in civilization and a civilization that has assumed its proper place in history. Torah tells us these two causes are interdependent and must always progress forward.
If we do not sense what is happening in the high places and moderate them through the best intelligentsia the world has to provide, we shall fall back as we have instead.
It is the duty of Monarchy in particular to cultivate mankind and ensure the generally pervading conditions are always amenable to the best civilization can produce of an otherwise unambitious mankind at the time. Their influence is what causes the population to select the right kind of superstitions in order to attain to true enlightenment. Such monarchs and their successors are sure to be rare until the high places are completely vetted of the corrupt influences named in this Melachim.
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