Immortal Decadent After the Ball
If you can't tell, this is based on a painting by Ramon Casas called Decadent young woman. After the dance. (More about it at the end)
Also version with out glasses:
Click to see them good details
The original painting:
"Decadent young woman. After the dance", 1899 by Ramon Casas
I was looking through my folder of paintings, thinking if one of them could be turned into fanart. I found this one and thought it would fit Crowley very well. Well, turns out the name makes it even more fitting! The Incident in Good Omens That Broke All of Our Hearts, happened after a dance/ball (the painting is also known as "After the Ball"), which is just incredibly serendipitous.
Also of course everything about the pose, the dark clothes and the red hair just screamed Crowley to me.
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Hypothesis: Aziraphale HATES that Crowley is living in his car.
Supporting evidence:
The very first thing we see him do in the present is stop Maggie from moving out and making sure she feels welcome to stay as long as she likes.
He clearly knows Crowley’s unhappy before anything happens in the plot: “Does it calm you down?”. And also clearly feels helpless about it. Enter the conspicuous Eccles cakes: Aziraphale’s offer, which is rejected.
Crowley’s obviously, for all his hedging, spending a lot of time at the bookshop— so much that he has his own glasses perch and feels immediately comfortable removing them. See also: “Technically my bookshop but we both get plenty of use out of it”, “Why don’t you wait inside? You like waiting inside”.
It’s Crowley who immediately shoves the box of plants into Aziraphale’s arms after Aziraphale returns from Scotland.
Speaking of Scotland, why wouldn’t Aziraphale take the train? Why insist on driving the Bentley? Is it perhaps because he wants to get Crowley and his plants into the shop, and thinks if he creates a situation where Crowley has to stay there, maybe he won’t immediately leave again?
He’s got an empty bedroom and an apparently pathological need to make the person staying there very comfortable, creating cute little customized souvenirs like he’s an Air B&B host (displacement!).
He immediately jumps to having Gabriel stay with him— he didn’t have to. Arguably, both Gabriel and Aziraphale would be safer if Gabe stayed elsewhere.
That’s what I’ve got for now but I’m sure there’s more. Throughout the show, watch what Aziraphale gives to others and does for others, and it’ll tell you what he wants to do for Crowley. He’s living so deeply in displacement in makes him come across as manic and brittle.
(What probably happened is Aziraphale offered the spare bedroom and Crowley, who unconsciously didn’t want to be his roommate or sleep in a single bed with Aziraphale right downstairs because how could the poor lovesick boy cope with that, told him he wasn’t a “good deed” for Aziraphale to do and stormed off.)
Conclusion: Aziraphale asked Crowley to stay at his place, immediately and probably repeatedly. They had a row about it, and Crowley refused, and to this day Aziraphale doesn’t understand why.
And it hurts him.
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Somebody to Love
Aziraphale does this little thing with his hand when Angel!Crowley starts gesturing all wildly like he does. It's like he thinks for a moment about reaching out to grab Angel!Crowley's hand. To make a connection. Or, I dunno, maybe, just for a second, he imagines Angel!Crowley is reaching out to him.
But Angel!Crowley is entirely preoccupied with the sheer joy of what he's made. He's really very self-absorbed. Not in a rotten way, but like a kid who is so pleased to have done something he finds wonderful and is hyperfocused on his creation. The way Angel!Crowley looks back to his nebula in the end of the gif above. He's made a connection, already. But he's connected to this thing he's made, not to another angel.
It's not until Aziraphale tells him that the word from upstairs is that Angel!Crowley's nebula is only going to last a few thousand years that Angel!Crowley finally really looks at him. And even then, Angel!Crowley still doesn't reach out to make any meaningful connection with Aziraphale. Instead, he shares his plan to go straight to the top and give the Almighty some suggestions for how to run things. Angel!Crowley has the confidence (in this case meaning a combination of optimism and naivete) that God will hear his questions because he has no concept of self-doubt. He is entirely confident in his own abilities and because of this, he's not looking for a peer to fulfill his needs, even his need for connection.
Fallen Crowley has to be self-sufficient because he can't trust anyone. Hated by Heaven, loathed by Hell. How will our hero cope? And, yes, he trusts Aziraphale more than he trusts anyone else, but that trust is fragile and we rarely see Crowley lean into it. We see how very new and delicate this trust is in 1941, after the bullet catch when Crowley says, "You said, 'trust me.'" And Aziraphale replies, almost in disbelief, "And you did."
Now hear me out. Angel!Crowley's brand of self-sufficiency is the precursor of Fallen Crowley's trust issues.
Angel!Crowley demands a bit of help from a passing angel, barely acknowledges the help provided, responds flippantly to Aziraphale's praise, and ignore's Aziraphale's advice to proceed with caution in his dealings with the higher ups. Angel!Crowley only engages in connection with Aziraphale (and I'm guessing other angels, as well) when he needs something. Unlike Aziraphale, Angel!Crowley's not a particularly social being (at least from what we're shown) except when social interactions create immediate, tangible benefit to him. (I say this with nothing but love for Angel!Crowley, myself an AuDHD adult who struggles to understand the function of many forms of social interactions.)
I think that in the Fall, Angel!Crowley's self-sufficiency shifted from a sort of confident, creative individualism to a withdrawn, mantled motivation for self-protection. Crowley's never been good at connecting with others. As an angel, this manifested in his demonstrated tendency to become fully absorbed in his work. As a demon, we can see this same trait evidenced in his trust issues.
But here's what I find fascinating. On the wall, when Crowley slithers up to Aziraphale, it's the demon who initiates the bid for connection.
As Angel!Crowley, his self-sufficiency had been buttressed (yes, I'm sticking to my word choice) by his innate connection to the Almighty. He didn't seek out connection with other angels, because he already felt naturally connected to his Creator. But Fallen Crowley has lost that connection. So now, he's torn between protecting what's left of his identity, shielding himself from additional suffering, and inching his way toward trying to find someone with whom he can connect.
And now, please cue Freddie Mercury.
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