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grey-sorcery · 1 year ago
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[Title]: Magical Theory: A Critical Approach to Witchcraft
Suggested Reading
Threshold Theory Researching Witchcraft Energy Work Foundations Divination: First Steps Intro to Gnosis Path of Least Resistance Conceptualization Vs. Visualization Nature Vs. NatureBias in Witchcraft Finding Balance Duality Magical Potency
What is Magical Theory?
Witchcraft, occultism, mysticism, and other esoteric practices all share one thing in common: they can be communicated about. Due to the physical and spiritual experiences of these practices, this implies that there must be an underlying framework for the mechanics of magic and mystical experiences to follow. Furthermore, practices can be given from one practitioner to another successfully. While individual interpretations of the experience of these practices may vary widely, the practices themselves remain communicable. For this to occur, there must be underlying mechanics. Discovering or understanding these mechanics, however, is a complex task due to the inherently subjective, experiential, and often non-empirical nature of these practices. So how do we find them? 
Definitions:
Magic:
The practice of influencing oneself, others, or the environment through rituals, symbols, gestures, energies, spirits, and spoken or written words. These practices to tap into unseen forces or energies. Magic is a means to manifest change, guided by the will and intent of the practitioner.
Theory:
The set of ideas, principles, philosophies, mechanics, and logic systems that explain how and why magic works, which is verified through multiple means including: experimentation, reproduction, peer review, and divination. It encompasses various conceptual frameworks that practitioners use to understand the nature of magic, its relationship with the practitioner, and its interaction with the world. Magical theory often includes discussions on the nature of energy, the power of intention, the symbolism of magical tools, and the structure of rituals.
Mechanics:
Specific methods, processes, or techniques used in magical practices. This can include the steps of casting a spell, the use of specific tools or ingredients, the timing of magical workings (such as phases of the moon), and the physical actions or words used. The mechanics are the practical aspects that make the theory of magic operational.
Models of Magic:
Frameworks or paradigms through which magical practice is understood and explained. Examples include the psychological model (viewing magic as a means of influencing the unconscious mind), the energy model (seeing magic as manipulation of energies), and the spirit model (interpreting magic as interaction with spiritual entities). These models provide different lenses through which the practice and effects of magic can be interpreted.
Metaphysics:
A branch of philosophy that deals with the fundamental nature of reality and existence. It explores questions about what exists beyond the physical world, the nature of being and the universe, the existence of a spiritual dimension, and the relationship between mind and matter. In esoteric contexts, metaphysics often involves exploring the nature of the soul, the concept of universal consciousness, and the principles underlying the unseen aspects of reality.
Logic:
The study of reasoning and argument. It involves the principles and criteria of valid inference and demonstration. It's the framework within which arguments are constructed and assessed, focusing on the form of reasoning used to arrive at conclusions. Logic is essential in both philosophical discourse and scientific investigation, providing the structure for coherent and rational argumentation.
Unverified Personal Gnosis (UPG): 
Knowledge or insights a person gains through personal spiritual experiences that are not corroborated by traditional sources or shared by others. In the context of witchcraft and esotericism, UPG is the personal revelation or understanding a practitioner might have about their practice, deities, the spiritual world, etc., which is not part of established doctrine or commonly agreed upon belief. UPG is often recognized as valid in an individual's practice but is acknowledged as subjective and personal.
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Mechanics
The mechanics of magic, a subject in which, historically, information has been intentionally obscured. Understanding these mechanics requires a deep dive into various aspects, from the immutable physical laws to the nuanced spiritual experiences, cultural and linguistic anthropology, and the subtle ways in which magic manifests and interacts with the world around us.
At the heart of understanding the mechanics of magic is the acknowledgment that physical laws cannot be superseded. This fundamental premise establishes that magic does not contradict or override the laws of physics, chemistry, or biology as we understand them. Instead, it must incorporate these laws, working in harmony rather than in opposition. This integration suggests that magic, rather than being a means to bypass natural laws, works within their bounds, perhaps tapping into aspects of these laws that are not yet fully understood or recognized by contemporary science.
The spiritual experience of magic is deeply personal and subjective, yet it follows certain patterns or principles. The intention in magical practices is often discussed not merely as a desire but as a personal truth, a deep-seated understanding or alignment with a specific outcome or path. This intention is less about wanting and more about being in a state of congruence with the intended result. Alongside intention, passion plays a crucial role. Here, passion is not just emotional excitement but an aligned emotional state that resonates with the nature of the magical work being undertaken. This emotional resonance is believed to amplify the effectiveness of the magical practice.
Gnosis, or knowledge, in the context of magic, refers to a specific state of being. It involves a focused mindset, a specific headspace where the practitioner is deeply immersed in the process and purpose of the magical work. This state of gnosis is often achieved through various practices like meditation, chanting, or the use of specific ritualistic elements that aid in achieving this focused state. Furthermore, a sense of spiritual connection and the development of energetic senses are considered pivotal. Practitioners often speak of sensing energies, of feeling a connection to something greater than themselves - a connection that guides and informs their magical practices.
The path of least resistance is a key concept in understanding how magic travels from its source (the practitioner) to its destination or intended effect. This concept aligns with the idea that magic, much like physical phenomena, follows the path where it encounters the least opposition. In practical terms, this means that magical practices often work in ways that are subtly aligned with the probabilities and natural tendencies of the world. It involves an understanding and utilization of the natural flow of events, energies, and probabilities.
Working with, rather than against, the principles of physics, chemistry, and other sciences is a foundational aspect of magical practices. This approach includes an awareness of how the standard model plays into the manifestation of magical intentions. The understanding here is that magic may increase the likelihood of certain outcomes rather than directly causing them. This awareness extends to an understanding of cognitive and confirmation biases - recognizing that one’s perception and interpretation of events are influenced by their beliefs and expectations. 
The means of manifestation of magic, how it causes effects upon reaching its destination, is diverse. Common means include psychological influences, where the magic might influence thoughts, feelings, or perceptions by influencing the brain’s chemistry or its plastic nature. Opportunistic changes refer to magic creating conditions favorable for certain events or outcomes by influencing entropy or minute physical interactions. Environmental changes encompass the idea that magic can influence the physical surroundings or conditions. Probabilistic manipulation is the subtle nudging of probabilities, making certain outcomes more likely. Lastly, spirit intervention suggests that spiritual entities might play a role in the manifestation of magical intentions.
Energy work is often described as a fundamental force in magical practices. This perspective views energy as underlying all matter, as a pervasive force that interacts and influences at inconceivably minute levels. Energy’s peripheral effects include the influence on emotions, thoughts, or physical conditions potentially through minor propagations of virtual particles. The concept of the subtle body in many esoteric traditions speaks to how our non-physical essence engages with environmental factors and energies. Energetic interactions with spiritual entities are another aspect, where the exchange or manipulation of energies forms a core part of the interaction. It is important to note that energy is present in all magical practices, even if it's not explicitly stated or performed intentionally.
Correspondence and threshold theory are central concepts in many magical practices. Thresholds are seen as a means of projection or transition, allowing for the movement or manifestation of intentions or energies from one state or place to another. These thresholds are composed of a constellation of correspondences. Correspondence refers to the symbolic connection between various elements of the universe, where one thing can represent or influence another due to their inherent connection. In this system, everything is interconnected, and understanding these connections allows practitioners to use them to affect change. Concepts themselves can act as nodes in this network of correspondence, linking ideas, symbols, and energies together.
Thresholds are not only means of projection but also points of transformation. They are where change occurs, where energy shifts from one form or place to another. The creation and function of thresholds are vital in many magical practices, as they are the points at which the practitioner works to enact change. Their ubiquitous presence is acknowledged in the way that many rituals or spells are designed to open, cross, or close these thresholds.
Spirits in magical practice are often conceptualized as multi, extra, hyper, or hypo-dimensional entities. They are described as non-observable through normal means and capable of causing effects that appear non-localized from a physical standpoint. Communion and offerings to these spirits form a significant part of many traditions, where the exchange between the practitioner and the spirit is based on respect, exchange, or alignment of wills. Syncretism in religious practices, where different spiritual traditions blend and merge, provides examples of how various cultures understand and interact with these entities, though it's more an illustration of human cultural interaction than a direct practice of engaging with spirits.
The concept of dimensions as foldings of space-time introduces another layer to the mechanics of magic. According to some esoteric theories, dimensions beyond the observable three-dimensional space and time continuum exist and can be interacted with under certain conditions. These dimensions are where different rules may apply or where different entities or energies exist. The energetic interactions with these spatial dimensions are a topic of great interest, with some practices designed to navigate or utilize these other dimensions for various magical purposes.
Entropy and half-lives bring concepts from physics into the realm of magic. Entropy, the measure of disorder in a system, is considered a force to be understood and potentially utilized in magical practice. The half-life of spells or energy refers to the idea that the presence, potency, or effect of a magical working or energy diminishes over time. Understanding these concepts allows practitioners to time their work appropriately and maximize the potential effects of their magical operations.
Finally, the psyche and perception are critical in understanding and practicing magic. The psychological interplay with magical operations is significant, as belief, intention, and emotional state can profoundly affect the outcomes of magical work. Perceptions of magic, both by the practitioner and those around them, shape the context in which magic is practiced and experienced. Critical thinking and an understanding of one's own perception can greatly enhance the practice of magic. Moreover, magical practices often aim to alter the psyche and perception, facilitating personal transformation, deepened understanding, or altered states of consciousness.
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Magical Models
In both contemporary and historical contexts, models of magic provide frameworks through which practitioners and scholars understand and explain the workings and effects of magical practices. These models offer conceptual structures that shape how magic is perceived, interpreted, and practiced.
Definition in Contemporary Contexts
In contemporary esoteric and magical practices, a "magical model" refers to a paradigm or conceptual framework that explains how magic operates and interacts with the practitioner and the world. These models are generalizations of the methodology and approach of practitioners. Models can be used to aid in communication about magic, but they often lose the nuance necessary to maintain the fidelity of practice.
Contemporary models of magic often reflect a synthesis of traditional knowledge, personal experience, and sometimes integrate aspects of modern science and psychology. Common contemporary models include:
The Energy Model: This model posits that magic works through the manipulation of energies, which may be personal, environmental, or universal. It often involves the perception and alteration of these energies to achieve desired outcomes.
The Psychological Model: Here, magic is understood as a means of influencing the unconscious mind. Rituals and symbols are seen as tools for accessing and reprogramming the subconscious to bring about change in the practitioner's internal and external worlds.
The Information Model: A more modern interpretation, this model views magic as a system of information and symbols. It posits that by manipulating symbolic representations, one can influence the underlying information of a situation or system.
The Spirit Model: This model focuses on interactions with spiritual entities. It sees magic as the process of communing with, invoking, or evoking spirits to achieve certain effects.
Each model provides a different lens through which magic is understood and practiced, and practitioners may subscribe to one or multiple models depending on their personal beliefs and experiences.
Magical Models in Historical Contexts
Historically, models of magic were often less explicitly defined but were deeply embedded in the cultural, religious, and philosophical understanding of the time. These models were typically more intertwined with the cosmologies and worldviews of their respective cultures.
The Animistic Model: Prevalent in many ancient and indigenous cultures, this model viewed the world as infused with spirits or animating forces. Magic, in this context, involves interactions with these spirits or forces to bring about change.
The Theurgical Model: Found in various religious and mystical traditions, such as certain branches of Gnosticism and Neoplatonism, this model viewed magic as a means of communing with divine entities or ascending towards spiritual enlightenment.
The Natural Magic Model: During the Renaissance and early modern period, natural magic was seen as part of the natural order. It was based on the idea that objects and symbols had inherent powers or virtues that could be harnessed by the knowledgeable practitioner.
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Classical Models, Their Shortcomings, and Their Usage
Psychological Model
The Psychological Model of magic views the psyche as the primary means of manifestation. It posits that by influencing the subconscious mind through symbols, rituals, and intentions, one can bring about changes in their internal and external world. Typical applications of this model include self-improvement, behavioral change, and altering one's perception or emotional state. It is often used in practices focusing on personal development, mental health, and manifestation techniques.
However, one of the primary shortcomings of the Psychological Model is whether it constitutes "magic" in the traditional sense or is merely a form of subconscious suggestion. Critics argue that by attributing all magical effects to the mind, this model strips magic of its mystical and spiritual aspects, reducing it to psychological tricks or self-help techniques at best and a means of manipulating or subverting consent at worst.
Spiritual Model
The Spiritual Model emphasizes spirits as the primary means of manifestation. This model is based on the belief that the world is populated with spirits, deities, ancestors, or other non-physical entities that can be interacted with and influenced. Practitioners may seek to commune with, petition, or command these spirits to achieve various ends. Applications of this model are vast, including divination, healing, protection, and cursing.
The Spiritual Model can be magical, focusing on personal power and the manipulation of spirits for various purposes, or theological, emphasizing worship, reverence, and the ethical aspects of interacting with the spiritual world. While this model is deeply embedded in many traditional and contemporary practices, it's not without its challenges. One issue is the inherently unverifiable nature of spirits and spiritual experiences, leading to skepticism and difficulty in validating personal experiences. Additionally, navigating the ethics and responsibilities of working with spirits can be complex and is subject to personal and cultural interpretation.
Energetic Model
The Energetic Model views energy as the means of manifestation. According to this model, the universe is filled with different forms of energy that practitioners can sense, manipulate, and direct to achieve specific outcomes. This model is pervasive and applies to all types of working, including healing, protection, and magical operations. Practitioners might work with personal energy, environmental energies, or universal forces, often using techniques like visualization, chanting, or tool use to direct these energies.
While the Energetic Model is one of the most widely used and versatile models, it can be difficult to understand and communicate about, especially in terms that align with scientific understandings of energy. The concept of "energy" in magic often encompasses more than just the physical definition, extending into spiritual or metaphysical realms. This broad and sometimes vague definition can lead to misunderstandings or dismissals of the model's validity. Additionally, as experiences of energy are highly subjective and personal, it can be challenging to create a standardized or objective framework for understanding and working with energy in magical practices. Furthermore, various New Age movements have influenced the conceptualization of energy within contemporary contexts, propagating a campaign of misinformation. Despite these challenges, the Energetic Model remains a fundamental aspect of many magical traditions and practices, offering a dynamic and intuitive way of interacting with the world.
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Potential for New Models
The evolving landscape of magical practices and the ever-expanding understanding of the world necessitate the development of new models of magic. As practitioners explore different cultural contexts, incorporate modern scientific insights, and encounter new spiritual experiences, existing models may become limiting or fail to encapsulate these diverse perspectives. New models can offer fresh lenses through which to understand and practice magic, potentially leading to more inclusive, nuanced, and effective magical work.
Models' Accomplishments vs. Current Functionality
Ideally, new models of magic should bridge the gap between traditional understandings and contemporary realities. They should accommodate the diversity of practitioners' experiences while grounding magical practices in a framework that is coherent, ethically sound, and adaptable to the changing world. Current models often focus on specific aspects of magical practice, such as psychology, spirituality, or energy, but may not fully account for the interplay between these elements or the broader socio-cultural and mechanical contexts. New models should aim to integrate these various dimensions, offering a more holistic understanding of magic.
Trepidations in Creating New Models
Creating new models involves several shortcomings. There's a risk of oversimplifying or misrepresenting complex mechanical, spiritual, and metaphysical concepts. New models must be developed with sensitivity to cultural and historical contexts to avoid cultural appropriation or misappropriation of traditional practices. There is also the challenge of ensuring that these models are inclusive and do not exclude or marginalize different practitioners’ interpretations, experiences, and beliefs. Furthermore, new models must be careful not to fall into the trap of pseudoscience, ensuring that any integration of scientific concepts is done accurately.
Community Consensus
Achieving community consensus on new models of magic can be challenging due to the diverse and individualistic nature of magical practices. Different traditions, cultures, and personal beliefs all contribute to how magic is understood and practiced. New models should be proposed with an awareness of this diversity, aiming for inclusivity and respect for different perspectives. The acceptance of new models often requires dialogue, experimentation, and a period of adjustment as practitioners explore and validate these new approaches within their practices.
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How Magical Models Affect the Perception and Application of Commonplace Magical Practices
The Psychological Model’s Impact on Cultural Appropriation
The Psychological Model's impact on cultural appropriation in magical practices is a subject of significant concern. This model, which interprets magical practices primarily through the lens of their effects on the subconscious mind, can inadvertently encourage a form of cultural appropriation. This occurs in several ways:
Firstly, the Psychological Model often emphasizes the individual's mental and emotional processes in magical workings, potentially downplaying the cultural and historical contexts of specific practices. When practitioners adopt rituals, symbols, or practices from other cultures under this model, they might focus solely on their personal psychological impact, neglecting the deeper cultural significance and heritage attached to these practices. This selective approach can lead to a superficial understanding and application of culturally significant practices, stripping them of their original meaning and disrespecting their origins.
Secondly, the model's focus on personal psychological experience can lead practitioners to believe that any practice, regardless of its cultural origin, is universally applicable and detachable from its cultural roots. This perspective can encourage a kind of "spiritual consumerism," where practices are taken out of context and used without a proper understanding of or respect for the culture they come from. Such an approach often ignores the complexities and nuances inherent in these practices and can be seen as a form of cultural erasure.
Moreover, the Psychological Model's interpretation of magic can lead to a homogenization of diverse cultural practices. By reducing all magical workings to psychological processes, the unique cultural, spiritual, and historical aspects that differentiate one practice from another can be overlooked. This can result in a loss of diversity within magical practices and an undermining of the rich tapestry of cultural traditions that exist in the field of esotericism.
The Spiritual Model’s Impact on Magical Guides and Information
The Spiritual Model's impact on magical guides and misinformation involves several key aspects. Firstly, the model's emphasis on spirits and spiritual entities can significantly influence the content and direction of magical guides. Guides based on the Spiritual Model often focus on how to interact with, invoke, or communicate with spirits, which can be challenging for practitioners who are either new to the concept or skeptical of the existence of such entities. This can lead to a division among practitioners, where some may fully embrace the spiritual aspects while others may find them less credible or relevant. The inherently personal and subjective nature of experiences with spirits means that guides based on this model can be highly individualized. What works for one practitioner in terms of spirit communication or ritual might not be effective for another. This variability can create confusion among practitioners, particularly if they are unable to replicate the experiences or results described in these guides.
Another significant issue is the potential for misinformation. Since interactions with spirits are subjective and not easily verifiable, there's a risk that some guides might contain ungrounded or misleading information. Without a way to objectively verify the experiences or the effectiveness of the practices described, beginners or uninformed practitioners might be led astray by claims or teachings that are not based on sound practice.
Furthermore, the Spiritual Model can sometimes overshadow other aspects of magical practice. If guides focus too heavily on spirit work, they might neglect other important elements such as energy manipulation, psychological work, or herbal lore. This imbalance can lead to an incomplete understanding of magic as a holistic practice.
Finally, the Spiritual Model can sometimes lead to cultural appropriation issues, especially when guides borrow from or mimic practices from specific spiritual or religious traditions without proper understanding or respect. This not only dilutes the authenticity and efficacy of the practices but also disrespects the cultural origins they come from.
The Energy Model’s Entwinement with New Age and Misinformation
The Energy Model, a cornerstone in various magical and spiritual practices, posits that manipulating unseen energies can influence the physical and spiritual world. However, its association with New Age, New Thought, Reiki, and certain interpretations within Evangelical Christianity has led to a high degree of misinformation, commodification, and oversimplification.
In the New Age movement, the Energy Model often becomes intertwined with a broad spectrum of spiritual and pseudoscientific concepts. The model is sometimes presented in overly simplistic terms, focusing on the idea that one can easily manipulate universal energy through positive thinking or intention alone. This approach can dilute the complexities and nuances of traditional energy practices, reducing them to generic concepts devoid of their original depth and cultural context. 
Similarly, within the New Thought movement, which merges Christian principles with metaphysical beliefs, the Energy Model is sometimes co-opted into a framework that emphasizes the power of positive thinking and faith. Such a viewpoint is inherently ableist, as it overlooks or minimizes the complex, multifaceted nature of disabilities, both visible and invisible. It suggests that any lack of healing or improvement is a result of insufficient faith or positive thinking, placing an unrealistic and unfair burden of responsibility on individuals with disabilities.
Reiki, a form of energy healing, while rooted in specific Japanese spiritual practices, has been widely adopted in Western New Age contexts. This intentional adoption has led to oversimplified interpretations of how energy healing works, often stripped of its original cultural and spiritual nuances. While Reiki practitioners undergo specific, often predatory, training, the nuances of this practice can be lost when melded with broader, less defined New Age energy concepts. It is important to note that the adoption of Reiki into New Age thought was intentional by the practice's creators through a process of Christianization that pulled heavily from evangelical mysticism and New Thought; furthermore, it's predatory nature of initiation has been in practice since its original inception.
To address this issue, there's a growing need for education and dialogue that respects and acknowledges the rich diversity and depth of traditional energy practices. By returning to these roots and exploring the Energy Model in its original complexity, practitioners and those interested in these concepts can gain a more authentic and nuanced understanding of how energy works within the realm of magical and spiritual practices.
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Collaboration & Experimentation
Effective communication is crucial in the collaborative and experimental aspects of magical practice. It involves several key elements. In the diverse field of magic and esoteric practices, establishing a shared language is vital. Common terminology allows practitioners from different backgrounds to discuss and compare their experiences and theories effectively. This shared language should be clear, inclusive, and sensitive to the various traditions and cultures involved in these practices. Recognizing and accounting for personal and cultural biases is essential in the study and practice of magic. Practitioners should strive to be aware of their own perspectives and how these might color their interpretations of magical experiences and practices. Similarly, they should be mindful of biases in others' interpretations and teachings, approaching them with critical thinking and open-mindedness. Developing methods to verify and validate magical experiences and theories is a complex but important task. This could involve creating frameworks for experimentation, documentation, and peer review that respect the subjective nature of these practices while striving for some level of objectivity and repeatability.
Surveys
Surveys can be a valuable tool in understanding and mapping the landscape of magical practices. Conducting surveys among practitioners can gather data on how different people practice, perceive, and experience magic. Publishing these findings can contribute to a broader understanding of the field and highlight areas for further research and exploration. Analyzing survey results can help in identifying common themes and practices, as well as the diversity within the field. It can also aid in distinguishing the mechanics of magical practices from personal interpretations and experiences, providing a more nuanced understanding of how magic operates.
Publications
Engagement with a wide range of publications is key to deepening understanding. Exploring a variety of texts, from historical grimoires to contemporary writings, can provide a breadth of perspectives. This helps in gaining a comprehensive understanding of the different theories, practices, and experiences within the field. Critical reading skills are crucial. Practitioners should learn to discern between information that discusses the mechanics of magic in a grounded and reasoned manner and content that primarily reflects personal experiences or interpretations. Historical texts are also often written within a contemporary language which codifies information in obscure terminology, analogies, and cultural or religious lenses. Because of this, a thorough understanding of history, cultural anthropology, and linguistic anthropology is of the utmost importance.
Reviews
Review and critique play significant roles in maintaining the integrity and development of magical knowledge:
Holding Other Content Creators Responsible: Practitioners can contribute to the field by reviewing and critiquing content created by others. This involves analyzing the accuracy, coherence, and ethical considerations of the content, providing constructive feedback where necessary.
Critique vs. Attacks: It's important to differentiate between constructive critique and personal attacks. Critiques should be focused on the content and its merits, offering thoughtful insights and suggestions for improvement. They should avoid personal attacks or derogatory comments, fostering a respectful and constructive discourse in the community.
Spell Logs & Accountability
A spell log is a crucial tool for practitioners to record their magical practices and experiences. It should include detailed entries for each spell or ritual performed. Essential elements to note in a spell log include the date and time of the spell, the phase of the moon, the specific intentions and goals, materials and symbols used, the exact procedure followed, any immediate sensations or experiences during the spell, and subsequent outcomes observed. The spell log serves as a personal accountability tool. By meticulously recording each aspect of a spell, a practitioner can track their progress, observe patterns over time, and make connections between their practices and the outcomes. This detailed record-keeping facilitates a deeper understanding of one’s practices and helps in identifying areas for improvement or further exploration.
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The Magical Experimental Method
Developing a Hypothesis
The magical experimental method starts with a hypothesis. This is an educated guess or prediction about the outcome of a magical working. For example, a hypothesis might be that performing a specific ritual will lead to getting a raise at work.
Defining Variables
Identify the variables in your experiment. These include independent variables (factors you will change or manipulate, such as the type of incense used in a ritual) and dependent variables (factors you will measure, such as observable events).
Establishing a Control Variable
Establishing a control in magical practices can be challenging but is necessary for comparison. A control could be:
Non-Intervention Period: Designate a period where no magical work is performed to observe natural outcomes as a baseline.
Placebo Ritual: Perform a ritual that mimics the structure of the actual magical working but without the specific intent or key components.
Alternative Practice: Use a different but related magical practice as a control to compare specific effects.
Historical Comparison: Compare current outcomes with historical records or personal logs from before the practice was undertaken.
Environmental Consistency: Keep environmental conditions (location, time, weather) consistent while changing only the magical elements.
Neutral Observer: Have an observer who is not informed about the specific intent or details of the working to monitor and report results.
Self Comparison: If the experiment involves personal change, compare against personal baseline measurements like mood, energy levels, etc.
Randomized Assignment: In group settings, randomly assign participants to either the experimental group or the control group.
Temporal Control: Perform the same ritual at different times (e.g., different phases of the moon) to compare effects.
Variable Isolation: Change only one variable in the magical working while keeping all others constant, the unchanged elements serving as controls.
Counter-Ritual: Perform a ritual designed to counteract or nullify the effects of the experimental working.
Cultural Baseline: Compare the effects of the magical working against established cultural or traditional understandings of the expected outcomes.
Intensity Levels: Vary the intensity or concentration of a key component of the ritual (like using different amounts of an herb) while keeping a standard measurement as control.
Psychological Baseline: Use psychological tools like questionnaires or mood scales to establish a baseline of mental and emotional states pre- and post-ritual.
Double-Blind Method: Neither the participants nor the experiment conductors know who is receiving the actual magical working and who is receiving the control until after the data is collected.
Accounting for Outside or Environmental Factors
Consider and document any outside or environmental factors that could influence the outcome of the spell, such as weather, emotional state, or external events. This helps in understanding the context of the working. Here are five different possible variables to consider:
Ambient Environment: The physical surroundings where the magical experiment is conducted can have a profound impact. This includes factors like the cleanliness and organization of the space, the presence of natural elements (like being outdoors vs. indoors), and the general atmosphere (quiet vs. noisy, urban vs. rural). Environmental energies, whether serene or chaotic, can affect the practitioner’s focus and the flow of energies involved in the ritual or spell.
Time and Date: The timing of a magical experiment can be a critical variable. This includes not only the time of day but also the date, which might encompass considerations of lunar phases, astrological conditions, and specific days of spiritual or cultural significance. Different times and dates are believed to hold different energies and can be more or less conducive to certain types of magical work.
Weather Conditions: Weather can play a significant role in magical practices. Elements like rain, wind, thunderstorms, or sunshine can influence the energy of the environment and, in turn, the experiment. For example, a spell for growth or fertility might be more potent during a gentle rain, while a banishing spell might be more effective on a windy day.
Emotional and Psychological State: The emotional and psychological state of the practitioner(s) is an essential external variable. Feelings of stress, excitement, calmness, or anger can influence the practitioner's energy and focus. The mental and emotional preparedness of the person conducting the experiment can greatly impact the effectiveness of the magical working.
Presence of Others: The presence and energy of other people, animals, or even plants in or near the experimental space can affect the outcome. This could be due to their physical presence alone or their emotional and psychic energies. For instance, performing a ritual in a secluded area might yield different results compared to conducting the same ritual in a crowded public space.
Measuring and Observing While Avoiding Bias
Carefully observe and measure the outcomes of the spell, striving to remain objective. Employ techniques to avoid bias, such as waiting to interpret results until after the spell has completed its course, or using blind or double-blind methods if applicable.
Acknowledging Limitations
Be aware of and openly acknowledge the limitations of your method. This could include the subjective nature of the experience, the influence of personal belief, or external variables that cannot be controlled.
Peer Reviews
If possible, share your findings with other practitioners for peer review. This can provide valuable feedback and insights, helping to validate or refine your approach. Peer reviews can be informal, through discussions with fellow practitioners, or more formal, such as presenting your findings in a community forum or publication.
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Using Theories of Mechanics to Dissuade Misinformation
The goal is to align common magical practices with the underlying mechanics as described by various theories. This involves examining popular rituals, spells, or techniques and assessing how they align with, or diverge from, the theoretical frameworks of magic. For instance, a common practice might be the casting of a protection spell. By analyzing this through the lens of different models - like the energetic model or the psychological model - one can discern whether the practice is consistent with the theoretical mechanics proposed by these models. This exercise helps in demystifying practices, clarifying their basis, and possibly dispelling misconceptions.
This involves a respectful and careful examination of traditional and indigenous magical practices through the frameworks of established magical theories. It's crucial to approach this comparison with cultural sensitivity and an understanding that indigenous practices may have their unique theoretical underpinnings that don't always align neatly with Western magical models. This comparison can highlight the diversity of magical understanding and practice worldwide and can help in acknowledging and respecting the depth and validity of indigenous magical systems.
Engagement with misinformative content requires a balanced approach. It involves identifying and addressing misconceptions or misinterpretations in these publications. This could be done through writing informed critiques, providing educational content, or engaging in discussions that offer correctives to these misunderstandings. The key is to provide clear, well-researched, and respectful counterpoints that educate rather than alienate those who may be inadvertently spreading misinformation.
Cultural appropriation in magical practices can lead to the dilution of their efficacy and meaning. This occurs when practices are removed from their cultural and historical contexts and used superficially or without understanding their deeper significance. Highlighting how the mechanics of magic are intertwined with cultural, historical, and spiritual contexts can help in illustrating the importance of respecting the origins and integrity of these practices. Educating new and existing practitioners about the significance of cultural context in magical work is key to addressing this issue.
Creating an inclusive and welcoming environment for new practitioners is essential for the healthy growth and evolution of magical communities. This involves providing accessible and accurate information, mentoring, and support. New practitioners should be encouraged to learn not only about the practical aspects of magic but also about the underlying theories and mechanics. This comprehensive understanding can help them develop their practices responsibly and thoughtfully. Furthermore, fostering a community culture that values continuous learning, critical thinking, and respectful exchange can help in integrating new practitioners in a way that enriches the entire community.
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Merging Theory with Practice
Merging theory with practice in magic begins with understanding the spiritual experience as a cornerstone of effective magical work. This involves recognizing and valuing the deeply personal, often transcendent nature of these experiences. Practitioners are encouraged to explore and integrate their spiritual experiences with the theoretical frameworks of magic, allowing these experiences to inform and enhance their understanding of magical mechanics. This symbiosis between experience and theory can lead to a more profound and authentic practice.
Repetition is a vital aspect of merging theory with practice. Regularly engaging in rituals, spells, or meditative practices helps in internalizing the theoretical aspects of magic. Repetition allows for the refinement of techniques, the strengthening of intentions, and a deeper understanding of the subtle nuances of magical work. It also aids in building discipline and focus, essential components for effective magical practice.
The process of conceptualization involves translating the abstract ideas and theories of magic into tangible practices. This means taking the principles and models of magic and figuring out how they can be practically applied in rituals, spells, and everyday life. It requires creativity, experimentation, and an understanding of how theoretical principles can manifest in the physical world. Practitioners might find that their methods evolve as their understanding deepens, leading to more personalized and effective practices.
Personal accountability is crucial in merging theory with practice. Practitioners should hold themselves responsible for their actions, intentions, and the outcomes of their magical work. This involves honest self-reflection, acknowledging both successes and failures, and learning from them. Being accountable also means being mindful of the ethical implications of one's practices and their impact on oneself, others, and the environment.
Effective communication with both individuals and the broader magical community plays a significant role. Sharing experiences, insights, and challenges helps in building a collective understanding and in refining individual practices. Community engagement can provide support, diverse perspectives, and a sense of belonging. It also fosters an environment where knowledge is exchanged, and collaborative learning is encouraged.
Expanding one's theological practices involves exploring and integrating various spiritual and religious beliefs into one's magical practice. This can lead to a richer, more diverse approach to magic. It might involve studying different mythologies, spiritual traditions, or philosophical texts and finding ways to incorporate these into practice. Respectful and informed engagement with different theological perspectives can broaden a practitioner's understanding and deepen their spiritual connections.
Philosophy and knowledge profoundly impact magical practice. A practitioner’s philosophical outlook can shape their approach to magic, the types of practices they engage in, and their interpretation of magical experiences. An understanding of different philosophical concepts can provide deeper insights into the nature of reality, the self, and the universe, which are often central themes in magical work. Continuous learning, both theoretical and practical, is essential for a well-rounded and effective magical practice.
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lemon-eaterr · 2 years ago
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Sheldon big bang theary
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elk-en · 8 years ago
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uhh more shiro theory stuff?
im tired its late but okay.... this could easily be me missing dialogue or something because i was crying all throughout season 3, or it could just be a plothole because they didnt wanna give away where shiro was by having lotor mention him but
lotor literally knows nothing about the paladins. literally,, nothing. The first time he interacts with them he’s just studying them, and he notes the paladins are not at they're best and they can’t form voltron. From the sounds of it, Lotor has 0 idea what’s going on w/ voltron’s situation. He’s the kind of guy that would purposefully stab at their weaknesses, which he clearly doesnt know yet, and is why he’s studying them.
so w why... why the fuck doesnt he know about shiro??? 
like?? i know lotor and his fam arent on good terms. theres some civil war shit going on w/ the galera. But like, if Lotor was really studying the paladins wouldn’t he know that they have Shiro? I mean capturing Shiro is a pretty big deal- he’s the black freakin paladin !!! Lotor should know they have him !!! He should’ve went “hmm wheres the freak that killed my dad! oh we got him? cool” But he never does. lotor knows literally nothing dude . he never brings up having the black paladin once, and clearly he doesnt know Shiro is missing, as he shows in scenes where he’s surprised that the paladins can’t form voltron and arent working together very well.
i think my only explanation is the Kuron theory.. Maybe the Galera don’t even have Shiro? He’s hanging out with matt or something, but he’s not with the galera. It wouldn’t make much sense why he’d be with the galera, anyways. 
The Galera having a clone of Shiro and Lotor not knowing about that makes a lot more sense to me lol, cloning Shiro probably isnt as big of a deal as capturing the man, the myth, the legend himself . Lotor wouldnt have any reason to invest his time into studying a stinky clone . 
ok bye lol !!! its just a theory, a game theory im your host matpat 
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emotual · 8 years ago
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you promised us..... some theories...... a long time ago........ where are they....... i'm gay and i need gtheories
sfkjndssjdgsjk i know and i’m so sorry, but with my crazy schedule right now with nursing school i cannot dedicate any time to making gifsets or anything of the like. i’ll be able to focus my attention on that sort of thing over winter break which will be happening in a week and a half!!! so don’t worry i didn’t forget, i’m just super busy right now 💕
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grey-sorcery · 3 years ago
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Suggested Reading
Path of Least Resistance Anchors Fundamentals of Energy Work Energetic Senses Conceptualization Vs. Visualization Spell Design Why Grey?
Introduction
Regardless of the type of working, all spellwork follows the same basic principles. These principles, when thoroughly understood, can be used to increase the effectiveness of a spell. While knowing and applying this concept isn’t necessary, it can be greatly beneficial. Since it is the basic underlying property of spell design, all spellwork will utilize it regardless. 
{Note: STEM concepts are not necessary for magical practices, but using them can be invaluable.}
Nodes
Commonly referred to as correspondences, nodes are bits of information that tie objects, people, spirits, concepts, places, thoughts, feelings, and emotions together in order to create a desired effect. Each node is connected, at least subconsciously, by further bits of information. It can be helpful to think of these connections as a web or a woven cloth. It is because of this that creating your own correspondences is completely valid and functional. Nodes can also be constructed solely of mindsets and concepts. This type of working allows for the means of casting without anyone noticing. Especially when combined with gesture magic and/or energy work.
Thresholds
Thresholds are the foundations of spell work. Whenever Nodes come into contact with one another, it always results in a threshold. It is essentially the doorway through which a spell is projected. When a spell is constructed and cast, the threshold opens and passion projects the spell through it. The more nodes that make up a threshold, the more specific the results will be. However, bogging yourself down with a plethora of nodes could hinder your headspace. There is a balance between simplicity and complexity that is the most efficient. Finding this balance is something that is best understood through experience.
Statistical Dimensions
Whenever a new set of potential variables is added to a sample, the multitude of possible results expands exponentially. When casting spells, the more variables involved in the casting and goal lower the probability of it succeeding. I typically refer to this concept as the path of least resistance. Statistical dimensions can be controlled by creating networks and connections between each component of a working. They can also be controlled by choosing a goal that can happen within circumstances that have the least amount of variables. It is so important to try to avoid higher dimensional situations, which means that the number of dimensions are staggeringly high — so high that calculations, estimations, deductions, and inductions become extremely difficult. With high dimensional data, the number of features can exceed the number of observations. For each spell circumstances should be carefully considered. There will always be unknown variables like environmental happenings, intersocial happenings, seemingly random events, etc. It is best to try to minimize the number of possible unknowns when constructing a spell. One can use statistics and neural network structures to prepare for unknown variables. Actual math isn’t necessarily required to do this. A solid conceptualization can also work. One way would be through adaptive control, which is “the control method used by a controller which must adapt to a controlled system with parameters which vary, or are initially uncertain.”** Another method is estimation theory, which is “a branch of statistics that deals with estimating the values of parameters based on measured empirical data that has a random component. The parameters describe an underlying physical setting in such a way that their value affects the distribution of the measured data. An estimator attempts to approximate the unknown parameters using the measurements. In estimation theory, two approaches are generally considered:
The probabilistic approach assumes that the measured data is random with probability distribution dependent on the parameters of interest
The set-membership approach assumes that the measured data vector belongs to a set which depends on the parameter vector.”***
Sympathetic Magic
Whenever objects, herbs, tools, colors, etc. are used in a spell, the spell is considered a sympathetic spell. The nodes are constructed from associations rather than direct connections. Sympathetic spells have higher statistical dimensions because circumstances cannot be directly observed, and thus one has to account for much more unknown variables. Oftentimes sympathetic magic can be incorporated into direct magic, or non-sympathetic magic, in order to develop a more thorough threshold. Pure sympathetic magic requires a taglock and an anchor for a working. Whether it be hair, photo, candle, or crystal, the spell will have to be bound to associated items. Sympathetic magics are best used for protective or warding spells, while direct magic is best for curses, cleansing, grounding, or cursing. 
Non-Sympathetic Magic
Anytime a spell is cast directly onto a target that is within line of site or within one’s energetic awareness, the circumstances in which the spell must maneuver are, for the most part, observable. Non-sympathetic magic is easiest to do via energy work or gesture magic, as they are less conspicuous. Binding spells directly to a person’s subtle body allows for the manifestation of the working to be evoked from the inside outwards, rather than the outside inwards. Working directly with that target allows for substantially more control over the spell and its outcome. Direct magic can be used to ward as well if you are in the space and working with it directly. The more familiar with the space/target you are, the more effective direct magic will be.   
Sustaining Thresholds
Thresholds are only as lasting as the caster’s headspace and focus. As a practitioner loses focus, the threshold will start to break down. While a threshold is typically sustained by the practitioner throughout a working, they can also be crystalized and anchored to an object that can sustain them. However, the medium that is used to anchor it will affect how long it can be sustained. To read further on mediums for anchoring, check out my article on anchors linked above. While a threshold is anchored it is best to hold the object while casting, entering into the proper headspace. If the practitioner has a solid grasp on energy work and the energetic senses, then they need not interact directly with the anchor to use the threshold. 
Self-Modifying Thresholds
When creating a complicated threshold that accounts for a large number of circumstantial variations, it may be best to actually create a thoughtform that embodies the spell. This thoughtform must contain as many logical processes as possible so that it has the tools to adapt as the situation changes. Thoughtforms do require being physically anchored in order to be sustained, and their binding should allow for them to stray from the anchor as needed. When creating a thoughtform-bound spell, it is important to have a way to banish it on standby. 
References and suggested resources for study
Wiki on Adaptive Control**
Wiki on Estimation Theory***
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grey-sorcery · 3 years ago
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Magical Experiment #1
This experiment revolves around energy work and the language that is used to describe it. I have compiled a list of terminology and correlating properties that will be tested against the views and experience of the subjects. There will be two controls for this experiment: physical properties & the completion of a survey by a non-practitioner.
What does the experiment look like?
Applicants are selected at random, or at least as random as possible.
Selected applicants will be sent an invitation to a private discord server where they will find a list of items to obtain, if possible.
Once all obtainable items are in hand, the applicants will take a survey about each item’s energetic properties. This survey will be in multiple stages, each with multiple choice answers and short text responses.
Each applicants responses will be compiled and compared before being posted publicly, while keeping them anonymous, along side the results. The final results won’t be posted publicly until three rounds of applicants are completed.
Qualifications for success:
Answers align within an 80% margin.
Answers that align correlate with assign values for each item.
Apply for this and future experiments.
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